Catholic spirituality

3 Stages of the Christian Spiritual Life

/ chicoinematt / 4 Comments

Editor’s Note: This post was originally published on May 10,  2019.

The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual.  In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.

Stages of Christian Spirituality

Stage 1— The Interior Life

First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual.  A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.

Example of the Rich Young Man

Jesus and Rich Young Man

Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18).  An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.

Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so.  While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.

Example of the Roman Centurion

A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.

Stage 2—The Religious Life

Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.

Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.

Example of the Transfiguration

Transfiguration

The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.

Stage 3—The Spiritual Life

The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.

Example of Mary

At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”.  First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.

Example of the Repentant Sinful Woman

The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”.  She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.

St. Francis de Sales quote

St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.

Related Links

The Three Ways or States of the Spiritual Life

Three Stages of the Spiritual Life by Fr. Reginald Garrigou-Lagrange, O.P

St. Teresa of Avila Pray for Us!

Become an email subscriber (enter your email address in the Subscribe to Blog Via Email box and hit the Subscribe button. It’s that easy! Soon you will be receiving  Catholic content in your inbox.

Thank you for sharing!

Saint John the Baptist: The Humble Harbinger to Jesus

/ chicoinematt

Every year on June 24, the Church celebrates the birth of Saint John the Baptist. That alone makes him remarkable. Aside from the Blessed Virgin Mary, John is the only saint whose birth the Church celebrates in the liturgy.

Yet John’s uniqueness began long before his birth.

The Gospel tells us that when Mary visited her cousin Elizabeth, the child in Elizabeth’s womb leaped for joy at the presence of Jesus (Luke 1:41). Long before he preached in the wilderness, baptized in the Jordan, or pointed crowds toward the Messiah, John recognized Christ. In a sense, the first person to acknowledge Jesus as the Savior was an unborn child.

John’s entire life would follow that same pattern. He existed to point beyond himself and toward Christ. Even his name reflected God’s plan. Saint John Paul II noted that the name John means “God is benevolent.” Through John the Baptist, God prepared His people for the coming of His Son and revealed His desire to save the world.

The feast of Saint John the Baptist is therefore much more than a celebration of an extraordinary birth. It invites us to reflect on the mystery of the Incarnation and on the man chosen to prepare the way for Jesus Christ.

Continue reading →
Thank you for sharing!

Saint Anthony of Padua: More Than a Finder of Lost Things

/ chicoinematt

Every June 13, Catholics around the world celebrate the feast of Saint Anthony of Padua. For most, he’s the quick miracle worker who helps recover misplaced keys, lost wallets, or that library book you swear you just had. But Saint Anthony was much more than a “patron saint of lost things.” He was a preacher, a teacher, a scholar, and a spiritual guide whose life still points us toward Christ today.

I have a personal connection with Anthony that goes beyond anecdotes. My oldest son shares his birthday with Anthony’s feast day, which somehow makes the saint feel like a family friend. Growing up with ADHD, I’ve had my fair share of forgotten items, most memorably my car keys during a summer music camp away from home. Thanks to Saint Anthony, they were found, though it involved my mom driving up to unlock the car. Moments like that, small and practical, are reminders of the saint’s intercession, but they also hint at a deeper truth: Anthony helps us find what is lost, both in the tangible and spiritual sense.

Born Fernando in Lisbon around 1195, he grew up in a noble family and was initially part of the Augustinian canons. He studied Scripture and the Church Fathers, preparing for the life of preaching and teaching that would later define him. Around 1220, Fernando encountered the memory of early Franciscan martyrs who had gone to Morocco to witness the Gospel, even risking death. Inspired, he left the Augustinians, joined the Friars Minor, and took the name Anthony. Though his missionary plans were curtailed by illness, he embraced the Franciscan way with zeal, eventually becoming Provincial Superior in northern Italy, preaching tirelessly, and guiding his fellow friars until his death near Padua in 1231.

Continue reading →
Thank you for sharing!

5 Epic Quotes to Help You Celebrate the Sacred Heart of Jesus

/ chicoinematt

The Catholic Church traditionally dedicates each month of the year to a specific devotion, helping the faithful grow in prayer, holiness, and reflection on Christ, Mary, or the saints. June is dedicated to the Sacred Heart of Jesus.

