My wife and I stood outside surrounded by our family and close friends at the local Catholic cemetery. It was a cool November afternoon. Gray clouds lined the sky and appeared to be about ready to burst at any moment. The priest from our parish recited the funeral rite. Throughout this process, my wife and I simply existed. I did not truly take in the meaning or fully process the prayers uttered by Fr. John. Instead, the world seemed to have frozen in silence—a horrific silence. We lost our unborn son Jeremiah. The event of our miscarriage immediately effected and crippled my wife. For me, despair and desolation did not actually set in until several months later. I spiraled into a deep depression. I wrestled with belief in a good and generous God. I doubted my Creator’s providence and presence. Hope seemed futile.
Fast forward almost 2 years; this event has been without question the turning point of my life [so far]! According to the prophet Jeremiah, “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you” (Jeremiah 1:5). Since the death of our son, his namesake’s words hit much closer to home. What I have come to realize is that St. Paul’s words in Romans 8:28, “We know that all things work for good for those who love God,* who are called according to his purpose” is not a pious clique. There exists actual weight, real impact, tangibility to his words. Let me explain. Yesterday, I had a day off from work. I decided to take my three kids to Jeremiah’s grave-site and place flowers on the grave. Before we left for the store, I was trying to wear out the children so they would not be too hyper at the cemetery. I made some paper airplanes for my son and daughter to toss.
Along with making paper airplanes, my son wanted to color on the extra paper. I gave him the closest pen I could find. Soon into the process of drawing, he asked me how to spell three words. I was thinking, “Good, at least he is sitting down and this coloring is keeping him preoccupied. Also he is thinking about school since he wants to learn to spell.” It was not until we were traveling in the car after purchasing the flowers that my son’s true plan came to light. “Daddy, could we please get a little bag to put this book I made for Jeremiah into. I don’t want it to get wet” [it was starting to rain at this point], he said. I was floored by his reply. He actually took what I said to heart and sacrificed play time to make something for his unborn brother. That was probably my proudest moment as a parent. What I have learned in the past two years is that God works all things for the good through the Sacrament of Time! Below are two ways I learned about this ordinary and sometimes forgotten gift from God.
1. Time Exists to Show Mercy: According to Peter Kreeft, professor of philosophy at Boston College, in his work Time, “We must restore our spiritual sanity. One giant step in that direction is to think truly about time.” He goes on to talk about time existing within prayer as opposed to prayer existing in time. Prayer is communication with God. In other words, Kreeft is saying that time should be viewed under the lens of communication with the Divine. “Prayer determines and changes and miraculously multiplies time…prayer multiplies time only if and when we sacrifice our time, offer it up. There’s the rub. We fear sacrifice. It’s a kind of death,” the Catholic professor tells us. Through my experiences, I have learned that time grants me opportunities to display mercy as well. Forgiving others and showing mercy is tough. Time is one of God’s gifts to make mercy easier. In the offering of many, many prayers of laments to God in the months after our miscarriage the seed of mercy was planted and came to fruition. But it was not until I sacrificed my time and prayed that I gained the ability to show mercy toward myself and be able to learn to forgive God.
2. Sadness Remains, but it is Transformed: Time heals all wounds. We hear this phrase mentioned frequently when a person experiences a hardship or loss of a loved one. This adage does not contain the full truth. In reality, time does not eliminate sadness or wounds, rather it transforms them. I still experience sadness when I think of my unborn child. However, the sacrament of time has transformed this sadness from a despairing sadness to a joyful sadness [I know if sounds like oxymoron term but I am not sure how else to describe it!].
Time and prayer turn suffering from a destructive force to a purgative, and possibly redemptive force. I have had a few people tell me that they were influenced and inspired by the funeral service we provided for our unborn child. “Your testament and story give me inspiration to have grave markers in our backyard to remember our miscarriages. This was helped me move on and provide healing,” a friend from high school told me when she heard about my loss.
According to the Catechism of the Catholic Church, “The sacraments are efficacious[effective] signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us” (CCC 1131). Formally there are seven sacraments, but in reality time when approached in the right manner may be transfigured into a sacrament as well. Time exists in prayer not the other way around. Kreeft tells us, “Eternity is not in the future but in the present. The future is unreal, not yet real” (Time). Instead of worrying about the past and future let us embrace now, the present. Let us embrace the sacrament of time– now!