Hope you had a blessed weekend!
Time for another Catholic Meme Monday.










That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.
Hope you had a blessed weekend!
Time for another Catholic Meme Monday.










That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.
Hope you had a blessed weekend!
Time for another Catholic Meme Monday.










That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.
Hope you had a blessed weekend!
Time for another Catholic Meme Monday.










That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.
For Catholics, Mary is the most honored saint—she is the holy Mother of God. She is a perfect example of what love and obedience to God looks like. There exist over 15 official liturgical feasts celebrating Mary! Each focus on different facets of her life and various roles she performs on behalf of Jesus. I like to think of these Marian feasts as theological checkpoint—spiritual stops along our faith journey during the year.
Ultimately, we celebrate and honor Mary because she is the closest human to Christ. She is a holy role model for sinners. Why does the assumption of Mary matter? Let’s first define this event in Mary’s life. Then we will examine three reasons why this feast matters.

According to the Catechism of the Catholic Church paragraph number 966,
Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.”
Logically flowing from the fact that Mary’s was created without original sin, it makes sense that Her body and soul are assumed into Heaven. The faithful who pass from this life will be resurrected at the end of time. Our Blessed Mary is granted the gift of experiencing the fullness of Heaven before time and space pass away.
St. Pius XII infallibly defined this doctrine in his encyclical Munificentissimus Deus. The pope clearly states, “that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” While this teaching ultimately remains a Mystery, we at least have a basic understanding of what the Church teaches about the end of Mary’s earthly life.

