The Dawn That Conquered Death

When darkness held dominion deep,

And stone stood guard o’er death’s repose,

A secret stirred where shadows steep;

The mighty paradox arose.

Not in the blare of trumpets loud,

But in the hush where mourners trod,

The graveclothes folded, death disavowed,

The greatest jest of the laughing God.

For what is this but worlds remade?

The Paschal mystery unfurled:

The debt of ancient Adam paid,

The hinge on which turns all the world.

They sought the dead among the living,

Found emptiness where death should reign;

A gardener stood, His presence giving

Proof that dying was not in vain.

This is no mere remembrance pale,

No dusty legend time erodes;

But present power that cannot fail,

The cornerstone of new abodes.

The Feast of feasts, Solemnity prime,

Where bread and wine bear witness true;

The sacrifice outside of time

Made manifest for me and you.

On Friday’s cross, from sin we’re freed,

In Sunday’s light, new life begins;

This twofold gift is all we need—

The Paschal victory that wins.

What madness this! What wild decree!

That God should die that man might live;

That eyes once blind are made to see

The glory heaven deigns to give.

The world spins on, both old and new,

As men seek rest in towers of stone;

But hearts find home in what is true:

The place where Christ makes all His own.

So stand amazed at break of day,

When death gives way to life’s increase;

The stone that blocked is rolled away,

And thunders forth the word of “Peace.”

In Eastertide, our joy extends

Beyond one day to fifty more;

The season starts; it never ends,

A feast that reaches shore to shore.

For we walk now in newness of life,

Adopted heirs and siblings all;

Beyond the tomb and mortal strife,

Responding to our Father’s call.

The first day of creation’s dawn

Shines brighter than the ancient sun;

The old world died; the new world born:

Heaven and history now are one.

© 2025 Matthew Chicoine

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An 809 Word Interview with Daniel Markham


Editor’s Note: Matthew Chicoine interviewed Daniel Markham via phone call on April 9th, 2025. Some of the questions have been rearranged and edited to provide the best reader experience without losing any integrity of the answers given.


What inspired you to embark on this journey to attend Mass in all 50 states, DC, and Puerto Rico?

Version 1.0.0

In 2016, I just dropped off my son to high school soccer practice and I was reminded of a parish and this idea came over me about visiting various parishes across the country. I realized this idea wasn’t from me but it was something I was called to do. 

In 2018-2019 I sent letters to all the bishops and archbishops and got permission from my parish. During a span of six months I emailed all the parishes that I had email addresses from. 

I started receiving invitations from various churches and I was getting phone calls from various churches and this was when the idea for the book really came into focus. I aimed to start this in January 2021 but due to the Covid Pandemic I wasn’t able to really begin until June 2021. I travelled where I was able to attend. For example, I was in Nebraska writing about a Native American Mission and attended Mass at a school because it made sense in terms of the story I was telling. For most of the Masses it was on a Sunday. 

Of all the parishes you visited, which one surprised you the most or left the deepest impression on you?

Great question! It was actually three: 

Cottonwood, Idaho (Assumption, Ferdinand; Saint Mary’s, Cottonwood; Saint Anthony, Greencreek)- this state is predominantly Mormon but Idaho County is the one exception where it’s mainly Catholic. The only monastery in the state is just outside of Cottonwood: Center for Benedictine Life at the Monastery of Gertrude. The thing that stood out to me was that I wasn’t expecting this beauty and wonderful Catholic community. I fell in love with the people there! They actually added parishioners coming out of Covid.

How did witnessing so many different expressions of the same faith change your own relationship with Catholicism?

My faith grew without question. If I could go to multiple Masses on a Sunday I tried. Normally, I would hear one homily a week. One particular week, I heard three homilies. Each priest took a different, but equally valid, approach to the reading. These experiences highlighted how rich our Catholic faith is and how we can find so much richness in the Scriptures. 

I had experiences that I could see as being negative. There was a weekend I had to stay in a bad motel room, but it reminded me (through a homily that weekend) that in every experience we are blessed. Even in the suffering. The closer one comes to God the greater the understanding that there is blessing in everything we experience here on Earth. An incredible sense of peace occurred and I feel different sharing the Eucharist multiple times a week and in different parishes. 

