The Legacy Continues: Pope Leo XIV and the Echoes of Leo XIII’s Teachings

May 14, 2025May 13, 2025 / chicoinematt

In the storied halls of the Vatican, a new chapter in the Catholic Church’s history began on May 8, 2025. On this historic day, the College of Cardinals elected Cardinal Robert Francis Prevost as Pope Leo XIV—the first pope from the United States. His selection of the name “Leo” draws an intentional connection to the papal legacy of Leo XIII, whose influential encyclicals continue to shape Catholic social teaching more than a century later.

A New Leo 🦁 for Modern Times

Standing before the faithful in St. Peter’s Square, Pope Leo XIV carried himself with quiet confidence. He blessed the gathered crowd, saying, “Peace be with you all!” in fluent Italian.
His traditional papal garments hinted at a subtle shift in presentation. Yet he still conveyed the warmth and accessibility of recent pontificates.

Born in Chicago on September 14, 1955, Pope Leo XIV brings a unique background to the papacy. His journey to the Chair of St. Peter included extensive experience in both North and South America, combining academic credentials with pastoral work across multiple continents. As an Augustinian with a doctorate in canon law from Rome’s Pontifical College of St. Thomas Aquinas, he represents the global nature of today’s Church while maintaining deep connections to traditional Catholic scholarship.

The new pontiff’s first homily, delivered in the Sistine Chapel on May 9, revealed his theological priorities and pastoral vision. “You are the Christ, the Son of the living God,” he quoted from Peter’s profession of faith, emphasizing the centrality of Christ in the Church’s mission. He spoke of the Church as “a city set on a hill, an ark of salvation sailing through the waters of history and a beacon that illumines the dark nights of this world.”

Leo XIII: The Social Teaching Pioneer

The name selection carries particular significance due to the enduring impact of Pope Leo XIII, who served as pontiff from 1878 to 1903. Leo XIII authored the groundbreaking encyclical “Rerum Novarum” (Of New Things) in 1891. This landmark document established the foundation for modern Catholic social teaching.

Written during the Industrial Revolution, “Rerum Novarum” addressed the conditions of workers and the proper relationship between labor, capital, the Church, and the state. Its principles on human dignity, workers’ rights, and economic justice continue to resonate in contemporary discussions about social equity and economic policy.

Leo XIII emphasized the inherent dignity of every human being. He wrote, “Every man has by nature the right to possess property of his own.” He supported just wages and dignified working conditions.
At the same time, he warned against unfettered capitalism and socialism. He articulated the principle of subsidiarity: issues should be handled by the smallest competent authority.
This principle remains central to Catholic political thought.

Connecting Two Eras

What connects these two pontiffs across more than a century is their focus on applying timeless Catholic teachings to contemporary challenges. While Leo XIII confronted the social upheaval of industrialization, Leo XIV faces a world transformed by digital technology, ecological concerns, and profound questions about human identity.

In his previous role as Prefect of the Dicastery for Bishops, Cardinal Prevost emphasized that bishops must “communicate the beauty of the faith, the beauty and joy of knowing Jesus.” This sentiment echoes Leo XIII’s conviction that true social progress must be rooted in Christian life and institutions: “And if human society is to be healed now, in no other way can it be healed save by a return to Christian life and Christian institutions” (Rerum Novarum #27).

The new pope acknowledges the contemporary context where faith is often dismissed as “absurd, meant for the weak and unintelligent.” “His call for “missionary outreach” addresses places where believers face mockery, opposition, and contempt. The new pope specifically mentions contexts where the faithful are “at best tolerated and pitied.” This approach suggests a pontificate that will actively engage with secular culture rather than retreat from it.”

The Role of the Papacy

Jesus gives the keys of authority on faith and morality to Saint Peter (and his successors).

As the 267th successor to St. Peter, Pope Leo XIV inherits a unique role in global Christianity. The Catechism of the Catholic Church describes the papacy as “the perpetual and visible principle of unity in faith and communion in the Church.” This understanding of papal primacy dates back to Matthew’s Gospel, where Jesus tells Peter, “You are Peter, and on this rock I will build my church” (Matthew 16:18).

Through centuries of political upheaval, theological disputes, and cultural transformation, the papacy has provided continuity and stability for Catholic teaching. While adapting to changing circumstances, successive popes have maintained core doctrinal positions while developing the Church’s understanding of their application.

