Controlling the Unexpected


Editor’s Note: Post originally published on August 21, 2018.


According to 18th-century British poet Alexander Pope, “Blessed is he who expects nothing, for he shall never be disappointed.” As a perfectionist who thrives on routine, my immediate reaction is to bristle at those words. I prefer order, structure, and clear expectations, and I don’t always respond gracefully when my plans unravel.

Yet, I’ve found myself challenged more and more to stretch beyond my preferences, especially when the unexpected barges in. I’m learning that growth often comes precisely when we release our white-knuckle grip on control.

Humanity as a whole tends to lean toward predictability. We crave the comfort of habit and routine. So when life throws a curveball, our instinct is to protest. We ask why. We question the timing. We may even resent the disruption.

A recent example: the changes to the Catechism of the Catholic Church regarding the death penalty. I won’t get into that debate here (maybe in a future post), but the intensity of the reaction—especially online—shows how unsettled we become when the Church, or life itself, seems to deviate from the script we’ve written in our heads.

Our Desire for Control vs. God’s Plan for Freedom

C.S. Lewis offers a piercing insight into our attempts to “manage” the messiness of life. In A Grief Observed, he wrote:

“We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn,’ and I accept it. I’ve got nothing that I hadn’t bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.”

That last line is especially humbling. It’s easy to accept the theology of suffering in the abstract, much harder when it knocks on your door personally. We want life on our terms—timed, tidy, and manageable. But even the names of things, like “Planned Parenthood,” hint at our desperate desire to domesticate what was never meant to be controlled.

Of course, God could have made us automata. But He didn’t. He gave us something far riskier: freedom. And with freedom comes the possibility of evil, but also the possibility of love.

Lewis captures this tension perfectly in The Case for Christianity:

“Why, then, did God give [us] free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having… A world of automata, of creatures that worked like machines, would hardly be worth creating.”

Love Is Worth the Unexpected

After a long week of wrangling my three kids—taking them to the park, refereeing their arguments, picking up toys for the 100th time, and navigating bedtime for the 1,000th—it’s easy to feel drained. Exhausted, I find it hard to be fully present to my wife.

That’s when I notice the tension: am I seeking to control the bedtime routine, or am I trying to love my family well?

When I get too fixated on control, when I parent from anxiety instead of love, I actually lose control. Love involves letting others act freely within good boundaries. God, as the perfect Father, models this. He allows us the freedom to accept or reject His love. And yet, He never stops inviting.

When I allow room for the unexpected—bedtime detours, messy prayers, spontaneous laughter—I often find that love shows up in surprising ways. And that’s the real goal: to choose love over rigid control, every day.

The Creativity of the Creator

Love not only invites freedom; it also sparks creativity. And creativity suffers when we try to control everything.

When I think of the most creative people I know—whether Einstein, Tolkien, Edison, or my own children—there’s always a spark of freedom, wonder, and play. Creation isn’t born from fear or calculation. It’s born from love, vision, and a willingness to embrace risk.

Genesis 1 reminds us that God is not an indifferent architect. He is an attentive, joyful Creator, delighting in both the vastness of the stars and the details of sparrows. That divine creativity continues through us, His creatures. I see it daily in the Lego towers my kids build, the “dance parties” they host with stuffed animals, the wild adventures they imagine.

Of course, some boundaries are needed. Rules and routines help children (and adults) flourish. But when control reigns supreme, we risk choking the life out of joy.

Control Is Not the Goal

J.R.R. Tolkien put it bluntly:

“The most improper job of any man, even saints… is bossing [controlling] other men. Not one in a million is fit for it, and least of all those who seek the opportunity.”

That includes bossing around our own lives.

I’m not saying we should throw structure out the window. Discipline matters. Planning has its place. But if we cling to control as the ultimate good, we start to treat people—including ourselves—like problems to solve instead of persons to love.

The Church teaches that the purpose of life is to know, love, and serve God. We do this best when we allow His grace to surprise us. When we stop demanding control and start delighting in the unexpected, we find glimpses of heaven in the ordinary.

Maybe Pope was right after all: “Blessed is he who expects nothing…” Not because we aim low, but because we open ourselves to whatever God has planned.