I could drive 15 to 16 hours at a time, and I realized it was the power of the Eucharist that sustained me. When I got tired it was when I allowed my worries and the human desires to creep in. But when I had that faith and trust in God I was truly fueled during my travels. 

What common thread did you notice among the most vibrant Catholic communities you encountered?

Wow! That’s a good question. I guess those places where the greater understanding of the Real Presence in the Eucharist existed was the most unifying aspect. It made for the most authentically Catholic communities. Mass is the foundation of our life and the Eucharist is the foundation of the Mass.

After visiting such diverse Catholic communities, what do you think most American Catholics misunderstand about the broader Church in our country?

I think for most Catholics they don’t think much beyond their own parish. For people more engaged there might be a sense of disagreement; maybe some people are more conservative or liberal. I think what we miss in this is that there’s so much more that unites us than divides us. We say the same Creed each week. What we say we believe in the Creed unites us and are more important than what happens in the various differences at the Mass. Some Masses are said in Latin and some in the vernacular. The Eucharist is the same. There’s vastly more that unites us than that divides us. 

If readers take just one message from “52 Masses,” what would you hope that message would be?

All of these people I visited had something in common. They answered the call from Christ. Don’t say no to God! 

Where can my readers find your work? 

www.52Masses.com

About Daniel:

Daniel Markham is the author of 52 Masses, which chronicles his 2021-22 trip to all 50 states, the District of Columbia and Puerto Rico to experience Catholicism in America. At each parish he visited, Daniel wrote about someone or something taking place there – a ministry, an effort at evangelization, an individual’s story, etc. He attended Mass in parishes of all sizes, in rural, urban and suburban settings and a few places that weren’t parishes at all. The idea was to explore the many ways Catholics are living the faith in the United States. His book was published at the end of 2022. Daniel and his wife Kemberly, a Catholic school principal, reside in West Chester, Ohio, where they are members of St. John the Evangelist Church. They have three adult children, Ian, Kiera and Cormac.

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Catholic Meme Monday— Issue 183

Hope you had a blessed Divine Mercy Sunday!🙏✝️

Time for another Catholic Meme Monday.

🪽🙂😄🙏
Happy Still Easter! 🙂✝️🙏
The papal draft. 🙂😄
RIP Pope Francis 🙏🙏🙏
😄😄😄
Love empty tomb humor! 🙂😄✝️
Love math + theology puns 🙂
He would unite all pizza fans under one topping— pepperoni. 😄🍕
From Doubting to Prodding Thomas. 😄
He would convert in less than a week. 🙂😄🙏
Clear the log from your eye before pointing out splinters in others. 🙏🙏🙏
Too punny not to share! 😄
Dude get hit by a cannonball and prays a lot afterwards.
I have my wife read my theological gems…most romantic thing ever. 🙂😄✍️

That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.

P.S. If you prefer receiving quality Catholic humor in daily doses follow me on Instagram @thesimplecatholic.

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The Simple Catholic Sunday Funnies: Episode 8


Editor’s Note: The Simple Catholic Sunday Funnies This new weekly feature of wholesome and funny Catholic comics strips is presented by The Simple Catholic. Current contributors include Father Alvaro Comics, The Catholic Cartoonist, and Sam Estrada. Special shout-out to Fr. Michael DeBlanc for being our newest Catholic comic contributor!


Follow on Instagram: @the_catholic_cartoonist

Art from Father Michael DeBlanc:

You can follow Fr. Michael on Instagram: @patermichaeldeblanc and on Facebook Fr. Michael DeBlanc).

Find more of Sam’s work at prostrada.com!

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The Joy of the Perfect Umbrella

Raindrops tap-tap-tapping on the windowpane this morn.
I glance outside at April skies gray and forlorn.
School day ahead, little feet will soon patter down the hall,
I search the closet corners, behind winter coats standing tall.

Where have all the umbrellas gone? A seasonal mystery.
One under the car seat, one borrowed by a friend—now history.
The colorful parade of last year’s shields, missing or broken,
Left behind at soccer games, school buses, unspoken.

