Time for another Catholic Meme Monday. Today we will have a mega-sized issue to celebrate the big 1-5-0 and the National Eucharistic Congress that ended yesterday. 🍞🍷☀️✝️
We are called to be Eucharistic Missionary Disciples. 🙏🍞🍷☀️The Church is our guide, protector, and our help. 🙏😄😄😄Jesus is the Light of the World. ☀️🙏“Film Jesus” believes in the Real Presence. 🙏Way too accurate. 😄😀🙏Amen! 🙏This will be how I sign off on most emails. ✉️ 🍞🍷Listen to your mom! 😀😄🙏It was a great joy to be at the National Eucharistic Congress. So much prayer and adoration of our Lord Jesus Christ. 🙏Not a meme but couldn’t help but share my encounter with Lego Priest! 😀😄😄😄This happens to me all the time during baseball season. 😀🙏⚾Saint Teresa of Avila is a good driver to holiness. 😄My eyes leaked joy often this past week. 🙏My bank account is in need of a miracle! 😄Guilty of this! 😄🤦♂️😄😄😄Gotta end on a Eucharistic meme! 😀😄🙏
That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.
P.S. If you prefer receiving quality Catholic humor in daily doses follow me on Instagram @thesimplecatholic.
Editor’s Note: Post originally published on July 15, 2022.
Incredible saints have come from the Carmelite religious order: Saints John of the Cross, Teresa of Avila, and Therese of Lisieux represent this Catholic spirituality. The Blessed Virgin Mary is the Spiritual Mother of the Carmelites.
The Catholic Church celebrates the Feast of Our Lady of Mount Carmel on July 16th. During the late 14th century, St. Simon Stock received a vision of Mary who advised him to wear a scapular as a sign of her protection.
Before I go further, I have to clarify something to avoid getting a ticket from the grammar police. I am aware I misspelled Carmel in the title (who hasn’t said caramel in place of carmel 😊 at least once?). I did not know much about the Brown Scapular (or any for that matter—there is blue, green, and white too!) until a few years ago. This Catholic devotion provides a sweet win over sin. However, God planted many hints of this devotion in my childhood.
Before my son’s First Communion earlier this summer, we showed him some sacramentals I received for my First Communion and on the top right of the felt-laden box was a brown scapular. My mother also made it a point to frequent the local Carmelite monastery when Mass was open to the public.
Sacramental, Not Magic
The Brown Scapular is not a talisman—it does not bestow magical protection for the wearer. According to the Catholic of the Catholic Church paragraph 1677, “Sacramentals are sacred signs instituted by the Church. They prepare men (and women) to receive the fruit of the sacraments and sanctify different circumstances of life.”
While Mary promised protection (and salvation) to all wearing the Brown Scapular upon death, the sacramental is a sign pointing at sacramental living. I had a priest bless my Brown Scapular. It is suggested you make a consecration to Mary as well.
Initially, Marian consecration seemed excessive (I already pray the Rosary). But the more I petition Our Spiritual Mother for guidance the closer I am to Her Son. St. Louis de Montfort wrote, “We never give more honor to Jesus than when we honor his Mother, and we honor her simply and solely to honor him all the more perfectly. We go to her only as a way leading to the goal we seek—Jesus, her Son.”
We Give Titles to People We Honor
I have learned that the more a person learns about a subject or person there exists a direct correlation in an increased amount of titles or synonyms to describe them. For example, I had a lot of nicknames as an infant and toddler because of my parent’s love toward me. I have inherited that same knack to create multiple monikers for my children as well.
Within the Catholic Church, our honor toward Mary, the Mother of God, lends itself to a burgeoning of titles to reference her too. She has over 2,000 titles! Her title Our Lady of Mount Carmel reminds us that closeness to Mary is closeness to Jesus. Mary’s promised Simon Stock, “Whosoever dies in this garment shall not suffer eternal fire.” Again, the Brown Scapular is not a lucky charm or talisman. Instead, it is an outward sign of an interior lifestyle. The principles of Carmelite spirituality include:
Frequent participation in the Mass and reception of the Eucharist
Frequent reading of and reflections on the Word of God in Sacred Scripture
The regular praying of at least part of the Liturgy of the Hours
Imitation of and devotion to Mary, the woman of faith who hears the Word of God and puts it into practice
The practice of the virtues, notably charity, chastity (accordion to one’s state of life), and obedience to the will of God.
Mount Carmel—A Place of Sweet Victory
Another interesting fact about the Carmelites is Mount Carmel is the same mountain where the Old Testament prophet Elijah challenged 450 prophets of Ba’al. Elijah lived during a time when Israel succumbed to idol worship. His complete trust in God allowed him to be an instrument for God’s power and majesty (1 Kings 18: 20-39).
