When the Church Grows Quiet: Passiontide

There is a moment in Lent when something subtle (or maybe not so subtle) changes.

You walk into church and notice that something feels different. The statues are covered. The crucifix is hidden behind a purple veil. The sanctuary feels quieter and more restrained, almost as if the Church herself is holding her breath.

We have entered Passiontide.

Passiontide begins on the Fifth Sunday of Lent, traditionally called Passion Sunday, and continues through Holy Week until the Easter Vigil. These final two weeks intensify the Church’s focus on Christ’s suffering and death. The readings, prayers, and liturgical customs all guide us toward the same destination: Calvary.

Lent has always been about repentance and conversion. Passiontide narrows the lens. Now we are invited to contemplate the Passion itself, the moment when Christ reveals the depth of God’s love through suffering.

It is the Church’s way of saying: Look closer.

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Lent: Walking the Desert, Climbing Carmel

Lent is often described as a journey, but most of us imagine the wrong kind of trip.

We picture something orderly and purposeful, like a planned pilgrimage with clear stops and visible progress. In reality, Lent tends to feel less like a guided retreat and more like wandering through harsh terrain. The Church gives us images of deserts and mountains for a reason. Both places are beautiful, but neither is comfortable, and neither can be rushed.

Lately I have been thinking about how perfectly those two landscapes fit together. In a funny way, Antarctica might be one of the best physical analogies for Lent. It contains vast deserts, towering mountains, and long stretches of silence and darkness. It is stark, even unsettling, yet strangely magnificent. You do not go there to be entertained. You go there to be changed.

That is what Lent is meant to do to us.

The Desert Simplifies What We Complicate

Every year I begin Lent with some sort of plan. I imagine what my prayer life will look like, which devotions I will take up, and how disciplined I will be about fasting. Somewhere in the back of my mind there is always the hope that this will be the year I finally “do Lent right.”

Then the desert shows up.

The prayer feels dry. The sacrifices feel small. The daily routine crowds in, and whatever elaborate spiritual blueprint I had imagined starts to crumble. Instead of feeling like a spiritual athlete, I usually feel like someone who packed too much for a hike and now has to carry it through sand.

Part of this comes from how complicated the Catholic world around Lent can feel. There are challenges, book lists, podcasts, and endless suggestions for how to maximize the season. None of those things are bad, but if you are wired like me, it can quickly feel overwhelming. My ADHD brain does not need twenty possible Lenten programs. It needs a path that is clear and walkable.

The Church, in her wisdom, already gave us one.

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Saint Thomas Aquinas: The Theologian Who Taught the Church How to Pray

By: Austin Habash

When most Catholics hear the name Saint Thomas Aquinas, they think immediately of dense theology, philosophical arguments, and the towering Summa Theologiae. He is often presented as the Church’s greatest intellect, the man who organized doctrine with unmatched clarity.

But this common picture is incomplete.

Aquinas was not only a master of theology. He was also a master of prayer. Some of the most beautiful liturgical and devotional texts in the Church’s life flow directly from his pen. To recover Aquinas as a spiritual guide, not only as a theological authority, is to rediscover a deeply underappreciated dimension of Catholic tradition.

This rediscovery has also affected my own spiritual life. Studying Aquinas daily for Summa in a Year began as an intellectual project. Over time, I found myself drawn not only to his arguments but to his spirit. He was a man who thought precisely because he prayed profoundly.

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7 Reasons Why October is an Extra Holy Time

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“Autumn is a second spring when every leaf is a flower,” stated Albert Camus the 20th century French Novelist. Fall is my favorite time of the year. Colorful leaves carpet the lawns in my neighborhood. I enjoy seeing the visible transformation occur on trees and watching animals prepare for winter. My wife’s birthday is during October—the middle of fall. I am indebted to God for the gift of my marriage. Without my wife, my fervor for Divine Mercy and St. Maria Faustina—her confirmation saint— may not exist!

Reflecting on autumn, my wife, and the Polish saint allowed for me to have a profound revelation: October contains an all-star line-up for saint feast days!

