Catholic Camaraderie—Unity in Suffering

According to J.R.R. Tolkien in his masterpiece The Fellowship of the Rings, “Not all those who wander are lost.” We do not have to look too far to notice that man in the 21st century wander often.

Struggling with anxiety, I go through periods in my life where desolation and loneliness—for those who have followed The Simple Catholic blog previously, you are already aware this is a common theme of my writing. Filling my day with social media and DC comic books, after my children go to bed, I still feel overwhelmed from the continual onslaught of changes at work, financial strain, and fussy children.

As a Catholic I often forget that the solution to despair is always safeguarded and housed within the Catholic Church—camaraderie in Christ!

Body of Christ

Saint Pope Pius XII declared in his encyclical letter Mystici Corporis Christi, “For, as We said above, Christ did not wish to exclude sinners from His Church; hence if some of her members are suffering from spiritual maladies, that is no reason why we should lessen our love for the Church, but rather a reason why we should increase our devotion to her members” (no 66). Along with loving Christ the Head of the Church, all Christian are compelled to love other members of the Body of Christ as well.

man island

No Man is an Island

Being a social rational animal humans need companionship and interactions with fellow man in order to be happy. While people do require alone time—I myself require it occasionally due to the frenetic nature of family life, it is not natural individual to prefer isolation for the majority of their earthly existence. Our actions and inactions effect not only us and those closest to, but can ripple out to effect, positively or negatively, people beyond our immediate scope or moment in time. The great English poet John Donne wrote about the interconnectedness of humanity. In his poem No Man is an Island Donne states,

No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any manner of thy friends or of thine own were; any man’s death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.

As a Catholic I am reminded weekly of the importance of communion with God and neighbor alike. Central to Christianity is the tenets of the Nicene Creed—a profession of beliefs Catholics recite weekly every Sunday Mass.

Called to Be United as One

The first characteristic of the Church—the Mystical Body of Christ—is unity. Jesus himself prayed for Christian unity in John 17:19-23. Recognition that we truly are all brothers and sisters of the same human race helps center myself toward a better daily outlook. Viewing daily strife at work as an opportunity to reconcile or reunite my fellow neighbor into communion allows me to limit anxiety, anger, and impatience. No man in an island our good deeds help others and bad deeds hurt others too!







Many Hands Make the Load Light

Among the best advice given to me has been to learn to accept the help of others. As a perfectionist and someone who suffers from OCD, I often struggle to allow my wife and children aid me in the household chores. Giving up control by letting family, friends, and co-workers help me in daily tasks in the long-run ease self-imposed burdens.

Jesus Christ himself urged all struggling with burdens to trust in Him. In Matthew 11:29-30 the God-Man told his disciples, “Come to me, all you who labor and are burdened,* and I will give you rest. 29* p Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. 30For my yoke is easy, and my burden light.”

Lesson from The Lord of the Rings

Besides Scripture, the most relatable example I discovered of bearing the weight of another comes from the fantasy classic The Lord of the Rings. Over the course of the trilogy, the central figure of the novels the hobbit Frodo Baggins bears the burden of carrying the One Ring to Mount Doom to destroy it and ultimately destroy the Dark Lord Sauron’s control over Middle Earth.

While hobbits possessed a natural ability to withstand the allure of the power of the One Ring longer than other races, Frodo wore the ring so long that he started to grow weak.

samwise carry gif.gif

Arguably the most striking scene in trilogy in The Return of the Ring involves Frodo’s friend and fellow hobbit Samwise Gamgee entering into the suffering of the ring bearer when he cries,

“Come, Mr. Frodo!’ he cried.’I can’t carry it for you, but I can carry you and it as well. So up you get! Come on, Mr. Frodo dear! Sam will give you a ride. Just tell him where to go, and he’ll go.”