Our Lady of Mount Carmel testifies to the power of God in an even better way than Elijah. Mary’s total obedience to God the Father’s will led the birth of Jesus Christ—our savior. The Blessed Mother of God leads us to the Son. You will battle sin all your life. Devotion to Our Lady of Mount Carmel protects us and leads us to victory (through trusting in Jesus) over sin.
Editor’s Note: Matthew Chicoine interviewed Father Richard Libby via phone call on August 23rd, 2023. Some of the questions have been rearranged and edited to provide the best reader experience without losing any integrity of the answers given.
Today’s topic is sacramentals and Catholic saints and devotions attached to them. I had the pleasure of interviewing Father Richard Libby about his experience with sacramentals and how they impacted his spiritual life.
Thank you for meeting with me again Father Libby. 🙂
Happy to talk with you Matthew!
What’s a sacramental?
An object that leads us to greater devotion. Items like the Rosary, the scapular, and the medal. They are intended to stir up our devotion.
Has your mindset towards sacramentals change much since you were ordained a priest?
There wasn’t much of a change in my attitude over the sacramentals since becoming a priest. But I have seen more and more how sacramentals are instruments to help us our journey. I have developed a new appreciation.
What sacramentals have you used during your priesthood most often?
The Rosary and the Brown Scapular. I’m also developing a greater appreciation of the Saint Benedict Medal and the Holy Face Medal.
Holy water is a sacramental and some people don’t see it as a sacramental. I like to do the rite of sprinkling once a month at my parish. I enjoy having it in the Epiphany Blessing. Holy Water is recommended in blessings such as the investiture of the Brown Scapular.
Describe a bit of your spirituality.
I was a devotee of the Brown Scapular. Since becoming a priest, I have have the opportunity to visit a Carmelite hermitage and developed friendships with them.
Which Catholic saint has had the biggest impact on your spiritual life?
The Blessed Virgin Mary and Her Rosary. I try to make it a point to pray it daily. While it’s not a required devotion, it’s such a part of our life it’s hard to imagine a Catholic without a rosary.
The three popes (John Paul II, Benedict XVI, Francis) I know the best in my lifetime have had a notable devotion to Mary.
John Paul II had a year of the Rosary during his pontificate. JPII wrote a document on the Rosary. He was influenced by Saint Louis de Montfort. Perhaps there is no more noteworthy child of Mary, in recent history, than John Paul II.
Benedict XVI’s devotion was a bit more reserved than JPII’s. However, he did dedicate his Pontificate to Mary, so there’s no question the Blessed Virgin Mary was influential on his papacy.
Pope Francis goes to the Saint Mary Major Basilica in Rome anytime he goes on a major trip.
Any last words of advice, for new Catholic converts in terms of beginning or learning about a sacramental and devotion.
Meet with your parish priest and ask them for guidance. They should be able to connect you with resources about sacramentals.
Thank you for your time, Father Richard! It was great chatting with you.
You’re welcome! Great talking with you too.
About Father Richard Libby:
Father Richard Libby is a priest of the Diocese of Corpus Christi, where he serves as pastor of St. Helena Parish and as the chancellor of the diocese. In his free time, he enjoys reading, writing poems and short stories, and birdwatching.
Editor’s Note: Post originally published on June 16, 2017.
Emotions ran high in my family yesterday. I struggled with a stressful situation at work and my son fell off his bike and scrapes his knee—a meltdown ensued. Feelings are part of the fabric of what it means to be human. I am not proud to admit this, but I have greatly failed in keeping my feeling in check during the past couple weeks.
On my drove to work this morning, words from a Christian song over the radio jogged a thought I had about prayer and our communication of God. I pondered how natural it is for humanity to complain when things do not go your way. How do we overcome the sin of complaining? Listening to the song lyrics I realized the answer is incredibly simple—cry out to God!
Using examples from the Scriptures, excerpts from Saint John of the Cross’ Dark Night of the Soul, and my own personal experiences I give 4 reasons why “crying out to God” is not complaining but rather an essential part of the spiritual life.
Lesson from Lamentations
Latent within the Old Testament, Lamentations is not among the first books that pop into my mind for having spiritual insight. I usually think of Proverbs or the Book of Wisdom. Lamentations is a collection of five poems that act as a woeful reply to the destruction of Jerusalem in 587 B.C. Both individual and communal prayers of sorrow are found in this book. For my purposes today I will only focus on Lamentations 3:19-31 (click on link to see the full Bible passage) which contains an individual lament.
The inspired writer of Lamentations speaks directly to me in this passage. His words, “Over and over, my soul is downcast,” calls to mind my state of mind and relationship with God over the past several weeks. I was downtrodden and I frequently wanted to give up. Interestingly enough, I actually pondered the fact that there is a glimmer of hope in my situation. The writer of Lamentations is prophetic again when he states, “I tell myself, therefore I will hope in him. 25The LORD is good to those who trust in him, to the one that seeks him; 26It is good to hope in silence for the LORD’s deliverance.”