The papacy today functions not only as the spiritual leadership of 1.3 billion Catholics worldwide but also as a significant voice in international diplomacy and humanitarian concerns. Pope Leo XIV’s background in both North and South America positions him uniquely to address global challenges with a perspective informed by experience in both developed and developing regions.

Looking Forward

In his first homily, Pope Leo XIV spoke of the need to “move aside so that Christ may remain, to make oneself small so that he may be known and glorified.” This humility suggests a pontificate focused more on witnessing to Christ than on the personality of the pope himself.

His emphasis on the Church’s missionary character indicates that evangelization will be a priority, continuing the “New Evangelization” initiative championed by his predecessors. At the same time, his invocation of the Church as “an ark of salvation” suggests a commitment to preserving traditional Catholic teaching in an increasingly secular world.

As Pope Leo XIV begins his pontificate, Catholics worldwide look to him as both a guardian of tradition and a guide for applying that tradition to contemporary challenges. His connection to Leo XIII through his chosen papal name invites reflection on how Catholic social teaching can address today’s social questions with the same moral clarity that Leo XIII brought to the industrial era.

In a world facing political polarization, technological disruption, and ecological concerns, how effectively Pope Leo XIV communicates ancient wisdom to modern ears may well define his papacy. Through this communication, he continues the legacy of Leo XIII while writing a new chapter in the ongoing story of the Catholic Church.

Related Resources

Pope Leo XIII’s Rerum Novarum (1891) – Vatican.va

Compendium of the Social Doctrine of the Church – Pontifical Council for Justice and Peace

Leo XIV is the new Pope – Vatican News

How Tetherball is Like the Catholic Church – The Simple Catholic

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Eucharistic Revival in Ireland: A Movement of Faith

January 29, 2025January 29, 2025 / chicoinematt

How is God working in Ireland?

Our City in Derry in the North of Ireland has suffered. The Derry City Walls built during the 1600s tell a story of British oppression and persecution. During ‘The Troubles’, a period of 30 years from the 1960s to 1998, Derry went through trauma, grief and untold suffering as sectarian violence and feuds were ongoing between paramilitary groups.

The trauma and suffering did not end with the ‘Good Friday Agreement’ which brought about fragile peace from sectarianism. The people across Derry and the rest of Northern Ireland continue to struggle with PTSD, issues of poverty, despair, mental illness, unemployment, imprisonment, addiction, violence, family breakdown, and suicide. Northern Ireland has the highest rate of suicide in the UK with higher rates among men and the youth.

It is into this darkness that Jesus chose to come and shine bright.

The Franciscan Friars: A Ministry of Hope

The Franciscan friars of the renewal settled in Derry in 2010 and since then they have ministered to the broken rejected and most in need in derry. They offer love, material assistance and a journey into intimacy with God as well as an invitation to find the ultimate joy in knowing that regardless of circumstances we are loved as sons and daughters of God.

The CFR friars regularly swap about the members of their community within the different friaries. In September 2023 Fr Antonio Maria Diez De Medina CFR was transferred to Derry Northern Ireland from London. In London Fr Antonio had been in active ministry with young adults alive in their faith as well as walking alongside a group called Cenacle Charismatic London led by Ania Graglewska, a Polish lady living in London sharing the joys of her own healing miracle and her love of the Gospel and the Holy Spirit.

Seeds of Revival: A Vision for Renewal

Fr Antonio could see the amazing love the people of Derry have for their faith , the Eucharist, Our Lady and our celebrated Sr Clare Crockett, newly made servant of God. Fr Antonio and his friends from Cenacle London decided to come alongside those in Derry seeking breakthrough for a renewal of the Catholic faith in Ireland.

Many of us in Derry wanted to be part of raising up Jesus in the most Holy Eucharist as the ONLY solution to all of what our people are suffering. The Franciscan friars of the renewal and a dedicated team of lay people began to step out in faith for something brand new to us. Fr Antonio encouraged us as we got in contact with other CFR friars in America to hear about how massive Eucharistic processions going across the whole of America were bringing about an ‘on fire’ Eucharistic Revival. In particular we connected with Br Damien Novak CFR in Newark New Jersey, Fr Gabriel Kyte CFR in Albuquerque New Mexico and more recently Fr John Anthony Boughton CFR who is the General Servant of the community in the Bronx New York.

