Irish playwright Bernard Shaw spoke once said, “There is no love sincerer than the love of food.” Truly, what could be more commonplace than eating, save for drinking water or possibly sleep. Food is a necessity to living—nourishment sustains us physically. Ralph Waldo Emerson whimsically wrote, “Moderation in all things, especially moderation.” Any physical good in this world is susceptible to become an evil if it interferes with a higher good or turns into a disordered love.

Excessive eating of sugary foods [candy, mocha coffees, and fast food] is something I have struggled with over the course of recent months—an past few years! Normally, I would rationalize my food choices. “I have a good metabolism!” or “I ran several miles yesterday,” were a couple of my excuses for refusing to stymie my desire for fast-food and over-indulging in sweets. While some people may simply view overeating leading to physical effects, this bad habit of gluttony actually may have pernicious changes to your spiritual life.

According to the Catechism of the Catholic Church 1866, gluttony is listed among the deadly sins, “Vices can be classified according to the virtues they oppose, or also be linked to the capital sins which Christian experience has distinguished, following St. John Cassian and St. Gregory the Great. They are called “capital” because they engender other sins, other vices.138 They are pride, avarice, envy, wrath, lust, gluttony, and sloth or acedia.”

Although not the most sinister, dangerous, or even the most common of the 7 deadly sins, the sin of gluttony seems to go under the radar and unnoticed as an underlying issue. Perhaps it is because I live in the United States and 21st century were food choices and availability abound, but I always viewed gluttony as the stealthiest of the capital sins. The Evil One seeks to entrap souls by stumbling into this seemingly benign pit of primal urge to eat. Pope Saint Gregory the Great spoke of gluttony in this manner, “The vice of gluttony tempts us in five ways. Sometimes it forestalls the hour of need; sometimes it seeks costly meats; sometimes it requires the food to be daintily cooked; sometimes it exceeds the measure of refreshment by taking too much; sometimes we sin by the very heat of an immoderate appetite.” My unhealthy desire for Burger King Ice Mocha Coffees certainly fit the holy pontiff’s description as a temptation. Increased expenses in our budget and causing me to rush to work unnecessarily are physical effects of my gluttonous attachment.

Regarding my spiritual life, my gluttonous habits caused undue financial stresses and anger flares between my wife and I. What is the remedy to my sickness? Simple. Say no to the bad and say yes to the good!

1. Fasting:  Pope Saint John Paul II declared, “Fasting is to reaffirm to oneself what Jesus answered Satan when he tempted him at the end of his 40 days of fasting in the wilderness: “Man shall not live by bread alone but by every word that proceeds from the mouth of God” (Mt 4:4). Combined with the sacrament of Confession the fruit of fasting include greater self-control and trust in God. Currently, I am limiting my caffeine intake and making more conscience and controlled situations with what I eat.

Fasting means abstaining from food, but includes other forms of self-denial to promote a more sober lifestyle. But that still isn’t the full meaning of fasting, which is the external sign of the internal reality of our commitment to abstain from evil with the help of God and to live the Gospel . . .

2. Say Yes to the Good: What exactly is good? Is that not relative to each individual? Ultimately, there is an inherent goodness to all of creation—Genesis 1:31 mentions “God looked at everything he had made, and found it very good.” Saint Augustine reiterated this biblical truth that all created reality contains goodness, but focusing on a smaller good over a greater good is in a sense committing evil. “All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil,” the Doctor of the Church declared in his Confessions. Place creation above human interactions would be considered disordered and likewise placing humans over God would be also disordered.

Giving up my penchant for coffee and sugar

to sacrifice for the greater good of my

family’s budget—more money to go around

for healthier food and needs for my children,

is following the chain of being.

Forming better habits involve sacrificing

lesser good for higher goods.  The first step is

to say no to the bad—this may be achieve

with penance and fasting. Secondly, say YES

to the good—prioritize accordingly. God first,

others second, yourself third.

“And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.” –Matthew 19:17