Martha, Mary, and the Heart of Discipleship: Putting God First

Guest Post by: David Tonaszuck

 A Gospel Reflection on Luke 10:38–42

My dear friends in Christ,

As we gather here today, surrounded by the gentle presence of our Lord Jesus, I invite you to settle your hearts and simply listen; not just with your ears, but with the quiet spaces inside you where God loves to whisper. Today we reflect on a Gospel that feels almost like a scene from our own lives: Luke 10:38–42, the story of Martha and Mary.

Welcoming Jesus: The Home of Martha and Mary Comes Alive

Picture it. Jesus comes to visit Martha, Mary, and Lazarus in their home near Jerusalem; a home filled with love, laughter, and, on this day, a little bit of tension. Martha is hustling, doing all the things a good host does: cooking, cleaning, making sure everything is just right for their honored guest. Meanwhile, Mary sits at the feet of Jesus, soaking in every word. And Martha, overwhelmed and maybe feeling a little alone in her service, finally speaks up: “Lord, do you not care that my sister has left me to do all the work by myself? Tell her to help me.”

If you’re anything like me, you’ve felt like Martha before. Maybe more often than you’d like to admit. There’s always something that needs doing: at home, at work, in our families, even in our parishes. The world demands so much from us. But Jesus, with a gentleness that cuts right through the noise, answers: “Martha, Martha, you are anxious and worried about many things, but there is only one thing that matters. Mary has chosen the better part, and it will not be taken from her.”

This isn’t Jesus scolding Martha, or telling us to stop working, or to ignore our responsibilities. Far from it. Jesus is inviting Martha – inviting all of us – to step out of our anxious busyness and into the peace of his presence. He’s saying, “Let me be your center. Let me be your peace. Come, sit with me; let your heart rest in me.”

Two Coins, Two Priorities: Choosing Between the World and God

St. Ignatius of Antioch wrote about two “coinages”: one of God, one of the world; each stamped with a different image, a different set of priorities. The question for us is simple, but not easy: When we look at our own lives, which coin do we spend? Which side do we show the world? Is our life marked by frantic activity, or by a deep trust that God’s love is enough?

The truth is, we are called to be both Martha and Mary. We are called to serve, to work, to love our families and our neighbors. But before all that, we are called to be with Jesus. To listen. To pray. To let ourselves be loved by God so that everything we do flows from that love. Because when we put God first, when we let the Holy Spirit fill our hearts, our work becomes more than just busyness; it becomes worship.

And why do we place God first? Because of what Jesus has done for us in the Paschal Mystery: his suffering, death, and resurrection. Through his sacrifice, he opened the way for us to be reconciled with our Father, to receive forgiveness, and to share in the very life of God. Every time we sit at Jesus’ feet in prayer, every time we choose love over anxiety, we are living out the gift of new life he won for us. It’s not just our own strength that lets us choose the better part – it’s Christ living in us, through the Holy Spirit, because of the cross and the empty tomb.

Turning to the Holy Spirit: Finding Strength and Peace in Daily Choices

How do we do this? We start by asking the Holy Spirit for help. We ask for the grace to put God first, to let him shape our priorities, our days, our hearts. And when we stumble – and we all do – we remember that God’s mercy is endless. There’s always a place for us at Jesus’ feet.

Every day is a new chance to choose “the better part.” It might be as simple as a moment of silence before the day begins. A whispered prayer in the car. A few verses of Scripture before bed. Or, if you’re overwhelmed, maybe just a deep breath and a simple, “Jesus, I need you.” Every act of turning toward Jesus, no matter how small, draws us closer to the heart of God.

And here’s the real miracle: When we let ourselves rest in Jesus, we find that we are not alone in our work. He works with us. He gives us the strength to serve, to love, to carry the burdens of life with a peace the world can’t give. And he invites us to share that peace with everyone we meet.

Living the Invitation: Carrying Christ’s Love into the World

So today, as we go out into the world, let’s remember Jesus’ invitation: “I love you, my son. I love you, my daughter. Come, be by my side. Let our hearts become one.” Let’s choose the better part. Let’s place our trust in God, and let his love flow from us: in our work, in our families, in every act of kindness and service.

May we be a people marked not by anxiety, but by love. Not by busyness, but by presence. And may we always remember: Jesus is with us, now and always, loving us into the fullness of life.

