3 Stages of the Christian Spiritual Life


Editor’s Note: This post was originally published on May 10,  2019.


The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual.  In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.

Stages of Christian Spirituality

Stage 1— The Interior Life

First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual.  A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.

Example of the Rich Young Man

Jesus and Rich Young Man

Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18).  An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.

Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so.  While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.

Example of the Roman Centurion

A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.

Stage 2—The Religious Life

Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.

Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.

Example of the Transfiguration

Transfiguration

The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.

Stage 3—The Spiritual Life

The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.

Example of Mary

At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”.  First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.

Example of the Repentant Sinful Woman

The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”.  She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.

St. Francis de Sales quote

St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.

Related Links

The Three Ways or States of the Spiritual Life

Three Stages of the Spiritual Life by Fr. Reginald Garrigou-Lagrange, O.P

St. Teresa of Avila Pray for Us!


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3 Ways the Holy Family will Help Your Family

Holy Family

According to St. John Paul II, “As the family goes, so goes the nation and so goes the whole world in which we live.” Families are a microcosm of society. The breakdown of the family unit is the greatest tragedy of our lifetime.

Living with other people is challenging.

Raising children is a full-time job. It’s an underappreciated and exhausting job. There is no parent manual. Too many unique circumstances exist for a clear-cut black and white rulebook. Right?!

While the details of parenthood can be debatable, there is a blueprint to raising a family with grace and love. This model is found by examining the Holy Family! Jesus. Mary. Joseph.

An analysis of Scripture and Traditional Catholic teaching will show us that the Holy Family’s love, obedience to God’s will, humility, and patience give you an example of how to foster meaningful and lasting relationships with your friends, spouses, children, and neighbors.

Model for the Family

In his Angelus on December 31st, 2006, Pope Emeritus Benedict XVI declared, “The Holy Family of Nazareth is truly the “prototype” of every Christian family which, united in the Sacrament of Marriage and nourished by the Word and the Eucharist, is called to carry out the wonderful vocation and mission of being the living cell not only of society but also of the Church, a sign and instrument of unity for the entire human race.

Jesus displayed obedience to his parents. This truth is shown in the tradition of the Catholic Church. The opening Antiphon in the Divine Office for the Feast of the Holy Family is “Come let us worship Christ, the Son of God, who was obedient to Joseph and Mary.” Simple yet profound!

Imagine being God and still able to submit yourself to the authority of your father and mother.

Silence leads to sanctity

Guess how many words of St. Joseph did the Evangelists record in the Gospels? If you guessed a whopping ZERO then you are correct my friend! Though included in the key infancy and adolescent scenes of Jesus’ life the foster father of our Lord said nothing!

St. Joseph quote meme

The adage “actions speaks louder than words” applies more directly to St. Joseph than arguably any other person in history– as we can only analyze his actions. Cardinal Robert Sarah in The Power of Silence: Against the Dictatorship of Noise plainly stated, “Man must make a choice: God or nothing, silence or noise.” Using Sarah’s logic Joseph not only clearly, but overwhelmingly chose God!

Joseph’s ability to heed the Angel’s message to flee the wrath of King Herod demonstrates a complete trust and dependence on God. The noise of life yanks me in different directions– all away from God. Looking to the silent saint as a role model helps to remind me of the importance of asking the Lord for help.

St. Joseph provides the ideal for what it means to be a kind and loving father and man. More than ever this world needs strong men to be role models for their families and communities.

Humility overcomes Hubris

humility over pride

According to St. Louis de Montfort, “The Son of God became man for our salvation but only in Mary and through Mary.” Mary is honored because of her humility and obedience to the will of God. Her YES to God’s plan was the pathway by which Jesus entered our world.

Like St. Joseph, Mary’s trust in God was evident in her obedience, despite the unique circumstances the Holy Family was in.

Conclusion

Due to Original Sin, humanity suffers a fractured relationship with God. The Mystery of the Incarnation involved God becoming man in the Person of Jesus Christ. Divine Love selected Joseph of Nazareth to be the legal and foster father of Jesus Christ and protector of Mary. Mary was chosen to be the mother of the Son of God.

St. John Paul II closed his Apostolic Exhortation Familiaris Consortio by saying, “I entrust each family to Him, to Mary, and to Joseph.”