The First Steps: October 2023 Procession

As we experienced and heard the witness of the friars and others in America talking about life changing experiences in the Eucharistic processions they were part of we found we were catching fire with the same flame of love! The same Eucharistic burning fire of the heart!

We had our first Eucharistic procession in Derry Ireland in the neighbourhood around the friary on 28th October 2023. This was a direct response to what we felt God wanted to come against the Halloween culture that has developed in our city over the recent decades as people, hurting and hungry for meaning and spirituality, search in pagan Irish shamanism and witchcraft for the solution to their problems. Derry has become so immersed in these alternative spiritualities that it boasts it’s title as Halloween capital of Europe.

The Eucharistic procession on 28th October 2023 just before Halloween was a cry from Our Lord in the Eucharist and His body of Christ the Catholic faith community in Derry , the Eucharistic beating heart of Jesus , to return to God who Is Love. Our God who has already done all this before us, who has won the battle against sin and death and is offering us Himself, body blood soul and divinity and an invitation to eternal life in Him.

Breaking Through the City Walls: A Historic Moment

The Emmaus 2023 neighborhood Eucharistic Procession was a great success. Following this celebration, Fr Antonio and his friends from London met with several local organizers. Together, they planned to create something entirely new for Derry in 2024.

Human Life International Ireland , Executive Director Patrick McCrystal, and many of the local Derry people felt our Lord wanted the next Eucharistic procession event along with the Cenacle London Charismatic involvement to be a breakthrough for LIFE. Patrick McCrystal held a reception after the procession at a hotel in the city centre. This gave an opportunity for all the teams involved in organising the procession to unite. What was communicated was a sense of joy and overwhelming to tears.

We knew we were part of something supernatural. We could not process what had just happened. “A breakthrough Eucharistic procession passed through the arches of the Derry city walls – the first in 400 years! Bishop Donal McKeown gave permission for this historic event. The Franciscan Friars of the Renewal led the procession, joined by diocesan priests and seminarians. The Benedictine Monks of Perpetual Adoration from Silverstream Priory and the Home of the Mother Sisters (Sr Clare Crockett’s Order) also participated. Hundreds of lay people completed this momentous gathering.”

The Impact on the Streets of Derry

We felt the sense that God was breaking bonds of division and free masonic strongholds. The impact was phenomenal. People were kneeling and crying in the streets, blessing themselves, walking with us. At one point, people sang the Divine Mercy Chaplet as the priest raised the Eucharist high in the town square. Everyone present—including busy shoppers and security guards—knelt in reverence and worship.

The Effatha ‘be opened’ Eucharistic procession carried deep significance. The people of Derry and their priests gathered to pray for specific intentions. They prayed for hearts to open to God and others. They sought reparation and repentance for humanity’s turn from God and His commandments. They asked God to overcome global forces of fear, evil, lies and sin. They prayed for revival and unity in the Church. They requested an end to human trafficking, abortion, and euthanasia. They sought freedom through the Spirit of Truth. Finally, they prayed for priests to embrace deep Marian and Eucharistic devotion.

Growing Momentum: From Local to Global

The Effatha procession in Derry also launched 40 days of perpetual adoration worldwide. The team in London created a website where adorers could sign up for an hour, regardless of time zone or location. It was hugely successful and the graces of the Eucharistic revival were evident all through it. Momentum was building.

On December 12, 2024, the lay teams, along with the Franciscan friars and the Sisters of the Renewal, organized a Eucharistic procession. It took place in their neighborhood in Derry to honor Our Lady of Guadalupe, the patroness of their community. This procession attracted huge attention and support and was filmed by EWTN. Many school children of all ages came out to join us as the procession passed the school yards. Some of the older students passed out roses and miraculous medals to people passing in cars and on the walkways. Again we witness families and the elderly in their gardens some with tears streaming down their faces kneeling and blessing themselves.

St. Brigid’s Cloak: A Global Revival Begins

Before plans for the December 12, 2024, Eucharistic procession had even begun, the teams received in prayer that Our Lord was calling for something greater. He was placing it on their hearts to organize an even bigger, wider-reaching Eucharistic procession in 2025. It would take place on the feast of St. Brigid, Saturday, February 1—one of Ireland’s most significant days. St. Brigid, along with St. Patrick, is a beloved patron saint of Ireland.

One young man on the team, devoted to Our Lady, felt she was asking for a simultaneous Eucharistic procession in Medjugorje. The idea was powerful: the same day, the same time. As soon as the announcement was made, it went viral.