Crying Out to God in Psalm 22
According to Mark 15:34, Jesus cries out to the Father in similar fashion as the book of Lamentations and myself when I encounter the stresses of life. The evangelist writes, “And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?”* which is translated, “My God, my God, why have you forsaken me?”
These words used to befuddle me.
I have since learned that Jesus was invoking the psalmist’s lamenting words in Psalm 22. The psalm begins as a sorrowful prayer to God but similar to Lamentations 3 it ends with hope [see Psalm 22:23-32]. Reading these words, the Holy Spirit connected the dots for me on this subject. Verse 30 references homage toward God on bended knee and I already was planning on talking about how lament leads to kneeling before God even before I read Psalm 22!! The movement of the Holy Spirit is mysterious yet true.
Dark Night of a Soul
Saint John of the Cross was a great mystic of the Catholic Church during the 16th century. His spiritual work Dark Night of the Soul is as relevant today as it was when it was originally written. I will only focus on the dark night of the purgation of our senses and tie it to the theme of crying out towards God. The major characteristic of this dark night is the soul finding no pleasure or consolation in the things of God. I find myself occasionally in a “spiritual rut” where I do not receive consolation or experience direct joy from God.
St. John tells us to not worry,
“It is well for those who find themselves in this condition to take comfort, to persevere in patience and to be in no wise afflicted. Let them trust in God, Who abandons not those that seek Him with a simple and right heart, and will not fail to give them what is needful for the road, until He bring them into the clear and pure light of love” (Chapter X no 3).
Like the writer of Lamentations, John of the Cross, reminds us purgation is necessary to increase our holiness and awareness of God.
Skinned Up Knees Leads to On Bended Knee
This week my wife and I added training wheels to our son’s first bicycle. We taught him the fundamentals of pedaling and coaxing him when he got frustrated because they were “too heavy”.
Things were going well. He gained momentum and cruised on our neighbor sidewalk for about 50 feet.
Suddenly he hit a raised section of the sidewalk and toppled off his bike. Tears immediately streamed down his face. My wife added a Band-Aid and after a few minutes of reassurance had him get back on the bike to try again.
How does this common childhood experience relate to the spiritual life? Oftentimes we get metaphorical “skinned up knees”. Gossip in the workplace or stressful family events damage our relationship with God. True growth is not without pain—both in learning to ride a bike and deepening our spiritual life. Having undergone lots of skinned up knees in learning to ride my bike it makes it easier for me to be on bended knee in prayer to thank God for going through the school of trials to learn more about Him.
The difference between complaining and lamenting is the former lacks the virtue of hope. Complaining is more self-centered in orientations whereas prayers of lament focus communication with our Divine Creator. Do not be ashamed to cry out to God but remember that while it is a necessary step in the spiritual process– it is only the beginning. May we always ask the Holy Spirit to lead us toward prayers of thanksgiving after a season of lament!
I struggle with the sin of pride. I often hate to admit I made a mistake. Even if it is a minor one. I tend to blow the error out of proportion in my mind. This leads to me spiraling into a descent of despair. Reason goes out the window and I lash out at my loved ones.
One of the most effective saints at keeping my pride in check is Saint Teresa of Avila. I refer to her as one of the patron saints of my family. We asked for her intercession in May 2018 to protect our unborn daughter (my wife has a history of miscarriages). Since then my wife and I have sought Teresa’s help daily in our bedtime prayers.
This fall I’m am trying to get back into a regular habit of reading spiritual work. I discovered a free course on Teresa of Avila’s Interior Castle featured on the Smart Catholic website. I study her work for about 20-30 minutes a day during the week.
Over the past several years I have allowed stresses at work, home, and the angst from the global pandemic and financial crises to accumulate. Like a cavity which forms over time due to improper care my spiritual life has suffered a similar hollowing out. I have developed a harder, more cynical exterior. In college, I was given the nickname “Cheese” because of my smile and excitement. I have long lost that attitude and title.
My wife called me on her way back between school buildings and I mentioned to her an ordering mistake I made at work. I tried to justify my error and planned ways on how I would tell my boss. My tone got angrier the more I talked about it and tried to rationalize how I was still blameless. The call ended abruptly because my phone’s battery died. I went back to the course on Saint Teresa and I came across a couple questions that cut through my anger.
Can any evil be greater than the evil which we find in our own house?
Wow! This question immediately pierced my hardened heart. It reminded me of Jesus’ comparison of judging others while being blinded by the log in your own eyes. In the end, there really isn’t any evil greater than the evil which we find in our own house. I’m not the Judge and I can only control my own actions and influences those people in my household.
