Memory is a profound thing. Certain images, events, and facts stick with us over time and become housed in our long-term memory. Remembrance is the act of recalling past events through memory. The Catholic Church’s sacramental life centers on memorializing events from the Gospels. For example, during the Last Supper, Jesus stated, “Do this in memory of me.”
When I taught New Testament at a Catholic high school, I unconsciously created a memory regarding the story of Zacchaeus in Luke 19:1-10. I united my love of literature with love of scripture by referring to Zacchaeus as “the hobbit of the New Testament”. Students chuckled at this provisional quip. The former tax collector was described as a short man who needed to climb a tree to view Jesus’ arrival in his town. J.R.R. Tolkien once described his creations as,
I suppose hobbits need some description nowadays, since they have become rare and shy of the Big People, as they call us. They are (or were) a little people, about half our height, and smaller than the bearded Dwarves. Hobbits have no beards. There is little or no magic about them, except the ordinary everyday sort which allows them to disappear quietly and quickly when large stupid folk like you and me come blundering along, making a noise like elephants which they can hear a mile off.
Linking the minor character in Luke’s Gospel to hobbits helped forge a permanent memory of Luke 19:1-10 within me. In the years following this mnemonic device, I frequently recall the life of Zacchaeus and Jesus’ mercy whenever I see anything related to The Hobbit or The Lord of the Rings. Below are three things I learned from “The hobbit of the New Testament”
Persistence pays off
Zacchaeus could not initially see Jesus as he entered Jericho. Instead of letting his short stature prevent him from seeing the Messiah, St. Luke tells us, “So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way” (Luke 19:4).
Imagine a grown man scurrying up a tree or pole to see a local celebrity, politician, or other important figure. In today’s age of social media I bet someone would certainly go to Twitter, Facebook, or YouTube over such strange behavior. Climbing up a tree indicates not the strangeness of Zacchaeus, but rather his persistence and recognition that Jesus was someone important! The short man in Luke is definitely a role model for me in showing that my faith life is a constant work in progress.
Jesus Chooses the Imperfect
Along with Zacchaeus’ persistence, the tale of the hobbit of the New Testament demonstrates that Jesus loves the imperfect and calls the sinner to follow him. Zacchaeus struggled to physically see Jesus among the crowd. he also had an occupation despised by his fellow countrymen. He was a tax collector!
According to Luke, the crowd hated Jesus’ invitation to Zacchaeus by stating, “When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner (Luke 19:7)”
Personally, I need to be reminded that Jesus dined with sinners— the spiritually infirmed. I struggle with the sin of pride. I battle with being judgmental. Luke 19:1-10 gives me perspective that God’s love is ultimately above my total comprehension. God’s love is transformative as well. The “hobbit of the New Testament” was changed after his encounter with Jesus. “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over,” Zacchaeus stated (Luke 19:8).
Do not let Limitations Prevent You from Growing
Jesus’ encounter with Zacchaeus taught me spiritual growth is possible despite my limitations and past failures. Christ welcomed sinners and culturally ostracized groups with grace and forgiveness.
Oftentimes, I use my limitations—my low patience with my kids, my OCD, and struggles with pride—as an excuse to put off growing in my spiritual life. Zacchaeus’ transformation in the presence of Jesus gives me hope that I am able to change too.
J.R.R. Tolkien once said, “Even the smallest person can change the course of the future.” Certainly that is true for his Lord of the Rings trilogy where the bearer of Sauron’s ring is the simple hobbit Frodo. Zacchaeus, like, the hobbits of Middle Earth, provided change in the course of the future—for sure my future!
Scaling a sycamore tree, Zacchaeus did not let the possible danger of falling or others’ perceptions of him stop him from gazing at our Lord. I ask for fortitude from the Holy Spirit to allow me to boldly seek Jesus just as the hobbit of the New Testament intrepidly sought after God.
I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.” –J.R.R. Tolkien
No other superhero has as impressive and extensive of a villain’s gallery as Batman. Throughout the years, the Dark Knight has battled sociopaths (The Joker, Zsasz), assassins (Deathstroke, Deadshot). He has faced mystics (Ra’s Al Ghul), villains relying on technology (Firefly, Mr. Freeze), the super strong (Bane, Killer Kroc) and the intelligent (Two-Face, The Calculator). Batman has fought every type of villain on the evil-spectrum.
Batman’s ability to deal with a variety of villains has been a major reason he is one of my favorite comic book hero. According to Dwight K. Schrute, “A hero is born out of a childhood trauma, or out of a disaster that must be avenged.” Bruce Wayne’s transformation into Batman began on the fateful night his parents were murdered. Losing your entire world could easily make a person go over the edge of sanity.
Leading up to Detective Comics Issue #1000, the writer/artist team of Peter J. Tomasi and Doug Mahnke provide a fast-paced, original, and mystery-driven plot in Batman: Mythology. The Dark Knight sheds light on how humanity can grow in the face of adversity (Shouldn’t we have a tactical plan against the craziness this year has thrown at us?).
