Catholic spirituality

A 437 Word Interview with Father Richard Libby

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Editor’s Note: Matthew Chicoine interviewed Father Richard Libby via phone call on August 23rd, 2023. Some of the questions have been rearranged and edited to provide the best reader experience without losing any  integrity of the answers given.

Father Richard Libby

Today’s topic is sacramentals and Catholic saints and devotions attached to them. I had the pleasure of interviewing Father Richard Libby about his experience with sacramentals and how they impacted his spiritual life.

Thank you for meeting with me again Father Libby. 🙂

Happy to talk with you Matthew!

What’s a sacramental?

An object that leads us to greater devotion. Items like the Rosary, the scapular, and the medal. They are intended to stir up our devotion.

Has your mindset towards sacramentals change much since you were ordained a priest?

There wasn’t much of a change in my attitude over the sacramentals since becoming a priest. But I have seen more and more how sacramentals are instruments to help us our journey. I have developed a new appreciation.

What sacramentals have you used during your priesthood most often?

The Rosary and the Brown Scapular. I’m also developing a greater appreciation of the Saint Benedict Medal and the Holy Face Medal.

Holy water is a sacramental and some people don’t see it as a sacramental. I like to do the rite of sprinkling once a month at my parish. I enjoy having it in the Epiphany Blessing. Holy Water is recommended in blessings such as the investiture of the Brown Scapular.

Describe a bit of your spirituality.

I was a devotee of the Brown Scapular. Since becoming a priest, I have have the opportunity to visit a Carmelite hermitage and developed friendships with them.

Which Catholic saint has had the biggest impact on your spiritual life?

The Blessed Virgin Mary and Her Rosary. I try to make it a point to pray it daily. While it’s not a required devotion, it’s such a part of our life it’s hard to imagine a Catholic without a rosary.

The three popes (John Paul II, Benedict XVI, Francis) I know the best in my lifetime have had a notable devotion to Mary.

John Paul II had a year of the Rosary during his pontificate. JPII wrote a document on the Rosary. He was influenced by Saint Louis de Montfort. Perhaps there is no more noteworthy child of Mary, in recent history, than John Paul II.

Benedict XVI’s devotion was a bit more reserved than JPII’s. However, he did dedicate his Pontificate to Mary, so there’s no question the Blessed Virgin Mary was influential on his papacy.

Pope Francis goes to the Saint Mary Major Basilica in Rome anytime he goes on a major trip.

Any last words of advice, for new Catholic converts in terms of beginning or learning about a sacramental and devotion.

Meet with your parish priest and ask them for guidance. They should be able to connect you with resources about sacramentals.

Thank you for your time, Father Richard! It was great chatting with you. 

You’re welcome! Great talking with you too.

About Father Richard Libby:

Father Richard Libby is a priest of the Diocese of Corpus Christi, where he serves as pastor of St. Helena Parish and as the chancellor of the diocese.  In his free time, he enjoys reading, writing poems and short stories, and birdwatching.

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Saint John the Baptist: The Humble Harbinger to Jesus

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Every year on June 24th, Catholics celebrate the feast day of Saint John the Baptist, honoring his birth. It is a unique celebration, as Saint John is the only saint, aside from the Virgin Mary, whose birth is celebrated in the liturgy. This special observance is closely connected to the profound mystery of the Incarnation of the Son of God.

The Humility of Saint John

Saint John the Baptist, as the last prophet of the Old Testament and the one who inaugurated the New Testament, played a significant role in God’s plan of salvation. The four Gospels emphasize his figure, particularly as the prophet who identified Jesus of Nazareth as the Messiah, the Anointed One of the Lord. Despite his crucial role in preparing the way for Jesus, Saint John always remained humble and acknowledged the increasing prominence of Jesus in his own diminishing role.

The Witness to Truth

Even before his birth, Saint John demonstrated his unique connection to Jesus. According to the Catechism of the Catholic Church paragraph #523,

“St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. ‘Prophet of the Most High’, John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom”, whom he points out as “the Lamb of God, who takes away the sin of the world”. Going before Jesus “in the spirit and power of Elijah”, John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.”

