3 Reasons Why Critically Reading John 6 Will Convert Protestants

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Editor’s Note: This post was originally published on July 27, 2019.


From a young age, I always saw the world through a scientific lens. I needed to understand how the world works. When I attended college, that way of thinking applied to research papers and ensuring I had logical and concise arguments to articulate my interpretation of a particular historical event.

When I read the Gospel of John there is a logical flow to his account of the Gospel events. His entire gospel is masterfully written and laden with tons of symbolism. As a cradle Catholic, I heard John 6 [Jesus’ Bread of Life Discourse] preached frequently during the Mass. It took years of analyzing this chapter and critically viewing it before I realized the genius and truth contained in Christ’s message. Inevitability my close reading of John 6 led me to this conclusion– the evangelist truly believed that Jesus was the literal bread of life that gives humanity eternal life! I give three strong pieces of evidence for this case:

Jesus as a Good Teacher

I think most people would agree with me that Jesus’ followers considered him a good teacher. Jesus could relate to an array of people: rich, poor, fisherman, tax collectors, sinners, and strangers alike. Secondly, Jesus taught using a plethora of means including: sermons, parables, and miracles to name a few. A quality in any good teacher is consistency in content along with the ability to clarify their subject content should disputes arise. In the bread of life discourse in John 6, Jesus presented both his teaching consistently and clearly. Within a span of 24 verses [John 6:35-59] Jesus mentions point blank at least 6 times he is the bread of life. In verse 35, Jesus states, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.” Verses 38, 48, 53-58 also support the Nazarene’s intrepid claim.

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It’s all Greek to Me

There are a variety of Greek words for the English verb “to eat”. Jesus says in John 6:54, “he who eats my flesh and drinks my blood has eternal life and I will raise him on the last day.” The Greek word that the Evangelist uses in this verse is trōgō. Trōgō translates as “chew” or “gnaw”. Why would John use such a fleshy and literal word for eat in this context? This translation only makes sense if we accept that Jesus literally meant that he is the bread of life. John even goes on to use trōgō in verses 56, 57, and 58– a grand total of four times!

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Loss of Followers

The evangelist writes in John 6:66 that many people who followed Jesus from the start of his ministry left him never to return. They were scandalized by the teaching of Jesus as the bread of life. I thought long and hard on this point. Why would many of Jesus’ followers leave him if he only spoke symbolically that he was the bread of life?

Well, if Jesus truly did intend for his claim that he is the “bread of life” to be interpreted figuratively, I doubt many followers would have left him that day. I mean think about it! People tend to become disenchanted with a leader when his or her message becomes too scandalous to bear. I doubt a man speaking figuratively, and poetically, would gather such scandal. Jesus repeatedly claimed “I am the bread of life”. He never qualified that assertion to be taken figuratively. Such difficult news may have been too much for these fair weather followers to swallow.

Most Holy Eucharist

According to the Catechism of the Catholic Church, “The Eucharist is “the source and summit of the Christian life” (CCC 1324). It is a non-negotiable belief. Inspired by the Holy Spirit, Saint John knew of the importance of this sacrament and he stressed it frequently in Jesus’ Bread of Life Discourse. Through my Catholic faith, I accept Jesus’ claim that he is the bread of life. I ponder this question of Jesus frequently: Will you also go away? I ultimately hope that my answer is consistent with Peter’s response, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know that you are the Holy One of God” (John 6:67-69).

Catholic funny Eucharist meme

Related Links

7 Reasons to Go to Eucharistic Adoration

Early Church Evidence for the Eucharist

John 6- New American Bible

Are Catholics Wrong About John 6? Part I

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Why Catholics Must Have Bible A.D.D. Part 3― Creation Week in Genesis and John


Editor’s Note: This post was originally published on April 6, 2017.


This is the third installment of my series Why Catholics Must Have Bible A.D.D . Check out the first two in the related links section at the end of the article. 

I am excited! The Gospel of John is probably my favorite gospel. Genesis’ creation story always fascinated me as well.

Today I am going to examine the direct connection the evangelist makes between the first book of the Bible and the first chapter in his gospel. I came across this revelation a few years ago while I was planning a lesson on John for my high school students. Here are three ways to show how John’s Gospel is the fulfillment of Genesis.