Editor’s Note: This post was originally published on November 26, 2017.
G.K. Chesterton stated in Christmas and Salesmanship, “Gratitude, being nearly the greatest of human duties, is also nearly the most difficult.” As a father I know all too well how difficult it is sometimes for my children to express gratitude to me. On the other hand, as a husband I struggle to tell my wife how thankful for all that she does. Not only do I need to improve on my attitude of gratitude within my marriage, I need to focus on having a thankful mindset in my spiritual life and relationship with God. In celebration of the Thanksgiving holiday, I came on my top ten reasons for why I am thankful for Catholicism!
The Bread of Life Discourse in John 6 has Jesus preaching the most profound truth in the history of the universe. Jesus said, I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world” (John 6:51). The Catechism of the Catechism Church calls the Eucharist the “source and summit of the Christian life” (CCC 1324). Every Sunday I experience the miracle of being able to receive the body, blood, soul, and divinity of Jesus Christ!
God is love. Love entails relationship. The doctrine of the Holy Trinity is the Mystery that God is a Communion of Three Persons—Father, Son, and Holy Spirit. I am grateful for the revelation of this truth. I am able to ponder the depth of its truth without it growing stale, it always remains fresh and profound!
The most solemn moment of the Nicene Creed occurs when we profess: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man.” At this point, we bow to recognize the amazing fact that God became a mere human. St. Athanasius had this to say about the Incarnation, “God became man that man might become God” (On the Incarnation). I am thankful that God sent his only Son-Jesus Christ—to become a bridge for humanity to access God.
I have experienced real, tangible, and concrete healing when I receive God’s healing grace’s in the Sacrament of Reconciliation. Through frequent reception of Penance, I have been able to overcome sins that dominated me in my youth. I have also been able to recognize sins that hid in the background previously. As a result, Confession provides me with graces to root out sinful tendencies and to grow in holiness.
While I experience Divine Mercy in the Sacrament of Confession, I want to treat this topic as a separate point. I used to view God as a wrathful Judge. My scrupulosity leads to a judgmental mentality—that I struggle with still today. However, through the intercession of the Divine Mercy saints of the 20th century such as St. Maria Faustina, John Paul II, Maximilian Koble, and Mother Teresa my awareness that God is a Merciful and Just Judge has increased!
My relationship with our Blessed Mother has improved over this past year. In celebration of the centenary anniversary of the Apparitions at Fatima, my wife and I consecrated ourselves to Jesus through St. Louis de Montfort stated, “[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus” (True Devotion to Mary). I learned that Mary is the greatest witness and advocate for God. Her desire is to lead ll her children to Jesus Christ.
Along with Mary, the saints in Heaven provide a model for me to follow to help me grow in holiness. Reading about the lives of my favorite saints [St. Athanasius, John Paul II, St. Amelia, St. Bernadette, St. Pius IX, St. Maria Faustina, and St. Maximilian Koble—to name a few] helps provide concrete examples of what holiness looks like and how I am able to emulate their trust in God in my own life.
I am thankful for the hope that the Catholic Church teaches and provides me daily. Attending Sunday Mass, going to Eucharistic Adoration, meeting with my monthly Catholic men’s group, and teaching Religious Education at my parish are ways that I receive [and pass on] hope. According to the Catechism of the Catholic Church paragraph 1843, “By hope we desire, and with steadfast trust await from God, eternal life and the graces to merit it.”
I am a history buff. In fact, I earned my undergraduate degree in history. The Catholic Church is a storehouse and guardian of 2,000+ years of history and tradition. While lesser important traditions pass away and give way to more appropriate devotional practices that fits the needs of the faithful, Jesus Christ knew that stability and consistency of truth is essential in mankind’s relationship with God.
The Catechism tells us in paragraph number 96-97,
What Christ entrusted to the apostles, they in turn handed on by their preaching and writing, under the inspiration of the Holy Spirit, to all generations, until Christ returns in glory. ‘Sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God’ (DV 10) in which, as in a mirror, the pilgrim Church contemplates God, the source of all her riches.
I am thankful that Jesus instituted the priesthood and office of the papacy to have truth passed on through the ages.
The final fact about Catholicism in my top ten list that I am grateful for is the beauty I experience. Catholic cathedrals and basilicas are places where I have experienced beauty in an ineffable way. During the celebration of the Liturgy, I experience the beauty of God in both song and sight. The icons in my local church allow my prayers to be better united to God. I am pointed toward higher realities when I meditate with the aid of sacred song and holy images.
Lord, we thank you
for the goodness of our people
and for the spirit of justice
that fills this nation.
We thank you for the beauty and fullness of the
land and the challenge of the cities.
We thank you for our work and our rest,
for one another, and for our homes.
We thank you, Lord:
accept our thanksgiving on this day.
We pray and give thanks through Jesus Christ our Lord.