New Testament

Why Catholics Must Have Bible A.D.D. Part 3― Creation Week in Genesis and John

/ chicoinematt / 1 Comment

Editor’s Note: This post was originally published on April 6, 2017.

This is the third installment of my series Why Catholics Must Have Bible A.D.D . Check out the first two in the related links section at the end of the article. 

I am excited! The Gospel of John is probably my favorite gospel. Genesis’ creation story always fascinated me as well.

Today I am going to examine the direct connection the evangelist makes between the first book of the Bible and the first chapter in his gospel. I came across this revelation a few years ago while I was planning a lesson on John for my high school students. Here are three ways to show how John’s Gospel is the fulfillment of Genesis.

Presence of the Trinity

Both Genesis 1 and John 1 start with the phrase, “In the beginning” and both make reference to God being preexistent before the creation of the world. Not only is God referenced in both chapters, but the revelation of God as a commune of Persons is also present. The writers of Genesis in verse 2 state, “while a mighty wind swept over the waters”. Translated literally, this phrase refers to the spirit of God or the hinting at of the Holy Spirit—the Third Person of the Trinity.

Another foreshadowing of the Trinity occurs in Genesis 1:26 when God says, “Let us make man in our image, after our likeness.” The usages of the first person pronoun strongly hints at the Triune God fully revealed in the New Testament.Compare this with the first words of John’s Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him” (1:1-3). I do not think it was a coincidence for John to invoke the first words of Genesis to begin his Gospel.

wedding at cana

Count the Days

There are six days of creation within the first creation story of Genesis. Interestingly enough John starts his gospel using a similar chronology. The evangelist starts his gospel with the words, “In the beginning” so let’s make that day 1. When we get to 1:29 it states, “the next day”. This is day 2. Verses 35 and 43 also have the phrase “the next day” so those verses correspond to days 3 and 4.

Chapter 2 begins with the following words, “On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus was also invited to the marriage, with his disciples.”

Notice he says on the third day which in contextually reading with John 1 the wedding at Cana occurs at the 7th day of the week. In other words, John is mirroring the chronology of Genesis 1 to begin his gospel.

keep calm and count the days

Wine Leads to Rest

Perhaps the greatest two words parents hear at the end of a long week both at work and home is rest and wine. John, inspired by the Holy Spirit, placed Jesus’ first miracle at the end of the New Creation week. The first miracle was not the curing of a blind man or healing or a leper. It was multiplication of alcohol at a wedding. It seems like a trivial use of God’s power!

At first it seems so, but a deeper look at John’s connection with the creation story and the history of the Catholic Church tells otherwise. First of all, it is Mary who intercedes on behalf of the wedding couple to her Son to perform the miracle. While the first woman [Eve] fell into sin, Mary conceived free from sin was instrumental in the miracle of Jesus’ public ministry.

Secondly, the resting of God on the 7th day of the initial creation week is a sort of celebration and similarly the wedding at Cana on the 7th day of the new creation week is celebratory in nature as well.

Finally, the Catholic Church’s liturgy is a combination of the Old Testament “resting on the Sabbath” when we rest in the pews and contemplate God’s word in the readings and homily along with the celebration akin to the Wedding at Cana banquet when we arise for Communion to eat at the Eucharistic feast.

wine

 

 

 

 

My view of the relationship of the Old and New Testament transformed after I learned about the connections between Genesis and the Gospel of John. I hope that in reading this post you gain a greater interest for the Holy Scriptures.

Related Links

Why Catholics MUST Have Bible ADD!- Intro

Why Catholics Must Have Bible A.D.D Part 2- Miracles of Elisha and Jesus

Why Jesus Called Mary “Woman” at Cana

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3 Things “The Hobbit of the New Testament” Taught Me

/ chicoinematt

 

Zacchaeus.jpg

Memory is a profound thing. Certain images, events, and facts stick with us over time and become housed in our long-term memory. Remembrance is the act of recalling past events through memory. The Catholic Church’s sacramental life centers on memorializing events from the Gospels. For example, during the Last Supper, Jesus stated, “Do this in memory of me.”