Presence of the Trinity

Both Genesis 1 and John 1 start with the phrase, “In the beginning” and both make reference to God being preexistent before the creation of the world. Not only is God referenced in both chapters, but the revelation of God as a commune of Persons is also present. The writers of Genesis in verse 2 state, “while a mighty wind swept over the waters”. Translated literally, this phrase refers to the spirit of God or the hinting at of the Holy Spirit—the Third Person of the Trinity.

Another foreshadowing of the Trinity occurs in Genesis 1:26 when God says, “Let us make man in our image, after our likeness.” The usages of the first person pronoun strongly hints at the Triune God fully revealed in the New Testament.Compare this with the first words of John’s Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him” (1:1-3). I do not think it was a coincidence for John to invoke the first words of Genesis to begin his Gospel.

wedding at cana

Count the Days

There are six days of creation within the first creation story of Genesis. Interestingly enough John starts his gospel using a similar chronology. The evangelist starts his gospel with the words, “In the beginning” so let’s make that day 1. When we get to 1:29 it states, “the next day”. This is day 2. Verses 35 and 43 also have the phrase “the next day” so those verses correspond to days 3 and 4.

Chapter 2 begins with the following words, “On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus was also invited to the marriage, with his disciples.”

Notice he says on the third day which in contextually reading with John 1 the wedding at Cana occurs at the 7th day of the week. In other words, John is mirroring the chronology of Genesis 1 to begin his gospel.

keep calm and count the days

Wine Leads to Rest

Perhaps the greatest two words parents hear at the end of a long week both at work and home is rest and wine. John, inspired by the Holy Spirit, placed Jesus’ first miracle at the end of the New Creation week. The first miracle was not the curing of a blind man or healing or a leper. It was multiplication of alcohol at a wedding. It seems like a trivial use of God’s power!

At first it seems so, but a deeper look at John’s connection with the creation story and the history of the Catholic Church tells otherwise. First of all, it is Mary who intercedes on behalf of the wedding couple to her Son to perform the miracle. While the first woman [Eve] fell into sin, Mary conceived free from sin was instrumental in the miracle of Jesus’ public ministry.

Secondly, the resting of God on the 7th day of the initial creation week is a sort of celebration and similarly the wedding at Cana on the 7th day of the new creation week is celebratory in nature as well.

Finally, the Catholic Church’s liturgy is a combination of the Old Testament “resting on the Sabbath” when we rest in the pews and contemplate God’s word in the readings and homily along with the celebration akin to the Wedding at Cana banquet when we arise for Communion to eat at the Eucharistic feast.

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My view of the relationship of the Old and New Testament transformed after I learned about the connections between Genesis and the Gospel of John. I hope that in reading this post you gain a greater interest for the Holy Scriptures.

Related Links

Why Catholics MUST Have Bible ADD!- Intro

Why Catholics Must Have Bible A.D.D Part 2- Miracles of Elisha and Jesus

Why Jesus Called Mary “Woman” at Cana


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Why Catholics Must Have Bible A.D.D Part 2―Miracles of Elisha and Jesus

reading the bible

Today’s topic will consider how the prophet Elisha foreshadowed Jesus Christ. This will be demonstrated via biblical typology. Catholic Answers defines typology in this manner, “Biblical typology is when a person or an event in the Old Testament foreshadows a person or an event in the New Testament. I will outline three ways that Elisha foreshadows Jesus.

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loaves and fish

Miracle of Multiplication of Food

In 2 Kings 4:42-44, Elisha− through the grace of God− feeds 100 people by way of multiplying the bread. Jesus performs a similar miracle in John 6. Aside from the parallels in the actual miracles themselves, both Elisha and Jesus receive the bread from an unnamed individual (see 2 Kings 4:42 and John 6:9).

Healing of Lepers

Elisha heals the soldier Naaman in 2 Kings 5:9-10 through his command to have the leper wash in the Jordan seven times. Jesus also performs the same type of healing miracle. As with most typological reading everything the Son of God does is greater than the Old Testament type (i.e. Elisha)—here Jesus heals 10 lepers.

Naaman the leper
Naaman the leper

Preceded by a Great Prophet

Both Elisha and Jesus were heralded in by a great prophet Elijah and John the Baptist respectively. Interestingly enough, St. Luke draws a connection between these prophets when he says, “It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord” (Luke 1:17 NASB). What is most important is that both prophets point us toward Christ.

Elisha was a holy man of God who prepared for the coming of Jesus Christ. He is one of many types that foreshadow and prepare us for the Incarnation. Come back for future Bible A.D.D posts to learn more!

