Editor’s Note: Article originally published on December 5th, 2022.
G.K. Chesterton once wrote, “It is the test of a good religion whether you can joke about it.” I certainly think that he would have (and hopefully you will) chuckle at the following joke: What do you call Santa when he has no money? Saint ‘Nickel-less’. Get it? Nicholas?
If you enjoy wordplay, you’re welcome! However, if you find such repartee revolting, I apologize and implore you to still read on.
Ironically, Nicholas came from a wealthy family (more about that later). Some believed his family riches provided means for him able to make generous visits through the night delivering anonymous gifts to the less unfortunate in his city.
Below are six common (or maybe not so common!) facts about the Catholic saint later popularized and associated with Santa Claus. Regardless of whether you heard of these facts before or not, they are still epic!
Today I want to share with you the story of my best friend, Mark—a man who, like many of us, always considered himself a person of faith. Mark was faithful to Mass, devoted to service, and kept his rosary close by. Then came that dreadful day: his company downsized, and he lost his job. Suddenly, his world was turned upside down.
Job hunting became his entire focus. Mark poured over online applications, crafted cover letters, hustled every hour of the day, skipping meals, and convincing himself that Sundays were too precious to spend at church. “I’ll pray later,” he thought. “Right now, I have to work.” Sound familiar? Life’s uncertain moments can shake us, and when our routine is upended, it’s all too easy to assume we’ll come back to God—once life is less complicated.
But weeks of rejection wore Mark down. His faith felt distant; his hope, almost gone. It took a caring friend from church to reach out, listen, and gently remind Mark that we need God most when we feel out of control—not because God will solve our troubles instantly, but because He promises to walk with us through them. Jesus calls us to “stay awake”—not to let worry, fear, or busyness blanket our faith.
That very night, Mark picked up his rosary, dusted off his prayer life, and asked not for a job, but for peace. The next day he went back to Mass. Being there, he noticed something different—something softer and clearer in the choir’s song, something opening up inside himself. In the weeks that followed, Mark rebuilt his rhythm of prayer, reconnected with his community, and felt his anxiety begin to loosen its grip.
A new job eventually came, through a connection he made at church—one he’d have missed if he’d stayed isolated. But looking back, Mark realized that the real transformation wasn’t finding work. It was learning to stay awake to God’s presence, preparing his heart for Jesus’ arrival in ways he’d almost overlooked. And it made all the difference.
Editor’s Note: Matthew Chicoine interviewed John Preiss, president of Fatima Family Apostolate, via phone on October 24th, 2025. Some of the questions/answers have been rearranged, edited, and paraphrased to provide the best reader experience without losing any integrity of the answers given.
Carrying on Father Fox’s Legacy
Fatima Family Apostolate was founded by Father Robert J. Fox nearly forty years ago. How do you continue his mission today?
He founded in 1986 and what we do today through our media, our website, and the materials he wrote (over 50 books) we spread the message of Fatima to families. The main thing we focus on is praying the Rosary daily, wearing the Brown Scapular, and doing the First Saturday Devotion.
The Heart of the Fatima Message
Many Catholics know the basics of Fatima—the apparitions, the Rosary, and the call to conversion—but fewer grasp its full depth. What do you think is the most misunderstood or overlooked part of the Fatima message today?
I think just living it out in your daily life. We have Catholics that come to the shrine that haven’t heard about Fatima. We have so many different Marian devotions. People don’t realize that the Fatima message (I call it the CARE- Confession, Adoration, Rosary, and the Eucharist) and the First Saturday Devotion is the nucleus to our faith.
Family Life and Fatima
The Apostolate emphasizes the family as the foundation of faith. How can modern families—often busy, distracted, and digitally saturated—practically live out the message of Fatima in their homes?
What we have to do as parents is to set aside time for the message of Fatima. After work we are tired, the kids are running around. It’s about commitment. We commit to soccer, swimming, and other things. There’s so many opportunities, but we as parents need to be committed to praying the Rosary together as a family. So we set a time around 7:30pm to pray the Rosary as a family.