Carrying Your [and other’s] Crosses

Helping others shoulder their cross is the hallmark of Christianity. Cooperation in suffering pervades the history of Christianity. From Simon the Cyrene helping Jesus bear the weight of the cross up Calvary, to the modern day saints like Saints John Paul and Maximilian Kolbe offering their suffering and death to alleviate the suffering of their fellow mankind, we are all called to a Catholic [a universal] camaraderie.

Purgative experiences on my earthly journey allows me to get beyond my limited purview. Engaging and uniting to the suffering of my family members and neighbors [near and far] plunges us into deeper camaraderie.

Behold me, my beloved Jesus, weighed down under the burden of my trials and sufferings, I cast myself at Your feet, that You may renew my strength and my courage, while I rest here in Your Presence. Permit me to lay down my cross in Your Sacred Heart,

for only Your infinite goodness can sustain me; only Your love can help me bear my cross; only Your powerful hand can lighten its weight. O Divine King, Jesus, whose heart is so compassionate to the afflicted, I wish to live in You; suffer and die in You. During my life be to me my model and my support; At the hour of my death, be my hope and my refuge. Amen.

Thank you for sharing!

How To Be Authentic in the Age of Social Media


💡💡💡Be authentic. We hear that all the time on across the Internet. Life coaches. Bloggers. Podcasters. Everyone seems to have their two cents on this topic.

If you are like me you probably think: Of course be authentic, but what does that look like specifically?!”

This can be done using the following tips:

1️⃣ Don’t exaggerate your experience. It is good to use engaging language, but if you over exaggerate your story it almost becomes like a tall tale or a big fish story.

2️⃣ Use details in your content.

Over the past few weeks I have been reading Gary Halbert’s “The Boron Letters”. It is a fantastic read for anyone in the field of advertising or copywriting.

I came across this quote of his that actually inspired me to write this post. “Believability is one of the top most important ingredients of good promotions,” he wrote.

Share the details of your story! Today, my older kids are home from school. It is busier than usual. How did I find time to write this post?

I took my kids to the library and we are in a large playroom with tons of toys (play food and shopping carts) and I let them free play. This freed me up to write and read some of Halbert’s letters.

3️⃣ Share your triumphs AND your trials.

It is easy to filter our social media posts or blogging content to show only our wins. Who doesn’t like a success story?

However, the best stories involve overcoming a conflict or struggle. Those also happen to be the realest. Without showing your vulnerability and weaknesses a you run the risk of becoming unrelatable or stuff—one sided lacking dimension. Embrace the fullness of your life. Share your highs lows, and the in between times as well.

These simple tips will lead to being more authentic.

Do you agree with these tips? Let me know in the comments.

Thank you for sharing!

Some Thoughts about The 2019 Amazon Synod

📍Would it be prudent to read the complete Amazon Synod document(s) once their are officially published before making an assessment/judgment on the Synod?

📍If once you read the document(s) would it be helpful to set out time to reflect on it before posting?

📍Do firsthand/original sources on an event/person/group carry more authority than secondhand sources? If so why? If you think not why?

📍These are serious questions that I have wondered as as observer, commenter, and poster myself on this subject. I know that I have sometimes been hasty with replies before.

📍Are these fair questions to ask? Provide your thoughts in the comments section.

“I pray that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.” –John 17:21

Thank you for sharing!

Learning from Vatican II’s Presbyterorum ordinis

Note: I originally wrote this article for a course on the Teachings of Vatican II during my Master’s degree. I have noticed across social media that some Catholics are misinforming others that to have married priests it would be a heresy. Married priests are a matter of discipline not relating to the tenets of our faith as outlined in the Nicene Creed.

By examining the Vatican II document on the priesthood, Presbyterorum ordinis, I hope the laity will a greater appreciation for the ordained life. I also hope this reflection will lead others to petition the Holy Spirit for guidance during these confusing times in the Church.