Amen.

About Live the Eucharist

About Our Guest Blogger

Blessed Carlo Acutis once said, “Not me, but God.” His words echo deeply in my own spiritual life. This blog is not about me, but about the work of the Holy Spirit. I choose to remain anonymous because the voice behind these reflections isn’t what matters — the One speaking through them is.

I am a lifelong Catholic with a deep love for Scripture, the sacraments, and the quiet ways God speaks through everyday life. Live the Eucharist was born from my desire to share how the Gospel and the Eucharist shape not just my Sundays, but every step of the journey.

My hope is that these reflections bless you, challenge you, and draw you closer to Jesus — truly present in the Eucharist and profoundly present in your daily life.

Thank you for sharing!

Mercy Without Limits: The Good Samaritan and the Heart of the Paschal Mystery

Guest Post by: David Tonaszuck

 A Gospel Reflection on Luke 10:25-37

Today, as we gather in prayer and quiet reflection, I invite you to listen; not just with your ears, but with your hearts—to the words of Jesus, spoken gently to each one of us: “My son, my daughter, I love you so very much and am always with you. Come and be by my side, and together our hearts shall be one; one with our Father in heaven and united with the Holy Spirit.”

These aren’t just words for comfort. They’re an invitation. An invitation to relationship, to unity, and to a love that doesn’t just fill us up, but spills out into the world around us. And nowhere does Jesus make that more practical, more concrete, than in the parable we hear today: the Parable of the Good Samaritan.

Who Is My Neighbor? The Scholar’s Question and Jesus’ Challenge

In Luke’s Gospel, a scholar asks Jesus what must be done to inherit eternal life. As He often does, Jesus answers with another question: “What is written in the law?” The scholar recites the great Commandments: “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” Jesus commends him, but the scholar, wanting to justify himself, presses further: “And who is my neighbor?”

That’s the question that cracks everything open. Not “What should I do?” but “Who counts? Where do I draw the line?” It’s a question that tries to limit love, to keep it manageable. But Jesus won’t let us off that easily. He tells a story that blows up all our categories.

The Samaritan’s Mercy: Love That Crosses Boundaries and Exceeds Expectations

You know how it goes: a man is beaten, robbed, and left for dead. Two respected religious men; a priest and a Levite – pass by. They see the man, but for whatever reason: fear, ritual purity, inconvenience – they cross to the other side. Then comes a Samaritan: a stranger, even an enemy in the eyes of Jesus’ audience. And he’s the one moved by compassion. He stops, tends the man’s wounds, carries him to safety, and pays for his care. Not just the bare minimum, but more than anyone could expect.

What’s striking here isn’t just who helps, but how he helps. The Samaritan doesn’t ask if the man is worthy, or if he’s the right kind of person. He sees need, and his heart responds. Mercy, not calculation. Compassion, not qualifications. In this, Jesus shows us what it means to truly love our neighbor: to cross boundaries, to take risks, to put love into action.

Becoming a Neighbor: Moving from the Right Answer to a Life Shaped by Mercy

And so, Jesus flips the scholar’s question around. It’s not “Who is my neighbor?” but “How can I be a neighbor?” The difference is everything. We’re not called to pick and choose who is deserving. We’re called to become people whose hearts are shaped by mercy, whose lives overflow with the love we ourselves have received from God.

But let’s be honest: this isn’t always easy. It’s one thing to know the words: “Love your neighbor as yourself”; and another thing entirely to live them, especially when loving means inconvenience, sacrifice, or stepping outside our comfort zones. The scholar in the Gospel had the right answer in his mind, but it hadn’t yet made its way to his heart, or from his heart to his hands.

Transformed by Love: Letting God Shape Our Hearts and Build His Kingdom Through Us

That’s where grace comes in. The love the Father pours into our hearts through Jesus and the Holy Spirit isn’t meant to stay locked up inside. It’s meant to flow outward. And this love is made visible in the Paschal Mystery. Through the passion, death, and resurrection of Jesus, God shows us the deepest mercy; a mercy that reaches us even in our brokenness and lifts us up to new life. In the cross and the empty tomb, we see the true cost and the true power of compassion. Jesus did not pass us by in our suffering; He became our neighbor, carrying our wounds, healing us, and opening the way to eternal life.