And in His hands, even the unexpected is worth it.

Thank you for sharing!

What Is True Freedom? A Catholic Reflection

Each year on July 4th, Americans pause to celebrate a powerful ideal: freedom. Enshrined in the First Amendment of the Constitution are the freedoms of religion, speech, press, and peaceful assembly. These are no small matters; they’re essential to any flourishing civil society.

But beyond fireworks and parades, deeper questions remain. What exactly is freedom? Is it merely the right to do what we want? Or is there something more? What does freedom mean from a Christian perspective, and how do we live it in our daily lives?

Freedom To vs. Freedom From

Our culture often confuses two very different ideas of freedom. The first is freedom to do whatever we want—to chase every desire, express every opinion, follow every urge. Let’s call that negative freedom: the removal of restrictions. But there’s another kind of freedom: positive freedom, which is the ability to choose the good. Not just to act, but to act rightly.

The Catechism of the Catholic Church explains it like this:

“Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility. By free will one shapes one’s own life.” (CCC 1731)

Put simply: freedom is not about license. It’s about love.

The Wound of Sin and the Hope of Redemption

Of course, we all know that our freedom is wounded. The Catechism puts it bluntly:

“Man’s freedom is limited and fallible. In fact, man failed. He freely sinned. By refusing God’s plan of love, he deceived himself and became a slave to sin.” (CCC 1739)

Sin tricks us. It whispers, You’re free when you follow your impulses. But we know where that leads: addiction, broken relationships, pride, despair. Yet even in that brokenness, God does not abandon us.

In Christ, we discover what true freedom looks like:

“In him we have communion with the ‘truth that makes us free.’” (CCC 1741)

And Jesus doesn’t mince words:

“I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)

Freedom

John Paul II: Freedom Anchored in Truth

Saint Pope John Paul II, in Redemptor Hominis and Redemptoris Missio, tackled this very issue. He reminds us that the Cross is the fullest expression of divine love. The redemption Christ won for us is the restoration of freedom—not freedom from suffering or sacrifice, but freedom for love and truth.

“He and he alone also satisfied that fatherhood of God and that love which man in a way rejected by breaking the first Covenant…” (Redemptor Hominis, 9)

Freedom is a gift, but it must be received rightly:

“Freedom is only a gift if one knows how to use it for everything that is true good.” (Redemptor Hominis, 21)

In short: Freedom finds its fulfillment not in self-expression but in self-gift.

Wrestling with Freedom in Daily Life

I don’t write these reflections as someone who’s mastered the art of holy freedom. Quite the opposite. I wrestle daily with control, pride, and anxiety. My OCD has often convinced me that peace lies in organizing my inbox or cleaning the kitchen to perfection. And for a brief moment, that illusion holds. But inevitably, my self-made “freedom” crashes against reality. Usually, it’s in the form of a diaper blowout or a child needing my attention.

When my comfort is disrupted, I’m forced to choose again. Will I insist on my version of freedom? Or will I surrender?

Confession has been a powerful reset for me. So has the Eucharist. Grace doesn’t magically remove my tendencies, but it does remind me that I’m not alone. And that I don’t need to save myself.

Discernment: Choosing What God Wants

Living in a culture of endless options can leave us paralyzed. Sometimes freedom feels like a burden. Too many roads. Too many doors. But Catholic spirituality gives us a compass: discernment.

Discernment, as St. Ignatius of Loyola taught, is about listening. Clarifying, not inventing, what God is already inviting us into. His Spiritual Exercises culminate in a radical prayer of surrender called the Suscipe:

Take Lord, and receive all my liberty, my memory, my understanding, and my entire will…

It’s not a sentimental gesture. It’s a battle cry against the tyranny of self-will. It’s the only sane response to the insane love of God who gave us everything, including the freedom to reject Him.

As Amy Welborn explains, Ignatius believed love is better shown in deeds than in words. True love involves a mutual exchange of gifts. The Suscipe is a prayer of detachment from anything that would keep us from living in total communion with God. And this detachment isn’t just for monks and nuns. It’s for every soul God made—parents, teachers, artists, mechanics, children.