Fr. Leon and his team in Medjugorje responded immediately with a heartfelt “yes.” In unity and agreement, they embraced the call. Tears flowed, emotions ran high, and the Holy Spirit moved powerfully as people around the world said yes.

Suddenly, people from all over the world began reaching out. They wanted to unite with us by holding their own Eucharistic processions. We quickly realized St. Brigid was interceding for us!

She once asked the King of Ireland for all the land where she spread her cloak. He agreed, and miraculously, her cloak covered the entire country. This sparked a great revival and a return to the faith in Ireland around 500 AD.

United in Prayer: A Worldwide Movement

Most recently we got news that Fr George Stewart a priest in the Bronx New York is leading a Eucharistic Procession to unite with us. We also just heard about 3 Eucharistic processions that will be happening in Dublin and converging at the Radio Maria studios as well as another procession in Manchester England with the Men of St Joseph.

The Eucharistic revival has sparked another beautiful development. Communities have stepped forward to offer 24-hour adoration with prayers of intercession during the feast of St Brigid on February 1st, 2024. Fr Gerry Campbell and ‘The 12’ in Knockbridge, County Louth, Ireland, joined this initiative. Craig Lodge House of Prayer in Argyll, Scotland, also participated. Both communities conducted 24-hour worship and adoration. Together, they united in prayer for worldwide Eucharistic Revival.

Looking Forward: A Call to Action

The Eucharistic Processions, adoration and pilgrimages of coach loads of people coming from all around is snowballing!

On February 1st, hundreds of school children will lead the faithful behind priests carrying the Eucharist in procession. The participants will pray for these intentions: that world governments recognize Jesus Christ as King, that abortion, euthanasia, war and other threats to human life end, that families heal from sin, division, addiction and suicide, that the Immaculate Heart of Mary triumph, that global elite agendas and healthcare dictatorships yield to the tranquility of God’s order, and that the Holy Spirit pours out a new Pentecost of hope during the Jubilee Year 2025.

We are seeing mighty miracles in our midst. Please get involved! This is a Eucharistic Revival! Jesus is coming for His people!

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Re-Gaining a Sense of Voyage in Life

September 5, 2024September 21, 2024 / chicoinematt

Editor’s Note: Article originally published on October 18, 2018.

As a child I had a fascination with maps, geography, and the idea of being on a quest. My favorite books to read as a kid included the famous Greek epic The Odyssey and the Redwall Series by English author Brian Jacques. Both included a sense of adventure whereby the main character(s) trekked across dangerous terrain and met obstacles to overcome (external and internal struggles) before arriving at their destination towards the end of the story. The word odyssey means journey, pilgrimage, or trek.

As a father of four [one is in utero!], I am able to reacquaint myself with the sense of life as a voyage. Frequently, I lose sight of reality as the flood of daily temptations, confusion, and struggles assail me. My 5-year-old daughter definitely got her penchant for atlases from me. Almost every day, she asks me, “Daddy! Can you please get me paper and markers for me to make a map?!” Cartography reigns supreme in my household—especially on rainy days!

Life is a Journey

The other day I read an article online that referenced the importance of returning to a sense of voyage. A quote from St. Thérèse of Lisieux stuck in my mind after I went on with the rest of my day. The Doctor of the Church wrote, “The symbol of a ship always delights me and helps me to bear the exile of this life.”

Her words convey a truth that something about sea travel points to a higher reality. Perhaps it is because we named our child Noah, named after the Old Testament figure who crafted the ark, that I tend to have boats on the mind—at least subconsciously. Or maybe, there is something innate in each of us that desires the continual movement that travel affords us. St. Augustine famously declared, “Our hearts are restless, until they rest in you [God].”

Here is a well-written and easy to understand article on the connection between Noah’s Ark and its prefiguring of the Catholic Church: Ten Ways Noah’s Ark Prefigured the Church. Just as the giant boat housed the holy individuals of Noah and his family, so too, does the Catholic Church safeguard individuals striving for holiness against the dangers of the deluge of temptations!

Catholic Church is New Ark

Hope on the Heavenly Horizon

Another important point that stands out regarding the maritime theme is that life is bearable when we look to the Promised Land—Heaven—as our destination. When times get tough, during the turbulence of life we look beyond our vehicle, and outside of ourselves toward the horizon—toward the rising of the Sun [Son]!