May all men reflect upon the silent, humble, and diligent example of the Holy Family. And may the Holy Spirit grant us opportunities to be holier versions of ourselves!

Related Resources

An Advent Reflection on Finding Gratitude in the Stressful Season

3 Titles of Mary that Give Me Hope

A Birthday Letter to the Infant Son of God

Thank you for sharing!

5 Reasons Why Praying to the Saints is Not like Magic

The teaching about the Communion of Saints is oftentimes a stumbling block for non-Catholics and even new Catholic converts in learning about the faith. I know my wife had a few questions about this when she initially converted almost a decade ago. Although I am a cradle Catholic, I try to put myself in the mindset of a non-believer to better understand other people’s perspectives about the Catholic faith. A common misconception about saints is that they provide a sort of magical aid or instant assistance on particular issues. Communicating with the saints solely for the spiritual relief they provide can lead to a sort of idol worship—this is not the intention of the doctrine about the Communion of Saints.

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According to the Catechism of the Catholic Church,

It is not merely by the title of example that we cherish the memory of those in heaven; we seek, rather, that by this devotion to the exercise of fraternal charity the union of the whole Church in the Spirit may be strengthened. Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all grace, and the life of the People of God itself (CCC 957).

Instead of leading us astray from God, communicating with the holy ones in Heaven is a great way to help increase our own holiness. Below are five reasons for why praying to the saints is not akin to usage of magic.

Other-centered vs. Self-centered

The primary aim of asking the saints for help through prayer is not about yourself. When I ask the saints for intercession it is usually to assist myself along with my family, friends, and the community around me. On the contrary, magic tends to be geared toward the individual. Fortune telling, Ouija boards, crystal ball reading, and other forms of magic are first and foremost focused on providing answers [usually regarding the future] for the person who uses the magic.

Call to Universal is Universal, Cauldron Brewing is a Niche Practice

Throughout the history of the Church, holiness has always been a universal call and not simply for priests and religious life. Saints appeal to everyone. In order for an individual to be officially canonized a saint they must help to a large amount of people. Truth is universal!

If a person truly lived virtuously their life would appeal to diverse population across time and space. For example, St. Augustine lived in the 4th century A.D., but his struggles with lust and promiscuity still relate to people in the 21st century who struggle with an addiction to pornography or treat sex as a casual act.

On the other hand, magic is not a universal practice. It is a niche field that appeals to a small section of humanity.

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Saints Help You Become the Best Version of Yourself

Along with being focused on others and a universal appeal, communication with the saints in Heaven ultimately help you become the best version of yourself. From my experience when I struggle with sin,  I reflect on individuals who struggled with similar temptations  and ask for help. My particular vice is anger.

Saint Jerome was known to be quite hot-headed and rash with his words. He minced words with St. Augustine several times throughout his life. Through prayer, study of the scriptures, and the sacraments, Jerome learned to overcome his anger problems. Examples like him serve as good role models for me to mimic. True and honest communication with the saints through prayer will only lead to you finding a better version of yourself!

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Magic Seeks Mastery over Material World, Sanctity Seeks Mastery over Spiritual Matters

Magic focuses on worldly matters and manipulation of matter. Alchemy seeks to transform ordinary objects into elements of greater value [i.e. other elements into gold]. Fortune telling seeks to grasp control of an individual’s future. Contrarily, praying to the saints leads to a mastery to spiritual vices and an increase in virtue.

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Slow and Steady Wins the Race

Perennial truth exists in Aesop’s timeless fable The Tortoise and the Hare. Although he was much faster, the hare assumed that the race was in the bag. Instead of running consistently through the entire race, the hare lazily snoozed for half of the race. On the other hand, the tortoise knew that the race was long, but he was constant and diligent. By the time the hare woke up the tortoise crossed the finish line. Throughout literature magic is usually a device individuals use as a shortcut to solving a problem or ethical dilemma. Oftentimes the quickest and easiest path is not always equated with the most dependable option—at least not in the long-term outlook.

Whenever I have asked the saints for assistance the relief was not immediately granted. Occasionally I received help quickly but it is not a guarantee in prayer. Regardless of the time-frame on when answers arrive from my prayer request I am always sure to pray CONSISTENTLY and BE THANKFUL.