The children wake, eyes bright despite the gloom outside.
“Will we need umbrellas?” they ask with sleepy-eyed pride.
I smile and nod, knowing my morning mission awaits,
To find these shelters from spring’s unpredictable gates.

In the basement corner, I discover a forgotten treasure,
My youngest’s umbrella, unicorns dancing across its measure.
A monster-eyed green parasol appears beneath a chair,
Watching me silently with its googly gaze, what a pair!

But one child remains without shield from heaven’s tears,
I grab my own large black umbrella, accumulated through years.
“Here,” I say, “take mine today, I’ll pull my hoodie up instead.”
The smile of gratitude warms me more than words that could be said.

As they march out the door, three bobbing canopies against the gray,
I witness childhood preserved dry beneath fabric on this wet spring day.
Yet umbrellas in their hands transform beyond mere shelter from rain,
Becoming magic wands and canes with powers hard to explain.

By afternoon the clouds have fled, umbrellas fold away,
Only to reappear as pillared roofs for forts where they play.
Little hands grip handles tight, jump from couches with a whoop!
Makeshift parachutes floating them down in a gleeful swoop.

I find myself lingering in store aisles with colorful displays,
New umbrellas catching my eye in delightful ways.
Such joy in choosing replacements for the broken and the lost,
A small investment in childhood wonder, worth any cost.

For in these simple tools, metal ribs and patterned cloth unfurled,
My children find both shelter and doorways to an imagined world.
The spring will bring its showers, predictable yet wild,
But I’ll keep seeking umbrellas for each beloved child.

© 2025 Matthew Chicoine

More Poems (if you you liked this one)

Unexpected Joys on a Summer Morn

Some Autumnal Afterthoughts: A Poem

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An 880 Word Interview with a Maronite Catholic and His Roman Catholic Wife


Editor’s Note: Matthew Chicoine interviewed Amanda and Anthony Sloan via phone call on March 31st, 2025. Some of the questions have been rearranged and edited to provide the best reader experience without losing any integrity of the answers given.


Tell your faith journey as a married couple. 

Amanda: On my first date, I learned that Anthony was Maronite Rite. He invited me to this liturgy. We opted to go to a Roman Rite for our marriage. We wanted to get married in a Maronite church but the priest was out of town the weekend we were going to get married. 

Anthony: Baptism is a separate Sacrament from Chrismation. Most kids receive both Sacraments from a young age. I am learning more and more about the Maronite Rite as an adult. For me, growing up my father was Roman Catholic and my mother was Maronite. Once I went to college and left the state, I went to a Roman Catholic liturgy due to there not being a close Maronite parish. About ten years ago I started receiving more access to the Maronite liturgy. And around four years later when we moved to South Carolina there was a Maronite church close by and my faith became alive in a way that was incredible.

Growing up my family would do a mix of the two liturgical calendars. So for when I got reacquainted with the Maronite Rite in the weeks leading up to Christmas we don’t have Advent. It’s the Season of Announcement.

Amanda: It’s six weeks long and the color is blue. Blue is related to Mary and you are traveling with her this season. 

Anthony: It’s like a journey with Mary. So many of the Maronite hymns and songs are connected to Mary. In these ancient hymns we hear her voice and see things through her eyes. 

Image from Wikipedia Commons.

Who are your favorite feast days and sacred art?

Anthony: Saint Charbel (Maronite). My favorite sacred art piece is “Saint Charbel” by Heart of IVSUS.


Amanda: Our Lady of Guadalupe (Roman), Commemoration of the Righteous and the Just (Maronite – its basically the equivalent of All Saints Day, but there is more emphasis on souls that haven’t necessarily been canonized yet). And my favorite sacred art is “Pentecost” by Jean Restout the Younger.

What’s another major difference between Roman and Maronite?

Amanda: Maronites have more Holy Days of Obligation. All of Holy Week is its own season. There’s more different liturgies during Holy Week, there’s a burial of Christ liturgy. 

Anthony: There’s a coffin that the congregation brings to the parish and roses are put into the coffin. If there’s a corpus to come off the crucifix or a crucifix is placed in the coffin. Usually four strong men from the parish carry the coffin around the church. There’s these songs of mourning. More of the hymns are in Arabic. In my opinion, one of the most powerful days is Good Friday.