When we pray this way, we’re not forfeiting freedom. We’re finally using it well.

Mary: Model of Free Surrender

One of the most beautiful images of holy freedom is the Virgin Mary at the Annunciation. When the angel Gabriel presented God’s plan to her, she paused, asked a clarifying question, and then said the most earth-shattering “yes” in human history:

“Be it done unto me according to thy word.” (Luke 1:38)

St. Josemaría Escrivá reflected on this moment, writing:

“This is the fruit of the best freedom of all, the freedom of deciding in favor of God.”

Mary didn’t choose ease. She chose love. She shows us that the highest use of freedom is surrender, not in defeat but in trust.

True Freedom Begins with Christ

There are two extremes we must avoid. One is the belief that we can save ourselves by sheer effort—Pelagianism. The other is presumption, the belief that Christ will save us no matter what and our choices don’t matter. Both are lies.

The truth is that we are free. And Christ, in love, respects our freedom enough to invite, not coerce. As John Paul II said:

“Faith demands a free adherence on the part of man, but at the same time faith must also be offered to him.” (Redemptoris Missio, 8)

That means each moment, each decision, each act of love or resistance to sin becomes an opportunity to use our freedom well.

It also means that freedom isn’t found in escaping our limits. It’s found in choosing the good, even when it’s hard. Even when it costs.

A Prayer for the Journey

So what do we do with our freedom? We offer it back to the One who gave it. As St. Ignatius prayed:

Take, Lord, and receive all my liberty,
my memory, my understanding, and my entire will,
all that I have and possess.
You have given all to me.
To you, O Lord, I return it.
All is yours; dispose of it wholly according to your will.
Give me your love and your grace, for this is sufficient for me.
– St. Ignatius of Loyola

This is not a prayer of defeat. It is a declaration of trust, hope, and love—the freedom that only Christ can give.

Thank you for sharing!

A Sneak Peek of “Lessons about democracy in ‘Justice League – Rule of War Lessons about democracy in ‘Justice League – Rule of War'”

Justice League Rule of War
Fine line between protection and absolute power.

Here’s a brief snippet of my latest article for Voyage Comics & Publishing. Enjoy! 😊

🔰 Thomas Jefferson wrote, “The issue today is the same as it has been throughout all history, whether man shall be allowed to govern himself or be ruled by a small elite.”

It feels like he penned that phrase yesterday.

🔰 Self-governance is something achievable when the people hold a common truth and trust of each other.

The greatest dictators accumulated power during a crisis. At first there’s a promise of protection. Rulers tell the people how they will safeguard against outside (or sometimes inside) threats.

🔰 Little by little freedoms are given up in the name of safety. Justice League Rule of War (Issues 48-50) shows how easy it is for protectors to transform into tyrants.

Read on to learn more ⤵️

Voyage Comics

Thank you for sharing!

Why Freedom is Still a Prerequisite for Love in 2019

Freedom and Love

By: William Hemsworth

Within the course of salvation history there have been many questions about the work of Christ and the role of the human freedom, or free will.  There has been no shortage of theories. Church history shows that there have been many heresies from those trying find a synthesis between the two.

There seem to be two extremes when it comes to this issue—those who think that Christ will save us no matter what we do after coming to faith and those who think that one must continually work to attain salvation (Pelagianism).

The Catholic Definition of Freedom

Saint Pope John Paul II wrote two encyclicals titled Redemptor Hominis and Redemptoris Missio that deal with this important issue.

The Pope reaffirms the teaching of Christ in John 14:6 that He is the way and the truth.  He echoes the words of God is creation where he saw the things that he created as good.  The work of Christ is expressed as an act of love, and a love that the Father had from the beginning with creation.  It was through this act of love that man was restored and made whole.  Regarding this Pope John Paul II writes, “He and he alone also satisfied that fatherhood of God and that love which man in a way rejected by breaking the first Covenant and the later covenants that God again and again offered to man” (Redemptor Hominis Para 9).  Man is unable to enter into relationship with God unless it is through Christ (Redemptoris Missio Para 5).  What Christ did for man was the greatest act of love that ever done.  It is one that our feeble minds can barely start to fathom freedom!