As I pondered Teresa’s question I recalled Matthew 7:24-27. Jesus urged his followers to build a solid foundation on God and not be foolish with having a based built on sand. Judging others without any regard for my own failings is like creating a house on a shifty, weak foundation.
What hope can we have of being able to rest in other people’s homes if we cannot rest in our own?
This second question took me in the direction of thinking about the Catholic family as a domestic church. We are called to rest in the house of the Lord every Sunday but that’s a bare minimum. Our faith life is only as effective as we allow God’s grace to work in us. The simplest way to let God in is through the family life.
Can one truly rest in another’s house (and even in the house of the Lord on Sundays) unless we are able to rest in our own?
According to the Catechism of the Catholic Church paragraph 2685,
The Christian family is the first place of education in prayer. Based on the sacrament of marriage, the family is the “domestic church” where God’s children learn to pray “as the Church” and to persevere in prayer. For young children in particular, daily family prayer is the first witness of the Church’s living memory as awakened patiently by the Holy Spirit.
Teresa’s second question convicted me. Was I doing my best as a father and husband? Do I lead my family in faith consistently as of late? These are questions I haven’t taken the time to think about. The good news is God is merciful and grants me the opportunity the grace of a new grace and a continual “second” chance to improve in my spiritual life.
No matter my past failures I am hope in God’s mercy and grace to help me renew my commitment to my family. I’m thankful for Saint Teresa of Avila’s Interior Castle for cutting through my anger and tough exterior today!
Editor’s Note: This post was originally published on May 13, 2017.
The centennial anniversary for any historical event is impressive. Reaching one hundred years is a relatively rare thing in the animal kingdom: humans, tortoises, bowhead whales, and jellyfish to name a few centenarians. May 13, 2017 marked the 100th anniversary of Mary’s appearances to three young shepherd children in the city of Fatima, Portugal. Our Lady of Fatima’s message is always applicable. Here are three reasons why.
Mary is Always God’s Mother
Icon portraying Mary as Theotokos
The Catholic Church has always believed that Mary is the Mother of God. Jesus entrusted Mary as Mother of the Church in John 19:26-27. The evangelist writes, “When Jesus saw his mother and the disciple there whom he loved, he said to his mother, ‘Woman, behold, your son. Then he said to the disciple, ‘Behold, your mother.’ And from that hour the disciple took her into his home.”
To combat a false teaching that tried to deny Mary’s role as the Mother of God, the Ecumenical Council of Ephesus in 431 A.D. formally declared Mary as Theotokos—God-bearer. It’s also fitting the 100th anniversary of Our Lady of Fatima fell on the Eve of Mother’s Day! This is another reminder Mary is a spiritual mother to all.
The Fatima Prayer and Divine Mercy
One of the most popular Catholic prayers that we learned from this Marian Apparitation in Portugal is simply known as the Fatima Prayer. It is a simple yet powerful prayer:
O My Jesus, forgive us our sins, save us from the fires of Hell and lead all souls to Heaven, especially those who are in most need of Thy mercy.
The most important message Mary brought to those three shepherd children to share with the rest of the world is— Divine Mercy. Mary desires to bring all people closer to her Son. God desires Christians to pray for the the salvation of EVERYONE!
Our Lady of Fatima as Bridge to Islam
The single greatest book I have ever read about Mary is The World’s First Love: Mary, Mother of God by Venerable Fulton J. Sheen. He begins chapter 17 of this book title Mary and the Moslems by mentioning the references Mary has in the Koran and the honor she has in the religion of Islam.
Fulton Sheen on Our Lady of Fatima
One of the best book on Mary I’ve ever read!
The passage I found most fascinating is when Sheen explains why Mary appeared to the small village of Fatima,
“Mary, then, is for the Moslems the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: “Thou shalt be the most blessed of all the women in Paradise, after Mary.”In a variant of the text, Fatima is made to say: “I surpass all the women, except Mary.”… Since nothing ever happens out of heaven except with a finesse of all details,
I believe that the Blessed Virgin chose to be known as “Our Lady of Fatima” as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too” ( The World’s First Love: Mary, Mother of God p. 141).
I agree with Sheen; the selection of Mary’s 1917 Apparition seems too fitting to be a mere coincidence. Let us continue to ask Mary to work in the hearts of non-Christians to draw them to Christ!
Today is also the completion of my wife and I’s Marian Retreat which culminates with a consecration to Jesus through Mary. Through drawing ourselves closer to the person who is closest to Jesus we ourselves are drawing ourselves closer to Jesus Himself. Thank you God for the gift of Our Lady of Fatima and we pray that all of humanity is able to more deeply grow in love!
This second question took me in the direction of thinking about the Catholic family as a domestic church. We are called to rest in the house of the Lord every Sunday but that’s a bare minimum. Our faith life is only as effective as we allow God’s grace to work in us. The simplest way to let God in is through the family life.