And the “Holy Saturday” which in the Maronite tradition is referred to as the “Saturday of Light” there’s a ceremony that’s called the prayer of forgiveness and it celebrates the forgiveness won by the death of Jesus Christ. Parishioners are encouraged to go to confession ahead of time.

Wednesday of Job is the Wednesday of Holy Week. Since Job is a prefigurement of Christ, this day is a reminder that Christ willingly sacrificed himself for us like Job willingly suffered in the Old Testament.

What’s another difference between the two Rites in terms of structure?

Amanda: There are two eparchies in the United States. And these are like the equivalent of the diocese in the Roman Rite.


Are there particular feast days or celebrations that hold special significance in the Maronite?

Amanda: In terms of feasts, Saint Maron is a major feast on March 9. 

Anthony: Probably the Season of the Glorious Birth of Our Lord.”

Amanda: Maronites are passionate about the names of their seasons There’s no Ordinary Time. And even with Lent it is called “Great Lent”. 

Anthony: Which is interesting because in the Latin Rite, Ordinary Time is such a long period of time.

What challenges have you encountered as an inter-ritual family?

Amanda: I think when we moved here the transition to the Maronite liturgy was tougher because it was a bit longer than the Roman Rite. And the order of the liturgy is different.

Anthony: And on the flip, there’s a lot more music to the (Maronite) liturgy. There’s not a lot of variance with the patterns, but it has a depth. Even our two-year old was able to pick up on the hymns and sing at home. Our bishop mentioned in a homily that much of the Maronite hymns were written for a farming community. They were designed to be prayed/sung during the movement of the day and your work. 

Amanda: And the tune is the same each week although the words of the hymns change each week.

How has being inter-rite enhanced your understanding of the universal Church?

Anthony: I love that our Church is so diverse. There’s so much beauty that while there’s different liturgies that we all adhere to the same core truths. 

You experience that the same words/language Christ used at the Last Supper is the same in both rites. There’s so much depth to our Catholic Church and our faith! 

Amanda: I would say that a broadening of understanding of liturgy occurred. Being able to experience the other lung of the Church as Pope Benedict XVI referred to it was so beautiful. There’s so many beautiful expressions of our faith we miss if we only see things one way. There’s a richness to our Catholic faith. 

About Amanda and Anthony:

Amanda is a wife and mother to four daughters, and two more souls in Heaven. Channeling her years in parish ministry as well as her background in theology, Amanda is the Owner and Creative Director of Worthy of Agape, a Catholic business that aims to encourage families to become Saints together! 

Anthony is a Maronite Catholic as well as a FOCUS Missionary. After moving to various campuses around the country, Anthony and his family now call South Carolina home, where they’ve been able to dive deeper into their Maronite roots. Anthony enjoys tending to their family chickens as well as spending time exploring with his wife and daughters.

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A 1045 Word Interview with the Carmelite Homemaker


Editor’s Note: Matthew Chicoine interviewed Cecelia Allen via phone call on March 26th, 2025. Some of the questions have been rearranged and edited to provide the best reader experience without losing any integrity of the answers given.


You spent nearly a year in a Carmelite monastery before discerning a different path. Can you share more about that spiritual journey and how you recognized God’s call shifting in your life?

I started discerning religious life when I was little. I first wrote to the monastery when I was 14. Because they were cloistered I couldn’t visit, but when I was 16 I was able to stay in their guest room. I entered the monastery when I was 19 and felt a tug towards throughout High school. Eight months after I entered, I started feeling a tug towards some type of ministry, a more active service or retreat ministry. At first I thought this was another phase in the adjustment of contemplative life. I continued to feel this draw towards more active ministry. I really struggled to leave because I loved all aspects of that. I was given this advice by a priest, “to discern where you find peace.” When I left the monastery I felt peace but I still miss it. 

When I left that cloistered community I was thinking of joining another religious community. I realized that such women’s communities were either cloistered or very active in teaching 8 hours a day. 

I learned through the call to marriage that I could make my home a cloister, a type of miniature contemplative community. 

