Saint Andrew: The First to Follow, the First to Invite

Every year, right as the Thanksgiving dishes are being crammed into leftover containers and Advent candles begin their annual migration to the dining-room table, the Church gives us a quiet but bold voice to start the new liturgical year: Saint Andrew the Apostle.

He doesn’t get the big headlines his brother Simon Peter receives. There’s no “Keys of Andrew.” No massive dome in Rome carrying his name. No moment where Jesus calls him “the Rock.”

But in the Gospels, Andrew has something Peter doesn’t:
He’s first.

The Protocletos (“First-Called”), the one who heard John the Baptist say, “Behold, the Lamb of God!” and responded immediately. The apostle who didn’t wait for perfect circumstances or a theological degree before bringing someone to Jesus. He simply encountered Christ then ran to get his brother.

In other words, Andrew is the patron saint of every ordinary Catholic who has ever whispered, “You’ve got to meet Jesus,” to a friend, a child, a spouse, or a stranger. His whole life models evangelization and discipleship, not the polished programmatic kind but the relational “follow me and bring your brother too” kind.

Domenico Ghirlandaio, “Calling of the First Apostles,” 1481 (photo: Public Domain)

The First Steps of a Disciple: Encounter, Then Invitation

Andrew’s story begins on the sandy shores of Galilee, where he and Simon Peter worked as fishermen. When he wasn’t mending nets, he was following John the Baptist and searching for the Messiah with a heart that wasn’t content to sit still.

That restlessness is part of why I love Andrew. He is the saint for all of us who are trying to find God while folding laundry or reminding kids that “bedtime” actually means going to bed. Andrew shows us that the desire for God is already a grace, and when God meets that desire, we move.

So when the Baptist pointed out Jesus, Andrew and another disciple (likely John the Evangelist) followed Him. Jesus turned, saw them walking behind Him, and asked the question that echoes into every restless human heart:

“What are you looking for?”

Andrew doesn’t respond with a theological statement. He simply asks, “Where are you staying?”

Translation: Can we be with You?

This is the heart of discipleship: desire → encounter → relationship.

And from that relationship comes Andrew’s defining moment:

“He first found his brother Simon and said to him, ‘We have found the Messiah.’ And he brought him to Jesus.” (John 1:41–42)

Andrew is the Church’s first evangelist. Not because he had a platform, but because he had a brother. Evangelization begins at home, around kitchen tables and school desks and daily routines.

If there’s a lesson here, it’s this:
Don’t underestimate what God wants to do through your simple invitation.

Apostle of Practical Faith: Andrew the Realist

The Gospels give us small windows into Andrew’s personality, and together they paint a beautiful picture.

During the feeding of the five thousand, Andrew notices the boy with the five loaves and two fish. He points him out to Jesus with honest realism: “There is a boy here who has five barley loaves and two fish, but what are they among so many?”

Andrew sees the need, sees the limited resources, and sees the gap. Yet he still brings the offering to Jesus. He trusts that Christ can work with little.

Every parent, teacher, catechist, or exhausted Catholic praying the Saint Andrew Novena for the fifteenth time that day knows this feeling. We look at our world and want to say, “Lord, here is what I’ve got. It’s not much.”

Andrew replies: Bring it anyway. Christ multiplies.

Later, when a group of Greeks wants to meet Jesus, they approach Philip, who brings the request to Andrew. Andrew, true to form, brings them to Christ.

Jew or Greek, brother or stranger, child with a lunch basket or adult with big questions, Andrew’s instinct is always the same: Bring people to Jesus.

This is the essence of discipleship. Not complicated strategies, but the consistent habit of placing people in the presence of Christ.

From Nets to Nations: Andrew the Missionary

After Pentecost, tradition says Andrew evangelized throughout the Greek-speaking world: Cappadocia, Bithynia, Pontus, Thrace, and finally Achaia. He traveled far from home, preaching Christ to those who had never heard the Gospel.

One early Christian tradition claims he appointed Stachys as the first bishop of Byzantium (later Constantinople), symbolically linking him with the Greek East just as Peter is linked with Rome and the West. This “Apostolic brotherhood” has become an image of ecumenical hope, often invoked by Popes Benedict XVI and Francis when praying for unity between the Catholic and Orthodox Churches.

