Who am I to Judge?—the Death of Charles Manson

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I normally do not write on current events or celebrity/infamous figures, however, this week I will make an exception. The notorious serial killer Charles Manson died at the age of 83. I read a few threads on social media speculating the state of his soul. One conversation on Facebook had a poll question had the following choices for viewers to vote on the status of his soul:

a. who am I to judge?

b. yes, he is in hell, not sure, but there is a high probability he is in hell

c. he is in purgatory

d.  Miscellaneous options

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According to the official teaching of the Catholic Church, I opt for the first answer—who am I to judge? Honestly, I cannot definitively know the status of his soul in the afterlife.  Now, this stance is likely to be unpopular, especially from those impacted by his evil actions. I am not condoning Manson’s actions. Murder is against the 5th Commandment. All life has dignity.  To end it is grave and serious! However, at the end of the day, I am not the judge and jury of the eternal state of a human’s soul once they pass from this world. Anyone who dons the role of judge, jury, and executioner of another human being toes a dangerous and prideful line.

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  1. Hell– Population Unknown: A theological census on the residents in hell does not exist–at least for humans. According to Bishop Robert Barron, “Catholic doctrine is that Hell exists, but yet the Church has never claimed to know if any human being is actually in Hell. When the Church says that Hell exists, it means that the definitive rejection of God’s love is a real possibility” (Is Hell Crowded or Empty? A Catholic Perspective, 2011). However, hell is populated with spiritual beings like the fallen angels and Satan. The Catechism of the Catholic Church paragraph 391 and 393 tells us,

Scripture and the Church’s Tradition see in this being a fallen angel, called “Satan” or the “devil”.267 The Church teaches that Satan was at first a good angel, made by God: “The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing…It is the irrevocable character of their choice, and not a defect in the infinite divine mercy, that makes the angels’ sin unforgivable. There is no repentance for the angels after their fall, just as there is no repentance for men after death.

While Charles Manson’s horrific actions were severe and constituted justice to be served, we do not know whether or not he asked God for mercy during his four decades in prison. God is ultimately a merciful judge. He provides multiple opportunities for individuals to ask for forgiveness and to amend their sinful life. I will again look to the Catechism of the Catholic Church for guidance.  Paragraph 1037 states, “God predestines no one to go to hell; 620 for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end.”

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2. Death Penalty: Genesis 4 describes the first murder—Cain’s fratricide of Abel. As a cradle Catholic I heard stories from the bible so many times that sometimes I overlook the details of the account. The story of Cain and Abel is definitely a passage that I need to be reminded of, especially, when anger, jealousy, and pride creep up on me.

Cain and Abel present offerings to God. Genesis 4 tells us that God is pleased with Abel’s gift because he sacrifices the best of his flock, whereas Cain’s sacrifice is mediocre. Jealousy grows inside of Cain and instead of striving to be better with his offering next time he kills his brother in hopes to eliminate his perceived competition. God eventually interrogates Cain. Cain tries to make up an excuse, but he is found guilty. Here is where the story takes a turn, instead of killing Cain God spares him. In fact, he even pledges to protect Cain. Listen to Genesis 4:11-15,

Now you are banned from the ground* that opened its mouth to receive your brother’s blood from your hand.d12If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth.13Cain said to the LORD: “My punishment is too great to bear.14Look; you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.”15Not so! the LORD said to him. If anyone kills Cain, Cain shall be avenged seven times. So the LORD put a mark* on Cain, so that no one would kill him at sight.

People can debate whether the Cain and Abel story is meant to be taken literally or figuratively. Nonetheless, the key message of the passage is the reality of God’s mercy. God does not seek vengeance as a first act, instead he allows for the consequences of sinful actions to occur and then he provides time for humans to seek forgiveness.

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In terms of the whether the capital punishment is morally permissible or not, Genesis 4 provides a precedent for the avoidance of using the death penalty. According to the Catechism of the Catholic Church 2267,

Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm – without definitely taking away from him the possibility of redeeming himself – the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically nonexistent.68

Through the increase in rehabilitation programs for criminals to participate in and improvement of prisons to section them off from the rest of the populace, the need for the death penalty in civilized nations is not as common as it was in the past. I want to make sure I am quite clear: Charles Manson’ heinous actions as a cult leader and murderer are deplorable. As a Catholic I am often challenged to demonstrate love individuals who committed such atrocities. If any of my loved ones ever suffered from the hands of someone similar in evil I would greatly struggle to forgive—but God calls us to a difficult task.