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The saints help me love my neighbors better. Saints are models for how to grow in charity and humility. It is not enough to magically state, I love mankind in the conceptual sense. I meet the individual in the daily circumstances of my life. My spiritual helpers in the communion of saints draw me closer to Jesus and others!

Related Links

A Holy Kaleidoscope—The Diversity Of The Saints In Light Of Christ

The Beginner’s Guide to Catholic Saints

5 Stunning Facts about Saint Catherine of Siena

Aren’t We All ‘Saints’?

The Origins of Halloween & All Saints Day

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5 Reasons Why October is an Extra Holy Time

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“Autumn is a second spring when every leaf is a flower,” stated Albert Camus the 20th century French Novelist. Fall is my favorite time of the year. Colorful leaves carpet the lawns in my neighborhood. I enjoy seeing the visible transformation occur on trees and watching animals prepare for winter. My wife’s birthday is during October—the middle of fall. I am indebted to God for the gift of my marriage. Without my wife, my fervor for Divine Mercy and St. Maria Faustina—her confirmation saint— may not exist!

Reflecting on autumn, my wife, and the Polish saint allowed for me to have a profound revelation: the first week of October contains an all-star line-up for saint feast days!

Five of my personal favorite saints, and historical favorites among Catholics as well, have a feast day in the first part of October. On top of this amazing realization, October is also dedicated to the Holy Rosary and respect for all life. I will be dedicating other posts on these topics so I will focus on the five feast days of five stellar saintly role models:

Guardian Angel meme

Guardian Angels

My children and I ask for the intercession of our guardian angels every night before bedtime. According to the Catechism of the Catholic Church number 336, “From its beginning until death, human life is surrounded by their watchful care and intercession.202 ‘Beside each believer stands an angel as protector and shepherd leading him to life.’203 Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.” God sends his messengers from Heaven to keep us safe and remind us of His Presence.

St. Therese of Liseux quote

Therese of Lisieux

According to St. Therese, “Our Lord does not so much look at the greatness of our actions, or even at their difficulty, as at the love with which we do them.” Known as the Little Flower, the saint’s words provide a fresh perspective on my daily living and struggles. As a person who focuses on problems as something to be overcome, I sometimes place an emphasis on the amount of effort I have to put forth on a task. I also struggle with desiring recognition toward my works. Instead, if I focus on love as St. Therese teaches us, my life will be more joyful!

Francis of Assisi

Francis serves as an example of holiness, but for me, it is a personal reminder for my college days. I attended Franciscan University graduate schooling. The legacy the Italian saint left on me is truly immeasurable.

His transformation from a wealthy individual to a beggar of Christ is tangible example of the Gospel lived out. Struggling with envy and greed myself, I am able to look to Francis of Assisi as a role model. Lord make me an instrument of peace like your servant Francis!

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Maria Faustina

No other 20th century saint, besides John Paul II and Maximilian, has impacted me as much as St. Maria Faustina. Known as the Apostle of Divine Mercy, the Polish nun is to the 20th century what St. Paul was to the 1st century Church—the evangelizer of truth to the Gentiles! Sister Faustina helped console my wife after her best friend from high school died by suicide.

The Polish sister led my wife to convert to the Catholic faith as well! She became instrumental in deepening my relationship with God over the past decade. St. Faustina is probably the biggest influence on viewing God first as a merciful Father as opposed to a vengeful Judge. Through St. Maria Faustina I heard God’s truth in her words, “Suffering is the greatest treasure on earth; it purifies the soul. In suffering, we learn who our true friend is.”

Saint Teresa of Avila

Teresa of Avila

The final heroic example of holiness the first week of October is St. Teresa of Avila. Her life differs from Maria and Therese as the Spanish saint lived a much longer life. Teresa also experienced more of a 180°-type of conversion.

As a young adult, Teresa enjoyed the allure of the world. It wasn’t until her entry into the convent that the Spanish nun learned the importance of meditative prayer. Teresa’s The Interior Castle is a profound spiritual work that explores the vastness of our spiritual journey. This spiritual treatise has helped aid me on my journey.

While autumn is akin to a second springtime, my communion with the saints during October is like a second spiritual springtime for me. My guardian angel, Therese of Lisieux, Francis of Assisi, Maria Faustina, and Teresa of Avila reflect God’s merciful and transforming love.

