The Pelican: An Ancient Symbol of Christ’s Eucharistic Love


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While the Lamb of God and the Lion of Judah are the most obvious and biblically clear animal symbols for Jesus Christ, the pelican is an under-rated symbol that is rich in meaning and beauty. There are many birds used in Christian history to represent God: like the dove for the Holy Spirit and even the Mother Hen as an analogy to speak of Christ’s protection of his people in Luke 13:31-35.

Honestly, I had never heard about the pelican as a symbol of Jesus Christ until a few years ago. Since discovering this powerful symbol I have started to notice it more and more in various parishes where I have attended Mass over the years. I have seen etchings of this majestic bird on pillars at the cathedral in my city and have seen the pelican adorned on altars in a variety of ways.

A Symbol Hidden in Plain Sight

I traveled to Italy during college and visited both Assisi and Rome. I wish I had known about the pelican symbol back then because I would have seen some beautiful portrayals of this symbol of Christ in those awesome churches. Before learning about its spiritual significance, the only time I really thought about pelicans was when looking up NBA scores and seeing the New Orleans Pelicans! It’s amazing how something can transform from mundane to meaningful once you understand its deeper significance.

Today, I wear a pelican brown scapular (I alternate it with my traditional style brown scapular every other day), and I received an awesome pelican t-shirt from Archangel Outfitters to celebrate the Feast of Corpus Christi. These small reminders help keep this powerful symbol of Christ’s sacrifice close to my heart.

This is one of the coolest shirts I own. I wear it almost weekly. It’s perfect for the summertime!

An Ancient Legend Transformed

The image of the mother pelican feeding her baby pelicans is rooted in several ancient Roman legends that precede Christianity. One version is that in time of famine, the mother pelican wounded herself, striking her breast with her beak to feed her young with her blood. Another version was that the mother fed her dying young with her blood to revive them from death, but in turn lost her own life.

Given these traditions, one can easily understand how early Christians adapted it to symbolize our Lord, Jesus Christ. The pelican symbolizes Jesus our Redeemer who gave His life for our redemption and feeds us with His Body and Blood in the Eucharist. We were dead to sin and have found new life through the sacrifice of Christ.

The Biblical Connection

While the pelican doesn’t appear directly in Scripture as a symbol for Christ, Jesus himself uses bird imagery to describe his protective love. In Luke 13:31-35, after Pharisees warn him about Herod’s death threats, Jesus laments over Jerusalem:

“Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, yet you were not willing.”

This tender image of a mother bird gathering her young under wings for protection parallels the sacrificial nature of the pelican legend. Both emphasize Christ’s desire to protect, nourish, and save his people, even at great personal cost.

As Jesus told his disciples (and us), “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Saint Cyril of Alexandria echoed this when he wrote, “Christ came into this world in human flesh not to be served, but, as he himself said, to serve and to give his life as a ransom for many.”

The Physiologus and Medieval Symbolism

This tradition and others is found in the Physiologus, an early Christian work which appeared in the second century in Alexandria, Egypt. Written by an anonymous author, this text recorded legends of animals and gave each an allegorical interpretation.

The legend of the pelican is described: “The little pelicans strike their parents, and the parents, striking back, kill them. But on the third day the mother pelican strikes and opens her side and pours blood over her dead young. In this way they are revivified and made well. So Our Lord Jesus Christ says also through the prophet Isaiah: I have brought up children and exalted them, but they have despised me (Is 1:2). We struck God by serving the creature rather than the Creator. Therefore, He deigned to ascend the cross, and when His side was pierced, blood and water gushed forth unto our salvation and eternal life.”

This work was noted by numerous authors and was popular in the Middle Ages as a source for the symbols used in stone carvings and other artwork of that period.

The Pelican in Literature

The pelican symbol appears frequently in Renaissance literature. In 1312, Dante wrote in his “Paridiso” of Christ as “our Pelican who shed His blood in order to give eternal life to the children of men.” In 1606, John Lyly wrote in his “Euphues” of the “pelicane who stricketh blood out of its owne bodye to do others good.” Even Shakespeare referenced this symbolism in Hamlet: “to his good friend thus wide, I’ll open my arms and, like the kind, life-rendering pelican repast them with my blood.” In modern English this would translate as: “I’ll open my arms wide to his true friends, and like a mother pelican with her brood, I’ll even give my blood for them.”

Jesus cares for us like the mother pelican cares for her young.

The Eucharistic Connection

The pelican has been part of our liturgical tradition for centuries. In his great Eucharistic hymn “Adoro te devote,” St. Thomas Aquinas directly addresses Christ as the “pie pelicane, Jesu Domine” (the pious pelican, Lord Jesus), asking him to “wash my filthiness and clean me with your blood.”

