Editor’s Note: This post was originally published on August 16, 2018.
Catholics around the world [and throughout time] celebrate the Feast of the Assumption of Mary on August 15th. Along with the feast of the Immaculate Conception and the Motherhood of Mary this feast day is a holy day of obligation for Mass attendance. The reason for this is due to the veneration—NOT WORSHIP—Catholics hold for the Mother of God.
Marian doctrines closely relate and point us to the even greater truth of the Incarnation—God becoming Man. The feasts of Mary, Mother of God and Immaculate Conception relate to the Incarnation. And the feast of the Assumption points toward the Resurrection of Jesus.
Assumption—Logically Flows from the Immaculate Conception
When I taught high school theology one of my favorite lessons involved the subject of the teachings on Mary. I enjoyed showing the interconnectedness between the various Marian dogmas. God preserved Mary from the stain of original sin. Due to this reality, Mary would not suffer the same type of bodily decay and separation of body and soul like the rest of humanity.
According to the Catechism of the Catholic Church paragraph 966,
Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.
Divine Providence inspired the office of the papacy to proclaim the infallible teaching Marian dogmas to be viewed in unity with one another. Pope Pius IX in 1854 infallibly defined Mary as being immaculately conceived. Nearly a century later, his successor Pius XII formally declared the infallible dogma of the Assumption.
Assumption Hinting at the Resurrection and Destination of Heaven
Again, I will defer to the Catechism for the best explanation of the Assumption of Mary pointing to the Resurrection,
The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians (CCC966).
Saint Pope Pius XII, in Munificentissimus Deus, articulated the fact Mary orients us to Heaven. He wrote, “It is our hope that belief in Mary’s bodily Assumption into heaven will make our belief in our own resurrection stronger and render it more effective.”
Mary’s Complete Love for God is a Model for Us
Mary’s whole earthly life centered on obedience and love of God. Because of this, she is the perfect guide to her Son. Marian titles such as Stella Maris [Latin for Star of the Sea] and Morning Star point to this reality as well.
Mary’s Assumption into Heaven, body and soul, gives Christians hope. Hope in the resurrection of the body at the end of time. I am grateful for the gift of the Blessed Virgin Mary, our Advocate in times of darkness. Please pray for us in our time of need!
“Mary shines on earth “until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God” (Lumen gentium, n. 68).
Defining the Dogma of the Assumption- Pius XII