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The death of Charles Manson reminds me of Jesus’ words in Matthew 5:43-44, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’c44 But I say to you, love your enemies, and pray for those who persecute you.” I am not the judge, jury, and executioner of humanity. Thank goodness! If that would be the case we might all fall short of the glory of God.   

Thank you for sharing!

Spiritual Cave Dwelling

According to the American author Ernest Hemingway in A Moveable Feast, “You expected to be sad in the fall. Part of you died each year when the leaves fell from the trees and their branches were bare against the wind and the cold, wintery light. But you knew there would always be the spring, as you knew the river would flow again after it was frozen. When the cold rains kept on and killed the spring, it was as though a young person died for no reason.”  The end of October was a period of consolation in my spiritual journey. Unfortunately, I cannot say the same is true for the 11th month of the year.

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November is a tough month for me personally. Three years ago, my wife and I suffered a miscarriage and all the horrifying feelings resurface during this time of the year. Along with the memory of our loss, the dimming of daylight [especially when we turned the clocks back an hour on November 5th!] provides the perfect recipe for despair and desolation. When it comes to spiritual attach by the Evil One there are generally two general methods to combat him: actively fight through prayer, good works, and reception of the sacraments or secondly retreat from the vices that tempts us.

Today I am going to reflect on the latter strategy. I feel like am called to retreat to my spiritual cave to try to eliminate opportunities for future temptation as to help me avoid further sliding into despair.

Throughout the Bible God calls individuals to experience a conversion in solitude and reflection before granting them power and authority to lead others to Him. For the purpose of eliciting imagery [as I am a visual learner and tend to like symbols] I will refer to such an experience as my “spiritual cave dwelling”!

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  1. Exodus: Throughout the Book of Exodus God calls individuals and His people as a whole to conversation during a trip in the wilderness. Exodus 2-3 details Moses flight from Egypt to the rural land of Midian and his eventually encounter with the Divine presence under the form of the burning bush. God also utilizes a period of spiritual “dryness” to help transform the idol worship of the newly freed Israelites to trust in His Divine Providence. Over a period of forty years, the Israelites had to wander the wildness as reparation for violating the first commandment.

Perhaps, November is my own personal “time in the wilderness” to help me grow in virtue and eliminate bad habits.

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  1. Jesus’ Fasting in the Wilderness: The Gospels placed Jesus’ forty day fast in the desert at the start of his public ministry. Along with calling to mind Moses’ and the Israelites period of conversion, Jesus fasts not because he needs it [because he is without sin!], but rather to be a model of the Christian spiritual life. Sometimes we need to practice self-denial to grow in holiness. While I usually associate fasting relating to physical items such as food or drink, I recently had a thought. What if God allows for consolation to be rescinded from us in order to permit authentic spiritual growth and trust in Him? In my youth I experienced growing pains. Why should be not be different when I grow in my spiritual life? St. Ignatius of Loyala addresses the same point in the Seventh Rule for Discernment of Spirits. He says,

Let him who is in desolation consider how the Lord has left him in trial in his natural powers, in order to resist the different agitations and temptations of the enemy; since he can with the Divine help, which always remains to him, though he does not clearly perceive it [my emphasis]: because the Lord has taken from him his great fervor, great love and intense grace, leaving him, however, grace enough for eternal salvation.

November 2017 could be a spiritual schooling from the Holy Spirit allowing me to wean off the need and desire for God’s spiritual candy of consolation that I too quickly “gobbled up” [along with physical candy 🙂 ] in October!

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  1. Athanasius the Bold: During the 4th century A.D., the Catholic Church faced arguably its worst and most pervasive heresy in history—Arianism. Stemming from the false beliefs of the priest Arius, proponents of this belief denied the divinity of Jesus Christ. According to Arius, “There was a time when He [Jesus Christ] was not.” Confusion was so rampant that the First Ecumenical Council at Nicaea was convened at 325 A.D. which pronounced Arianism as official heresy. While officially the matter was theologically solved, Arian agents still remained throughout the magisterial network for the remainder of the century.

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To combat this heinous heresy, God sent St. Athanasius, Bishop of Alexandria, to champion authentic truth of the Holy Trinity.  However, testifying to the truth came with a price—a bounty on Athanasius’ life not once but five times! As a result he went into hiding each time. He led his diocese clandestinely through the protections of monks.  St. Athanasius stands as an exemplary model of obedience to God. He could have despaired and lamented his situation, but instead he remained steadfast to the truth!