Through communion with these exemplary role models I am given hope that my personal vices of greed, envy, and pride are able to be overcome! The Church teaches “We worship Christ as God’s Son; we love the martyrs as the Lord’s disciples and imitators, and rightly so because of their matchless devotion towards their king and master. May we also be their companions and fellow disciples!” (CCC 957). I pray the communion of saints will continue to guide you in your path toward holiness and ultimately lead us closer to God.

journey

Related Links

Spiritual Surgeons— Clean Out the Wounds of Your Soul with Teresa of Avila

3 Ways St. Maria Faustina Provided Buoyancy in the Overwhelming Ocean of Life

5 Astonishing Facts about Your Guardian Angel

St. Francis of Assisi: Lover of the Eucharist

Why I Absolutely Love Saint Therese Of Lisieux


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An Unexpected Journey- How September 21st, 2017 Became the New Start to My Spiritual Life

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Editor’s Notes: Originally published September 22nd, 2017


Over the past few weeks, life has been throwing stress-filled curveballs at me. Reeling from anxiety, anger, and frustration, I recently went to the spiritual medicine box—Confession—to gain sacramental graces to help me grow in patience and perspective. I experienced a true transformation in my life this week in the days following my reconciliation with God, the Church, and my fellow man. September 21st, 2017 became a new launching point for my spiritual journey. Excited for this re-start on my path toward Christian holiness, I will provide a few reasons why this date holds a special place in my heart.

The hobbit book

Anniversary of the Publication of The Hobbit

Eighty years ago, on September 21st, 1937, The Hobbit—an essential item on any fantasy fan’s bookshelf—was published. Eight decades later the tale of J.R.R. Tolkien still instills wonder in its readers.

Regrettably, I did not explore Middle Earth until my mid-20s. Over the past five years, I have read The Hobbit twice and The Lord of the Rings trilogy once.

A true literary treasure is measured through its ability to stand the test of time. Nearly a century later, I would say that Tolkien’s work passes with flying colors. Characters within the story seem to speak directly to me. For instance, the dwarf Thorin tells Bilbo, “There is more in you of good than you know, child of the kindly West. Some courage and some wisdom, blended in measure. If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.” How easy is it for us to lose memory of the importance things in life? I forget fairly quickly. Tolkien reminds me to look for the hidden joys in my life. Perhaps, an unexpected journey is in store for me starting September 21st, 2017.

St. Matthew

Happy Holiness Day

Along with the anniversary of The Hobbit, September 21st is the feast day of my patron saint—St. Matthew, Apostle and Evangelist. Before his “coming to God moment”, Matthew worked for the Roman equivalent of the IRS. Hatred of paying government taxes is an innate principle built into humanity. Palestine 30 A.D. was no different. What courage and faith it must have taken Matthew to leave his luxurious, high paying government job?

Tax collectors were considered traitors to the Jewish people. They basically did the Roman government’s dirty work of extolling individuals for money. I always imaged how Matthew would fit in with Jesus’ motley crew of Apostles. Was he accepted right away? Did trust issues exist?

While such questions are purely speculative, but I find pondering the transition of Matthew from a hated tax collector to an evangelist helpful in my relationship with my patron saint. I too struggle to fit in at times, yet I am gifted with the ability to spread the Good News of Jesus Christ just like St. Matthew! September 21st is the beginning of my re-commitment to evangelize through my writing, family life, and volunteering at my parish. I hope to exhibit the same steadfast faith as Matthew did when Jesus said, “Follow me” (Luke 5:27).

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September of Sacraments

Together with my patron saint and favorite fantasy jubilees occurring on the same day, the month of September started as a transitional month for my family and I. My wife began a new job, our children started to get in the school routine, and changes galore occurred at work. Through the grace of God and ability in our hectic scheduling, and mostly due to my serious need for divine assistance I went to confession twice this month.

During my first confession, the priests gave me this amazing penance—pray the Prayer of Humility. Humility is the virtue that stands in opposition to the vice of pride. Pride is what made the Devil fall from his celestial pedestal as God’s favored angel. Pride leads me to be an inferior version of myself. Let us briefly ask God for the gift of true and beautiful humility:

O Jesus! meek and humble of heart, Hear me. From the desire of being esteemed, Deliver me, Jesus.