Pope Benedict XVI noted, the Gospels place great emphasis on Saint John the Baptist, who, as the final prophet of the Old Testament, identified Jesus as the long-awaited Messiah. Saint John’s birth is intrinsically linked to the mystery of the Incarnation of the Son of God, making him a witness to the divine truth.

Embracing the Bizarreness of the Gospel

Saint John the Baptist’s unconventional appearance and lifestyle in the desert might have seemed peculiar to those who did not believe. However, as Pope Benedict XVI pointed out in his Angelus on June 24, 2012, Saint John’s role as the prophet who concluded the Old Testament and introduced the New Testament was of utmost significance. His distinct clothing and dietary choices served as visible signs of his commitment to proclaiming God’s message and preparing the way for Jesus, even if they appeared unusual to the outside world.

Emulating Saint John

In our own lives, we are called to be like Saint John the Baptist. We are not expected to adopt his peculiar habits, but rather to follow his example of humility and witness to the truth. Saint John’s words, “He must increase while I must decrease,” resonate deeply. They remind us to let go of our pride and self-centeredness, allowing Jesus to take center stage in our lives.

The Humanity of Jesus

A profound illustration of the relationship between Jesus and Saint John can be found in Matthew 14:22-36. This passage, as Pope Benedict XVI highlighted, shows Jesus’ humanity through his experience of grief and loss following the beheading of his cousin and friend, Saint John. Even in moments of great sadness, Jesus sought solace in prayer and demonstrated the power of faith by performing miracles.

Conclusion

As we celebrate the feast day of Saint John the Baptist, we are reminded of his humility and his vital role as a witness to the truth of God’s plan for salvation. Just as Saint John recognized Jesus as the Messiah, may we also embrace the divine truth in our lives and strive to emulate his humility and unwavering commitment to God. Let us allow Jesus to increase in our lives as we decrease, making room for His love and grace to transform us.

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3 Stages of the Christian Spiritual Life

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Editor’s Note: This post was originally published on May 10,  2019.

The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual.  In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.

Stages of Christian Spirituality

Stage 1— The Interior Life

First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual.  A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.

Example of the Rich Young Man

Jesus and Rich Young Man

Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18).  An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.

Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so.  While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.

Example of the Roman Centurion

A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.

Stage 2—The Religious Life

Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.

Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.

Example of the Transfiguration

Transfiguration

The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.

Stage 3—The Spiritual Life

The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.

Example of Mary

At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”.  First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.

Example of the Repentant Sinful Woman

The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”.  She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.

St. Francis de Sales quote

St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.

Related Links

The Three Ways or States of the Spiritual Life

Three Stages of the Spiritual Life by Fr. Reginald Garrigou-Lagrange, O.P

St. Teresa of Avila Pray for Us!

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How Saint Patrick’s Breastplate Will Shield You on Your Spiritual Journey

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Saint Patrick lived in the 5th century and was a Christian missionary. He was instrumental in converting Ireland to Christianity. Known most for his usage of the shamrock to help explain the Trinity, Patrick’s successfully converted the pagans.

Saint Patrick

Several posts on this feast day focus on “little known facts” or about whether Saint Patrick was actually Irish. I’m going to do something a bit different. Saint Patrick’s Breastplate prayer always provided me with great comfort. This article will examine the various aspects of his prayer.

Here’s the short version of the prayer (for the long version check out the link in the related resources at the end of this article):

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

Put on the Armor of God

Immediately, I think of Saint Paul’s description in Ephesians 6:10-18. The Bible acts as a defense against the temptations of the devil and the world. Reading and listening to the Word of God shields one with truth. The Devil enjoys sowing discord and twisting truth to fit his desire― draw people away from God.

Saint Patrick Breastplate

Christ is always with us but sometimes it can be easy to forget. Sometimes we push God away or turn our back on Him. Saint Patrick’s breastplate prayer uses directional words to help remind one of the closeness of Jesus. Jesus is beside you. He is with you. On the right and left. Christ’s presence envelops you as a protection like how armor surrounds a soldier in battle.

Love Your Neighbor as Yourself

In Matthew 22:39 Jesus tells the Pharisees, “The second (greatest commandment) is like it (the first): You shall love your neighbor as yourself.” Saint Patrick loved God first, but he followed the second great commandment too. He served the Irish peoples by leading them out of the errors of paganism and towards the truth of the Gospel.