Every quest involves dead-ends, treacherous terrain, and wild beasts [physical and/or spiritual]. Fellowship is essential for any journey—just ask Frodo the Hobbit!

Knowing life is a voyage helped remind me I’m not alone in the journey. God send you helpmates along the way!

Family. Friends. Saints.

When life gets your down and despair sets in, please be reminded that you still have a road ahead. You have the ability to pick the road on this pilgrimage of life. Make life more joyful by following the witnesses of the holy ones before us!

Reflections on the National Eucharistic Congress: Faith, Healing, and Revival

July 24, 2024July 24, 2024 / chicoinematt

Last week, I had the incredible opportunity to attend the National Eucharistic Congress in Indianapolis. Over 50k Catholics were in attendance across the United States. Eucharistic Adoration, daily Mass and a line-up of speakers headed by Fr. Mike Schmitz and Bishop Robert Barron were the highlights (but to be honest the entire week was a highlight).

The experience was truly transformative, filled with moments of profound joy and palpable movements of the Holy Spirit. As I reflect on those days, I’d like to share some of the most impactful insights I gained.

The Joy of Christian Community

One of the first things that struck me was the overwhelming sense of joy that permeated the entire event. As I sat in the conference hall during supper, I couldn’t help but notice the many small groups of two or three people scattered throughout the room. In those moments, I felt certain that Jesus was present among them, fulfilling His promise: “For where two or three gather in my name, there am I with them” (Matthew 18:20).

A Powerful Encounter

While waiting in line for the Eucharistic Miracles exhibit (a popular attraction with over an hour and a half wait), I had a life-changing encounter. I met Emilio, a gentleman from California, whose story deeply moved me. Emilio shared how he had been involved in gang activity from a young age and had even taken a life at 22, resulting in a life sentence. Eventually, a combination of legal changes and Emilio’s profound spiritual transformation led to his release.

Emilio and I waiting in line to see the Eucharistic Miracles Exhibit.

His journey of repentance and renewal in prison led him to give his life to Jesus. Emilio’s wife, who accompanied him, emphasized that she felt the Eucharistic Congress was specifically for him. This reminded me that while we were blessed to attend, the Eucharistic Revival is for all baptized Catholics – we are all called to share the Gospel and live sacramentally.

The Power of Jesus’ Name

Another powerful realization came during Dr. Mary Healy’s talk on healing and prayer. The healing service she conducted with Fr. Mathias Thelen felt biblical in its intensity, reminiscent of Jesus’ own ministry. During this service, I experienced firsthand the power of prayer and the name of Jesus.

Despite initial doubts about whether my relatively minor headache was worthy of divine intervention, I prayed, “Lord, help my unbelief” – echoing the father in Mark 9:24. To my amazement, as the service concluded, I realized my headache had disappeared. This experience reinforced the truth that Jesus has the power to heal us physically, mentally, and spiritually – just as He did in biblical times. Jesus is the Divine Physician and He desires to heal all our wounds.

The Importance of Repentance

A recurring theme throughout the Congress was the significance of repentance. According to Fr. Mike Schmitz, “If this is going to be a revival, if it’s going to be a real revival, here’s the reality. In the history of Christianity, you can never have a revival without repentance.”

To fully receive the graces available in the Sacrament of the Eucharist, we must approach it with hearts open to God’s mercy. But this mercy is not forced upon us. We have to repent of our sins. The Catechism of the Catholic Church puts it this way, “Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: ‘The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel” (CCC 1427).

This emphasis on repentance serves as a powerful reminder of our continual need for God’s mercy and our call to ongoing conversion.

Go Forth and Preach the Gospel

The National Eucharistic Congress was a profound reminder of the living presence of Christ in our midst, particularly in the Eucharist. It reinforced the power of community, the importance of personal testimony, the reality of divine healing, and the necessity of repentance in our spiritual lives.

As we move forward in this Eucharistic Revival, may we all be renewed in our commitment to Christ, open to His healing power, and ready to share His love with the world. The revival is not just for those who attended the Congress – it’s for every baptized Catholic. We are all called to live out our faith in a sacramental way, drawing strength from the Eucharist and sharing the Good News with those around us. I will see you all in the Eucharist!

Share Your Eucharistic Encounter

These testimonials offer just a glimpse of the countless ways Jesus touched hearts during the Congress. If you attended the National Eucharistic Congress, I invite you to continue this chain of witness:

Take a moment to reflect on your experience. How did you encounter Jesus during the Congress? What moment stands out as particularly meaningful or transformative?