Five of my personal favorite saints, and historical favorites among Catholics as well, have a feast day in the first part of October. On top of this amazing realization, October is also dedicated to the Holy Rosary and respect for all life. I will be dedicating other posts on these topics so I will focus on the seven feast days of stellar saintly role models:

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Guardian Angels

My children and I ask for the intercession of our guardian angels every night before bedtime. According to the Catechism of the Catholic Church number 336, “From its beginning until death, human life is surrounded by their watchful care and intercession.202 ‘Beside each believer stands an angel as protector and shepherd leading him to life.’203 Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.” God sends his messengers from Heaven to keep us safe and remind us of His Presence.

St. Therese of Liseux quote

Therese of Lisieux

According to St. Therese, “Our Lord does not so much look at the greatness of our actions, or even at their difficulty, as at the love with which we do them.” Known as the Little Flower, the saint’s words provide a fresh perspective on my daily living and struggles. As a person who focuses on problems as something to be overcome, I sometimes place an emphasis on the amount of effort I have to put forth on a task. I also struggle with desiring recognition toward my works. Instead, if I focus on love as St. Therese teaches us, my life will be more joyful!

Francis of Assisi

Francis serves as an example of holiness, but for me, it is a personal reminder for my college days. I attended Franciscan University graduate schooling. The legacy the Italian saint left on me is truly immeasurable.

His transformation from a wealthy individual to a beggar of Christ is a tangible example of the Gospel lived out. Struggling with envy and greed myself, I am able to look to Francis of Assisi as a role model. Lord make me an instrument of peace like your servant Francis!

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Maria Faustina

No other 20th century saint, besides John Paul II and Maximilian, has impacted me as much as St. Maria Faustina. Known as the Apostle of Divine Mercy, the Polish nun is to the 20th century what St. Paul was to the 1st century Church—the evangelizer of truth to the Gentiles! Sister Faustina helped console my wife after a good friend from high school died suddenly.

The Polish sister led my wife to convert to the Catholic faith as well! She has been instrumental in deepening my relationship with God over the past decade. St. Faustina is probably the biggest influence on viewing God first as a merciful Father as opposed to a vengeful Judge. Through St. Maria Faustina I heard God’s truth in her words, “Suffering is the greatest treasure on earth; it purifies the soul. In suffering, we learn who our true friend is.”

Our Lady of the Rosary

While the entire month of October is dedicated to the Rosary (another reason to love this month!), Catholics celebrate Our Lady of the Rosary on October 7th.

Our Lady of the Rosary holds immense importance in the Catholic faith and Christian tradition. This title honors the Virgin Mary as the Queen of Heaven and a powerful intercessor. The rosary, a centuries-old prayer practice, is closely linked to this devotion, believed to have been revealed by Mary to Saint Dominic in the 13th century.

Beyond its historical roots, Our Lady of the Rosary plays a vital role in the daily lives of Catholics. Many turn to Mary for guidance, protection, and assistance. The rosary, a tool for meditation and reflection, deepens the connection with God and fosters unity among believers worldwide. It serves as a symbol of faith, hope, and unity, reminding us of Mary’s enduring grace and mercy.

Saint Teresa of Avila

Teresa of Avila

Another example of heroic holiness in October is Saint Teresa of Avila. Her life differs from Maria and Therese as the Spanish saint lived a much longer life. Teresa also experienced more of a 180°-type of conversion.

As a young adult, Teresa enjoyed the allure of the world. It wasn’t until her entry into the convent that the Spanish nun learned the importance of meditative prayer. Teresa’s The Interior Castle is a profound spiritual work that explores the vastness of our spiritual journey. This spiritual treatise has helped aid me on my journey.

Saint Luke

The Catholic Church celebrates the Feast of Saint Luke on October 18th. As a writer of one of the four Gospels, Luke had a special role in the early Church. He was also a traveling companion to Saint Paul and penned the Acts of the Apostles. Paul makes reference to Luke’s profession as a doctor (Colossians 4:14) and the Lord had even bigger plans for this saint. Inspired by the Holy Spirit, Luke provides us with an amazing account of Jesus’ life and shares parables like the Prodigal Son and Lost Sheep.

Saint Luke is an advocate for passing on the faith. Celebrate his feast by reading from his gospel account or from Acts of the Apostles.

While autumn is akin to a second springtime, my communion with the saints during October is like a second spiritual springtime for me. My guardian angel, Therese of Lisieux, Francis of Assisi, Maria Faustina, Luke the Evangelist, Teresa of Avila, and the Blessed Virgin Mary reflect God’s merciful and transforming love.