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10 Reasons Why Catholics Should Always be Thankful

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Editor’s Note: This post was originally published on November 26, 2017.


G.K. Chesterton stated in Christmas and Salesmanship, “Gratitude, being nearly the greatest of human duties, is also nearly the most difficult.” As a father I know all too well how difficult it is sometimes for my children to express gratitude to me. On the other hand, as a husband I struggle to tell my wife how thankful for all that she does. Not only do I need to improve on my attitude of gratitude within my marriage,  I need to focus on having a thankful mindset in my spiritual life and relationship with God. In celebration of the Thanksgiving holiday, I came on my top ten reasons for why I am thankful for Catholicism!

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Eucharist

The Bread of Life Discourse in John 6 has Jesus preaching the most profound truth in the history of the universe. Jesus said, I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world” (John 6:51). The Catechism of the Catechism Church calls the Eucharist the “source and summit of the Christian life” (CCC 1324). Every Sunday I experience the miracle of being able to receive the body, blood, soul, and divinity of Jesus Christ!

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Holy Trinity

God is love. Love entails relationship. The doctrine of the Holy Trinity is the Mystery that God is a Communion of Three Persons—Father, Son, and Holy Spirit. I am grateful for the revelation of this truth. I am able to ponder the depth of its truth without it growing stale, it always remains fresh and profound!

Incarnation

The most solemn moment of the Nicene Creed occurs when we profess: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man.” At this point, we bow to recognize the amazing fact that God became a mere human. St. Athanasius had this to say about the Incarnation, “God became man that man might become God” (On the Incarnation). I am thankful that God sent his only Son-Jesus Christ—to become a bridge for humanity to access God.

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Confession

I have experienced real, tangible, and concrete healing when I receive God’s healing grace’s in the Sacrament of Reconciliation. Through frequent reception of Penance, I have been able to overcome sins that dominated me in my youth. I have also been able to recognize sins that hid in the background previously. As a result, Confession provides me with graces to root out sinful tendencies and to grow in holiness.

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Divine Mercy

While I experience Divine Mercy in the Sacrament of Confession, I want to treat this topic as a separate point. I used to view God as a wrathful Judge. My scrupulosity leads to a judgmental mentality—that I struggle with still today. However, through the intercession of the Divine Mercy saints of the 20th century such as St. Maria Faustina, John Paul II, Maximilian Koble, and Mother Teresa my awareness that God is a Merciful and Just Judge has increased!

 Mary

My relationship with our Blessed Mother has improved over this past year. In celebration of the centenary anniversary of the Apparitions at Fatima, my wife and I consecrated ourselves to Jesus through St. Louis de Montfort stated, “[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus” (True Devotion to Mary). I learned that Mary is the greatest witness and advocate for God. Her desire is to lead ll her children to Jesus Christ.

 Saints

Along with Mary, the saints in Heaven provide a model for me to follow to help me grow in holiness. Reading about the lives of my favorite saints [St. Athanasius, John Paul II, St. Amelia, St. Bernadette, St. Pius IX, St. Maria Faustina, and St. Maximilian Koble—to name a few] helps provide concrete examples of what holiness looks like and how I am able to emulate their trust in God in my own life.

 Hope

I am thankful for the hope that the Catholic Church teaches and provides me daily. Attending Sunday Mass, going to Eucharistic Adoration, meeting with my monthly Catholic men’s group, and teaching Religious Education at my parish are ways that I receive [and pass on] hope. According to the Catechism of the Catholic Church paragraph 1843, “By hope we desire, and with steadfast trust await from God, eternal life and the graces to merit it.”

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Sacred Tradition

I am a history buff. In fact, I earned my undergraduate degree in history. The Catholic Church is a storehouse and guardian of 2,000+ years of history and tradition. While lesser important traditions pass away and give way to more appropriate devotional practices that fits the needs of the faithful, Jesus Christ knew that stability and consistency of truth is essential in mankind’s relationship with God.

The Catechism tells us in paragraph number 96-97,

What Christ entrusted to the apostles, they in turn handed on by their preaching and writing, under the inspiration of the Holy Spirit, to all generations, until Christ returns in glory. ‘Sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God’ (DV 10) in which, as in a mirror, the pilgrim Church contemplates God, the source of all her riches.

I am thankful that Jesus instituted the priesthood and office of the papacy to have truth passed on through the ages.