When we ask God to help us love as He loves, His Spirit begins to change us. He softens our hearts, opens our eyes, and gives us the courage to act. Through prayer, the Sacraments – especially the Eucharist, where we encounter the living Christ who gave Himself for us: through acts of charity and forgiveness, we are drawn closer to Jesus. And as we draw near to Him, we begin to see Him in every person we meet.

When that happens, living the new covenant isn’t just about reciting commandments. It’s about letting God’s love move us from the inside out: so much so that it becomes natural to serve, to forgive, to show mercy, to be a neighbor to anyone in need.

This is how the Kingdom of God grows: not by drawing lines, but by building bridges. Not by asking “who counts?” but by counting everyone in. Every act of mercy, every step towards another in love, builds up the Body of Christ.

So let’s return to those words of Jesus: “I love you, my son, my daughter, and am always with you.” Let them sink in. Let them change you. And then, go out: overflowing with that love; to give praise, thanksgiving, and glory to our Father in heaven, and to love those around you as He loves you.

Amen.

About Live the Eucharist

About Our Guest Blogger

Blessed Carlo Acutis once said, “Not me, but God.” His words echo deeply in my own spiritual life. This blog is not about me, but about the work of the Holy Spirit. I choose to remain anonymous because the voice behind these reflections isn’t what matters — the One speaking through them is.

I am a lifelong Catholic with a deep love for Scripture, the sacraments, and the quiet ways God speaks through everyday life. Live the Eucharist was born from my desire to share how the Gospel and the Eucharist shape not just my Sundays, but every step of the journey.

My hope is that these reflections bless you, challenge you, and draw you closer to Jesus — truly present in the Eucharist and profoundly present in your daily life.

Thank you for sharing!

Sent in Love: Building God’s Kingdom One Heart at a Time

Guest Post by: David Tonaszuck

Reflection on the Gospel of Luke 10:1-9 

As we gather here today, I invite you to pause for a moment and imagine Jesus sitting right beside you. Not far off, but close; so close you can hear the warmth in His voice as He whispers, “My son, my daughter, I love you so much and am always with you. Come, follow me. Let’s walk this road together, sharing the love God has poured into our hearts.” 

Sent Out Into the World: “The Kingdom of God is at hand for you” 

Today, in the Gospel of Luke, we hear Jesus sending out seventy-two of His followers into the world. He tells them, “The harvest is abundant but the laborers are few. So ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves.” That’s a line that always sticks with me. It’s not a promise that things will be easy. In fact, Jesus warns that following Him means walking straight into places that are hard, sometimes even dangerous. But He also promises that we aren’t alone. 

He sends them – and, by extension, us – to announce something incredible: “The kingdom of God is at hand for you.” Not just for someone else, not just far away or in some distant future, but here, now. This is Jesus’ message: God’s presence, God’s way of life, God’s love; it’s breaking into the world, right where you are. 

The Kingdom of God: Not Far Away, but Here and Now 

So, what is this kingdom of God? It’s not castles or thrones or armies. It’s not about power as the world understands it. The kingdom of God is wherever God’s will is done: wherever love, justice, and peace take root. It’s living the way Jesus teaches us: loving God with all we are, loving our neighbor as ourselves, forgiving as we have been forgiven, offering kindness when it’s least expected, and seeking out the lost and the lonely. 

It’s easy to hear the word “kingdom” and imagine something far off. But Jesus says, “No, it’s happening now. You’re invited into it. You don’t have to wait. You don’t have to be perfect.” That’s good news, because I know I’m not perfect. None of us are. The invitation isn’t based on our qualifications. It’s based on God’s love. 

And that love we’re invited into—that kingdom we’re called to build—flows from the Paschal Mystery itself: the life, suffering, death, and resurrection of Jesus. In the Paschal Mystery, we see just how far God’s love will go for us. Jesus gives everything: His very life; to reconcile us with the Father, to heal what is broken, and to open the way for us to share in His own divine life. Every time we love, forgive, serve, or lay down our lives for others, we are living out that same Paschal Mystery. We become living witnesses to God’s saving work, carrying Christ’s light into the world. 

Becoming the Kingdom: Asking, Trusting, and Overflowing with Love 

How do we step into this kingdom? Jesus makes it simple – ask. Ask the Holy Spirit, who already lives in your heart, to fill you with God’s love. Ask for the courage to let that love overflow into kindness, generosity, forgiveness, and prayer. When we ask, God answers; and not with just a little, but with abundance. God’s love can’t help but spill over into the lives of those around us. That’s how the kingdom grows, one heart at a time, one act of love at a time. 