In the post-conciliar era, the Catholic Church has experienced both joys and tribulations. On the positive side the Church opened up to the world from a bulwark against polemical, rationalistic, and heretical tendencies to seeing itself as the “light” drawing humanity towards its ultimate end─ namely Christ. Yet, despite Pope John XXIII’s and the Council Fathers’ enthusiasm for reform, several developments in stark contrast to their intentions emerged after the Second Vatican Council.

According to Joseph Ratzinger, now Pope Benedict XVI, “it is not Vatican II and its documents that are problematic” (Messori, The Ratzinger report, 29).  Hastily made translations of the texts and failure to properly interpret them considering the whole conciliar documents caused many Catholics to lose sight of the intended reforms.

State of Affairs with the Catholic Priesthood

Poor execution in the reforms called for by the council had adverse effects on the external visage of the Church, particularly regarding the priesthood. A study showed that worldwide the numbers of registered active diocesan priests diminished from 35,000 in 1966 to 21,000 in 2005 (Schoenherr).

Due to such a figure, many people lament over the Church’s situation and Her seeming decline. Yet, the present time should not be a time for despair among Catholics. The Holy Spirit is continually working within the Church, albeit not always according to man’s time. Every pope since the council has fervently called the faithful to a life of holiness. It is through this sanctification of the individual that authentic ecclesial reform occurs.

Context Matters

A reading of the conciliar documents would also be of great advantage to the laity. In doing so, Catholics can discover the true spirit of the Second Vatican Council (Messori, 40). To combat the “crisis” of the priestly shortage, a proper appreciation of the priesthood is essential. By becoming acquainted with the conciliar text on the Ministry and Life of Priests, Presbyterorum ordinis, Catholics will gain knowledge of the role of the ministerial priesthood and its connection to Church life.

At the beginning of the conciliar text, a distinction is made between the common and ministerial priesthood. The entire baptized are called to share in the priestly office of Jesus. Participation in this type of priesthood occurs through the offering up of spiritual sacrifices to the Lord.  Yet, the Council Fathers state, “the Lord also appointed certain men as ministers, in order that they might be united in one body in which ‘all the members have not the same function’” (Romans 12:4). Endowed with the sacred power of Orders, these men have the authority to forgive sins and offer sacrifices on behalf Christ’s name (PO art. 2).

Acting in Personi Christi

Priests are also sharers in the ministry of the bishops’─ to a lesser degree. Together they act in authority given by Christ to sanctify and build up the Church (PO art. 2). An indelible mark is made on a priest’s soul upon receiving the Sacrament of Holy Orders. This special imprint allows select ordained men to act in the person of Christ the Head. The prime way priests act in Persona Christi is by the confecting of the Eucharist. According to the Council Fathers, “The ministry of priests is directed to this and finds its consummation in it (PO art. 2). A more thorough treatment of this topic will be addressed later in the paper.

Though the sacrificial nature of the priesthood seems to be highly spiritual and sacramental, priests are not to be aloof from the world. On the contrary, the conciliar document proclaims that, while being “set apart” in a specific way from the People of God, they are not detached from humanity (PO art. 3). Christ came to live in among men in all ways but sin, in order to save all men. Priests are called to live in a similar way. “Their very ministry makes a special claim on them not to conform themselves to this world; still it requires at the same time that they should live among men in this world as good shepherds,” declare the Council Fathers (PO art. 3).

The Ministry of Priests

After learning about the nature of the priesthood, the ministry of priests can be addressed. A major component of their office is the role priests carry out for the Church. “For since nobody can be saved who has not first believed, it is the first task of priests as co-workers of the bishops to preach the Gospel of God to all men,” states the conciliar text (PO art. 4). Easily overlooked as a priestly function solely done from the pulpit, priests are not called to preach to their congregation in that way alone. Through both word and deed priests spread the gospel message to all.

