My parish priest declared in his Sunday homily, “Nothing has disturbed people more than unforgiveness.” Harboring resentment against individuals who offended or betrayed you only hurts you in the long run. I struggled, and still struggle in some cases, with people who hurt me in seemingly unforgiveable ways.
Jesus urges us in Luke 6:27-38 to love and forgive not only our friends, but also our enemies. Throughout history Christianity has maintained in its official teaching the importance and reality that sins may be forgiven. According to the Catechism of the Church, God’s mercy is infinite, “There is no offense, however serious, that the Church cannot forgive. “There is no one, however wicked and guilty, who may not confidently hope for forgiveness, provided his repentance is honest.529 Christ who died for all men desires that in his Church the gates of forgiveness should always be open to anyone who turns away from sin”(CCC 982).
If you find it difficult to forgive those that hurt you in the past, implore God for the graces to forgive and love as He loves. Simply petition God with the words, “Help me to forgive as I don’t know how to forgive. But I trust in your mercy and love.” The Gospel from this Sunday concludes with Jesus’ promise of graces to be poured out if you extend mercy and forgiveness to all. Only true peace and life within you will spring forth from the tentacles of unforgivness are cut down and out of your heart. Go to confession, attend Mass frequently, and ask God daily to bestow you the gift of a merciful heart.
“Give (forgive), and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap.” —Luke 6:38
“During mental prayer, it is well, at times, to imagine that many insults and injuries are being heaped upon us, that misfortunes have befallen us, and then strive to train our heart to bear and forgive these things patiently, in imitation of our Saviour. This is the way to acquire a strong spirit.” — St. Philip Neri
Having taught high school Old and New Testament in the past and being a cradle Catholic, the newness of the Good News found in the Bible sometimes gets taken for granted. During the Liturgy of the Word for Sunday’s Mass, the Gospel reading actually penetrated my theological torpor and liturgical listlessness. Mark 5:21-43 details two healing stories in one gospel proclamation. The evangelist began with a synagogue official named Jarius pleading to Jesus to save his daughter near death. On the way toward Jarius’ residence, Mark inserts a seemingly tangential telling of the woman afflicted with a hemorrhage for a dozen years! Jesus heals this poor woman and the passage concludes with Jesus raising Jarius’ daughter from the dead.
Reflecting on this passage the following questions invaded my mind:
1. Why does Mark insert a seemingly random story within a healing story? Could he not simply detail the healing of the hemorrhaging woman after completing the passage on the healing of Jarius’ daughter?
2. Does this Gospel reading contain the strangest sentence uttered by Jesus: Who has touched my clothes? Is he not omniscient and all-knowing as God?
3. Power flowing from Jesus…what a peculiar way to describe the healing incident?
These questions initially perplexed me, however, when I had time to think about the passage and re-read the evangelist’s words, and interpret in light of the teaching of the Catholic Church I learned of the deeper more spiritual meaning hidden within Mark 5:21-43 and how it relates to my life today.
Christ Willing to Save All—Social Status does not matter
Sandwiched between the beginning and the end of the healing of Jarius’ daughter, Mark inserted Jesus’ encountered a woman suffering from a blood disorder. After careful review, I noticed the juxtaposition between the two individuals. Below is a chart that showing the differences in how Jarius’ daughter and the unnamed woman came to learn about Jesus.
Woman Suffering Hemorrhage
Father’s Intercedes Actively
Passive Request for Healing
John Paul II declared, “[O]nly in Christ do we find real love, and the fullness of life. And so I invite you today to look to Christ.” Certainly, Mark 5 demonstrates people who recognize the importance and power of Jesus.
According the evangelist, “And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, ‘Who touched my garments?’” Obsessed with superheroes, I recently received Legendary: A Marvel Deck Building Game from my wife for Father’s Day. Along with my passion for this geeky deck-building game, I have rented a slew of comic books from the library as well. While my fandom seems random to the discussion of Mark’s Gospel I need to provide a little backdrop to my thought process after hearing the priest read Mark 5:30, the first thought that popped into my head, “I did not know that Rogue made an appearance. Sapping or draining of power is the hallmark of that X-Men character. Marvelously [no pun intended], merely grazing the cloak of Jesus provided the woman healing that eluded doctors many years.
Joking aside, the healing power of Jesus is quite amazing. Previous consultation with doctors failed to ease the woman’s suffering. The passage that may be interrupted as a “power loss” of Jesus is not meant to infringe on his divine nature. On the contrary, Mark, like the other Synoptic Gospels, never dispute the divinity of Christ, he was utilizing language that his audience would be able to understand.
Jesus—Hope in Face of Despair:
Along with Jesus’ desire to save all humanity, regardless of social standing, Mark 5:21-43 focuses on hope in a seemingly hopeless situation. After healing the woman with a hemorrhage, Jesus arrived too late—at least that was what the crowd thought! Urging Jarius to accept his daughter’s fate the onlookers declared, “Your daughter is dead. Why trouble the Teacher any further?” Men of little faith and tenacity would have resigned themselves to start the grieving process, yet Jesus urged the synagogue official to not be afraid.
According to Saint Pope John XXII, “Consult not your fears but your hopes and your dreams. Think not about your frustrations, but about your unfulfilled potential. Concern yourself not with what you tried and failed in, but with what it is still possible for you to do.” From the onset of this Gospel reading Jarius actively sought the aid of Jesus and pleaded for the return of his daughter to life when all looked hopeless as she appeared to linger in the shadow of death. Below is a link to a story about Jesus providing miraculous healing to another young daughter—prematurely born!
Uniqueness of the Individual:
A final thought that crossed my mind when reflecting on Mark 5:21-43 was that Jesus focuses on the present moment with grace, love, and resolve. Even on the way toward healing a prominent religious official’s child, Christ paused to listen to the needs of an ordinary, poor woman. Saint Mother Teresa said, “Never worry about numbers. Help one person at a time and always start with the person nearest you.” Do not worry about the past nor the future only concern about the need of God’s children in front of you.
This is exactly what Jesus did in Mark 5:25-34—noticing the presence of the sickly woman Christ stopped to show mercy the person in need at the present moment. As a father of three young children, my focus is frequently divided between juggling the various needs and adventures of my kids growing up. What I learned to devote my attention and time to the present moment and act with love instead of worrying about the various needs and whether it will be adequate or not. The genius of the Gospel message centers on the individual first. Siphoning sanctity cannot occur as love multiplies not divides when more and more individuals come into your life.