My wife and I were already praying the Rosary by ourselves. When you have a lot of children like we do the more structure you have, especially in prayer it just works out better for everyone.
Image courtesy of John Preiss.
Mary as Model and Mother
As someone deeply devoted to Our Lady, how has your own relationship with Mary grown through your work? Can you share a moment when you personally experienced her intercession or maternal guidance?
I definitely have grown, it’s been a spiritual blessing to be a part of this apostolate. As a convert in 2000, I didn’t have a devotion to Mary prior to my conversion. Meeting Fr. Fox and learning about Fatima has been helpful in my prayer life.
There was an instance where my niece was in an accident, hit by an 18 wheeler, and we prayed the Rosary and I got a sense that things will work out.
I also remember when, before I was a part of the apostolate (around 2008), I was in Adoration. Fr. Fox was ill and stressed at this time. I went to church and asked Our Lady and Our Lord for a sign of how I could help Fr. Fox, and I heard church bells. I didn’t believe it so I asked them again how I could help Fr. Fox. And I heard the bells again.
Fr. Fox soon after made me the executor of his will and Vice President of the Fatima Family Apostolate.
Evangelizing Through Media
Your website and blog are vibrant resources for formation and inspiration. How do you see digital evangelization—especially blogging and social media—helping to renew Marian devotion in our time?
I see that you can make videos to reach more people. The Internet and social media can be bad but it can be used for good. I see now that I can do 10x more today than I could 10-15 years ago.
It’s so much easier to create products and start a blog than ever before. God has given us the resources and the ability to evangelize and we have to use every tool at our disposal to bring people to the faith.
Fatima and the World Today
Looking at the cultural and moral challenges we face globally, how do you see the message of Fatima speaking prophetically into our current moment?
Fatima is a message that is timeless. The thing we need to focus on now is the First Saturday devotions. Some say we need to do the consecration to Russia, we have a letter from Sr. Lucia saying that the consecration was done in 1984 by Saint Pope John Paul II. We can get caught up in various conspiracies, but if we want peace in our world we need to pray for peace. The message of Fatima is even more relevant. We need to live out the messages of Fatima and not the controversies.
Hope for the Future
What gives you hope as you look to the future of the Church and the families you serve?
I see that the young people are coming to church. The priests coming out of seminarians are more on fire for the faith. Your age group (millennials) is trying to develop their prayer life.
What does the CARE program bring us to? It’s to the triumph of the Immaculate Heart of Mary. And First Saturday Devotion is the way to strengthen families. Will we have total peace? Probably not, but it will be a different kind of peace, a peace in our hearts that God is in control.
There’s one parish in our diocese that has four Latin Masses each Sunday. It’s neat to see the young families. And the goal is to have them pass the faith onto their children.
We have to have a generational change in the Church. Where we can teach our children to pass on the faith to their children. And I hope that continues. That’s how the world gets better, when we are practicing our faith. It might take a few generations to notice the changes.
Are there upcoming projects or initiatives from Fatima Family Apostolate that readers can look forward to?
The main project is promoting Fr. Fox’s books Eucharist: Heaven and Earth Unite. We also have a museum and it’s on the road to the Shrine of the Most Blessed Sacrament, Hanceville. We have first class relics of Saints Jacinta and Francisco.
We are looking to do an event at our center in May 2026.
About John Preiss:
John C. Preiss is the Director of the Fatima Family Apostolate and an accomplished Catholic author dedicated to promoting devotion to Our Lady of Fatima and deepening the faith of families worldwide. As a convert to the Catholic Church, John brings a passionate and personal perspective to his ministry. John and his wife Teresa, reside in Hanceville, Alabama with their ten children.
Every year, right as the Thanksgiving dishes are being crammed into leftover containers and Advent candles begin their annual migration to the dining-room table, the Church gives us a quiet but bold voice to start the new liturgical year: Saint Andrew the Apostle.
He doesn’t get the big headlines his brother Simon Peter receives. There’s no “Keys of Andrew.” No massive dome in Rome carrying his name. No moment where Jesus calls him “the Rock.”
But in the Gospels, Andrew has something Peter doesn’t: He’s first.