Beauty

The final fact about Catholicism in my top ten list that I am grateful for is the beauty I experience. Catholic cathedrals and basilicas are places where I have experienced beauty in an ineffable way. During the celebration of the Liturgy, I experience the beauty of God in both song and sight. The icons in my local church allow my prayers to be better united to God. I am pointed toward higher realities when I meditate with the aid of sacred song and holy images.

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Lord, we thank you
for the goodness of our people
and for the spirit of justice
that fills this nation.
We thank you for the beauty and fullness of the
land and the challenge of the cities.

We thank you for our work and our rest,
for one another, and for our homes.
We thank you, Lord:
accept our thanksgiving on this day.
We pray and give thanks through Jesus Christ our Lord.

R: Amen.

Related Links

Catholics, Be Thankful Always and Everywhere

Why I’m Thankful To Be Catholic

Announcing 10 Catholic Role Models to be Thankful for!

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Why Celebrating the Mass is Like Returning Home in 2020

The death of Kobe Bryant ushered in the new year. It shocked the world. Suddenly the coronarovirus circled the globed. Lockdowns and quarantines ensued. Our lives have been upended. You may have joked about this year being the beginning of an apocalypse— honestly, it feels Pandora’s box of evil was opened and there is no end in sight.

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Recreational outlets for stress such as sporting events, music concerts, and festivals have either been cancelled for postponed indefinitely.  Local libraries, zoo, and museums closed. How the heck are you supposed to live? I contracted COVID19 in April and those were among the most miserable weeks for my family. And if that wasn’t bad enough the Church suspended public Masses.

I understand why the bishops temporarily removed the Sunday obligation. Viewing the Mass via the Internet was a gift. It was a grace to hear my diocese’s newly ordained bishop preach (my family ordinarily don’t attend the Cathedral for Mass so we wouldn’t have heard Bishop DeGrood otherwise).

In May several dioceses across the United States started allowing public liturgies with safety precautions. I was recently graced with the ability to receive the Blessed Sacrament for the first time in months. It felt like a homecoming.

Home is Where the Sacred Heart is

Saint Augustine wrote, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee. ” This year was a journey in the wilderness (I mean that literally and figuratively). Lent ended on April 11th however my spiritual dryness and suffering continued well into the Easter Season. Streaming the Mass on TV felt like viewing an oasis far off in a desert. Some weeks it appeared real and other times as a mirage.

sacred heart of Jesus is our home

The tangibility of going to Mass physically reminds me of the Incarnation—  God becoming man. Without that direct connection of hearing and seeing the priest in person it remained a great Cross to bear.

Saint Pope Pius X said, “Holy Communion is the shortest and safest way to heaven.” This life is not our true home. It is a pilgrimage toward our destination.

Home is about love. The truest form of love is found in the heart of Jesus.

Community of Love

Another term for the Blessed Sacrament is Holy Communion. I love this name for the Eucharist. Under the section What is this Sacrament Called?  the Catechism of the Catholic Church paragraph 1331,  (It is called)  “Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body.” Love can only happen in the presence of another.

Jesus told his Apostles in Matthew 18:20,  “For where two or three gather in my name, there am I with them.” This is the reality of the Church. People united together with each other through the power of God’s love.

Returning to Mass reminded me of this communion with God AND man. The priest stands in Personi Christ (the Person of Christ). While only a validly ordained priest, Eucharistic prayer, wheat bread, and grape wine are officially needed for the Sacrament to occur, it is a fuller sign of God’s love when the laity are present. Hearing the faithful sing the various hymns helped me to greater enter into the mystery of the Mass.

An Invisible (But Still Real Communion)

Mass is not boring

The community of the laity are a visible sign of communion. Yet, there is an invisible assembly present in the Mass— the angelic hosts and communion of saints. I felt closer to the holy ones during the Eucharist than when I was watching it in my own home on the television.  Jesus’ words to Thomas in John 20:29 hit home last Sunday, “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.'” This world is not our true home. A world beyond the senses exist.

According to the Catechism, “The whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints (CCC 1352). St. Augustine echoes this truth,  “The angels surround and help the priest when he is celebrating Mass.” Understanding this reality helped deepen my appreciate for the Mass. Absence makes the heart grow fonder.