This Eucharistic connection is why we often see the pelican image on tabernacles, altar frontals, and other church furnishings. The image powerfully reminds us of Christ’s Real Presence in the Eucharist, where He continues to feed us with His Body and Blood.

As Saint Pio of Pietrelcina said, “It would be easier for the world to survive without the sun than to do without Holy Mass.” The Eucharist is not merely a symbol but the very life of Christ given to sustain us spiritually, just as the pelican in the legend sustains her young with her own blood.

Saint John Paul II reminded us that “Jesus waits for us in this sacrament of love.” The image of the pelican helps us visualize this profound truth—Christ giving Himself completely for our salvation and nourishment.

Finding the Pelican in Our Churches

Next time you’re in a church, especially an older one with traditional furnishings, look around carefully. You might spot a pelican carved on an altar, etched in a stained glass window, or painted on a tabernacle door. These images aren’t random decorations but powerful reminders of Christ’s sacrificial love.

In Catholic tradition, the pelican image on a tabernacle door symbolizes the “body of Christ” within. But more commonly, the pelican symbol is found at the top of the cross in late-medieval and Renaissance Crucifixion images, reinforcing the connection between Christ’s sacrifice on the cross and the nourishment we receive in the Eucharist.

The pelican serves as a beautiful reminder that Christ not only died for us but continues to feed us with His very life. As we receive the Eucharist, we can meditate on this ancient symbol and be thankful for the Lord who, like the pelican of legend, gives His very life to sustain His children.


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The Power of the Eucharist: Together and in Silence

Processing with the Lord

The sun beat down on the street. I walked alongside hundreds of others, following the golden monstrance that caught the light in brilliant flashes. A canopy of white silk moved ahead of us, sheltering the Blessed Sacrament.

Incense rose in visible waves, mingling with the summer air. The priest’s vestments gleamed white and gold. Children scattered flower petals on the pavement. An elderly man beside me sang the Pange Lingua with a voice that trembled but did not waver.

The procession stretched for blocks. People watched from windows and sidewalks. Some knelt as we passed. Others stared, confused. A few snapped photos with their phones.

“What’s happening?” a woman asked her companion.

“Some kind of Catholic thing,” he replied, watching us wind through the streets.

I shifted my weight from one foot to the other. My knees ached from the concrete.

“The Eucharist is not merely symbolic, but a profound reality where we encounter Jesus Himself,” the priest had said before we began. “Today, we process with Him through our streets as a public testimony of our faith.”

The bells rang out, marking our progress through the neighborhood. Someone handed me a Holy card. The procession paused at a makeshift altar on the Church steps. People knelt on the hard pavement.

A Public Witness

I closed my eyes in the bright sunlight.

“We aren’t just walking,” a young mother had told her confused child. “We’re following Jesus.”

The child had nodded solemnly, clutching a small paper banner.

Three days later, I sat alone in the parish adoration chapel. The same monstrance stood on the altar, but without the canopy, without the crowd.

The wooden kneeler creaked under my weight. My breath sounded loud in the silence. A clock ticked somewhere behind me. The single candle flame didn’t waver.

An air conditioner hummed briefly, then quieted. For twenty minutes, nothing moved except the slight rise and fall of my chest.

I checked my watch.

St. Mother Teresa once said, “When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host, you understand how much Jesus loves you now.”

Now. Present tense.

My mind wandered to Sunday’s grocery list. I pulled it back.

The silence grew heavier. More substantial. The golden rays of the monstrance caught the light once, then didn’t again. My knees hurt in a different way than they had during the procession.

The Chapel’s Stillness

Photo courtesy of Damian Chlanda. See more of his photography at coffeewithdamian.com

I shifted on the kneeler.

During Sunday’s procession, the priest had proclaimed, “Christ goes out to meet His people!” His voice had carried over the crowd, amplified by speakers. Here, in the chapel, no voice spoke. The same Christ waited, but in silence.

Saint Alphonsus Liguori wrote, “Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us.”

My breathing slowed.

During the procession, we had moved through space, covering blocks of the city. Here, in adoration, I moved through something else. Not faster or slower—different.

The digital clock on the wall blinked silently: 3:47 PM.

“Know that I am with you always, until the end of the age,” Christ had promised. In the procession, we had demonstrated this truth publicly. Here, in this empty chapel, I experienced it privately.

I closed my eyes, then opened them.

The Host remained unchanged, white against gold. Minutes stretched. A car passed outside, then nothing.

Pope Benedict XVI once emphasized, “In the Eucharist, Christ is always coming to meet us.” During Sunday’s procession, we had walked with Him through the streets. Here, in adoration, He walked through the landscape of my thoughts.