When I taught New Testament at a Catholic high school, I unconsciously created a memory regarding the story of Zacchaeus in Luke 19:1-10. I united my love of literature with love of scripture by referring to Zacchaeus as “the hobbit of the New Testament”. Students chuckled at this provisional quip. The former tax collector was described as a short man who needed to climb a tree to view Jesus’ arrival in his town. J.R.R. Tolkien once described his creations as,

I suppose hobbits need some description nowadays, since they have become rare and shy of the Big People, as they call us. They are (or were) a little people, about half our height, and smaller than the bearded Dwarves. Hobbits have no beards. There is little or no magic about them, except the ordinary everyday sort which allows them to disappear quietly and quickly when large stupid folk like you and me come blundering along, making a noise like elephants which they can hear a mile off.

Linking the minor character in Luke’s Gospel to hobbits helped forge a permanent memory of Luke 19:1-10 within me. In the years following this mnemonic device, I frequently recall the life of Zacchaeus and Jesus’ mercy whenever I see anything related to The Hobbit or The Lord of the Rings. Below are three things I learned from “The hobbit of the New Testament”

Bilbo exiting his hobbit hole

 

 

 

 

 

 

Persistence pays off

Zacchaeus could not initially see Jesus as he entered Jericho. Instead of letting his short stature prevent him from seeing the Messiah, St. Luke tells us, “So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way” (Luke 19:4).

Imagine a grown man scurrying up a tree or pole to see a local celebrity, politician, or other important figure. In today’s age of social media I bet someone would certainly go to Twitter, Facebook, or YouTube over such strange behavior. Climbing up a tree indicates not the strangeness of Zacchaeus, but rather his persistence and recognition that Jesus was someone important! The short man in Luke is definitely a role model for me in showing that my faith life is a constant work in progress.

Jesus Chooses the Imperfect

Along with Zacchaeus’ persistence, the tale of the hobbit of the New Testament demonstrates that Jesus loves the imperfect and calls the sinner to follow him. Zacchaeus struggled to physically see Jesus among the crowd. he also had an occupation despised by his fellow countrymen. He was a tax collector!

According to Luke, the crowd hated Jesus’ invitation to Zacchaeus by stating, “When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner (Luke 19:7)”

Personally, I need to be reminded that Jesus dined with sinners— the spiritually infirmed. I struggle with the sin of pride. I battle with being judgmental. Luke 19:1-10 gives me perspective that God’s love is ultimately above my total comprehension. God’s love is transformative as well. The “hobbit of the New Testament” was changed after his encounter with Jesus. “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over,” Zacchaeus stated (Luke 19:8).

failure is success

Do not let Limitations Prevent You from Growing

Jesus’ encounter with Zacchaeus taught me spiritual growth is possible despite my limitations and past failures. Christ welcomed sinners and culturally ostracized groups with grace and forgiveness.

Oftentimes, I use my limitations—my low patience with my kids, my OCD, and struggles with pride—as an excuse to put off growing in my spiritual life. Zacchaeus’ transformation in the presence of Jesus gives me hope that I am able to change too.

memory gif.gif

 

 

 

 

 

J.R.R. Tolkien once said, “Even the smallest person can change the course of the future.” Certainly that is true for his Lord of the Rings trilogy where the bearer of Sauron’s ring is the simple hobbit Frodo. Zacchaeus, like, the hobbits of Middle Earth, provided change in the course of the future—for sure my future!

Scaling a sycamore tree, Zacchaeus did not let the possible danger of falling or others’ perceptions of him stop him from gazing at our Lord. I ask for fortitude from the Holy Spirit to allow me to boldly seek Jesus just as the hobbit of the New Testament intrepidly sought after God.

I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.” –J.R.R. Tolkien

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Was I Created to Yearn for Truth?

/ chicoinematt

What is truth? According to the dictionary, truth means that which is true or in accordance with fact or reality. For years I have found myself asking the same question: What is truth? This query has seemingly evaded philosophers’ full grasp for centuries and political leaders sought out the answer to this question as well. The Roman governor Pontius Pilate even posed this question before Jesus Christ himself in John 18:38.

truth is out there

What I want to focus on today is the words of Christ that caused Pilate to ask “What is truth?”. According to the fourth evangelist Jesus told Pilate, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice” (John 18:37 New American Bible). Jesus’ statement seems to be a stoic reply that apparently seems to not really give us much information. When I searched the rest of John’s gospel on passages that relate to truth I came across this verse that I think decisively answers Pilate’s question. In a discourse during the Last Supper, Jesus consoles his apostles, specifically Thomas, with the following words, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