Ask God to Give You Strength

God won't leave you

This year continues to send us new and unimaginable trials. Our hearts ache for love. The inability to receive the Eucharist made those challenges exponentially tougher. Some of you may still be in “exile” and wondering how long you have to wander aimlessly in the desert of 2020. God never totally abandons us even though it feels like it sometimes. Read the Bible daily or the writings of saints for comfort. Praying the Rosary or chaplet of Divine Mercy help ward off distress. I offer my sufferings to God in hopes that you may receive spiritual consolation to soothe you during your trials!

Related Links

10 Things You Should Do Until Public Masses Return

Why Priestly Ordinations Give Me Hope in an Age of Pandemic

7 Reasons to Go to Eucharistic Adoration


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How Children Remind You of the Most Important Things in Life

These past few months have been frustrating, annoying, difficult, and bat-*** crazy (no pun intended), but I need to remind myself that not everything was bad.

My kids do listen. I need to exercise more patience. The good news we get a chance to take the test again the next day.

I will be keeping this memory for the rest of my life. 👇

Jenny: “Noah, what day do you want to pick to have your First Communion on?”

Noah: “June 14th! Because it’s close to my birthday and the Eucharist is the best present I can ever receive. Not even parents can give a better present than God can.”

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Source and Summit

Nothing is more precious and valuable than the Blessed Sacrament. My parents taught me this truth first through how they lived out their faith. Sunday Mass was important. I don’t recall hearing any lectures about why we need to go. We just went every Sunday (or Saturday night).

Experiences in college and my twenties confirmed that truth— that at the end of the day Jesus is everything. Love. Sacrifice. Obedience. Hope. Suffering. Sadness. Grief. Triumph. Joy. Truth. The Eucharist embodies all those qualities.

According to the Catechism of the Catholic Church paragraph 1407,

The Eucharist is the heart and the summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.

Jesus told his followers in the Bread of Life Discourse, “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world” (John 6:51). This is a scandalous claim. Eat his flesh?! Come on! Certaintly, Jesus misspoke. Or the Apostles misunderstood. Many left him because of this teaching.

Truth is not always Popular

Jesus wanted to provide us access to him after his return to the Father. His institution of the sacraments, specifically the Eucharist and Holy Orders, is a gift. We can technically live without knowing God. Eat. Sleep. Exercise. But we can’t thrive without God’s graces.

Truth is scandalous. At least to those unaware of the Good News of Christ or those living in sin. Witnessing events first hand leaves an impression on us. Saint John the Apostle followed and learned from Jesus for three years and from Mary, the Mother of God for the remainder of her earthly life. He definitely had an inside scoop on Jesus’ teachings and what they meant. The evangelist tells us, “For God so loved the world that he gave* his only Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16).

Truth not always popular

Longing for Jesus

Eucharist

We all are suffering the pains of disconnect from receiving Jesus in the Eucharist. The Good News is God is always with us. Continue to find joy in viewing the Mass via television or streaming. Call your parish priest to schedule a time to receive Confession. Read the Scriptures or spiritual works by the saints. St. Anthony of Padua would be an excellent choice. Not only is he the saint who helps you find lost items, but he is a Doctor of the Church. My son Noah loves Anthony because his feast day lands on his birthday. 😊 May God bless you today and always!

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Sweat, Stress, and Shenanigans: Why Take Your Kids to Sunday Mass?

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Our car’s digital clock reads 9:27 A.M. I am thinking to myself, “Great, maybe we will be able to make it on time to Mass this week…finally!” [we only live 2 minutes away from our parish.]. After we pulling into a parking spot and turn off the ignition, my wife and I rush to get our three children into the church before the entrance hymn starts.

Thankfully, we made it in time. I thought myself, “Please let us be able to make it through at least the first part of the Mass without me having to take any one out!”

Let the Battle Begin

My prayer was almost answered. Two minutes into the first reading, my 18 month old son, started to lose focus and wanted to escape the premises. The granola bar and sippy cup of water were not enough to appease him long enough for me to finish the reading. Perspiration glinted on my temples and forehead from having to hold a squirming and twisting toddler.

I gave up the battle. I left my oldest son in the pew by himself for a couple minutes until my wife came back—she had to take our daughter out for a bathroom break five minutes into the liturgy!

“What is the point, I thought. Should I even continue trying to bring the kids along? Sometime people stare at us as if we have an extraterrestrial being dancing behind them in the pew? My kids are insane!” I lamented to myself. Mass ended fairly decent, considering the crazy start, but I felt inspired to write about my inner struggles about balancing family life with my Catholic obligation for Sunday worship. Here are three reasons why I cannot stop bringing my children to Mass despite the enormous “inconvenience” or “stress” it seems to bring.

truth is out there

Because I Experience Truth

Someone once asked my wife, “Why did you convert to Catholicism?” Her reply is probably the shortest apologetic statement in history, “Because it’s true!” The conviction and strength of faith of that level is something I have yet to achieve. I oftentimes feel myself providing caveats and further clarifications for why I am Catholic or why I continue to follow the faith.