In praying Saint Patrick’s Breastplate prayer, one is reminded to see God in others. It’s easy to get frustrated at strangers who commit a wrong: cutting you off in traffic, providing less than helpful advice at a call center, or even those who annoy you at church. Patrick was a foreigner in Ireland (contrary to popular views he wasn’t Irish!). But he accepted God’s call to spread the message of Jesus Christ as Savior.

Drive Out the Serpent(s)

Saint Patrick drives snakes out of Ireland

Hiss-terical

The above image is a p(f)unny way to describe how Saint Patrick drove out the snakes from Ireland. Joking aside, it was because of his cooperation with God’s will Patrick had the ability to perform such a miracle (herpetologists might disagree). Christ with me. Those opening words to the Breastplate prayer can give us hope. The battle and journey through life doesn’t have to be done alone. God is with us. He was (and still is in Heaven) with Saint Patrick during his early years when he was captured as a slave. And God was with Patrick as he drove the snakes (and the pagan ideologies) out of Ireland.

Saint Patrick prays for us to put on the armor of God, to love God and fellow men, and to rely on Jesus to help us drive out the spiritual serpents in our lives. Amen.

Related Links

Saint Patrick Breastplate Prayer: Long Version

A Better Way to Celebrate St. Patrick’s Day

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4 Reasons Why Crying Out to God is Essential for the Spiritual Life

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Editor’s Note: Post originally published on June 16, 2017.

Emotions ran high in my family yesterday. I struggled with a stressful situation at work and my son fell off his bike and scrapes his knee—a meltdown ensued. Feelings are part of the fabric of what it means to be human. I am not proud to admit this, but I have greatly failed in keeping my feeling in check during the past couple weeks.

On my drove to work this morning, words from a Christian song over the radio jogged a thought I had about prayer and our communication of God. I pondered how natural it is for humanity to complain when things do not go your way. How do we overcome the sin of complaining? Listening to the song lyrics I realized the answer is incredibly simple—cry out to God!

daryl-walking-dead-depression-113366

Using examples from the Scriptures, excerpts from Saint John of the Cross’ Dark Night of the Soul, and my own personal experiences I give 4 reasons why “crying out to God” is not complaining but rather an essential part of the spiritual life.

Lesson from Lamentations

Latent within the Old Testament, Lamentations is not among the first books that pop into my mind for having spiritual insight. I usually think of Proverbs or the Book of Wisdom. Lamentations is a collection of five poems that act as a woeful reply to the destruction of Jerusalem in 587 B.C. Both individual and communal prayers of sorrow are found in this book. For my purposes today I will only focus on Lamentations 3:19-31 (click on link to see the full Bible passage) which contains an individual lament.

hope is in the lord.jpg

The inspired writer of Lamentations speaks directly to me in this passage. His words, “Over and over, my soul is downcast,” calls to mind my state of mind and relationship with God over the past several weeks. I was downtrodden and I frequently wanted to give up. Interestingly enough, I actually pondered the fact that there is a glimmer of hope in my situation. The writer of Lamentations is prophetic again when he states, “I tell myself, therefore I will hope in him. 25The LORD is good to those who trust in him, to the one that seeks him; 26It is good to hope in silence for the LORD’s deliverance.”

Crying Out to God in Psalm 22

According to Mark 15:34, Jesus cries out to the Father in similar fashion as the book of Lamentations and myself when I encounter the stresses of life. The evangelist writes, “And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?”* which is translated, “My God, my God, why have you forsaken me?”

These words used to befuddle me.

I have since learned that Jesus was invoking the psalmist’s lamenting words in Psalm 22. The psalm begins as a sorrowful prayer to God but similar to Lamentations 3 it ends with hope [see Psalm 22:23-32]. Reading these words, the Holy Spirit connected the dots for me on this subject. Verse 30 references homage toward God on bended knee and I already was planning on talking about how lament leads to kneeling before God even before I read Psalm 22!! The movement of the Holy Spirit is mysterious yet true.

Dark Night of a Soul

Saint John of the Cross was a great mystic of the Catholic Church during the 16th century. His spiritual work Dark Night of the Soul is as relevant today as it was when it was originally written. I will only focus on the dark night of the purgation of our senses and tie it to the theme of crying out towards God. The major characteristic of this dark night is the soul finding no pleasure or consolation in the things of God. I find myself occasionally in a “spiritual rut” where I do not receive consolation or experience direct joy from God.