Reflecting on this point calls to mind a talk I had with my cousin about preaching the gospel as a priest. He recently got ordained, but our talk occurred during his time in seminary. My cousin shared his fears about sharing the gospel in everyday concrete situations with his future parishioners. He worried his shyness would hinder the spreading of the gospel to others. However, the decree on the ministry and life of priests says, “Thus the ministry of the Word is exercised in many different ways according to the needs of the hearers and the spiritual gifts of preachers” (PO art. 4). I assured my cousin, that charisms given to him by the Father would assist in preaching to meet his parishioners’ needs.

Instruments of God

Besides the task of ministering the Word of God to all mankind, priests share in the unique priesthood of Christ. Through the special grace received by the Holy Spirit during the sacraments of Orders, priests are able to administer sacraments to make Christ present to individual assemblies of the faithful. This is most perfectly done with the celebration of the Eucharist. “Hence priests teach the faithful to offer the divine victim to God the Father in the sacrifice of the Mass and with the victim to make an offering of their whole life, proclaim the Council Fathers (PO art. 5).

During the Rite of Ordination to the Priesthood, the newly ordained men receive a paten and chalice from the bishop. These items demonstrate the importance and primacy of the priest’s role in confecting the Eucharist. After my cousin’s ordination when asked about the most important function of the priest, he mentioned that consecrating the bread and wine into the body and blood of Christ as being the “most basic and essential role a priest can ever do”.

Daily Devotions of a Priest

Liturgy of the Hours also holds an important place in a priest’s daily life. Clergy are required to pray at least five times a day. “By their fulfillment of the Divine Office priests themselves should extend to the different hours of the day the praise and thanksgiving they offer in celebration of the Eucharist,” states the conciliar document (PO art. 5). Through the official prayer of the Church, priests pray to God on behalf of the Church. For me, this shows how much of a priest’s work goes unnoticed. Until a few years ago, I lacked an adequate understanding of the Divine Office and never knew bishops and priests were bound to recite five “hours” daily.

In addition to administering the sacraments, priests constantly strive for holiness in their personal lives. To aid them the Church gives them a prescription for saying Liturgy of the Hours on a regular basis. It is through liturgical prayer that priests continue to offer thanksgiving to God daily.

Along with the liturgical function of the priest, they are also given authority given by Christ to lead God’s people. As mentioned by the Council Fathers, “For the exercise of this ministry, as for the rest of the priests’ functions, a spiritual power is given them, a power whose purpose is to build up” (Po art. 6). But this building up of the Church must be done in charity.

Role of Teaching the Faithful

Instructing the laity in Christian doctrine becomes another essential task for the priest. “Very little good will be achieved by ceremonies however beautiful, or societies however flourishing, if they are not directed towards educating people to reach Christian maturity,” states the Second Vatican Council (PO art. 6). Priests should provide service to people both individually and communally. Regarding the former, priests have a special duty to care for the elderly and infirmed. For the latter, article 6 of the document reiterates the importance and centrality that the Eucharist has in building up the Christian community.

One final point on this topic that I found interesting pertained to a priest’s inability to take a political stance. The text declares, “In building up a community of Christians, priests can never be the servants of any human ideology or party” (PO art. 6). For in publicly advocating a certain political agenda, there is a potential for priests to succumb to the logic and notions of the temporal world. They should be promoting the Gospel message to all people, not getting wrapped up in passing ideologies.

While the ministry of the priesthood often involves interaction with the laity, priests have a relationship with the clergy as well. A unity exists among priests and their bishop by nature of the Sacrament of Orders.

Unity in the Person of Christ

Due to the sharing of the same priesthood, bishops should respect their priests as brothers and friends (PO art. 7). Furthermore, those holding episcopal offices are urged to listen to the needs of their priests. But the relationship does not work one-way. “Priests for their part should keep in mind the fullness of the sacrament of Order which bishops enjoy and should reverence in their persons the authority of Christ the supreme Pastor,” demands the conciliar text (PO art. 7).