Andrew’s martyrdom continues this theme of humble discipleship. Tradition says he was bound, not nailed, to an X-shaped cross to prolong his witness. For two days he preached Christ from the cross. One ancient text records his stunning words:

“Hail, O Cross, adorned with the limbs of Christ.
Before the Lord mounted you, you inspired fear.
Now, filled with heavenly love, I come to you willingly.”

That is the heart of a disciple.
Someone who sees the Cross not as an end, but as a doorway into the love of God.

Detail from “The Crucifixion of Saint Andrew” (1651) by Mattia Preti [WikiArt.org]

Living Andrew’s Legacy Today: Evangelization Begins with One Invitation

Saint Andrew’s feast opens the door into Advent, a season that invites us to seek, invite, and prepare a place for Christ in our daily lives.

Last year, I introduced the Saint Andrew Christmas Novena to my family. We taped little printouts around the house to remind ourselves to pray. This year, I’m bringing it into my classroom too. It feels fitting. Andrew reminds us that discipleship thrives in simple, daily invitations.

The Church even has a modern practice inspired by his example: Project Andrew, where young men gather with priests to talk about vocation through relationship and conversation, not pressure. It mirrors Andrew’s original instinct to say, “Come and see.”

Your “brother” might be an actual sibling, a child, a spouse, a coworker, or a neighbor. It might be the person who always seems alone at Mass. Whoever it is, Andrew teaches us that evangelization is usually personal, simple, and rooted in love.

He was the first to follow Christ.
But more importantly, he was the first to bring someone with him.

May we do the same.

Saint Andrew, First-Called Apostle and faithful evangelizer, pray for us.

Related Links

Project Andrew Dinners 

Why Saint Andrew is the Perfect Advent Saint

St. Andrew the Apostle: 10 Things to Know and Share

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With Jesus in Paradise: The Gospel of Hope and Mercy for All

Guest Post by: David Tonaszuck

A reflection on the Gospel of Luke 23:35-43

Dear Brothers and Sisters in Christ,

Today’s Gospel from Luke 23 draws us into one of the most astounding moments in Scripture: the crucifixion, where Jesus, suffering and mocked, reveals the true nature of His kingship. Let me share a story from a Catholic prison chaplain, Father Mark, whose ministry on death row embodies the transforming hope of this Gospel.

Father Mark visited men living with regret, some convinced they were beyond God’s forgiveness. One man, John, had always refused to see a priest, insisting he was too far gone. As his last days approached, John finally asked to talk, not about his crime, but about the smallest hope that God might still care for him. During their meeting, John quietly asked, “Could God really remember me?”

Father Mark turned to today’s Gospel and told him of the Good Thief—Dismas—who, nailed beside Jesus and condemned, found the courage to say, “Jesus, remember me when you come into your kingdom.” Jesus, in turn, offered pure grace: “Today you will be with me in Paradise.” On the day of John’s execution, Father Mark repeated those words as he gave the last rites. In that moment, the Kingdom of God shone through, a kingdom of unearned hope and mercy, even behind prison walls.

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Rooted in Hope: Building Our Lives on Christ and God’s Unfailing Love

Guest Post by: David Tonaszuck

Reflection on Luke 21

My Sisters and Brothers,

As we sit together today in prayer, let us acknowledge our Lord Jesus’ presence among us. And, before anything else, remember this: Jesus loves each of us more deeply than we can ever imagine. No matter where we are or what we face, He is always with us and never distant, never leaving us to face life’s storms alone.

Today’s Gospel is enough to make anyone uneasy. Jesus stands before the glorious temple in Jerusalem—the heart of faith, the symbol of God’s presence—and shocks everyone by saying, “All that you see here—every stone—will be thrown down.” The people are stunned. They want details: they want a timeline, a way to prepare, a set of steps to avoid catastrophe.

And Jesus tells them, honestly, you can’t avoid troubles of the world. There will be wars, disasters, betrayals. Even the things you most treasure and trust: family, friendships, even the beauty and security of your religious traditions—sometimes even these will fall away. But then, right in the middle of all these warnings, he says, “Do not be terrified… Not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

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Temple of the Spirit: Letting Christ Renew Our Hearts

Guest Post by: David Tonaszuck

A reflection on the Gospel of John 2:13-22

Brothers and sisters,

Today’s Gospel is dramatic. We see Jesus as we don’t often see Him—angry, passionate, driving out money-changers and cattle from the Temple. His voice echoes: “Stop making my Father’s house a marketplace!” You can almost feel the whip in His hand, the clatter of coins, the shocked faces. At first glance, it seems harsh. But as with everything Jesus does, there’s something deeper.