Through communion with these exemplary role models I am given hope that my personal vices of greed, envy, and pride are able to be overcome! The Church teaches “We worship Christ as God’s Son; we love the martyrs as the Lord’s disciples and imitators, and rightly so because of their matchless devotion towards their king and master. May we also be their companions and fellow disciples!” (CCC 957). I pray the communion of saints will continue to guide you in your path toward holiness and ultimately lead us closer to God.

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Related Links

3 Ways St. Maria Faustina Provided Buoyancy in the Overwhelming Ocean of Life

5 Astonishing Facts about Your Guardian Angel

St. Francis of Assisi: Lover of the Eucharist

Why I Absolutely Love Saint Therese Of Lisieux


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The Feast of the Presentation: Obedience and Faith

By: Karen Estep

The Feast of the Presentation is an example of Mama Mary being obedient to
the Lord. Under Mosaic Law, women who have given birth have to wait a specified
amount of time to return to worship at the temple. In Mary’s case because Jesus was a
male child, she had to wait 40 days. Thus, this is the reason we celebrate the Feast of
the Presentation on February 2nd, 40 days after Christmas.

I imagine for a woman that had given her life over to the Lord not getting to
worship in His house may have seemed like a daunting task. It probably required a
good amount of patience and an enormous amount of obedience. I feel like even 2,000
years later, we, just like Mary, are being called to have such faith.

A Journey of Faith Across Denominations

I did not grow up Catholic. I was baptized at 2 months old into the Lutheran faith.
However, for various reasons, my family did not attend a church until I met my best
friend in 2nd grade. She invited me to attend the church where her parents were
pastors, The Salvation Army. I was invited to a VBS that they were running and that is
where I first encountered Jesus for myself.

After getting married, my husband and I decided that we wanted to attend a
Methodist church in our area. While that church was just what we needed as
newlyweds, as we matured in our faith and had our own family, we felt called to
something more. However, that something more would call us to be patient and
obedient due to COVID closing everything down.

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Why Saint Pius X is the Eclipser of Errors


Editor’s Note: Post originally published on August 23, 2017.


Pope Pius X

Pius X was an influential successor of St. Peter at the turn of the 20th century. Born Giuseppe Mechiorre Sarto in 1835, he lived near Venice, Italy. Coming from a poor family of ten children, Giuseppe acquired an education aided through his keen intellect and high moral character. Eventually, he rose the ranks of the Catholic Church and became supreme pontiff in 1903. He led the Church until 1914.

To be honest, my initial knowledge about Pius X was overshadowed by his predecessor and later successor bearing the same appellation—Pius IX and Pius XII. However, the more I read and learned about the sainted bishop the more I gained an appreciation for what he offered the Church.

Marian devotion

Following the tradition of his predecessor, Pius IX, Pius X held a strong devotion to Mary. He dedicated an entire encyclical on the Mystery of the Immaculate Conception. The Italian pope definitively declared the significance of Mary in Ad Dieum Illum Laetissimum,

His Mother most holy should be recognized as participating in the divine mysteries and as being in a manner the guardian of them, and that upon her as upon a foundation, the noblest after Christ, rises the edifice of the faith of all centuries (no. 5).

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Pius X lauded the intercessory nature and power of Mary throughout this encyclical letter. Safeguarding and passing on the teaching of the Church, the Italian pope cited his predecessor’s clear and definitive language on the importance of Mary. “By this companionship in sorrow and suffering already mentioned between the Mother and the Son, it has been allowed to the august Virgin to be the most powerful mediatrix and advocate of the whole world with her Divine Son (Pius IX. Ineffabilis) (no. 13), wrote Pius X.

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Emphasis on the Eucharist

Pius X’s love and admiration for the Blessed Mother ultimately helped him grow in closeness with Jesus. As a result, it should not be a surprise that the saint held a deep reverence and adoration for the Sacrament of the Eucharist. If Pius X’s pontificate could be summed up in a single theme it would be the promotion of Holy Communion to young people.

In his encyclical letter, Quam Singulari the Italian pope lowered the minimum age to receive the Eucharist to seven years old. The ancient church allowed for children to receive the sacraments of initiation at a young age. Pius X condemned the error that delayed children from receiving the body and blood of Jesus until age ten or sometimes not until the adolescent years.

