Daring Not Staring: Our Charge to Live Boldly

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Nelson Mandela declared, “Sometimes, I feel like one who is on the sidelines, who has missed life itself.” Do you ever feel like life is go going by without your being engaged with reality? Are you in a stupor or continual state of lethargy? Is it easier to sit on the sidelines and stare in judgment at the characters in your life that wronged you than it is to actively seek opportunities to change your life?

Do you worry if you answered yes to any of these questions—I myself often reflect on these issues and frequently I feel like a static character in the story of my life! Humans desire fulfillment in life. Yet, there is a tension between the ideal we strive for—embracing challenges with resolve— and the reality that life sometimes bogs us down and weariness set in.

C.S. Lewis purported, “Failures, repeated failures, are finger posts on the road to achievement. One fails forward toward success.” As a perfectionist, an internal struggle exists within my heart and mind over action versus inaction in daily situations. Oftentimes, when I make a great mistake, whether it be at work or home, I freeze—I regulate myself to the sidelines of life. Failure can either sow fruit or decay. Your attitude toward adversity is key as to whether disappointments lead to opportunity to a continued cycle of idleness on the sideline.

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My Catholic faith strongly colors how I approach strife and difficulty in life. However, I continually need to be reminded that transformation occurs through daring to live authentically instead of simply staring, remaining still and being pessimistic when sins of others affect my life. In his general audience on Holy Wednesday, April 16, 2014 Pope Francis urged Catholics [and the entire world],

We expect that God, in his omnipotence, will defeat injustice, evil, sin and suffering with a triumphant divine victory. Instead, God shows us a humble victory that in human terms seems to be a failure. And we can say this: God wins in failure. Indeed, the Son of God on the Cross appears to be a defeated man. He suffers, He is betrayed, He is vilified, and finally dies. But Jesus allows evil to set upon Him, He takes it all upon Him in order to vanquish it. His Passion is not incidental; his death — that death — was ‘foretold.’ It is an unsettling mystery, but we know the secret of this mystery, of this extraordinary humility: ‘God so loved the world that he gave his one and only Son.’ [Emphasis mine]

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I came across a person who questioned the goodness of this life. Rejecting the notion that our earthly existence is a gift, she emphatically declared, “Eternal life is the gift, Earthly life is an insane asylum, and all the patients run free!” A bold claim—this lady was half-right. While the fullness of truth, joy, and beauty is founded in complete relationship with God in Heaven, goodness can still be discovered in the created order. The Catechism of the Catholic Church paragraph 34 contains this truth,

The world, and man, attest that they contain within themselves neither their first principle nor their final end, but rather that they participate in Being itself, which alone is without origin or end. Thus, in different ways, man can come to know that there exists a reality which is the first cause and final end of all things, a reality ‘that everyone calls God’.

Along with the inherent goodness of creation, the Catholic Church clearly teaches the dignity of all life, “Every human life, from the moment of conception until death, is sacred because the human person has been willed for its own sake in the image and likeness of the living and holy God” (CCC 2319). I challenged that individual I encountered to seek the joy within this reality—even in the midst of apparent [and oftentimes real] suffering! Some people may desire to flee from suffering or difficulty.

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Rushing to the sidelines in the middle of the game-of-life is the easy option. Is it truly the best strategy in life? Maybe in the short-term. In the long-run, in the end-game, daring to engage in life—both the high and lows—as opposed to staring from the sidelines is the preferred method.

St. Cyprian of Carthage boldly proclaimed the value of mettle in face of trials, “This, in short, is the difference between us and others who know not God, that in misfortune they complain and murmur, while the adversity does not call us away from the truth of virtue and faith, but strengthens us by its suffering.” Put another way, the hockey legend Wayne Gretzsky succinctly said, “You miss 100% of the shots you don’t take.”

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Do not miss an opportunity to live life to the fullest. Seize the chance to put others before yourself. Be bold in picking up your cross and follow Christ’s command in Mark 12:31, “You shall love your neighbor as yourself.” The joy found in selfless and bold living will be immeasurable. Follow the prompting of the Holy Spirit to better your life. I dare you!

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Thank you for sharing!

The Simple Joy of Holiness: Reaction to GAUDETE ET EXSULTATE

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Jesus’ charge to his disciples in Matthew 5:48, “So be perfect, just as your heavenly Father is perfect.” His declaration formed the longstanding and consistent Catholic Church teaching that holiness is a universal call for everyone. Sainthood is not meant to be reserved for priests and nuns. St. Francis de Sales’ Introduction to the Devout Life, Lumen Gentium, and the writings of St. Josemaria Maria Escriva acted as watershed writings that helped me understanding the catholicity of holiness. Now, I have another work to add to this tremendous list—Pope Francis’ Apostolic Exhortation Gaudete Et Exsultate.