At the end of the day, I continue to go to weekly Mass on Sundays because the Apostles—the first friends and followers of Christ—started that tradition 2,000 years ago. Jesus informed the Twelve to celebrate the “breaking of the bread” weekly.

I need to persist in taking my children to Mass because Jesus is “The Way, the Truth, and the Life” and we receive the gift of the Eucharist! Truth is not always easy, but without truth I am nothing. Humans long for truth and the truest explanation for the wonders and strangeness of reality I find in the Catholic Church.

Eucharist is Source and Summit

According to the Catechism of the Catholic Church number 1324, “The Eucharist is ‘the source and summit of the Christian life.’136 “The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.” Because of the peak of the Catholic faith is found in the Mass, I am willing to deal with face the difficulties of bringing young children to church. The path toward Truth is not always easy to follow but it is always worth it in the end.

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Peace Be with You

A Catholic priest once described the liturgy as a theological GPS that orients us back to the correct path when we fall away. This image always stuck with me. I seem to wander from the path of holiness frequently. My patience wears thin, I struggle with charity of speech, and I act rashly at times. Frankly, I think weekly attendance of Mass is far, far too infrequent for me! If it were not for my familial obligations as a husband and father along with my work duties to my employer, I would go to weekday Mass as well.

Peace is the gift we receive at Mass from the Holy Spirit. The first words that Jesus said to his Apostles in the Upper Room relate to the gift of peace too. In John 20:19 and 21 Jesus says, “’Peace be with you.’… ‘Peace be with you. As the Father has sent me, so I send you.’” Utilizing my favorite reference book—my trusty Thesaurus—the two synonyms for the word peace that stand out most to me are restfulness and calmness.

From my previous posts, you will know that I am not necessarily a calm person. I struggle with anxiety and RESTLESSNESS. Growing up with ADHD and being a father to hyperactive children, I crave peace. I long for rest.

The Mass provides me that chance. Not every moment, because I do have to protect my somersaulting son from danger! Still, I found moments in the liturgy where I acquire genuine peace and calmness of heart. The best place on Earth where I have discovered true peace is within the sacrament of the Eucharist during Mass.

My Primary Role as Dad

My main role as a father is getting my children to Heaven. I am called to be a saint maker—growth in sanctity occurs in this life. According to the Catholic Church,

The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society (CCC 2207).

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How may I expect my children to love God if I did not establish a habit to visit the Divine Presence and rest in His grace? How do I lead my family on the path of true freedom if I do not experience freedom myself?

Lessons Learned

The answers are incredibly simple—visit God and visit frequently! My father was [and still is] an amazing example of holiness. He is patient, slow to anger, and consistent in his faith. Looking by at how he accomplished the tremendous feat of raising my siblings and I, I realized that the biggest constant is his life [besides my mom] was the Eucharist. God fed my own biological father through this sacrament.

The Holy Spirit increased my father’s inherent gift of patience to a profound and loving level—I need to follow that example.

My youngest child still has not called me “daddy” nor even uttered the word! Somedays I struggle to cope with this developmental delay. I noticed that my 18 month old will immediately fold his hands in prayer when I begin the Prayer Before Meals blessing. Seeing those little fingers crossed together humbled me. This small act has made me prouder than anything else.

Life is not about how smart, or beautiful, or successful you are. Life is about love and truth. The Holy Spirit sent me a reminder through the person of my toddler.

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Do not be overwhelmed when it comes to raising your children in the faith. Even if you are a single person without children and struggle with motivation to go to Sunday Mass, I encourage you to still go.

The joy and peace I experience at the end of the Eucharistic celebration is worth it. I wish that every Sunday Mass felt as good as the above picture looks—but that is not always the case in the reality of life.

I need to continue to trust that my apparent feelings of failure and seeming ineptitude of corralling my children at Mass are distinct from the truth we experience every Sunday—that Jesus graces us with the ability to partake of His body, blood, soul, and divinity! No amount of Sunday Sweat, Stress, and Shenanigans will change this truth!

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Thank you for sharing!