On Holy Communion for Youth

Over time this practice dissipated and the age to receive the Eucharist was increased. The pope wasted no time in chastising the error which distinguished the age of reason between receiving Confession and Holy Communion. He boldly proclaimed in his encyclical,

The abuses which we are condemning are due to the fact that they who distinguished one age of discretion for Penance and another for the Eucharist did so in error. The Lateran Council required one and the same age for reception of either Sacrament when it imposed the one obligation of Confession and Communion.

Therefore, the age of discretion for Confession is the time when one can distinguish between right and wrong, that is, when one arrives at a certain use of reason, and so similarly, for Holy Communion is required the age when one can distinguish between the Bread of the Holy Eucharist and ordinary bread-again the age at which a child attains the use of reason (Quam Singulari).

Pius X unified the Catholic Church by lowering the age to seven for Holy Communion. Children acquire countless graces from this sacrament to ward off evil.

Today’s world is as challenging to raise a family in the faith perhaps as any time in history. I am grateful I will have the weapon of the Eucharist to help my children fight the spiritual battles they will face daily.

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Clarity of Truth

This year’s feast day of St. Pius X coincided with the epic solar eclipse. This saint and stellar event both elicit curiosity and awe. Truth has a penchant for grabbing people’s attention. Pope Pius X’s encyclicals are loaded with truth as the Italian pope acted as a guardian of Christ’s teaching. He wrote in Ascendi Dominici Gregis a lengthy refutation of the various errors and heresies surrounding his time. Pius X found the root cause of the prevalent heresy of his time—Modernism. He detailed this in his encyclical letter,

According to this teaching Modernism]…it is inferred that God can never be the direct object of science, and that, as regards history, He must not be considered as an historical subject (Ascendi Dominici Gregis no. 6).

In other words, the Enlightened Man never intends for faith and science to intermingle or coexist. According to the Modernist, a harmony between the two sources of man’s knowledge of God is simply a moral machination on the part of the Catholic Church.

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From my experiences, the error of Modernity certainly eclipses truth [no pun intended!]. Creation is a revelation of God’s divine providence. Christianity is insistent that Christ became man. Knowledge through the senses is a path toward which God elects to reveal His grandeur. Amid cosmic events like the August 21st solar eclipse, humans grasp their small place in the universe. Despite our apparent insignificance, I’ve noticed that encountering God’s august nature can draw me closer to Him.

Wisdom from Pius to Guide Your Week

I discovered two concise quotes from St. Pius X to close my reflections on his life. The first concerns Mary [fun fact—the symbol of the Moon is traditionally associated with Her!] and the second relates to Christ—the true sun!

Of Mary he proclaimed, “ Let the storm rage and the sky darken — not for that shall we be dismayed. If we trust as we should in Mary, we shall recognize in her, the Virgin Most Powerful who with virginal foot did crush the head of the serpent.”

Regarding Jesus’ body and blood, the pope said, “Holy Communion is the shortest and safest way to heaven.”

Sadly, I did not get to experience the fullness of the solar eclipse of 2017. Darkness did cover the earth in my location, but clouds and storms prevented me from actually seeing the unique event of the moon aligning with the sun. I am blessed that I had an increased encounter with the true Sun—the Son of God. I am grateful for the gift of St. Pius X the Eclipser of Error who made Eucharist a priority for young people.

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The Assumption of Mary: Our Mother’s Triumph and Our Future Hope

Every year on August 15, Catholics around the world celebrate one of the Church’s most beautiful feasts: the Assumption of the Blessed Virgin Mary. Alongside the feasts of the Immaculate Conception (December 8) and Mary, Mother of God (January 1), this is a Holy Day of Obligation, a day when we gather for Mass to honor the Mother of God.

And let’s be clear — we venerate Mary, we do not worship her. All true Marian devotion leads us closer to Jesus. The Church teaches that the mysteries of Mary’s life inseparably connect to the mystery of Christ.

The Assumption celebrates that, at the end of her earthly life, God took Mary up body and soul into heavenly glory. This is not simply a personal privilege for her: it is a sign of what God desires for all of us. The Catechism describes it beautifully: Continue reading

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