At my cousin’s Ordination Mass, after the examination of the candidates they pledged obedience to the local bishop. Many family members asked my cousin which parish he would be assigned to. In response he said, “Wherever my bishop decides to place me”. A priest obeying the bishop is necessary to maintaining proper management of a diocese and preventing confusion in doctrine.

The Priestly Life

Now that the ministerial aspect of the priesthood has been addressed, the rest of the paper will expound upon the life of priests. From the onset of the third chapter of Presbyterorum ordinis, the call of priests to holiness is emphasized. As the gospel of Matthew puts it, “You, therefore, must be perfect, as your heavenly Father is perfect” (PO art. 12). It is through a holy life that priests garner a fruitful fulfillment of their ministry. Specifically, they obtain holiness through the threefold exercise of their priestly office─ priest, prophet, and king.

Regarding the priests’ sacrificial function, the work of our salvation is continually carried out. Because of this, the Council Fathers strongly encourage daily celebration of the Eucharist by priests (PO art. 13). Moreover, they are called to be available for administering Confession whenever a member of the faithful reasonably requests. I think that all Catholics need to read this portion of the document, for it concretely states that the laity has the option to ask for Penance at any time, as long it is a reasonable time.

Oftentimes, Catholics miss out on this sacrament. They might  make the excuse that their schedules do not match up with allotted confessional times. A priest’s purpose is to serve the congregation in a sacramental way. He does this by striving to always assist those in need as best as possible.

Prophetic Office of the Clergy

The second distinguishing way priests attain holiness is through exercising their prophetic office. This can be done through daily reading of the scriptures. “If they strive at the same time to make it part of their own lives, they will became daily more perfect disciples of the Lord,” proclaims the document (PO art. 13). In addition to mediating upon the Word of God, priests are called to teach to faithful what they read. A homily is a great way for priests to instruct their parishioners on the message contained in Sunday’s scripture passages.

Lastly, the kingly role of priests relates to how they govern and direct the People of God. An image that the Council Fathers drew upon with respect to this function was Christ the Good Shepherd. Like a shepherd that guides and cares for his sheep, priests need to develop a similar care for their parishioners. The conciliar text says, “They [priests] set up a steadfast hope for their faithful people, so that they may be able to comfort all who are in distress by the exhortation wherewith God also exhorts them” (PO art. 13). Priests are called to be sacrificial putting their congregation over themselves.

Spiritual Gifts Priests Receive

Priests also rely on several spiritual gifts in daily life to assist them in carrying out ministerial work. Among the first virtues mentioned by the Council is humility. The Council Fathers proclaim, “Therefore the true minister of Christ is conscious of his own weakness and labors in humility” (PO art. 15). As the Church’s representative of Christ, it makes sense that such a virtue is expected of priests. Jesus humbled himself by taking on the form of man and served his disciples. Likewise priests are called to serve the faithful.

A second virtue in the priest’s arsenal for holiness is obedience. Only through complete union within the hierarchical system of the Church can a priest’s ministry come to full fruition. Practically speaking, this includes reverence towards their bishop and the Pope and submitting to their will. The conciliar document concisely explains the significance of these two spiritual gifts in a priest’s life, “By this humility and by responsible and willing obedience priests conform themselves to Christ. They reproduce the sentiment of Jesus Christ who ‘emptied himself, taking the form of a servant …and became obedient unto death’” (PO art. 15).


A key gift to the priesthood along with the virtues of humility and obedience is celibacy. On this point, many people contest the necessity for priests to maintain a celibate life after being ordained. The Council even states that the nature of the priesthood does not mandate celibacy (PO art. 16). For a time married priests existed in the Western Church. Yet, tradition from the early Church, even in the Eastern churches, bishops practiced chaste living. Moreover, the conciliar text gives a multitude of reasons why celibacy is in harmony with the priesthood. For instance, “By preserving virginity or celibacy for the sake of the kingdom of heaven priests are consecrated in a new and excellent way to Christ”, declares the Council Fathers (PO art. 16).