I encourage you to write a short paragraph (100-200 words) sharing your personal encounter with Jesus at the Congress. You might consider:

A specific event or talk that moved you
A moment of prayer or adoration that was especially powerful
An unexpected encounter or conversation that touched your heart
How the Congress has changed your perspective on the Eucharist

Thank you for sharing!

Missing Pieces or Finding Peace: How the Puzzling Brokenness of Human Nature Leads to God

July 4, 2024July 4, 2024 / chicoinematt

Editor’s Note: Post originally published on July 19, 2018.

Saint Augustine’s simple and ageless maxim, “Because God has made us for Himself, our hearts are restless until they rest in Him” resonates with mankind regardless of history and time. No amount of material possessions, health, or control over finances will provide lasting and authentic happiness and peace. Humanity is naturally a broken species—greed, pride, anger, lust, gluttony, sloth, envy abound. This truth is evident simply by noticing daily interaction with yourself and others. Perfectibility in the human race—eugenics—was tried and failed many times, arguably most notoriously during the Nazi regime in the mid-20th century. True perfection does not occur through purely human willpower and scientific advancement. Rather authentic perfection—or holiness is achieved through cooperating with the Divine Will.

Understanding the God-Shaped Void in Human Hearts

Possessing all the catechetical knowledge in the world will not ensure that a person has the puzzle of life solved. A relationship with Jesus Christ is absolutely essential to fill that “God-shaped” hole in my soul/complete the puzzle of life. As a perfectionist, I struggle mightily with falling into the heresy of Pelagianism. St. Augustine, himself, battled the false teaching of the monk Pelagius. Heresies rise and fall.

The Dangers of Pelagianism

Pope Francis warned of the dangers of this heresy in his encyclical letter Gaudete Et Exsultate. He declared,

Those who yield to this pelagian or semi-pelagian mindset, even though they speak warmly of God’s grace, “ultimately trust only in their own powers and feel superior to others because they observe certain rules or remain intransigently faithful to a particular Catholic style”.[46] When some of them tell the weak that all things can be accomplished with God’s grace, deep down they tend to give the idea that all things are possible by the human will, as if it were something pure, perfect, all-powerful, to which grace is then added. (no. 49).

A will lacking humility cannot fix the human condition no matter one’s tenacity and intellectual prowess. As I mentioned before I struggle with relying on my willpower over cooperation with my Creator’s gift of grace, He bestowed on me. After a frustrating situation at work, I expressed concerns to my manager, “I did everything right. I provided accurate information, willingness, to help, and empathy to customer situations. Normally, I am able to control/steer nearly all my customer interactions to a positive outcome. I wish I could have this influence for all situations.”

Finding Peace and Perfection: Embracing Divine Grace

Listening intently to my concerns, my manager acknowledged my frustrations yet added this profoundly simple, but very applicable analogy—that of a jigsaw puzzle. “Imagine you are working on a 500- or 1000-piece puzzle, and you completed everything perfectly. When you get to the end you discover there is a piece missing. No matter how perfectly you worked with that piece missing the puzzle is still incomplete. Some customer conversations are like that. You may do everything perfect on your end, but still a piece is missing to prevent your perfect result.”

Now I am not aware of my manager’s theological leanings. His analogy originally meant to be for a practical workplace example, after further reflection I learned that this example of a puzzle missing a piece applies to my faith life as well. Willing myself toward perfection and completion cannot happen because a piece of missing in the puzzle of my life—a God-shaped hole!

C.S. Lewis stated “We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin.” Humanity cannot evolve out of the original brokenness of human nature ushered in through the Fall of Adam and Eve. Time and time again my hubris leads to the danger relying solely on my will. However, God’s merciful gift of confession allows me to exercise my free will to cooperate with Divine grace to complete the puzzle of my life and overcome my inclinations for self-centeredness. True peace only happens when we have a relationship with God.

Trying to fill the God-sized hole in our hearts with things other than God is like trying to fill the Grand Canyon with marbles. —Peter Kreeft

Related Links
Christ’s Appearances Before and After the Incarnation Explained
Date
November 3, 2025
Spiritual Surgeons—St. Lawrence of Brindisi
Date
July 21, 2020
Early Church Evidence for the Eucharist
Date
July 18, 2019

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Why Sacred Art is Needed More than Ever

June 15, 2024June 17, 2024 / chicoinematt

Editor’s note: Article originally published on August 22, 2019. This article is sponsored by Holyart.com.