The Protocletos (“First-Called”), the one who heard John the Baptist say, “Behold, the Lamb of God!” and responded immediately. The apostle who didn’t wait for perfect circumstances or a theological degree before bringing someone to Jesus. He simply encountered Christ then ran to get his brother.
In other words, Andrew is the patron saint of every ordinary Catholic who has ever whispered, “You’ve got to meet Jesus,” to a friend, a child, a spouse, or a stranger. His whole life models evangelization and discipleship, not the polished programmatic kind but the relational “follow me and bring your brother too” kind.
Domenico Ghirlandaio, “Calling of the First Apostles,” 1481 (photo: Public Domain)
The First Steps of a Disciple: Encounter, Then Invitation
Andrew’s story begins on the sandy shores of Galilee, where he and Simon Peter worked as fishermen. When he wasn’t mending nets, he was following John the Baptist and searching for the Messiah with a heart that wasn’t content to sit still.
That restlessness is part of why I love Andrew. He is the saint for all of us who are trying to find God while folding laundry or reminding kids that “bedtime” actually means going to bed. Andrew shows us that the desire for God is already a grace, and when God meets that desire, we move.
So when the Baptist pointed out Jesus, Andrew and another disciple (likely John the Evangelist) followed Him. Jesus turned, saw them walking behind Him, and asked the question that echoes into every restless human heart:
“What are you looking for?”
Andrew doesn’t respond with a theological statement. He simply asks, “Where are you staying?”
Translation: Can we be with You?
This is the heart of discipleship: desire → encounter → relationship.
And from that relationship comes Andrew’s defining moment:
“He first found his brother Simon and said to him, ‘We have found the Messiah.’ And he brought him to Jesus.” (John 1:41–42)
Andrew is the Church’s first evangelist. Not because he had a platform, but because he had a brother. Evangelization begins at home, around kitchen tables and school desks and daily routines.
If there’s a lesson here, it’s this: Don’t underestimate what God wants to do through your simple invitation.
Apostle of Practical Faith: Andrew the Realist
The Gospels give us small windows into Andrew’s personality, and together they paint a beautiful picture.
During the feeding of the five thousand, Andrew notices the boy with the five loaves and two fish. He points him out to Jesus with honest realism: “There is a boy here who has five barley loaves and two fish, but what are they among so many?”
Andrew sees the need, sees the limited resources, and sees the gap. Yet he still brings the offering to Jesus. He trusts that Christ can work with little.
Every parent, teacher, catechist, or exhausted Catholic praying the Saint Andrew Novena for the fifteenth time that day knows this feeling. We look at our world and want to say, “Lord, here is what I’ve got. It’s not much.”
Andrew replies: Bring it anyway. Christ multiplies.
Later, when a group of Greeks wants to meet Jesus, they approach Philip, who brings the request to Andrew. Andrew, true to form, brings them to Christ.
Jew or Greek, brother or stranger, child with a lunch basket or adult with big questions, Andrew’s instinct is always the same: Bring people to Jesus.
This is the essence of discipleship. Not complicated strategies, but the consistent habit of placing people in the presence of Christ.
From Nets to Nations: Andrew the Missionary
After Pentecost, tradition says Andrew evangelized throughout the Greek-speaking world: Cappadocia, Bithynia, Pontus, Thrace, and finally Achaia. He traveled far from home, preaching Christ to those who had never heard the Gospel.
One early Christian tradition claims he appointed Stachys as the first bishop of Byzantium (later Constantinople), symbolically linking him with the Greek East just as Peter is linked with Rome and the West. This “Apostolic brotherhood” has become an image of ecumenical hope, often invoked by Popes Benedict XVI and Francis when praying for unity between the Catholic and Orthodox Churches.
Andrew’s martyrdom continues this theme of humble discipleship. Tradition says he was bound, not nailed, to an X-shaped cross to prolong his witness. For two days he preached Christ from the cross. One ancient text records his stunning words:
“Hail, O Cross, adorned with the limbs of Christ. Before the Lord mounted you, you inspired fear. Now, filled with heavenly love, I come to you willingly.”