What was so wrong with selling animals and changing money? The merchants were, in a practical sense, helping people fulfill their religious duties. Yet Jesus knew the difference between help and hindrance. He saw clutter—spiritual distractions and noise—taking over what was meant to be sacred space. The Temple, God’s holy dwelling, had become just another market.

But listen again to Jesus’ words—He pointed to something even greater: “Destroy this Temple, and in three days I will raise it up.” The people thought He was talking about the stone building, but He meant His own Body. He was saying that God’s real dwelling place was no longer a place, but a Person. In Christ, heaven and earth meet.

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An 857 Word Article with Author Matthew Bond


Editor’s Note: Matthew Chicoine interviewed Matthew Bond via phone call on June 28th, 2025. Some of the questions have been rearranged and edited to provide the best reader experience without losing any integrity of the answers given.


“Making Ends Meet” blends science fiction, faith, and frontier grit—what inspired you to set this story on Mars?

I picked Mars because it’s a tangible place to colonize in the near future and I think the plot needed a little distance from Earth (further than the moon). Mars and the wild west have always made great settings for story, because of the hazards, unknowns and sense of adventure. I wanted to portray Mars as an obtainable goal much like going West in the 1800s was for the average citizen.

How does your Catholic worldview shape the narrative?

That’s a very good question! It’s really integral to the story. But I try to present the faith in everyday clothes. I wanted a story that feels like a saint story of old but brought to a future we can look forward to. I feel that C.S. Lewis used a direct approach with Christian allegory whereas Tolkien was more subtle. I wanted to strike a balance between these two approaches. 

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A 1084 Word Interview with Brooke Joiner from Catholic Owned


Editor’s Note: Matthew Chicoine interviewed Brooke Joiner, co-founder of Catholic Owned® via phone call on October 17th, 2025. Some of the questions/answers have been rearranged, edited, and paraphrased to provide the best reader experience without losing any integrity of the answers given.


From Calcutta to Catholic Commerce

You and Matteo met while serving with the Missionaries of Charity in Calcutta. How did those experiences among “the poorest of the poor” shape the spiritual foundation and mission of Catholic Owned?

Great question! I went to Calcutta by myself to serve and my husband went there with a group. We had met and were introduced by seminarians. We were married the next year and lived in Italy for the next four years. 

We consistently try to say yes when God is calling us to do something. And that started with both of us saying yes to going on the mission trip to Calcutta. 

We experienced a similar call from God to leave both of our jobs to start Catholic Owned. 

The Call to Radical Trust

You both left successful business careers to go “all in” on Catholic Owned. What did discernment look like in that season, and how did you recognize that this was truly God’s call for your family?

We were working in the yachting/marine industry in Fort Lauderdale, Florida. At the time of us thinking about doing something different we had three children. We have done (and are still doing) Mother of Divine Grace Homeschool. Part of the preschool curriculum is to listen to the Glory Stories from Holy Heroes and we had heard the Our Lady of Fatima story so many times. We started doing the First Saturday devotion, and this led to us praying the Rosary daily. This devotion started to create a chasm between our work and who we desired to be. God told my husband that we needed to start this business, so we started working on it on the side. The chasm just grew and it got to the point that we were willing to do whatever we needed to do to go “all-in” with Catholic Owned, which we did a month after our fourth child was born.

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Never Rejected: Christ’s Promise of Hope, Trust, and New Beginnings

Guest Post by: David Tonaszuck

A reflection on the Gospel of John 6:37-40

Dear Friends in Christ,

Today’s Gospel offers us an astonishing promise from Jesus: “Everything that the Father gives me will come to me, and I will not reject anyone who comes to me… everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”

If you’ve ever feared being left out, or wondered if you’re good enough for God, this Gospel is for you. Here, Jesus is perfectly clear: when you come to him, you are welcomed. The will of his Father is that not one person is lost. Christ came to gather all and reject none.

But how can we draw hope from this in our ordinary, messy lives? It all leads us to the Paschal Mystery—Jesus’ dying and rising. When Jesus hung on the cross, it looked like God’s love had failed. But the resurrection shows us the truth: no darkness, no rejection, no defeat is the end of the story in God’s hands. What Jesus says in this Gospel, he lives out for us—and for each of us, there is new life beyond the grave.

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