Our world is an ugly place. Disease, cancer, war, hunger, greed, murder, abuse, and countless other appalling things have existed throughout human history. Because of the original sin of Adam and Eve, humanity fell out of communion with God. Thankfully, God had a plan. A redemptive plan of salvation. Through the Suffering, Death, and Resurrection of Jesus Christ, God provided a pathway for us to return to Him. Two thousand years later, not much has changed with humanity. Human nature is always the same. Self-centered. Jesus sent the Holy Spirit to guide the Catholic Church as a harbor and teacher of truth.

Baptized Christians are called to a life of grace. This is best lived out by participation in the Sacraments. Life on earth is temporary. Our true home is Heaven. St. Therese of Liseux said it best, “The world’s thy ship and not thy home.” Nothing is wrong with admiring the beauty this world has to offer. It only becomes an issue when the good of the created world is preferred to the good of God.

Beauty and Goodness

According to Bishop Robert Barron, “Begin with the beautiful, which leads you to the good, which leads you to the truth.” His quote always intrigues me. Think of the things you consider to be beautiful. Things that immediately come to mind are the beauty of a sunset, a smile, or the kindness of a stranger. Those are truly beautiful things or actions. Beauty always points us to the good.

Saint Pope John Paul II described the relationship between goodness and beauty in this way, “beauty is the visible form of the good” (Letter of His Holiness Pope John Paul II to Artists, 1999, no. 3). Throughout Church history, holy art in the form of icons, sculptures, and architecture has reminded Christians (and the world) of the Good News of Jesus Christ. In this article, I will provide three reasons why sacred art is desperately needed to help us recover a sense of beauty in an ugly world.

Inspiration Not Mere Entertainment

A major difference between modern art and sacred art is their purpose. The former seeks to entertain whereas the latter aims at a higher purpose—inspiration of the heart, mind, and soul. In his 1999 Letter to Artists, John Paul II describes the motivation of artists as, “they must labor without allowing themselves to be driven by the search for empty glory or the craving for cheap popularity, and still less by the calculation of some possible profit for themselves. There is therefore an ethic, even a ‘spirituality’ of artistic service, which contributes in its way to the life and renewal of a people” (no. 4). Holy art seeks to serve others and the Other—(God). Gazing at those holy individuals will help inspire you to lead a holier and virtuous life.

Drawing us into the Paschal Mystery

Sacred art draws us into the life of Jesus. “Thanks also to the help of artists ‘the knowledge of God can be better revealed, and the preaching of the Gospel can become clearer to the human mind’”, declared St. John Paul II (Letter of His Holiness Pope John Paul II to Artists, 1999, no. 11). Sacred art largely consists of scenes from the Gospels. Entering any Catholic cathedral or basilica causes an immediate reaction of wonder and awe. We gaze at the glorious murals, statues, and music that exist.

In college, I went on a trip to Europe. My favorite part was visiting the glorious cathedrals in Rome and France. I experienced the tangibility of the Gospels during those church tours. The marble statues of Christ and the Apostles transported me into the New Testament. According to the Catechism of the Catholic Church, the primary subject matter of sacred art is Jesus, Mary, the saints, and scenes from the Gospel (CCC 2502). Sacred art helps draw our minds deeper into the Mysteries of our Faith.

Sacred Art Navigates the Soul Toward Heaven

Along with inspiring and drawing us closer to the Good News of the Gospel, sacred art helps to remind us that our ultimate destination is not here on earth, but in Heaven with God. Pope Emeritus Benedict XVI wrote in his August 31^st, 2011 General Audience, “Art is able to manifest and make visible the human need to surpass the visible, it expresses the thirst and the quest for the infinite.” Holy art acts as a doorway to the supernatural.

Sacred art is not the end, but rather a vehicle to help us pray. The Catechism of the Catholic Church paragraph 1192 teaches, “Sacred images in our churches and homes are intended to awaken and nourish our faith in the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels and of the saints, we venerate the persons represented.”

The statue of the Blessed Virgin Mary in my dining room reminds me of her closeness to her Son Jesus. Gazing at images of saints also help guide me closer to Christ and ponder the reality of Heaven—full love and communion with God!

