The Domestic Church at Bedtime: Prayer Meets Real Life

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There’s something about the rhythm of a day that either drags us down or draws us closer to heaven.

Morning rush, midday crash, evening blur, bedtime chaos… then late-night scrolling. Then we wake up and do it all again.

But what if our messy, snack-filled, Lego-strewn, kid-powered day could become prayer?

That’s the gift of the Liturgy of the Hours—also called the Divine Office. It’s the Church’s invitation to sanctify time. Not just Sundays. Not just in silence. All of it.

So this week, we decided to dive in as a family and pray Night Prayer. Just one night. That was the goal.

We made it four days in a row.

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Mary of Magdala: A Reflection on the Apostle to the Apostles

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By: Jackie Kierulf

Of all the beloved saints my maternal grandmother introduced us to, she didn’t have much to say about Mary Magdalene. Historically, this particular Mary is believed to be from Magdala, an ancient fishing village located on the Sea of Galilee in Northeastern Israel.1 Perhaps Mary Magdalene seemed too much of an outcast to acquaint us with. After all, how do you explain to a young child that Jesus had expelled several demons from a woman who then experienced tremendous healing and became a follower of Jesus? But Mary is no different from you or me, someone striving for holiness in a world that so desperately needs to know and live the message of God’s love and mercy.

Christ’s Appearance to Mary Magdalene after the Resurrection (1835) by Alexander Andreyevich Ivanov – Public Domain Catholic Painting.

A model of faith and true witness

Mary Magdalene, originally possessed by demons and healed by Jesus, was truly devoted to the Lord, financially supporting his ministry, and even remaining with him at the foot of the cross while most of the apostles fled and hid.

Mary had no doubt that the man who addressed her at the empty tomb on that Sunday morning was her Rabbi. She became an “apostle’s apostle,” tasked by Jesus to tell the others of his rising from the dead.2 Regardless of whether her fleeing by boat to the south of France, preaching and evangelizing, and living in a mountain cave, is true, Mary’s mission as the messenger of salvation began.

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From Weeds to Wheat: The Transforming Mercy of God

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Guest Post by: David Tonaszuck

A reflection on the Gospel of Matthew 13:24-30

Dear Friends in Christ,

There was once a boy, not much older than fourteen, who wandered the dusty back roads near a small farming town at the turn of the century. He was an orphan, left to fend for himself in a world that hadn’t shown him much kindness. Hungry, alone, and desperate, he became a thief—not by nature, but by necessity. He learned to move in the shadows, taking just enough to survive. One night, while slipping into a barn to steal some bread and milk, he startled the farmer’s dog and in his scramble to escape, he tripped and broke his leg. He lay there, helpless, expecting the worst.

But what happened next changed his life. The family who owned the farm—devout Catholics—found him in the morning. Instead of anger or condemnation, they showed him mercy. They tended his wound, gave him food, and offered him a place to stay. They prayed together at meals, went to Mass on Sundays, and worked the fields side by side. Slowly, the boy’s heart softened. He learned about Jesus—a savior who welcomes the lost and heals the broken. He became a son in every way that matters, growing from a frightened orphan into a young man with hope and purpose.

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What Saint Teresa of Avila Can Teach Us About Discernment in Relationships

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We live in a culture that offers no shortage of relationship advice. Scroll through social media for a few minutes (some days just mere seconds) and you’ll find countless opinions about red flags, compatibility, chemistry, and finding “the one.” Some of those conversations are helpful. Others barely scratch the surface of what it means to build a Christ-centered relationship.

Saint Teresa of Avila invites us to begin somewhere entirely different.

Instead of asking, “Is this the right person?” she first teaches us to ask, “Am I becoming the person God is calling me to be?”

That shift changes everything.

As one of the Church’s greatest spiritual masters, Teresa understood that discernment is not primarily about decoding hidden signs from God. Rather, it is about allowing God to transform our hearts so that we become capable of recognizing His will. Long before we can discern another person’s heart, we must first let God examine our own.

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Holy Laughter: Why Joy is Essential in Evangelization

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Sponsored: This article is made possible by Catholic Card Game, supporting quality and engaging Catholic content.

“Joy is the net of love by which we catch souls.”
—Saint Teresa of Calcutta

Let’s be honest: no one wants to join a movement that looks miserable. The early Christians didn’t spread the Gospel by groaning through Galilee. They were known for their joy. Their laughter echoed off prison walls. Their eyes shone even in persecution. Joy wasn’t just a bonus. It was the proof that the Good News was actually good.

Too often today, evangelization is reduced to debates, dour sermons, or social media posts that read like divine cease-and-desist letters. But what if the most powerful tool for evangelization isn’t argument, but amusement? What if, instead of trying to be taken seriously all the time, we followed the advice of Saint Philip Neri: “Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.”

Saints Who Smiled: Philip Neri and the Patronage of Joy

Saint Philip Neri, the patron saint of joy and humor, didn’t see laughter as a distraction from holiness. He saw it as a highway. He once shaved half his beard before a meeting—on purpose. When someone asked him if they could wear a hairshirt as penance, he replied, “Only inside out and over your cassock.” Why? Because holiness isn’t a performance. It’s not for show. Joy keeps us real. And being real is where conversion starts.

Neri understood a basic truth: solemnity is not the same as sanctity. Joy is contagious. Humor is disarming. If you want to open someone’s heart to Christ, a well-timed joke might work better than a lecture.

