Why Our Lady of Fatima’s Message is Relevant 100 Years Later

May 13, 2022June 4, 2025 / chicoinematt

Our Lady of Fatima pray for us! 🙏

Editor’s Note: This post was originally published on May 13, 2017.

The centennial anniversary for any historical event is impressive. Reaching one hundred years is a relatively rare thing in the animal kingdom: humans, tortoises, bowhead whales, and jellyfish to name a few centenarians. May 13, 2017 marked the 100^th anniversary of Mary’s appearances to three young shepherd children in the city of Fatima, Portugal. Our Lady of Fatima’s message is always applicable. Here are three reasons why.

Mary is Always God’s Mother

Icon portraying Mary as Theotokos

The Catholic Church has always believed that Mary is the Mother of God. Jesus entrusted Mary as Mother of the Church in John 19:26-27. The evangelist writes, “When Jesus saw his mother and the disciple there whom he loved, he said to his mother, ‘Woman, behold, your son. Then he said to the disciple, ‘Behold, your mother.’ And from that hour the disciple took her into his home.”

To combat a false teaching that tried to deny Mary’s role as the Mother of God, the Ecumenical Council of Ephesus in 431 A.D. formally declared Mary as Theotokos—God-bearer. It’s also fitting the 100th anniversary of Our Lady of Fatima fell on the Eve of Mother’s Day! This is another reminder Mary is a spiritual mother to all.

The Fatima Prayer and Divine Mercy

One of the most popular Catholic prayers that we learned from this Marian Apparitation in Portugal is simply known as the Fatima Prayer. It is a simple yet powerful prayer:

O My Jesus, forgive us our sins, save us from the fires of Hell and lead all souls to Heaven, especially those who are in most need of Thy mercy.

The most important message Mary brought to those three shepherd children to share with the rest of the world is— Divine Mercy. Mary desires to bring all people closer to her Son. God desires Christians to pray for the the salvation of EVERYONE!

Our Lady of Fatima as Bridge to Islam

The single greatest book I have ever read about Mary is The World’s First Love: Mary, Mother of God by Venerable Fulton J. Sheen. He begins chapter 17 of this book title Mary and the Moslems by mentioning the references Mary has in the Koran and the honor she has in the religion of Islam.

Fulton Sheen on Our Lady of Fatima

One of the best book on Mary I’ve ever read!

The passage I found most fascinating is when Sheen explains why Mary appeared to the small village of Fatima,

“Mary, then, is for the Moslems the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: “Thou shalt be the most blessed of all the women in Paradise, after Mary.”In a variant of the text, Fatima is made to say: “I surpass all the women, except Mary.”… Since nothing ever happens out of heaven except with a finesse of all details,

I believe that the Blessed Virgin chose to be known as “Our Lady of Fatima” as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too” ( The World’s First Love: Mary, Mother of God p. 141).

I agree with Sheen; the selection of Mary’s 1917 Apparition seems too fitting to be a mere coincidence. Let us continue to ask Mary to work in the hearts of non-Christians to draw them to Christ!

Today is also the completion of my wife and I’s Marian Retreat which culminates with a consecration to Jesus through Mary. Through drawing ourselves closer to the person who is closest to Jesus we ourselves are drawing ourselves closer to Jesus Himself. Thank you God for the gift of Our Lady of Fatima and we pray that all of humanity is able to more deeply grow in love!

Why Catholics Must Have Bible A.D.D Part 12— Queenship of Mary

August 26, 2021August 15, 2025 / chicoinematt

Editor’s Note: This post was originally published on April 12, 2019.

Old Testament—Queen Figures

In ancient times, queens acted as a mediator between the king and the people. Understanding the role of the queen in the time of the Old Testament requires use to examine the culture during that time. We cannot determine the queen’s authority based on current governmental structures. According to George F. Kirwin in his work Queenship of Mary — Queen-Mother,

New Testament Hintings

While clear examples from the Old Testament point to the authority of the queen within Israelite government, the New Testament does specifically call out Mary as queen. As Monsignor Ferdinand Vandry put, “Although the Scriptures afford our faith no clear testimony of Mary’s queenship, nor of its universal nature, that dignity of the Mother of God is nevertheless acknowledged unanimously by Christian tradition (The Nature of Mary’s Universal Queenship). John’s Gospel presents Jesus as a king. Not specifically mentioned Mary as queen we can deduce her role as queen-mother because she is mother of Jesus.

Church Tradition on the Queenship of Mary

From the beginning of the Church, Christians always viewed Mary as the Mother of God. During the 4th century, a rampant heresy called Nestorianism rejected that claim. To clear up any confusion, the Council of Ephesus in 431 formally declared Mary as the Mother of God. According to the Catechism of the Catholic Church paragraph 495, referencing the fourth ecumenical council,

Called in the Gospels ‘the mother of Jesus’, Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as ‘the mother of my Lord’.¹⁴⁴ In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father’s eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly “Mother of God” (Theotokos).

St. Pope Pius XII’s encyclical Ad Caeli Reginam (On Proclaiming the Queenship of Mary) logically flows from the Council of Ephesus’ charge as Mary as Theotokos (the God-bearer). Pius XII declared, “In this matter We do not wish to propose a new truth to be believed by Christians, since the title and the arguments on which Mary’s queenly dignity is based have already been clearly set forth, and are to be found in ancient documents of the Church and in the books of the sacred liturgy (no. 6). Lumen Gentium points out Mary’s role as queen as well, “exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son, the Lord of lords and the conqueror of sin and death (no. 59).