Sacred art is vital to a renewal of the increasing de-Christianization of nations and cultures around the world. Bring back beauty into an ugly world by owning holy art in your home and workplace. Be an advocate for change and promote the Gospel while adding beauty to your surroundings.

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Lewis, Tolkien, and the Creative Power of Music

May 26, 2024May 22, 2024 / chicoinematt / 1 Comment

Editor’s Note: Post originally published on May 26, 2019.

Music is powerful. Something inherently in music provides peace and joy amidst stress and turmoil. At least that is the experience I have when listening to music. There exists a certain universal quality to music that draws all mankind together. Below I will provide examples from literature and the tradition of Catholic Church to show evidence of music’s capacity to unite people through its creative power.

Aslan’s Aria

Similar to the creation story in the Book of Genesis, the creation of Narnia takes place through the creative voice of Aslan [God]. Here is a brief excerpt from The Magician’s Nephew which gives the reader a glimpse into the inception of Narnia,

A voice had begun to sing. It was very far away and Digory found it hard to decide from what direction it was coming. Sometimes it seemed to come from all directions at once. Sometimes he almost thought it was coming out of the earth beneath them. Its lower notes were deep enough to be the voice of the earth herself. There were no words. It was hardly a tune. But it was beyond comparison, the most beautiful sound he had ever heard.

Words, especially clothed in music, possess a dynamic quality in C.S. Lewis’ Chronicles of Narnia. Reading Aslan’s Aria moved me. I felt closeness to Lewis’ literary universe and a pull to experience the transcendence of God through music.

Evidence from The Silmarillion

According to Peter Kreeft, in The Philosophy of Tolkien: The Worldview Behind The Lord of the Rings, “The most powerful and magical of language is music. The reason for this is that music is the original language. Music is the language of creation” (p. 161). Similar to the creation of Narnia through Aslan’s song in The Magician’s Nephew, C.S. Lewis’ contemporary and friend J.R.R. Tolkien recognizes the creative and unifying power music holds in the creation of Middle Earth. In his great work The Silmarillion, Tolkien details the creation of the universe—and Middle earth—through the creative power of music. Tolkien writes,

Ilúvatar [God] said to them, ‘Behold your Music!’ And he showed them a vision, giving to them sight where before was only hearing; and they saw a new World made visible before them, and it was globed amid the Void, it was sustained therein, but was not of it. And as they looked and wondered this World began to unfold its history, and it seemed to them that it lived and grew. And when the Ainur [angels] had gazed for a while and were silent Ilúvatar said again, ‘Behold your Music!’ (p. 6).

I will refer back to Kreeft since he has a penchant for simplifying profound truths in easy, memorable, and digestible quotes. The Boston College professor states, “Poetry is fallen music, and prose is fallen poetry…In the beginning was music” (Philosophy of Tolkien p. 162). This makes sense to me. Something innate within music truly moves the hardest of hearts and melts differences among enemies away. Poetry and prose contain residue of music, but still fall short of fully communicating the reality that music conveys through its medium.

Musicam Sacram

Promulgated on March 5th, 1967 Musicam Sacram [Instruction on Music in the Liturgy] speaks of the importance and weight sacred music has and gives to the Mass. According to this Vatican II document, “The true purpose of sacred music [is], ‘which is the glory of God and the sanctification of the faithful’” (no. 4). Moreover, Musicam Sacram mentions that the celebration of the holy Mass is provided a more noble form when song is a frequent part of the liturgy (no. 5). From my own personal experience, I concur with the assertion of the conciliar document that music enhances liturgical worship. Peace is a common fruit of singing at Mass. My oldest son is starting to learn the words to the songs and I have noticed that when he sings throughout the Mass he is calmer. There is certainly a truth to the old adage: “Singing is praying twice!”

The Silmarillion and The Chronicles of Narnia are still relevant works of literature decades after they were initially published. Part of the mysterious appeal and timeless nature of Lewis’ and Tolkien’s works is their tapping into the creative power of music. Both men discovered the mysterious influence music has over mankind. Weaving melodious themes into the creation stories of their literary universes naturally draws people to wonder. Almost everyone I knew likes music of some sort and that is not a coincidence. God uses music to unite our sinful world. The height of the creative power is found during a Catholic Mass! I strongly encourage the next time you go to Mass whether you are Catholic or not to sing along with the music and take note of how your heart is moved.

Thank you for sharing!

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