St. John tells us to not worry,

“It is well for those who find themselves in this condition to take comfort, to persevere in patience and to be in no wise afflicted. Let them trust in God, Who abandons not those that seek Him with a simple and right heart, and will not fail to give them what is needful for the road, until He bring them into the clear and pure light of love” (Chapter X no 3).

Like the writer of Lamentations, John of the Cross, reminds us purgation is necessary to increase our holiness and awareness of God.

dark night of the soul

Skinned Up Knees Leads to On Bended Knee

This week my wife and I added training wheels to our son’s first bicycle. We taught him the fundamentals of pedaling and coaxing him when he got frustrated because they were “too heavy”.

Things were going well. He gained momentum and cruised on our neighbor sidewalk for about 50 feet.

Suddenly he hit a raised section of the sidewalk and toppled off his bike. Tears immediately streamed down his face. My wife added a Band-Aid and after a few minutes of reassurance had him get back on the bike to try again.

falling off bike.jpg

How does this common childhood experience relate to the spiritual life? Oftentimes we get metaphorical “skinned up knees”. Gossip in the workplace or stressful family events damage our relationship with God. True growth is not without pain—both in learning to ride a bike and deepening our spiritual life. Having undergone lots of skinned up knees in learning to ride my bike it makes it easier for me to be on bended knee in prayer to thank God for going through the school of trials to learn more about Him.

The difference between complaining and lamenting is the former lacks the virtue of hope. Complaining is more self-centered in orientations whereas prayers of lament focus communication with our Divine Creator. Do not be ashamed to cry out to God but remember that while it is a necessary step in the spiritual process– it is only the beginning. May we always ask the Holy Spirit to lead us toward prayers of thanksgiving after a season of lament!

Related Links

4 Reasons to Never Worry—Trust God Will Provide

Prayer― Catholic Answers

7 Ways to Shield Yourself against Anxiety!

Arrow Prayers: A Powerful Way to Cry Out to God

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Spiritual Surgeons— Clean Out the Wounds of Your Soul with Teresa of Avila

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Saint Teresa of Avila

Editor’s Note: Article originally published in 2017.

Does Your Soul Need a Deep Clean?

My wife and I completed an intense bout of pre-spring cleaning (it was a mere 2 days before the official start of spring J) this past weekend. That coupled with a reference to avoiding desolation and clearing our soul from the “dustiness” of a dry spiritual life during my weekly parish men’s group influenced the title of this post and inspired me to write today.

I am a neat freak. In fact, one of the major three tenets my blog is based on is organization. I am passionate about decluttering, sorting, and cleaning dusty crevices in my house. Yet, when it comes to the spiritual life, why do I occasionally lack the same fervor that I have cleaning my physical house?

According to the Catechism of the Catholic Church paragraph 797,

“What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.”243 “To this Spirit of Christ, as an invisible principle, is to be ascribed the fact that all the parts of the body are joined one with the other and with their exalted head; for the whole Spirit of Christ is in the head, the whole Spirit is in the body, and the whole Spirit is in each of the members.”244 The Holy Spirit makes the Church “the temple of the living God”.

The Cleansing Power of the Holy Spirit

This imagery of the Holy Spirt being housed in the church is not new. St. Paul clearly states this in 1 Corinthians 3:16 and 2 Corinthians 6:16 to name just a couple verses. However, it was through the intercession of St. Teresa of Avila’s writing that I especially encountered this truth recently.

She begins her greatest work, Interior Castle, with the following divinely inspired words, “ I thought of the soul as resembling a castle, formed of a single diamond or a very transparent crystal and containing many rooms, just as in heaven there are many mansions.”

Teresa’s description of the soul is easy for me to understand yet at the same time illustrates the complexity of our human condition.

Throughout the Interior Castle the doctor of the Church takes readers on a spiritual journey by examining how in navigating through the castle of our soul we are able to grow in closer union with God.

Saint Teresa of Avila Pray for Us

Without a thorough examination of oneself and spiritual guidance we are not able to recognize the graces God grants us daily and gives ways for us to clear out the “dustiness” of our soul. Just like how my home needs frequent seasonal cleanings, the Church in Her wisdom has seasonal cleanings as well for us to grow in holiness.