Furthermore, as an eschatological anticipation of Heaven, celibacy represents undivided loyalty to the Church. Married to the Church, priests are fitted into a broader fatherhood in Christ, by which the People of God become their spiritual children (PO art. 16).

Time for More Married Priests?

A common hindrance to those contemplating the priesthood, in the Latin rites, revolves around the inability to marry and have kids of their own. But viewing celibacy in this way helps a person better understand the Church’s perspective. I have friends in the seminary who have struggled with that very issue about family and children. Ultimately what got them through such struggles was studying the Church’s teaching and understanding on celibacy.

In addition to the spiritual gifts, priests need some external and practical aids in their life. During the rite of ordination, the bishop commands the new priests to be highly educated and ready to answer questions presented by future parishioners. To meet this need, they should pursue continued study, aided first and foremost by sacred Scripture (PO art. 19).

Another concrete help for priests in daily living is a just compensation for their work. The Council Fathers continue by saying, “Moreover, priests’ remuneration should be such as to allow the priest a proper holiday each year. The bishop should see to it that priests are able to have this holiday” (PO art. 20). This struck me as the most interesting of all the articles in Presbyterorum ordinis. Usually the words vacation and priest are never uttered in the same breath. However, I think that Council Fathers saw the importance of pointing out that priests need rest just like any normal human. Even the Lord demanded that people be repaid fairly for their hard work.

Renewed Appreciation for the Priesthood

A pessimist might view the Second Vatican Council as a complete failure for the Church. Confusion about doctrine and a dwindling number of priests occurred in the years following the council. While a contradiction between the intention of the conciliar texts and its application in the world ensued─ hope is not lost. At the end of the Decree on the Ministry and Life of Priests, the Council Fathers reiterate Christ’s consoling words, “Be of good cheer, I have overcome the world” (PO 22).

Along with continual reliance on the Lord, a keen study of Presbyterorum ordinis will create a deeper love and appreciation for the priesthood in the faithful’s hearts. Guided by the Holy Spirit, the Magisterium seeks to properly implement the reforms of the Second Vatican Council. For when executed correctly, the understanding of the conciliar teaching will foster an ecclesial environment with fruitful vocations, especially those to the priesthood.

Works Cited

Messori, Vittorio. The Ratzinger Report:  An Exclusive Interview on the State of the Church. San Francisco: Ignatius Press, 1985. Print.

Second Vatican Council, Presbyterorum ordinis: The Decree on the Ministry and Life of Priests (7 December 1965).

Schoenherr, Richard A.  “Numbers Don’t Lie: A Priesthood in Irreversible Decline.” Commonweal 122 (1995): 11-14. Print.












Thank you for sharing!

Share Your True Story Today

“What matters isn’t storytelling. What matters is telling a true story well.” — Ann Handley

true story gif

💡The most engaging content I have written does not include the best grammar, language, or most philosophical ideas.

💡A common thread I noticed about posts that get more comments, likes, and views are about actual events in my life.

💡Truth. What is truth? For me it is something that matches reality.

💡The truth about me is that I am a devout Catholic, husband, and father. I enjoy writing (this should not be a shock to anyone 😊), running, reading, and geeking out over comic books and anything Tolkien.

💡The truth is my work schedule is not ideal. My wife and I get only a few times during the week to talk, actually talk about our day, hopes, and dreams.

💡 I have wanted to give up or at least take a long time off from my work as a writer. In hindsight, I know that it was sleep deprivation talking.

💡The truth is I am grateful. On my worst days I am at least grateful for my faith, family, and friends. On my best days I see literally everything I encounter as a blessing. We are blessed to have  the ability to use blogging and social media as a platforms to share our truths with others.

💭What is your story?

💭How truthful are you about sharing it?

Let me know your thoughts below.

Thank you for sharing!

How is Your Marriage Game

An excerpt from the upcoming book, “God Moments” by Orlando Javien Jr.