The Sacred Heart of Jesus devotion focuses on Christ’s divine-human love—the “entire mystery” of Jesus considered most intimately in his person as God the Son and the source of infinite charity that saves and sanctifies. 1 It is rooted in Scripture’s imagery of Christ “pierced” on the side, from which blood and water flow, and in the Church’s invitation to a deeper communion with Jesus’ mercy and humility. 

Continue reading →
Thank you for sharing!

5 Stunning Facts about Saint Catherine of Siena

/ chicoinematt

Sponsored: This article is made possible by Letters From Heaven — Saint Letters for Catholic Kids supporting quality and engaging Catholic content.

Saint Catherine of Siena was one of the greatest followers of Christ. Her ability to articulate the Gospel and her courage to call even the papacy to reform are among the key reasons she is one of my favorite saints. My youngest daughter is even named after this amazing saint, which means her story shows up often in our home in very real and tangible ways.

Read on to learn five amazing facts about Catherine:

Continue reading →
Thank you for sharing!

How Saint Patrick’s Breastplate Will Shield You on Your Spiritual Journey

/ chicoinematt

Saint Patrick lived in the 5th century and was a Christian missionary. He was instrumental in converting Ireland to Christianity. Known most for his usage of the shamrock to help explain the Trinity, Patrick’s successfully converted the pagans.

Saint Patrick

Several posts on this feast day focus on “little known facts” or about whether Saint Patrick was actually Irish. I’m going to do something a bit different. Saint Patrick’s Breastplate prayer always provided me with great comfort. This article will examine the various aspects of his prayer.

Here’s the short version of the prayer (for the long version check out the link in the related resources at the end of this article):

Continue reading →
Thank you for sharing!

Saint John Bosco: Teacher of the Two Pillars

/ chicoinematt

In the autumn of 1873, Saint John Bosco shared a vision with his spiritual director that would crystallize the spiritual wisdom of his entire life’s work. In this dream, he beheld the Church as a mighty ship besieged by enemy vessels bent on her destruction. Yet amid the chaos and bombardment, two towering columns rose from the sea, steadfast and unshakeable. One was crowned with a statue of the Immaculate Virgin, bearing the inscription “Help of Christians.” The other, taller and more enduring still, supported a Eucharistic Host and proclaimed, “Salvation of believers.” The Pope, steering the flagship through the storm, safely moored the Church to these two columns. At that moment, all enmity dissolved.

For Bosco, this vision was no mere spiritual fantasy. It was the culmination of decades spent educating poor and neglected youth. It revealed the deepest conviction of his pedagogical mission: that the salvation and flourishing of souls rests entirely upon devotion to Mary and frequent reception of the Eucharist. To understand Saint John Bosco as a teacher is to understand him as a herald of these two pillars, and to grasp their central importance for Catholic life today.

The Foundation: Reason, Religion, and Love

Don Bosco’s approach to education, which he termed the “Preventive System,” stands in sharp contrast to the harsh disciplinary methods of his era. Where other educators relied on fear, punishment, and distance, Bosco built his entire method on a trinomial foundation: reason, religion, and love. This was not mere sentimentality. It was a profound theological conviction about the nature of the human person and the work of formation.

The Preventive System sought to prevent faults rather than punish them after the fact. Bosco believed that young people, prone to fickleness and distraction, often stumbled not from malice but from momentary forgetfulness or weakness. A strict system of repression might stop disorder, but it could never transform hearts. It would breed resentment, bitterness, and revenge—scars that lasted into adulthood. Instead, Bosco positioned educators as loving fathers who would walk alongside their charges, offering counsel, warning them of dangers ahead, and drawing them toward goodness through affection and trust.

The genius of Bosco’s method lay in its recognition that education is fundamentally a work of the heart. An educator must first be loved before he can be respected. He must be present, not as a distant authority, but as a benefactor invested in each student’s welfare. This way, the educator becomes a cherished guide, whose words and counsel stay with the student long after school ends.

Continue reading →
Thank you for sharing!