I’ve found this to be true even in my own life. I started The Simple Catholic blog not just to catechize, but to reconnect with joy—mine and yours. In a world that takes itself too seriously, Philip Neri reminded me that sanctity often looks like someone who doesn’t need to prove anything. Someone who knows they are loved.

Joy doesn’t have to be a solo act either. Sometimes, it looks like sitting around the table with friends or youth group teens, playing The Catholic Card Game and belly-laughing at absurdly holy prompt-answer combos. It’s in those moments of lightness that hearts open naturally to something deeper. Evangelization often starts with connection, and joy is one of the strongest bridges.

Laughter as a Leap of Faith

G.K. Chesterton said it best: “Angels can fly because they take themselves lightly.” That’s not a cute metaphor. It’s spiritual physics. When we cling to our pride, our reputation, our need to look “put together,” we sink. But when we surrender all that heaviness and laugh—even at ourselves—we rise. We fly.

Laughter is a leap of faith. It says, “I’m not afraid.” I’m not afraid to be silly, to be wrong, to be humbled. Why? Because I trust that God is good, and that He delights in me, even when I look ridiculous. That kind of joy is attractive. It evangelizes without preaching.

Chesterton warns us that “pride is the downward drag of all things into an easy solemnity.” It’s easy to be heavy. It’s much harder to be light. But that’s exactly what Jesus calls us to: “My yoke is easy, and my burden is light” (Matthew 11:30). When we carry that lightness—spiritual joy—we become walking invitations to the Gospel.

I recently experienced this with my own family during a game night. We cracked open Council at Daybreak, a fast-paced Catholic twist on the classic Mafia-style social deduction game. Within minutes, we were laughing, accusing, defending, and yes, trying to uncover the heretic in our midst. What struck me wasn’t just how fun and easy it was to learn, but how naturally it brought out joy, discussion, and connection across generations. Games like this are a subtle but powerful way to build community. And in doing so, evangelize with joy.

The Gospel Is Not Grim: Evangelization with a Smile

Somewhere along the way, many Christians bought into the idea that the holier you get, the more serious you must become. As if heaven is a long staff meeting where nobody laughs, and all the saints just nod solemnly at one another over harp music.

But that’s not the faith we profess.

We follow a God who turned water into wine at a party. A Savior who welcomed children and praised mustard-seed faith. Jesus didn’t need to wear a sign that said “Messiah.” People were drawn to Him because He exuded something irresistible: joy.

When we share the Gospel without joy, we’re not offering the whole truth. As Venerable Fulton Sheen put it, “A divine sense of humor belongs to poets and saints.” If we truly believe in the Resurrection—if we really believe death has been defeated—then shouldn’t we be the most joyful people around?

Evangelization isn’t just about information. It’s about invitation. And no one RSVPs to a joyless dinner party.

Joy is a Witness the World Can’t Argue With

Mother Angelica once said, “I try to laugh a lot, because life is funny, and everybody today is too serious. The only tragedy in the world, my friend, is sin.” That’s the secret. Joy doesn’t ignore suffering—it transcends it. Christians aren’t joyful because life is easy. We’re joyful because God is with us in it.

Laughter reminds us that we’re not God. That’s a relief, by the way. It grounds us in humility and reminds others that this whole Christianity thing isn’t about perfection. It’s about transformation. When we laugh at ourselves, we’re giving others permission to breathe. To be themselves. To let grace in.

Saint Teresa of Avila said it plainly: “God save us from gloomy saints!” And she was right. Gloom doesn’t glorify God. Joy does. Joy is what makes people stop scrolling and ask, “What’s different about them?”

The world has plenty of cynicism. It’s drowning in it. What it needs is light. Joy. A people who know the punchline of the story: that Love wins, and they live accordingly.

A Joyful Challenge for You and Me

So here’s the challenge: if you want to evangelize, smile more. Tell a joke. Share a meme. Laugh at your own awkwardness. Tell the truth in love, but make sure it’s the joyful truth.

Evangelization doesn’t always mean street preaching or quoting catechism paragraphs. Sometimes it’s simply being the kind of person others want to be around. The kind of person whose laughter gives others permission to hope.

Maybe it even starts with a game night. A box of cards. A mystery heretic. A round of laughter that turns into a moment of grace.

After all, “Rejoice in the Lord always,” Paul tells us in Philippians. “Again I say, rejoice!” That’s not a suggestion. It’s a command from a man who wrote those words from a prison cell. Joy isn’t naive. It’s powerful. It’s subversive. And it’s “resurrection-colored” hope in a Good Friday world.

So go ahead. Be holy. Be honest. But for heaven’s sake, be funny too.

Thanks again to today’s article sponsor! Visit Catholic Card Game for fun Catholic games to play with your friends and family.

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What St. Kateri Tekakwitha Taught Me About Risking Everything for Christ

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Every year, there are a few saints who surprise me.

Not because I had never heard of them before, but because I finally slowed down enough to really learn their story.

That happened to me this past school year while teaching history to my third-grade class. We were studying the 1600s and the discovery of the New World, and part of that journey included learning about St. Kateri Tekakwitha. I had known she was the first Indigenous North American saint, but reading her story alongside my students gave me a much deeper appreciation for her remarkable witness.

Sometimes teaching is one of the best ways to learn.

Known as the “Lily of the Mohawks,” St. Kateri Tekakwitha was born in 1656 in present-day Upstate New York. She was the daughter of a Mohawk chief and an Algonquin Catholic mother. At just four years old, a smallpox epidemic claimed the lives of her parents and younger brother. Though Kateri survived, the disease left her scarred, partially blind, and orphaned.

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