The Catechism of the Catholic Church in paragraph 2466 declares, “In Jesus Christ, whole of God’s truth has been made manifest.’Full of grace and truth,” he came as the “light of the world,” he is the Truth.’” Manifest means clear and obvious to the eye or mind. In other words, truth was plainly seen the Incarnation that occurred 2,000 years ago. Struggling with A.D.H.D and anxiety my entire life I have tried a gamut of remedies to cure my nervousness and constant worrisome. Truthfully, it is not until I rest in the Truth of God in the person of Jesus Christ where my anxiety truly disappears. All my successes: marrying my wife, celebrating our children’s births, earning my Master’s Degree, and promotions at work only give me temporary relief from my daily anxiety.

here the proof

Uniting myself to truth is the only solution to my worry. I do believe humanity was created to yearn for truth. St. Augustine’s adage, “Our hearts are restless until they rest in You” is truer now than ever before. I ask the Holy Spirit to continue to provide me consolation and strength to daily seek and unite myself to the Truth!

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Why Catholics Must Have Bible A.D.D Part 8- Joseph and Jesus

/ chicoinematt

Premiering in 1970, the music of Andrew Lloyd Weber merged with the biblical story of an Old Testament patriarch to form one of the more popular musicals of all-time—Joseph and the Technicolor Dream Coat. I remember seeing this musical during my elementary years at the Catholic school I attended. If it were not for this musical I may not have come to appreciate the significance of the patriarch Joseph. Usually he is overshadowed by other Old Testament figures like Abraham, Jacob, Moses, David, and Solomon. What I hope to achieve today is to show that Joseph is every-bit as important as those other figures and has much more in common with Jesus than I used to think.

joseph and dreamcoat

Before I get into the specific ways that Joseph is a prefiguration of Jesus I will rely on the catechism to remind us about the importance of reading the Bible as a whole and through a typological lens. According to the Catechism of the Catholic Church paragraph 130, “Typology indicates the dynamic movement toward the fulfillment of the divine plan when “God [will] be everything to everyone.” Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God’s plan, from the mere fact that they were intermediate stages.”

Because of the sheer amount of typological examples of Joseph as an Old Testament Christ-like figure I am going to be succinct in my commentary on the examples. I want to be sure to demonstrate the various passages in Genesis that foreshadow Jesus’ life in the Gospels.

  1. Beloved Son: Along Joseph had 10 older brothers he was the first born son of Jacob’s favored wife Rachel. Because of this, Jacob took up a penchant for Joseph and gifted him with an expansive coat that eventually drove his siblings to become jealous. Similarly, Jesus is the beloved Son of the Father. God the Father states in Mark 1:11, “You are my beloved Son; with you I am well pleased.”

 

  1. Sojourn to Egypt: Both Joseph and Jesus resided in Egypt caused by a traumatic event. The former ended up in Egypt after being sold into slavery and the latter fled to that country with the Holy Family to avoid King Herod’s massacre of the infants.

 

  1. Rejected by Own People: Joseph’s brothers ridiculed him about his dreams and threw him a pit to die after stealing his coat given to him by Jacob. Likewise, in Mark 8:31 predicted the same type of rejection would happen to Jesus.

 

  1. Faced Temptation: Genesis 39:1-12 details the temptation to commit adultery with his master’s wife. The Gospels portray the temptation of Jesus by the devil during his 40 days in the wilderness. Both men refused to be weathered by such enticement.

 

  1. Stripped: Joseph was stripped of his robe in Genesis 37:23 and Jesus was stripped of his garments in Matthew 27:28.

 

  1. Plot to Kill: The brothers of Joseph planned to kill him in Genesis 37:18 and Jesus’ adversaries in the scribes and Pharisees schemed his demise as well

 

  1. Traded for Silver: According to Genesis 37:28 the Midianite traders sold Joseph into slavery for 20 pieces of silver. The trade value to finalize the treacherous transaction for Jesus’ death was steeper at 30 pieces of silver (see Matthew 26:14-15).

silver

Joseph is a commonly overlooked Old Testament figure when it comes to hinting toward Jesus Christ. Nevertheless, God as a masterful teacher knew that humanity learns best in stages and progressively taught truth through Scripture and Tradition. The more and more example of typology we notice between the Old and New Testament greater intimacy will flourish better the two halves of the Bible. I leave you with the words of St. Jerome to reflect on, “Ignorance of Scripture is ignorance of Christ.”

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