Belief in the Assumption of Mary is not an option for Catholics. It is one of the hallmarks and chief doctrines of truth. Pope Pius XII explicitly declares in Munificentissimus Deus, “Hence if anyone, which God forbid, should dare willfully to deny or to call into doubt that which we have defined, let him know that he has fallen away completely from the divine and Catholic Faith” (no 45).
To jettison the teaching of the Assumption would eventually lead to a decreased faith in our Marian doctrines: the Immaculate Conception, Maternal Mediation, seeing Mary as Mother of God.
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Another reason Mary’s Assumption plays an important role for us is that it prohibits a purely spiritual view of the afterlife. The body and soul do not remain separated for the faithful that attain the glory of Heavenly.
The Second Vatican Council document Gaudium Et Spes points out that created things of this world, including our bodies are inherently good. “For after we have obeyed the Lord, and in His Spirit nurtured on earth the values of human dignity, brotherhood and freedom, and indeed all the good fruits of our nature and enterprise, we will find them again, but freed of stain, burnished and transfigured,” the council bishops’ declared (Gaudium Et Spes no 39).
Because there exists some type of temporal and physical reality to Heaven it makes sense that Mary—the holiest of all saints—participates with Her body and soul unified.
Lastly, the Assumption of Mary is evidence that she is a holy and exemplar model of virtue. Mary is the handmaiden of the Lord and most humble servant of God. According to the great French priest, St. Louis de Montfort in his work True Devotion to the Mary, “[The] Blessed Mother… is the safest, easiest, shortest and most perfect way of approaching Jesus”. The doctrine of the Assumption is assurance for Catholics that Mary is united with God.
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Catholics don’t worship Mary. Instead we look to Our Blessed Mother as a guide, a signpost, and a beacon that orients us toward God. The beauty and grandeur of Mary exists because she is the perfect mirror. She reflects God’s love outward toward all of humanity. May we continue to grow closer to God and learn from the humble example of Mary to obey God in all things!
The Assumption of Mary in History
7 Things You Need To Know About The Assumption
Facts about Mary’s Assumption You Should Assume
Editor’s Note: This post was originally published on November 4, 2019.
According to the ancient Greek philosopher Democritus, “Raising children is an uncertain thing; success is reached only after a life of battle and worry.” Written over 2,000 years ago, that advice remains ever relevant and new. Parenting feels like a daily battle. Frustrations brew, chaos ensues, and bedtime routine feels like WWIII.
More often than not, my anger gets the best of me. Fatherhood takes a lot of work. Some days I make excuses to not put in the work. Failure and faux pas have become habit. I desire a reset. A new beginning. I want to do better. Become something better. Become someone better for me kids.
Thankfully, I don’t have to look [or travel] that far for the remedy.
The Sacrament of Confession provides Catholics an opportunity to be forgiven and restore one’s relationship with God and their neighbor. St. Isidore of Seville wrote, “Confession heals, confession justifies, confession grants pardon of sin, all hope consists in confession; in confession there is a chance for mercy.”
This school year my oldest child receives his First Confession and Eucharist. Next week he will receive the Sacrament of Reconciliation. My wife and I have been going through the religious education lessons to prepare him for an understanding and proper disposition to receive the sacrament of healing. In teaching him the basics about this sacrament, I too, actually learned something about Confession.
Albert Einstein famously quipped, “If you can’t explain it to a six–year–old, you don’t understand it yourself.” It definitely takes a talent to be able to articulate the complexities of the Catholic faith to young minds. This is something I struggle with a bit, but I am getting better.
Less is more. I never actually understand that phrase until after going through these lessons with my son. Sometimes discussion about the sacraments can get bogged down with technical jargon or bias. Essentially the main questions kids and new converts to the faith wonder include:
According to the Catechism of the Catholic Church paragraph 1131, “The sacraments are efficacious [effective] signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us.” To put it is more basic terms, a sacrament is a visible sign of God’s invisible grace. By receiving the sacraments, we grow closer to God.
Adam and Eve disobeyed God. This disobedience caused sin to enter into the world. Sin separates us from God. God sent His only Son Jesus to restore that relationship through his death on the Cross. Before Jesus’ Ascension he promised to send the Holy Spirit to guide the Apostles. On Pentecost the Holy Spirit met the Apostles and gave them the ability to preach the Gospel.
The Apostles, the first bishops, ordained their successors. This Apostolic succession continued throughout history. Jesus gave Peter and the rest of the Apostles the authority to forgive sins (see John 20:1-23) and consecrate the Eucharist. Through the Sacrament of Holy Orders, the successors of the Apostles (bishops) ordain men as priests. Jesus Christ works through those men in the Sacraments of Confession and Eucharist.
We explained to our son that Jesus is working through the priest. When he will confess his sins to our priest it will actually be Jesus that he will be talking to and it will be Jesus who forgives sins. The priest is an instrument by which God works through.
Another lesson I [re]learned in preparing my son for the Sacrament of Confession, is that everyone is in need of God’s mercy. “Even the pope goes to confession!” I told my eight-year-old. I went on to tell him about Saint Pope John XXII who received that sacrament daily.
Although the sacrament of Baptism cleanses us from original sin, humans still have the ability to freely choose to love or to not love God. Choosing to not love God or others results in sin or separation. As a father, I am definitely reminded of my need for forgiveness. Patience does not come naturally. This virtue gets tested daily, hourly, and sometimes every minute in the Chicoine household.
Being able to tell Jesus through the priest of my failures as a parent, husband, friend, worker, and neighbor is an incredible gift. Even more incredible is God’s mercy of absolving me from my past sins.
The third thing I learned about the Catholic faith while teaching my son about Confession is that the Holy Spirit delays certain gifts and gives them at key times in our life. My wife and I received the Sacrament of Matrimony in 2010. We took [and still take] our faith seriously. The primary purpose of marriage is to help the spouses grow in holiness.
According to the Catechism paragraph 1661,
The sacrament of Matrimony signifies the union of Christ and the Church. It gives spouses the grace to love each other with the love with which Christ has loved his Church; the grace of the sacrament thus perfects the human love of the spouses, strengthens their indissoluble unity, and sanctifies them on the way to eternal life (cf. Council of Trent: DS 1799).
In my post, Toddlers: An Adorable Trace of the Trinity, I wrote, “A fruit of the sacrament of marriage is children…I think of my children as the best gift that God has given me personally to grow in virtue daily.” Kids test your love. They give you opportunities to grow in understanding, patience, kindness, generosity, forgiveness, and gratitude to name just a few virtues. Educating our children about the faith provides my wife and I chances to rekindle our love for the Church and Christ.
If you are experiencing doubt, impatience, anger, resentment, worry, or other vices I strongly encourage you to examine your conscience and ask God for forgiveness in the Sacrament of Confession. Build up the Body of Christ and seek God’s mercy!
What is the Sacrament of Confession
Why I Love the Sacrament of Confession
Afraid of going to confession? Pray this prayer for courage
How the Sacrament of Confession is Prefigured in the Old Testament
Hope you had a blessed weekend!
Time for another Catholic Meme Monday.