That is the heart of a disciple. Someone who sees the Cross not as an end, but as a doorway into the love of God.
Detail from “The Crucifixion of Saint Andrew” (1651) by Mattia Preti [WikiArt.org]
Living Andrew’s Legacy Today: Evangelization Begins with One Invitation
Saint Andrew’s feast opens the door into Advent, a season that invites us to seek, invite, and prepare a place for Christ in our daily lives.
Last year, I introduced the Saint Andrew Christmas Novena to my family. We taped little printouts around the house to remind ourselves to pray. This year, I’m bringing it into my classroom too. It feels fitting. Andrew reminds us that discipleship thrives in simple, daily invitations.
The Church even has a modern practice inspired by his example: Project Andrew, where young men gather with priests to talk about vocation through relationship and conversation, not pressure. It mirrors Andrew’s original instinct to say, “Come and see.”
Your “brother” might be an actual sibling, a child, a spouse, a coworker, or a neighbor. It might be the person who always seems alone at Mass. Whoever it is, Andrew teaches us that evangelization is usually personal, simple, and rooted in love.
He was the first to follow Christ. But more importantly, he was the first to bring someone with him.
May we do the same.
Saint Andrew, First-Called Apostle and faithful evangelizer, pray for us.
Editor’s Note: Matthew Chicoine interviewed Alex Shijan, a Syro-Malabar Catholic, via email in October 2025. Some of the questions/answers may have been rearranged, edited, and paraphrased to provide the best reader experience without losing any integrity of the answers given.
The Syro-Malabar Church traces its origins back to the preaching of St. Thomas the Apostle. How does that apostolic foundation shape the identity and spirituality of Syro-Malabar Catholics today?
Mar Thoma Margam
Our Church finds itself on what it calls the Mar Thoma Margam, Mar being a reverential title meaning Lord (connotations of Saint and Holy Person and the honorific used for Saints and Bishops), Thoma referring to St Thomas, and Margam meaning ‘the way’. These are the teachings and traditions that were handed to us by Mar Thoma (St Thomas) and they form the foundation of our Church. Nazrani was a popular name for those who follow Jesus the Nazarene, used quite often in the context of the early church in India
The Mar Thoma Sliva (St Thomas Cross)
The Mar Thoma Sliva is the embodiment of the Christian faith, identity and heritage of the Nasrani Church. The Sliva‘s design is a symbolic representation of the Glorious Resurrection of Maran Isho Mshiha (Our Lord Jesus Christ). Its various components collectively convey the themes of new life and the distinctive identity of the Mar Thoma Christian
Image taken from Australia’s Syro-Malabar Youth Movement Instagram page
The three steps at the bottom of the lotus signifies the 3 layers of heaven [see Mar Aprem’s Hymns on Paradise 2:10 – 11], it is also sometimes interpreted as the steps to Gagultha. The empty cross imitates the empty tomb which is symbolic of the resurrection of Isho. The blooming buds at the end of the four arms of the cross symbolises the new life that is restored to man through the resurrection of Jesus. The descending dove symbolises the Ruha D’Qudsha (Spirit of Holiness).
Today’s Gospel from Luke 23 draws us into one of the most astounding moments in Scripture: the crucifixion, where Jesus, suffering and mocked, reveals the true nature of His kingship. Let me share a story from a Catholic prison chaplain, Father Mark, whose ministry on death row embodies the transforming hope of this Gospel.
Father Mark visited men living with regret, some convinced they were beyond God’s forgiveness. One man, John, had always refused to see a priest, insisting he was too far gone. As his last days approached, John finally asked to talk, not about his crime, but about the smallest hope that God might still care for him. During their meeting, John quietly asked, “Could God really remember me?”
Father Mark turned to today’s Gospel and told him of the Good Thief—Dismas—who, nailed beside Jesus and condemned, found the courage to say, “Jesus, remember me when you come into your kingdom.” Jesus, in turn, offered pure grace: “Today you will be with me in Paradise.” On the day of John’s execution, Father Mark repeated those words as he gave the last rites. In that moment, the Kingdom of God shone through, a kingdom of unearned hope and mercy, even behind prison walls.