What was the most profound lesson you learned during your time in the monastery that continues to shape your life today?

Living the liturgical year. Being at the monastery when you are praying to the Divine Office your whole existence is centered on the liturgy. While I have been Catholic my whole life and received great catechesis, when I was at the monastery, it felt like it was my first Christmas as a Catholic. This was because Advent was such a profound time to prepare for Christ’s birth. It felt like Heavenly time where earthly time stopped and we entered more deeply into the life of Christ. 

You describe carrying “the little cloister” in your heart. How do you practically integrate Carmelite spirituality into your daily life as a homemaker? Are there specific practices, prayers, or rhythms you’ve adopted from monastic life?

I prioritize the Divine Office in my prayer life. I love the whole thing, but one hour I prioritize as a family is Night Prayer. Personally, I do enjoy Morning Prayer. 

St. Therese of Lisieux, a Carmelite saint, is known for her “little way” of finding holiness in ordinary moments. How do you see this spirituality manifesting in your role as a wife and homemaker? Could you share an example of how you’ve found extraordinary grace in seemingly mundane tasks?

Actually, it has been so amazing to study Carmelites from the perspective of a wife and mother. The more I study this spirituality, the more I realize it is applicable to our life in the world. Living in the presence of God undergirds all the Carmelite spirituality. I have been so encouraged by reading Teresa of Avila’s writings, The Way of Perfection, for everyone! This contemplative living is accessible for everyone. 

Carmelite spirituality emphasizes contemplation and interior life. In the midst of the busy responsibilities of home and marriage, how do you maintain a deep prayer life and sense of interior stillness?

That’s a good question, it’s definitely a work in progress. I have learned that in terms of maintaining a strong payer life it is not going to look like the days before. The other day I prayed the Divine Office but I was pacing up and down the hallway with my baby on my shoulder. Having that communication with your spouse to have them watch the kids while you pray is something I am working on. The big thing is accepting that prayer life isn’t the same as before marriage. 

For interior silence, I have Gregorian chant in the background playing. I used to think that silence, no background noise, was the way to draw into that interior silence. But I found that my mind wandered. When I have the chant playing in the background I am more drawn to focus on the silence. 

Your husband encouraged you to bring your Carmelite experience into your marriage. How has this unique spiritual background influenced your relationship?

I think it’s allowed me to see how a lot of people see religious life as the ultimate sacrifice. But having come from that religious life perspective I have become more aware of how marriage is also a vocation and a gift of yourself. The gift of totality in my marriage is something I learned, or became more aware of, due to my experience in the monastery. It’s that awareness our vocation (no matter which one you’re called to) is meant to stretch you to make you holy. 

Many young Catholics struggle with understanding their vocation. Having experienced both religious and married life, what wisdom can you share about discernment and listening to God’s call?

The biggest thing is to what the priest told me, “follow your peace.” If you are feeling a consistent tug towards religious life don’t be afraid to take action to pursue it. The postulant period (about the first year) is that time of discernment. Don’t be afraid to take the next step in discernment and don’t be afraid to discern out.

I realize that there’s two different tugs to marriage: the natural and the draw that’s indicative towards a vocation. And to ask God to help me discern the difference between the two. 

Who is your favorite Carmelite saint and why?

My favorite is Elizabeth of the Trinity because of her writings on living in the presence of God. Her main focus is the indwelling of the Trinity in our souls due to our Baptism and living in that presence always. I found this so accessible as a wife and mother. 

I also enjoy the work of John of the Cross and Terese of the Andes. Teresa of Avila and Therese of Lisieux would round out the top five (please don’t be mad at me!)

Where can my followers learn more about your ministry? 

I have a YouTube channel, Instagram profile and I have a blog. Links to these can be found at: Carmelite Homemaker.

About Cecelia: 

After discerning religious life in my high school years, I entered a Carmelite monastery when I was 19 years old. A year later, I discerned out, feeling called from the solitude of Carmel to some form of ministry. 

I am now a wife and mother, but my love for the monastery remains a deep part of who I am. I have made it my mission to bring the beauty of monastic life into my life in the world, and help others do the same.

Thank you for sharing!