John Paul II

The Pope firmly establishes that it is Christ who is the only way and is the source of our salvation.  The work of Christ on the cross was an act of love that echoes back to the point of creation, and he reconciles man to himself.  How about human freedom?  The freedom of man is a source of controversy for many.

Our lives as lack meaning if we do not have love.  We were made to love and live in communion with each other.  Through His life, death, and resurrection Christ has shown us what love is.  This love changes the lives of the apostles, and they passed that on and it changed the world.

Freedom to Choose Life

God offers this newness of life to every man, but man has the freedom to reject it.  In this regard Pope John Paul II writes, “Faith demands a free adherence on the part of man, but at the same time faith must also be offered to him” (Redemptoris Missio Para 8).  Freedom is not the ultimate end as the world teaches it to be.  Freedom is the choice to do as we ought to.

Freedom and love

Freedom is only a gift if one knows how to use it for everything that is true good (Redemptor Hominis Para 21).  When we encounter Him that is truth we can either accept of deny what he says.  He says “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6 NRSV).

Once we reach this realization Christ calls us to a higher standard of living.  We are bound to regulate of lives with this truth, and we have the freedom to do so or not (Redemptoris Missio Para 8).

Human freedom is a part of the redemption.  By his work on the cross, Christ redeems us by an act of love. We are called to love others and do what Christ commands of us.

Works Cited

John Paul II. Redemptor Hominis 1979 Web. Accessed September 9, 2019.

John Paul II. Redemptoris Missio 1990.  Web.  Accessed September 9, 2019.


About our guest blogger:

William is a convert to the Catholic faith.  Before entering the church he was ordained as a Baptist and Lutheran and earned a Master of Divinity from Liberty Theological Seminary.  William lives with his wife and four children in Tucson, AZ and teaches religious education for children and adults.  Check out his website/blog at williamhemsworth.com for more great and informative Catholic content!

Thank you for sharing!

3 Reasons Why Forcing Ideas Leads to Bad Writing

According to Henry David Thoreau, “How vain it is to sit down to write when you have not stood up to live.”  I interpret the great American writer’s words to mean that writing without having living is a futile endeavor.  Lately, I have been experiencing writer’s block. Promising ideas and topics spring into my mind; however, a few sentences in I encounter a cerebral roadblock. I stop and wonder: what do my better works have in common? This question weighed on my mind for several days. Finally, I had an insight, a spark of inspiration!  My creativity stems from drawing on palpable life experiences and I write best when I do not force the pen to the paper. Here are three reasons why forcing ideas lead to bad writing:

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Writing is Creative

Writing is a form of art. Like all other artwork, writing involves creativity. From my experiences, I find that I am most creative when I do not seek to be creative. Rather, I allow myself to be inspired. I found inspiration from other authors, the wonders of the world, and my life experiences. William Wordsworth once said, “Fill your paper with the breathings of your heart.” Without breathing creativity into sterile words, writing is a lifeless process—there exists no meaning.

once upon a time

Creativity stems freely engaging with reality, yet also believing in the seeming impossible. “Imagination is the beginning of creation. You image what you desire, you will what you imagine and at last you create what you will,” declared George Bernard Shaw. Forcing me to write when I am not inspired and when I lack the volition does not lead to a good essay.

Freedom over Coercion

To further the previous point, creativity only flows naturally with a will to write. In other words, authors tend to best write under freedom versus being coerced. Freedom presupposes a will. An author’s will to compose comes in ebbs and flows. Throughout this past month, I have lived in an arid climate—intellectually speaking. Previously, creativity freely flowed into my mind like an open spout. Currently, the creative spigot is dripping sporadic moments of creativity. Without having access to turn the metaphorical spout, I need to patiently wait for my natural ability to write to return. Waiting is a tough thing for me. According to the famous French philosopher Jean Jacques Rousseau, “Patience is bitter, but its fruits are sweet”. I pray for the gift of patience from the Holy Spirit to withstand my aridity in authorship.

freedom.jpg

Real Life Experience vs. Fabricated Events

During the last few months, I learned that recalling past [and present] life experiences help me in sowing [and eventually reap the harvest] the seeds of writing. Concocting or fabricating an experience does not lead to a good piece of writing.  A contrived event only breeds half-finished drafts and clutters my computer’s filing system.

