Here’s a fictional episode of Zaccheus before, during, and after him seeing Jesus in Luke 19:1-10.
This is purely from my imagination and is no way meant to be an addition to Scripture nor an official interpretation of the aforementioned passage.
[A short Jewish man knocked on the door of house in the city of Jericho.].
Zaccheus: Anyone home?! Taxes are due. Time to collect.
Elderly Jericho citizen: I already used my last denarii for food. Payday is not until next week.
Zaccheus: [scowling] Fine. But be prepared when I make my next collection round.
[This was the final stop on this daily route. He stopped. This was tough work. Great money. But trying on his conscience. Zaccheus didn’t originally plan on getting into this sort of work. He felt there was no other way to support himself in this economy.]
Zaccheus: [seeing a crowd ahead he asked the nearest person on the street] What is going on?
Standerby: This miracle worker is getting everyone’s attention. Talking about the Kingdom of God. I believe his name is Jesus.
Zaccheus: Jesus? Maybe he is the one all the scribes and Pharisees were concerned about.
Jesus: The first shall be last and the last first. Love God with your whole heart and love your neighbor like yourself. This is the path to union with God.
Zaccheus: [talking to himself] I need to hear more of what this man, Jesus, is saying. Too bad I am so short and can barely see over a child. Lord, I need a sign.
[A gust blew swiftly past the tax collector. Zaccheus thought he heard the words, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”
Suddenly a brilliantly white light, shaped like a dove, descended from the sky and nestled on a bough of the giant sycamore tree ahead.]
Zaccheus: [Thinking to himself] “Lord, you want me to climb that mighty tree? I will look like a fool. I’m too short. Surely, I cannot reach that first limb. It’s too high.”
Zaccheus walked closer. He passed the crowd and arrived at the trunk of the sycamore. Another amazing thing happened. He noticed smaller branches at the base winding their way up the tree as to form a natural ladder.
He scampered up the leafy ladder. Finally, he reached the giant limb the light-dove landed on. The bird still was perched there.
Jesus: Zaccheus, hurry and come down, for today I must stay at your house.
[Faster than he climbed, Zaccheus descended the tree]
Zaccheus: Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.
Jesus: [smiling at Zaccheus] Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man has come to seek and to save that which was lost.
I see you met the Advocate. He will guide you when I return back to my Father.
You will meet a doctor many years later. He will ask about me. Remember our meeting Zaccheus. Tell him everything that has happened.
Zaccheus: Yes, my Lord!
[Zaccheus left a changed man. In his old age, he met a doctor named Luke. The former tax collector told the physician all that he witnessed in his encounter with Jesus.]
Become an email subscriber (enter your email address in the Subscribe to Blog Via Email box and hit the Subscribe button. It’s that easy! Soon you will be receiving original Catholic content in your inbox.
Thank you for reading and hope you have a blessed day!
As a person who graduated with a history major for my undergraduate degree, Saint Luke has always held a special place in my academic heart. Although Saint John’s Gospel starts with a beautiful and theological exposition, nothing truly compares to the how “the beloved physician” starts his Gospel!
Know your Audience
Luke dedicates his gospel to a person named Theophilus. Scholars hold that this name may be referring to a singular person or a general audience. The reason for believing the latter possibility is because the Greek word Theophilus translates to “lover of God”. Regardless of Luke’s intention, I found it interesting and significant that he adds this dedication. Along with the dedication, Luke gives us the purpose of his writing his account. Here is the exact text of his dedication to Theophilus:
Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received (Luke 1:1-4).
From the onset of his Gospel Luke provides his sources. Relying on eyewitness testimonies, Luke is likely a second-generation Christian who had some contact with the original Twelve Apostles.
Additionally, Luke seems to take careful time to sift through these sources utilizing both his reason and gift of the Holy Spirit which inspired him. Luke says, “it seemed good to me also, having followed all things closely for some time past (1:3 Revised Standard Edition). What this means is that Luke carefully examined his sources like any reasonable historian.
Lastly, Luke tells Theophilus (us- as lovers of God) the purpose of his writing. Chapter one verse four the evangelist wrote, “That you may know the truth concerning the things of which you have been informed” ( Revised Standard Edition). Interestingly enough, the Greek word katécheó translates to mean “informed” refers to teach. Katécheó forms the basis of the English word “catechize”. Catechesis was already happening between Jesus’ Ascension and the time of Luke!
St. Luke is unique among the gospels in that his writing is the only one that specifically details his sources and authorial aim. I firmly believe that one of the reasons for the Lucan text to be included in the New Testament canon was to appeal to people who rely first and foremost on reason. People like myself crave a rationale basis for various ideas. I love St. Luke’s gospel because of its faith-filled content and intellectual appeal. I hope to discuss Luke second work, the Acts of the Apostles—especially in celebration of this Easter season!
Editor’s Note: This post was originally published on May 10, 2019.
The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual. In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.
Stage 1— The Interior Life
First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual. A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.
Example of the Rich Young Man
Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18). An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.
Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so. While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.
Example of the Roman Centurion
A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.
Stage 2—The Religious Life
Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.
Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.
Example of the Transfiguration
The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.
Stage 3—The Spiritual Life
The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.
Example of Mary
At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”. First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.
Example of the Repentant Sinful Woman
The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”. She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.
St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.