My goal is to take a few minutes each week to reflect on St. Teresa of Avila’s words in Interior Castle. I hope you all prayerfully consider to join me in this journey and cleanse your own soul of the “dustiness” of sin and temptation.

spiritual surgeons

Related Links

Spiritual Surgeons—Saint Catherine of Siena

Spiritual Surgeons— Saint Isidore of Seville

Doctors of the Catholic Church: Definition and Complete List

Spiritual Surgeons— Alphonsus Liguori

Spiritual Surgeons—St. Lawrence of Brindisi

 

 

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How Saint Teresa of Avila Cut Through My Exterior with Her Interior Castle

/ chicoinematt / 2 Comments

I struggle with the sin of pride. I often hate to admit I made a mistake. Even if it is a minor one. I tend to blow the error out of proportion in my mind. This leads to me spiraling into a descent of despair. Reason goes out the window and I lash out at my loved ones.

One of the most effective saints at keeping my pride in check is Saint Teresa of Avila. I refer to her as one of the patron saints of my family. We asked for her intercession in May 2018 to protect our unborn daughter (my wife has a history of miscarriages). Since then my wife and I have sought Teresa’s help daily in our bedtime prayers.

This fall I’m am trying to get back into a regular habit of reading spiritual work. I discovered a free course on Teresa of Avila’s Interior Castle featured on the Smart Catholic website. I study her work for about 20-30 minutes a day during the week.

Saint Teresa of Avila

Over the past several years I have allowed stresses at work, home, and the angst from the global pandemic and financial crises to accumulate. Like a cavity which forms over time due to improper care my spiritual life has suffered a similar hollowing out. I have developed a harder, more cynical exterior. In college, I was given the nickname “Cheese” because of my smile and excitement. I have long lost that attitude and title.

My wife called me on her way back between school buildings and I mentioned to her an ordering mistake I made at work. I tried to justify my error and planned ways on how I would tell my boss. My tone got angrier the more I talked about it and tried to rationalize how I was still blameless. The call ended abruptly because my phone’s battery died. I went back to the course on Saint Teresa and I came across a couple questions that cut through my anger.

Can any evil be greater than the evil which we find in our own house?

Wow! This question immediately pierced my hardened heart. It reminded me of Jesus’ comparison of judging others while being blinded by the log in your own eyes. In the end, there really isn’t any evil greater than the evil which we find in our own house. I’m not the Judge and I can only control my own actions and influences those people in my household.

As I pondered Teresa’s question I recalled Matthew 7:24-27. Jesus urged his followers to build a solid foundation on God and not be foolish with having a based built on sand. Judging others without any regard for my own failings is like creating a house on a shifty, weak foundation.

What hope can we have of being able to rest in other people’s homes if we cannot rest in our own?

This second question took me in the direction of thinking about the Catholic family as a domestic church. We are called to rest in the house of the Lord every Sunday but that’s a bare minimum. Our faith life is only as effective as we allow God’s grace to work in us. The simplest way to let God in is through the family life.

Can one truly rest in another’s house (and even in the house of the Lord on Sundays) unless we are able to rest in our own?

According to the Catechism of the Catholic Church paragraph 2685,

The Christian family is the first place of education in prayer. Based on the sacrament of marriage, the family is the “domestic church” where God’s children learn to pray “as the Church” and to persevere in prayer. For young children in particular, daily family prayer is the first witness of the Church’s living memory as awakened patiently by the Holy Spirit.

Teresa’s second question convicted me. Was I doing my best as a father and husband? Do I lead my family in faith consistently as of late? These are questions I haven’t taken the time to think about. The good news is God is merciful and grants me the opportunity the grace of a new grace and a continual “second” chance to improve in my spiritual life.

No matter my past failures I am hope in God’s mercy and grace to help me renew my commitment to my family. I’m thankful for Saint Teresa of Avila’s Interior Castle for cutting through my anger and tough exterior today!

Related Links

Windex, Storage Containers, and Teresa of Avila

Spiritual Surgeons— Clean Out the Wounds of Your Soul with Teresa of Avila

Smart Catholics: Interior Castle

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