Maintaining the traditional claim that holiness for both laity and ordained alike, Francis communicates this message in a fresh manner that still adheres to traditional Catholic teaching.  Below are key points from the exhortation that stood out to me and believe echo important wisdom and truth for all.

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  1. Universal Call to Holiness: The pontiff’s aim in writing Gaudete Et Exsultate is clearly indicated from the beginning, “My modest goal is to re-propose the call to holiness in a practical way for our own time, with all its risks, challenges, and opportunities” (#2). Pope Francis goes on to describe sanctity as a process that is available to all—referring to the need for “saints next door”. Salvation is a communal endeavor and not meant to compartmentalize individuals in isolation. The Argentinian pope declares, “In salvation history, the Lord saved one people. We are never completely ourselves unless we belong to a people. That is why no one is saved along, as an isolated individual” (#6).

I am reminded by J.R.R. Tolkien’s The Fellowship of the Ring as the best fictional analogy for humanity’s journey towards holiness. Although Frodo is the primary ring-bearer he is surrounded by a cadre of helpmates in his journey to destroy the One Ring. In similar fashion, while you may be the primary character in your unique quest towards sanctity, God provides coworkers [your spouse, family, friends, and the saints] to assist.

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  1. Progressive Nature of Holiness: Along with sanctity involving a fellowship, the universal call to holiness involves a journey across the timeline of your life. Pope Francis states in Gaudete Et Exsultate #50, “Grace acts in history; ordinarily it takes hold of us and transforms us progressively.” In other words, it takes time to become a saint! Processes contain both blessings and challenges. On one hand, God mercifully affords humanity multiple opportunities to repent and seek his will. However, the journey of life sometimes becomes difficult and we oftentimes yearn for union with God in Heaven before our earthly affairs complete. The drudgery of life is exhausting and temptations of the world constantly allure and assault us. How may be combat these continual attacks? Communicate with the Holy Trinity. “Prayer is most precious, for it nourishes a daily commitment to love,” the Argentinian pontiff writes (#104).

 

  1. Realness of Holiness: Sainthood is not meant to be an ephemeral experience. Instead, holiness involves raw, concrete living with our neighbors’ best interests at heart. To quote St. John Paul II from his Apostolic Letter Novo Millenio Ineunte, “If we truly start out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he himself wished to be identified.” Jesus Christ advised us in Matthew 25:40 “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.”

Pope Francis unabashedly stated, “If I encounter a person sleeping outdoors on a cold night, I can view him or her as an annoyance, an idler, an obstacle in my path, a troubling sight, a problem for politicians to sort out, or even a piece of refuse cluttering a public square” (Gaudete Et Exsultate, #98). How easily do we pigeonhole holiness within the walls of a church or within the realm of the Scriptures? Most of humanity work within the world and face opportunities to be charitable to others on an hourly basis.

Throughout the work week, I struggled mightily with anger and contempt towards co-workers who differed in their approach and willingness to assist customers in need. When I allowed anger to color my outlook on justice I don a metaphorical judge’s robe–such sentiment is not healthy for my spiritual well-being. After a frustrating day at work, I called my brother for support. His first reply upon hearing my concerns were, “Matt, are those people still children of God?” Humbly, I had to retracted a bit on my anger and cede to his point. “Yes, of course they are!” I emphatically admitted. This moment coupled with Pope Francis’ charge to be holy in everyday situations helped re-frame my mindset.

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 4. Surprise of Joy:  Together with realizing that holiness is meant to be a tangible experience with love of God and neighbor, Pope Francis reminded me that humor and joy are key components to holiness. He states, “Far from being timid, morose, acerbic or melancholy,  or putting on a dreary face, the saints are joyful and full of good humor.  Though completely realistic, they radiate a positive and hopeful spirit. The Christian life is ‘joy in the Holy Spirit’ (Rom. 14:17), for the ‘necessary result of the love of charity is joy; since every lover rejoices at being united to the beloved…the effect of charity is joy'” (Gaudete Et Exsultate, #122).

In the midst of seemingly harrowing situations saints wear the face of joy. Holy men and women unite themselves to the Holy Spirit through constant prayer and reliance on God.  Francis urges, “Hard times may come, when the cross casts its shadow, yet nothing can destroy the supernatural joy that ‘adapts and changes, but always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved.’ That joy brings deep security, serene hope and a spiritual fulfillment that the world cannot understand or appreciate” (Gaudete Et Exsultate, #125).

The Lord desires us, his children, to be joyful and fulfilled in this life–and the next. Reading Gaudete Et Exsultate helped remind me that the simple joy of holiness is our ultimate aim in this reality. Sainthood is a calling for all–not the few– and it is possible, but it takes time and the grace of God!

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Thank you for sharing!