Two Encounters, One Presence

Photo courtesy of Damian Chlanda.

The chair beneath me felt hard after forty minutes.

In the procession, we had been many voices, many steps, moving as one body. Here, I was one voice, silent. One body, still.

I bowed my head.

The same Christ was present in both spaces—under the silken canopy surrounded by hundreds, and here, in an empty chapel on a Wednesday afternoon. The miracle didn’t change. Only the context.

I looked up at the monstrance.

“It is you who have come to me,” a line from St. Elizabeth of the Trinity surfaced in my memory. “I didn’t go looking for you.”

The chapel door opened. A woman entered quietly, genuflected, and took a seat in the back row.

During the procession, our public witness had been powerful—Catholics united, moving through the secular world with our Eucharistic Lord. Here, two strangers sat in silence, united by the same Presence.

I stood to leave.

The mystery remained intact. The same God who had processed through streets now waited in stillness. The same Jesus who had drawn crowds now drew individual hearts, one by one.

I genuflected before the monstrance.

In the procession, we had shown the world our Faith. In Adoration, our Faith showed us the world as it truly was—a place where God waits, where time changes, where silence speaks.

I opened the chapel door.

The woman remained kneeling, her head bowed. The candle flame flickered once, then steadied.

I stepped outside. The chapel door closed behind me with a soft click.

Additional Writings about Eucharistic Adoration

Eucharistic Adoration: He Waits for You in the Silence

7 Reasons You Should Go to Eucharistic Adoration

Reflections on the National Eucharistic Congress: Faith, Healing, and Revival

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Embracing Corpus Christi: The Transformative Power of the Eucharist

In a world marked by constant change, it is reassuring to find an unchanging source of love and nourishment. For Catholics, that source is the Holy Eucharist, the Body and Blood of Jesus Christ. In this blog post, we will explore the significance of critically reading John 6 for Protestant conversions, delve into the profound beauty and power of the Eucharist, and discover the rich history behind Corpus Christi processions. We will also share a personal story that exemplifies the impact of this sacrament on the lives of believers.

Feast of Corpus Christ

The Bread of Life Discourse (John 6)

John 6 is vital to Corpus Christi, honoring Jesus’ real presence in the Eucharist. It’s the Gospel reading for Corpus Christi Mass, emphasizing its central role.

In John 6:53, Jesus says, “Unless you eat my flesh and drink my blood, you have no life.” These words challenge us to contemplate their deep meaning. By critically engaging, we recognize Christ’s real presence in the Eucharist, a foundational belief.

Understanding the historical context of John 6 further strengthens our appreciation for the Eucharist. Early Christians interpreted Jesus’ words literally and embraced the real presence of Christ in this sacrament. Exploring the writings of early Church Fathers, such as St. Ignatius of Antioch and St. Justin Martyr, offers insights into the consistent understanding of the Eucharist throughout history.

Eucharist Meme- John 6

Additionally, John 6 addresses the spiritual hunger that resonates with many individuals, including Protestants seeking a deeper encounter with Christ. The transformative power of the Eucharist is a source of nourishment for the soul, fulfilling our spiritual yearnings. Through this sacrament, we establish a unique connection with Jesus and experience the fullness of His presence.

As we celebrate Corpus Christi, the significance of John 6 resonates strongly. It invites us to critically reflect on the explicit language, historical context, and spiritual hunger addressed within this chapter. Through this contemplation, we have the opportunity to deepen our understanding of the Eucharist and embrace the Catholic belief in the real presence of Christ.

The Splendor and Power of the Eucharist

According to the Catechism of the Catholic Church paragraph 1374, “The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as ‘the perfection of the spiritual life and the end to which all the sacraments tend.’ In the most blessed sacrament of the Eucharist ‘the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.'” The Eucharist is not merely symbolic, but a profound reality where we encounter Jesus Himself.

Saint John Chrysostom beautifully captures the essence of the Eucharist when he says, “You do see Him. You do touch Him. You eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.”

Eucharist

The Eucharist is the most precious and powerful gift in the world. Christ’s presence in the Blessed Sacrament nourishes us throughout life. Pope Benedict XVI emphasized this truth in a 2006 Corpus Christi homily. He said, “In the procession we follow this sign and in this way we follow Christ himself. And we ask of him: Guide us on the paths of our history! Show the Church and her Pastors again and again the right path! Look at suffering humanity, cautiously seeking a way through so much doubt; look upon the physical and mental hunger that torments it! Give men and women bread for body and soul!”

Corpus Christi Processions

A Tradition of Faith and Devotion: Corpus Christi, meaning “Body of Christ” in Latin, is a celebration of the Eucharist that dates back to the 13th century. This feast was established to honor and adore the real presence of Jesus in the Eucharist. One of the most significant devotional practices associated with Corpus Christi is the procession.