We all have a part to play. Maybe you feel like one of those seventy-two disciples – sent out, a little nervous, wondering if you’re really up for it. Jesus says, “I am with you. I love you. Let’s go together.” When we live this way: loving God, loving neighbor, trusting the Spirit; we become the kingdom of God in the world. We become the hands and feet of Jesus. We help others catch a glimpse of God’s presence and God’s promise. 

So today, as you go out into the world, remember: you are deeply loved. You are never alone. And you are called, right now, to be part of something bigger than yourself; to help build the kingdom of God, not with grand gestures, but with simple acts of love and faithfulness, day after day. 

Go out, then, with love. Give praise, thanksgiving, and glory to God in all you do. Love those around you as Jesus loves you – and know that He walks with you, every step of the way. 

Amen.

Learn More about the Bread of Life

About Live the Eucharist

About Our Guest Blogger

Blessed Carlo Acutis once said, “Not me, but God.” His words echo deeply in my own spiritual life. This blog is not about me, but about the work of the Holy Spirit. I choose to remain anonymous because the voice behind these reflections isn’t what matters — the One speaking through them is.

I am a lifelong Catholic with a deep love for Scripture, the sacraments, and the quiet ways God speaks through everyday life. Live the Eucharist was born from my desire to share how the Gospel and the Eucharist shape not just my Sundays, but every step of the journey.

My hope is that these reflections bless you, challenge you, and draw you closer to Jesus — truly present in the Eucharist and profoundly present in your daily life.

Thank you for sharing!

Jesus’ Post-Resurrection Miracle: The Symbolism of Grilled Fish in John 21:1-14

bacon


Editor’s Note: Post originally published May 9th, 2017.


Whenever someone utters the words “breakfast” and “Sunday mornings” together, I immediately picture sizzling bacon, fresh orange juice, crisp toast covered in butter or jelly, and chocolate covered, glazed, or cake donuts. Besides the old adage that “breakfast is the most important meal of the day”, the reason I bring this topic up is because I was reading through John’s Gospel and I came across a peculiar event that I never truly paid attention to—Jesus grilling!

The Symbolism of Jesus Grilling Fish: A Deeper Look at John 21:1-14

According to John 21:1-14, Jesus appeared to the apostles at the Sea of Tiberias and he is watching them fish. Whether the fourth gospel writer intended to or not I think it is interesting that the miracle of the great catch of fish mirrors a similar miraculous haul in Luke 5:1-11. In John’s version, Peter and the other disciples do not initially recognize Jesus, while in Luke’s account, Jesus had already chosen the apostles.

I believe Jesus’ post-Resurrection miracle in John is a perfected version of the Lucan fish phenomenon because according to Luke 5:6 the apostles nets started to tear in contrast to John 21:11 which states, “So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn.”

Upon the apostles arrival at the shore, Jesus says, “Come, have breakfast (John 21:12). With these words the apostles recognized the identity of Jesus. Along with the fish, Jesus took the bread and gave it to them as well. Together with the Emmaus episode in Luke 24:13-35 the taking of bread is a sign of the celebration of the Eucharist!

jesus grilling

The Meaning of the 153 Fish Caught

Upon rereading the previous verses about the 153 fish caught, I discovered that this number represents the apostles’ universal mission, according to commentary. St. Jerome claimed that Greek zoologists catalogued 153 species of fish, and John uses fish to symbolize men. This realization highlights our calling to bring lapsed Catholics and non-Catholics to Christ. The apostles’ catch of 153 fish represents bringing all types of men to Jesus. We can only partake of the Eucharistic food after we reconcile with the rest of humanity. Like the apostles we’re invited to a morning meal (in the form of the Mass) with Jesus after their symbolic haul of humanity.

God appears to us in peculiar ways so the next time I am eating breakfast on Sunday morning, maybe I will suggest grilled fish to my wife [we recently bought an outdoor grill]! Be always open to God’s plan no matter how fishy it sounds…or smells.

Related Links

Agape Love and Breakfast With Jesus

Jesus and Mary Talk about the Role of Peter Before Dinner

Thank you for sharing!