The easier path this month would be for me to languish in my despair. Job promotion denials, stress at work, and daily anxiety abound.  How did Athanasius prevail with his life on the line? Reading his work On the Incarnation provided me clarity. Athanasius states, “Anyone who wishes to understand the mind of the sacred writers must first cleanse his own life, and approach the saints by copying their deeds.”

Periods of desolation are unavoidable on this side of eternity. Sometimes I feel like crawling into an actual cave to escape the entrapments laid out before me by the Devil. While going away on a sudden sabbatical would be irresponsible to my family duties as husband and father. Warding off vice through removing myself from opportunities to sin is not the same as skirting my vocational calling. Fasting and prayer will be powerful weapons for me the remainder of the month as I strive in my pursuit towards holiness.

Thank you for sharing!

Three Years Later…

This essay is memoir. It reflects the author’s present recollections of experiences over time. Some names and characteristics may have been changed, some events have been compressed, and some dialogue has been recreated.

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November 2nd, 2016, Somewhere in the Midwest:

Quickly parking my vehicle in the company parking lot, I rushed out of my car toward the crosswalk. I waited several moments for the pedestrian signal to allow us to cross safely. At the intersection I recognized a lady from a prior position I held in the company. We exchanged greetings. Her next words penetrated my heart and are imprinted into my permanent memory still today. Susan exclaimed to me, “I have this profound sense that I am supposed to pray for someone today. I feel that God is calling me to pray to ease someone’s pain this very day.” Half-jokingly, I informed her, “Well, interestingly enough today is All Souls Day! You get to prayer for everyone.”

What I kept hidden from Susan was that in addition to celebrating All Souls Day, that it was the 2nd year anniversary of my wife and I suffering a miscarriage. Her words consoled me and gave me relief that our unborn son—Jeremiah Matthias—was in a better place and looking over us.

November 2nd, 2017, Still Somewhere in the Midwest:

Today is the 3rd year anniversary of my unborn son’s death. I am experiencing a gamut of emotions now: sadness, sorrow, confusion, hope, nostalgia, and joy! The last emotion seems strange. Give me time to provide a little bit of background to explain and I believe my seeming disparaging situation may be able to be viewed more hopeful than it appears.

November 2nd, 2014- Still Somewhere in the Midwest:

My worst experience of my life occurred on November 3rd, 2014. I went from hearing the heartbeat of our son Jeremiah for the first time in my life to a mere 4 hours later consoling my wife as we found out we suffered a miscarriage. This traumatic event immediately crippled my wife. For me despair took root that day and slowly spread its stranglehold over me until it came into full-force several months later. I do not wish such an experience on my worst enemy!

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June 2015:

Crumbling from the evils of despair, I doubted God’s Divine Providence. I was on the verge of apostasy—the sin of renouncing my Catholic faith. “I want something good in my life to happen.” I told my wife. My words proved to be prophetic as two weeks later my wife told me that she had a surprise for me. She exclaimed, “I am pregnant!”

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Present:

That prayer of lament: “I want something good in my life to happen” was the turning point of my life. We conceived our youngest born son. Through the grace of God he is still with us. During the past three years, I have undergone a complete transformation in my Catholic faith. I am literally like a new person, a new man, a new husband, and a new father. I went from being on the brink of renouncing my faith to utilizing my God-given talents to evangelize.

Reading my children Eric Carle’s The Very Hungary Catepillar always reminds me of the transformation that occurred within me over the past three years. Just as a caterpillar’s transformation occurs in secret in its pupae stage so too does our spiritual development happens via a theological cocoon. Growth–both physical and spiritual– involves suffering and pain.  I have learned there exists a fine line between pain and joy. The difference lies in whether we unite our suffering with Christ.

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During these past three years, I developed spiritually through the “womb of suffering”. I am reminded of Matthew 12:40 when Jesus says, “Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.” Jonah’s time in the belly of the whale was a foreshadowing or Jesus’ death and so too my three years of “spiritual darkness” is a prefiguration of hopefully my ultimate death to my selfish ways and reliance fully on God. I still struggle with my son’s death on a daily basis but time and God’s grace provide me strength to make it through day by day. While I used to experience a despairing type of sadness, I am making progress on interpreting my family’s suffering through the lens of grace and I am feeling a sense of joyful sadness as I remember my son Jeremiah and the soul’s of the faithful departed. I conclude today with a prayer for the dead:

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Dear souls of the dead,
you are still remembered by my family;
you are most worthy of our perpetual remembrance,
especially you, my grandparents, my parents,
also our relatives, children,
and everyone whom death
took away from our home.
I invite you to this annual feast.
We pray that this feast be agreeable to you,
just like the memory of you is to us. Amen.

Thank you for sharing!