Without leaning on real life experiences, my writing suffers immensely. Drawing on the wellspring on my life infuses hue, vibrancy, and emotion into writing. A large part of my childhood involved reading. Franz Kafka boldly stated, “Reading is more important than writing.” The German novelist is on point with his claim.

This month involved a ton of changes in my family’s schedules. As a result, I lack sufficient time to ponder my experiences. I also failed to read daily. To combat this aridity, I made time to read at least 30 minutes a day to end this week. Reinvigorated with fresh ideas, I finally am able to complete today’s post!

Because writing is a creative endeavor forcing ideas does not always lead to the best artwork. Creativity involves freedom and a willingness to write and draw upon past and present experiences. Useful tips to help renew my creativity wellspring include: retreating from the busyness of life to reflect in silence and read other great books.

***“How vain it is to sit down to write when you have not stood up to live.”***

Thank you for sharing!

What Does True Freedom Actually Look Like?

happy birthday america.jpg

Yesterday the United States celebrates its 243rd birthday as a nation that champions the following freedoms expressed in the 1st Amendment of the Constitution: freedom of religion, speech, press, and right to a peaceably assembly. Much debate and discussion has been generated over the proper interpretation of these enumerated freedoms spelled out in the primary American document. Today, I do not want to continue or add to the debate. Rather, I simply want to contemplate the question of what is true freedom. Where does mankind’s freedom originate from? Is it possible to achieve complete freedom in this life?

What Does Freedom Mean?

Before I proceed with my thoughts on freedom, I want to define which specific sort of freedom I will be referring to. Throughout the centuries humanity occasionally conflates freedom to[i.e. ability to do anything a person wishes] with freedom from [liberty from an oppressive force or evil]. I am going to dedicate my attention to the later definition of freedom. As a Catholic, I admit that much of my world outlook is influenced by my faith. Because of this I will view the subject of freedom through the lens of Christianity.

552923_Bald-Eagle-And-American-Flag

True Freedom

According to the Catechism of the Catholic Church,

Man’s freedom is limited and fallible. In fact, man failed. He freely sinned. By refusing God’s plan of love, he deceived himself and became a slave to sin. This first alienation engendered a multitude of others. From its outset, human history attests the wretchedness and oppression born of the human heart in consequence of the abuse of freedom (CCC 1739).

Despite this despairing truth, the Catechism states that hope is not all lost. In paragraph 1741 the Church teaches that, “In him [Christ] we have communion with the ‘truth that makes us free.’” In other words, true freedom is not the ability to do anything we want. Disguising freedom under the camouflage of the self leads to chaos and strife. For example, if people chose to have complete freedom from obeying traffic lights and signs traffic jams, car accidents, and even vehicle caused deaths would ensue.

My Experience of Freedom

From my own experience, I have learned that this struggle between freedom to versus freedom from is real. Battling the sin of stubborn pride and possessing OCD, I often lack humility to admit I am wrong. I obsess over possessing control at both work and home. In the short term, I receive peace and relief when I exert control through daily OCD rituals of cleaning and limiting my email inboxes. Sometimes my utopia lasts for a few weeks. However, such utopian bliss is fleeting and temporary. My self-centered approach to freedom hits a roadblock when my family’s needs come in conflict with my own desires.

road_block

Always Hope

I wish that I had better news. Like, I am winning this war against my pride and OCD tendencies! Sadly, I am not. I lost a battle last week. What I do plan on doing is going to daily Mass to celebrate the 4th of July and to make an effort to put my wife and children before my needs this week. I plan on going to Confession to obtain the aid of the sacramental graces provided by the Holy Spirit through the priest. True freedom [that is freedom from sin] may not truly occur until our death and hopeful union with the Trinity in Heaven. I ask for your continued prayers as I seek to become a more humble man. My road toward true freedom only exists through the narrow path provided by Jesus Christ! I pray that I continue to have strength to get up and walk this path daily with Him and I am thankful for God’s continual mercy towards me.

narrow path

Thank you for sharing!