Conclusion

Pope Emeritus Benedict XVI wrote in his August 22nd, 2012 Audience, “Mary is Queen because she is uniquely conformed to her Son, both on the earthly journey and in heavenly glory. Ephrem the Syrian, Syria’s great saint, said of Mary’s queenship that it derives from her motherhood: she is Mother of the Lord, of the King of kings (cf. Is 9:1-6) and she points Jesus out to us as our life, our salvation and our hope.”

Old Testament queens Bathsheba and Esther prefigured the intercessory authority of Mary as queen-mother. The proto-evangelium of Genesis 3:15 foreshadowed the battle between the Woman (Mary) and Satan. As partner to the King of the Universe (Jesus), Mary rightly is called Queen of the Universe (Redemptoris Mater, no. 41). Catholics honor Mary because she brings us closer to her Son! Benedict XVI wrote, “The title “Queen” is thus a title of trust, joy and love. And we know that the One who holds a part of the world’s destinies in her hand is good, that she loves us and helps us in our difficulties.” Let us thank God for the gift of our Queen, Mary Mother of God!

The Blessed Virgin Mary is Always with Jesus

February 9, 2021May 17, 2021 / chicoinematt

Where Mary is so too is Jesus.

The simplicity of this theology (of the Incarnation and Mary as Theotokos) is displayed when young kids notice Mother and Son in holy icons.

My youngest daughter pointed at an image of the Blessed Virgin Mary and Jesus and said, “Gee-sus! Mary!”

What is your favorite icon of Jesus and Mary?

P. S. I particularly love the various artistic depictions of Mary cloaked in red (a common theme in the first 1000 years of Catholicism).

Thank you for sharing!

Why the Blessed Virgin Mary is the Neck of the Body of Christ

August 30, 2020June 6, 2025 / chicoinematt

Saint Paul wrote, “For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another” (Romans 12:4-5). We often hear priests and bishops tell us, the laity, to be the hands and feet of Christ. The analogy of the many parts making up a whole body makes sense to me. Everyone has an individual role based on your gifts and state in life.

What I never thought about until recently was the specific role Mary plays (using this analogy of the Body of Christ). The Mother of God connects the faithful to her Son, the Second Person of the Trinity. In this post, I will share a few more reasons why Mary is the neck of the Body of Christ.

Her Humble Role in Salvation History

There’s nothing flashy about the neck. It’s a humble muscle whose primary focus is to link the head to the rest of the human body. Likewise, Mary is the connector of the Body of Christ with Christ the Head. Saint Bernard said, “It is not hard to be humble in a hidden life, but to remain so in the midst of honors is a truly rare and beautiful virtue.”

No other person in the history of Christianity (except for Christ) has as many titles or honor given as Mary. The angel Gabriel declared, “Hail, Mary full of grace” (Luke 1:28). To the average person this type of praise could lead to the sin of pride. Verse 29 referred to Mary as being “troubled” by the angel’s claim. According to St. Alphonsus’, “Mary was troubled because she was filled with humility, disliked praise, and desired that God only be praised.”

The humble neck is an appropriate analogy to speak of the Blessed Virgin’s humility.

Testifies to Jesus’ Full Humanity

In the fourth century, there arose a heresy, or false teaching, that denied that Mary was the mother of Jesus. Named after the bishop Nestorius who promoted this belief, the heresy formally became known as Nestorianism.

The Third Ecumenical Council at Ephesus in 431 declared that Mary is theotokos (the God-bearer). Led by Saint Cyril of Alexandria, the council fathers, wrote about Mary:

“Mother of God, not that the nature of the Word or his divinity received the beginning of its existence from the holy Virgin, but that, since the holy body, animated by a rational soul, which the Word of God united to himself according to the hypostasis, was born from her, the Word is said to be born according to the flesh.” (DS 251).

Catholics honor Mary as mother, and celebrate her motherhood on January 1st because:

Jesus entrusted us into the care of Mary as our spiritual mother (see John 19:26-27).
Honoring the motherhood of Mary reminds us of the humanity of Jesus
Mary as Mother of God protects against heresies claiming Jesus wasn’t fully man

Necks and Nourishment

Saint Bernard of Clairvoux fittingly wrote about Mary, “‘channel’ or, even, the neck, through which the body is joined to the head, and likewise through which the head exerts its power and strength on the body. For she is the neck of our Head, by which all spiritual gifts are communicated to His Mystical Body.” Saint Pope Pius X echoed the same sentiment in his encyclical Ad diem illum.

Food enters the mouth of the body and is carried down the neck (more precisely the esophagus) into the digestive system. In an analogous manner, Christ’s nourishing grace is channeled through Mary to the rest of the Church’s members.

During my first Marian consecration, I experienced a closer relationship to Jesus. Saint Louis de Montfort said,

[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus.

Notice how the saint didn’t say Mary was the ONLY pathway to Christ. You can still pray directly to Jesus. It is in my experience that anytime I reflect on the life of Mary or ask her for help I always end with only thinking about her Son.

All analogies fall short of the reality they try to explain. But analogies help us understand things beyond our full comprehension. Mary is like the neck of the Body of Christ. Jesus entrusted the Church to his Mother (John 19:26-27). Examples from Church Tradition (Saints Bernard and Pope Pius X) and Scripture display how Mary’s primary role in salvation history is to give birth to Jesus and connect us with Him.

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