For those who have ever golfed or know someone who golfs you may have been asked a time or two this question, “How is your golf game?” This is just simple way of asking how have been playing.

Today I’d like to ask you, “How is your marriage game?”

Marriage, like golf, is very humbling. I don’t play golf all that often, but when I do, it’s always the same. At some point in the round, I hit that ball so well it makes me say “Wow! I did that?” Then I do it again and start thinking, PGA, here I come.

Once God hears me thinking that I can do it on my own, he brings me back to reality. The next shot I top the ball, then I totally miss the ball, and to make things worse, I then lose the ball. “PGA, I think not!”

Marriage is the same way. I read a few books (The Five Love Languages, Every Man’s Marriage and the instruction book of marriage: Ephesians 5:21) and started to see my marriage improving. Then complacency set in. I stopped showering my wife with love; I thought all the things I did yesterday or last week would carry over to today. Then I was reminded that it doesn’t.

I don’t get it! What do I need to do to love my wife? I prayed and asked God, “Lord, please show me how to love my wife.” Sure enough, he answered quickly. I was led to the book Fireproof: Never Leave Your Partner Behind. I read the book and found the answer I was looking for.

Love Unceasingly

The story was about a firefighter that was so engrossed saving lives that he neglected his marriage. Caught up with an addiction to pornography and only living for himself he forgot about the special gift that he had in a wife.

In a nutshell, the book taught me that whatever you put the time, energy, and money into will become more important to you.

I’m not good at golf because I don’t practice. If I don’t continuously practice loving my wife, I won’t be good at loving her either. So practice loving your wife. Get books on how to better love them and don’t get complacent.

“Remember, you wooed her to get her; you better woo her to keep her.”

How is your marriage game?


Thank you for sharing!

Thinking About the Box (of Creativity)

Cardboard Boxes

📦📦📦Think outside the box! Don’t box yourself inside the walls of your situation. But what if you thought ABOUT the box itself??

I found an empty cardboard box 📦 at work last night—I work part-time a grocery store so I see hundreds of boxes daily. Two things made this box different:

  • The box was not for me it was for my six-year old daughter. Her favorite class is art and she has made countless cardboard creations at home. My favorite and the one I think was the most creative was a “living room” out of an empty shoebox. She made a TV, remote, couch, and food area for her stuffed animals. Boxes have overtaken sticks and rocks as the new favorite toy in the Chicoine household.


  • This box was uniquely shaped. Still rectangular it contained an opening on the front and extra cardboard pieces (they were used as dividers to separate the different flavors of the cereal).

Don’t Over-analyze Creativity

Thinking about the “box” or situation before you can actually help to generate creative or outside the box ideas. Boxes generally carry (no pun intended) the connotation of conformity, uniformity, or sameness. People want to stand out. Be unique. Individuals. It is just part of human nature.

The times I most often struggle with creativity are when I box myself in. I believe I have to re-invent the wheel (or box). Desiring to develop a 100% brand new idea without reference to others is not only ambitious it is selfish. Ideas don’t occur in a vacuum. Every thought, idea, project, or endeavor was influenced by someone: your parents, children, spouse, friend, boss, society, books, music, or the information sea of the Internet.

Who Influenced You?

My daughter was that influence for me in picking up that box. As I passed by the cardboard box I asked my co-worker who was stocking items for Aisle 8, “Hey, it is alright if I take this box? My kid loves creates things from cardboard.” He replied, “Sure! It is good to know there is creative people. That is what we need more in school individuals going against the grain. Thinking for themselves.”

💭 How have you fostered creativity in your work and hobbies recently?

💭Have you thought about the “boxes” in your life? Why or why not? If you, what did you learn?

💭What type of cardboard creation do you think my daughter will create with that box today?

Empty boxes provide us opportunity to examine our situations from multiple perspectives: internally, externally, and even simply neutrally about life. Give yourself time this week to be reflect on your goals. You will be surprised how creativity will spring forth!

Thank you for sharing!