That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.
Editor’s Note: This post originally published on July 19, 2017.
Joseph Pieper, a 20th century German Catholic philosopher, wrote in Happiness and Contemplation,
Repose, leisure, peace, belong among the elements of happiness. If we have not escaped from harried rush, from mad pursuit, from unrest, from the necessity of care, we are not [fully] happy. And what of contemplation? Its very premise is freedom from the fetters of workaday busyness.
I think every person needs to be daily reminded of this message. It seems that lately I have been encountering a flood of fleetingness. Craziness abounds in both my work and home—demands piles up both from company leadership and my children.
Instead of me thriving and managing the stresses of daily routine, life has become a panicked response to these hurried stimuli. I wish there is some why for me to fight these stresses. Sometimes I wish this precipitation of precipitateness could manifest itself in a physical form so I could perform an epic beat down on it.
My wife recently started kick-boxing for her morning exercise routine—so please do not think I am always a violent person! Would it not be nice to pull a Chuck Norris and roundhouse kick stress, busyness, and hurriedness into oblivion?

Although it may be a pipe-dream to pull that off this donnybrook on stress literally, there are a few tips I have learned from my Catholic faith, my counseling sessions, and through my own life experience that help me stave off the burdens of busyness.
According to the Catechism of the Catholic Church number 1323, “The Eucharist is “the source and summit of the Christian life.”136 “The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.” Oftentimes I fall into the trap of citing official church documents in hopes of slamming the door on any possible counter-argument to the truth. I have recently learned the errors in my line of thought. Great, I cited the official teaching of the Catholic Church on the sacrament of the Eucharist. But what exactly does this mean for me on an individual level. Do I experience any sort of change or transformation through my encounter with this divine presence?
I wish that I could provide you with an answer to all possible questions on this topic. But to be honest, I would only be kidding myself and I would fall short. I would be an inadequate emissary for the Catholic Church. For more information on rational arguments for belief in the Real Presence in the Eucharist please refer to 3 Reasons Why Critically Reading John 6 Will Convert Protestants.
What I can provide is my perspective, despite the fact that it is limited. I am actually most at peace in this life when I sit quiet before the sacrament of the Eucharist in Adoration. As a Catholic, I truly believe that during the Mass the bread and wine is transformed into the body, blood, soul, and divinity of Jesus Christ through the power of the Holy Spirit. Communicating with God through the form of the Blessed Sacrament is where I am most at peace. Sacraments are visible signs of an invisible reality.

The second place I am most at peace is when I make myself vulnerable to my wife and share my dreams, fears, and worries to her. In the sacrament of marriage the love of God is made manifest in the exchange of a husband and wife [I rely on this type of presence of God more frequently than the Eucharist simply because it is more readily available].
Jesus never stressed about the busyness of this world. Even when he heard the terrible news of his close friend’s Lazarus dying Jesus never hurried. In reply to the concerned words of Lazarus’ sisters Christ calmly states in John 11:4, “This illness is not to end in death,* but is for the glory of God, that the Son of God may be glorified through it.” Perhaps the worries and stresses God allows in my life was a preparation for his glory and display of mastery of them later in time. Through the sacraments I acquire calmness of mind and heart.

How do you handle stressful situations? This was an interview question a prospective employer once asked me. I paused for a couple moments to collect my thoughts. I then provided two simple ways: communication and patience. As I stated above, I increase my patience through the graces I receive in the sacraments. Regarding communication, I have worked to consciously improve the manner and tone by which I rely on information both at work and at home.
What I have found out is that clearly and concisely conveying information is a surefire way to mitigate or defeat stressful situations. My counselor at my appointment today advised me to take a different perspective [i.e. try to see things from my manager’s vantage point] before I react and communicate something in a stressful event.
Something I struggle with frequently is my tendency toward perfection. I have always been a perfectionist and an idealist. A large part of this may be due to my OCD inclinations and strong desire to have things in a straightforwardly organized manner. I want things to be predictable. There is an internal conflict within myself over desiring control over situations. Thankfully God gave me the gift of marriage as a means in seeing a different perspective through my wife. By her example, I have slowly [hopefully surely!] worked toward a balanced approach to the stressful situations in life. Perfectionists are not perfect. We seek to attain it daily, but we will always fall short.

Does that mean I need to lower my expectations or my standards? There is a question that I may have an answer to later in my life. What I do know is that I need to come to grips with the reality that humanity is fallen. Perfection is not to be fully attained in this life—it is hinted at through the holy witness of the saints and the life of Jesus Christ!
3 Incredibly Simple Tactics Guaranteed to Defeat Stress Daily
7 Ways to Shield Yourself against Anxiety!
Devotion to St. Martha Eases Anxiety
P.S. Congratulations for reaching the end of this article (or maybe you skimmed😊 ). **plays fanfare on silver trumpet🎺 **
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