Corpus Christi Procession

Corpus Christi processions involve the public display and veneration of the Blessed Sacrament. They are a visible expression of faith, as believers gather to witness the Eucharist being carried in solemn procession through the streets. This practice began in response to the theological controversies surrounding the Eucharist, serving as a powerful affirmation of Catholic doctrine.

Sharing My Personal Eucharistic Experiences

My family’s personal encounter with the Eucharist has been transformative. Our youngest son, at the age of three, demonstrated an understanding and reverence for the Mass. During the Eucharistic Prayer, he would joyfully exclaim, “I see [the] Body of Christ. I want to get more Body of Christ!” Through his innocent proclamation, we gained a deeper appreciation for the significance of the Eucharist and the faith of children as powerful teachers.

Meme about the Eucharist

This year, my family eagerly anticipates participating in the Corpus Christi procession. We will join fellow believers in embarking on a three-mile journey from Holy Spirit Church to Saint Lambert Parish. As we walk alongside others, united in faith and devotion, we will honor the real presence of Jesus in the Eucharist and proclaim our love for Him. In the words of Pope Francis on the Feast of Corpus Christi 2018, “The Eucharist is simple food, like bread, yet it is the only food that satisfies, for there is no greater love. There we encounter Jesus really; we share his life and we feel his love.”

Food for the Journey

The Eucharist, a precious and powerful gift, transforms hearts and fosters unity among Christians. By critically reading John 6, we deepen our understanding of this sacrament and its profound theology. Corpus Christi processions express our faith, reminding us of God’s unwavering love. As we journey in faith, let’s embrace the Eucharist with awe and gratitude. Jesus’ gift of His Body and Blood nourishes our souls and unites us with Himself.

Related Links

https://aleteia.org/2020/06/12/this-is-what-the-feast-of-corpus-christi-is-all-about/

https://www.ewtn.com/catholicism/seasons-and-feast-days/corpus-christi-14356


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5 Epic Quotes to Prepare You for the Feast of Corpus Christi

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Along with the feast of the Most Holy Trinity, the celebration of the Most Precious Body and Blood of Jesus Christ (commonly called The Feast of Corpus Christi) is my favorite day in the Liturgical Year.

In preparation for this solemn celebration, I wish to share a few quotes from Catholic saints and/or Catholic faithful—the great English author J.R.R. Tolkien’s literature invites readers implicitly  to the Catholic faith. I hope the Catholic Church considered him for the canonization process.

Importance of the Eucharist

According to the Catechism of the Catholic Church paragraph 1324, “The Eucharist is “the source and summit of the Christian life.” The graces received from the Body, Blood, Soul, and Divinity of Jesus provide sustenance over the course of our pilgrim journey here on Earth. Nothing is more beautiful than the Eucharist. Receiving the Body of Christ transforms you.  The grace you receive in the sacrament is more powerful than any natural force on earth. Being in the light of the Son and receiving the true bread from heaven gives us a foretaste of the world to come!

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Prepare to Celebrate Corpus Christi

Here are five powerful quotes that helped me draw further into wonder and adoration of the Blessed Sacrament of the Altar. While this is not an exhaustive list [NOT EVEN CLOSE!], I hope you find peace, joy, and strength when you reflect on these passages. May God Bless You and thank you for your continued support!


The only cure for sagging of fainting faith is Communion. Though always Itself, perfect and complete and inviolate, the Blessed Sacrament does not operate completely and once for all in any of us. Like the act of Faith it must be continuous and grow by exercise. Frequency is of the highest effect. Seven times a week is more nourishing than seven times at intervals.—J.R.R. Tolkien

“I throw myself at the foot of the Tabernacle like a dog at the foot of his Master.” —St. John Vianney

“If angels could be jealous of men, they would be so for one reason: Holy Communion.” —St. Maximilian Kolbe

“Receive Communion often, very often…there you have the sole remedy, if you want to be cured. Jesus has not put this attraction in your heart for nothing…” —St. Therese of Lisieux

“The Blessed Sacrament is indeed the stimulus for us all, for me as it should be for you, to forsake all worldly ambitions. Without the constant presence of our Divine Master upon the altar in my poor chapels, I never could have persevered casting my lot with the lepers of Molokai; the foreseen consequence of which begins now to appear on my skin, and is felt throughout the body. Holy Communion being the daily bread of a priest, I feel myself happy, well pleased, and resigned in the rather exceptional circumstances in which it has pleased Divine Providence to put me.” —Blessed Fr. Damien, Apostle of the Lepers

Related Links

The Body of Christ?

Feast of Corpus Christi

7 Reasons to Go to Eucharistic Adoration


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