From the desire of being loved… From the desire of being extolled … From the desire of being honored … From the desire of being praised … From the desire of being preferred to others… From the desire of being consulted … From the desire of being approved … From the fear of being humiliated … From the fear of being despised… From the fear of suffering rebukes … From the fear of being calumniated … From the fear of being forgotten … From the fear of being ridiculed … From the fear of being wronged … From the fear of being suspected …

That others may be loved more than I, Jesus, grant me the grace to desire it.

That others may be esteemed more than I … That, in the opinion of the world, others may increase and I may decrease … That others may be chosen and I set aside … That others may be praised and I unnoticed … That others may be preferred to me in everything… That others may become holier than I, provided that I may become as holy as I should…

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Be on the Lookout for Your Unexpected Journey

Unexpected journeys are difficult, but the joy attained through its travel is immeasurable. Jesus tells his disciples [and us], “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25). God asks us each day: will you follow me?

Starting on September 21st, 2017, I said yes! I renewed my commitment to follow His lead. Will I continue on this path? I certainly hope so, only time will truly tell. I will close with the following exchange between the hobbit and wizard before the great journey:

Gandalf: I am looking for someone to share in an adventure that I am arranging, and it’s very difficult to find anyone.

Bilbo: I should think so—in these parts! We are plain quiet folk and have no use for adventures. Nasty disturbing uncomfortable things! Make you late for dinner! I can’t think what anybody sees in them …

Gandalf: You’ll have a tale or two to tell when you come back

Bilbo: You can promise that I’ll come back?”

Gandalf: No. And if you do, you will not be the same

Related Links:

3 Similarities I Share with my Namesake— Saint Matthew

Could J.R.R. Tolkien ever be canonized a saint?

An Unexpected Journey? The Case For The Canonization Of J.R.R. Tolkien

How Tolkien’s Middle-Earth Introduced Me to Catholicism

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Thank you for sharing!

3 Lessons from St. Therese of Liseux—Changing Lives One Day at a Time


Editor’s Note: This post originally published on July 20, 2018.


Saint Therese of Liseux once stated, “Our Lord does not so much look at the greatness of our actions, or even at their difficulty, as at the love with which we do them.” Part of the universal appeal of the Little Flower was her simplicity and humility when approaching the greatness of God.

As a classic over thinker and a perfectionist, I tend to overanalyze sanctity. Making checklists or reminders on my phone, I try to cram a bunch of spiritual activities into a week all the while juggling a healthy work, life, and exercise routine! I am exhausted simply thinking about scheduling confession in on a Saturday around my three children’s naptime and giving my wife time to go to the medicine box as well.

At work the stress continued. The constant barrage of complaints, concerns, and questions wear down a person. I try to give myself a few seconds rest between the hustle and bustle. St. Therese taught me three important lessons this week.

 

Saint Therese of Liseux

Start Small

The French saint wisely stated, “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.” I have previously written about the importance of small incremental steps to gain progress; however, it is always good to remind ourselves that great things start with doing the little things well.

Children learning to ride a bicycle do not normally go from training wheels to mountain/trail cycling overnight. Bumps, bruises, tears, and frustrations abound over the course of time when learning to ride a bike. The same is true in our pilgrim journey towards holiness. Missed opportunities of smiling at an annoying co-worker or your trouble neighbor does not help our advancement in our sojourn of sanctity. St. Mother Teresa matter-of-factly said, “You have to be holy where you are – wherever God has put you.”  Following in the footsteps of both Therese/Teresa’s I hope to remember daily to start little—with baby steps—as a I grow in holiness.

Fueled by the Fire of Love

According to Genesis 3, the curse place upon Adam [and later all mankind] was work being toilsome and difficult. In fact, the day of the Fall may have well been history’s first Monday! All joking aside, we normally dread work because it takes away of play—an activity of something which we enjoy and love doing. St. Josemaria Escriva declared, “Either we learn to find the Lord in the ordinary everyday life or else we shall never find him.”

fire of love

Very much in keeping with his spirituality, and likely a major influence for the Founder of Opus Dei, St. Therese reminds us that work need not be toilsome—as long as daily work is fueled by love. Watered by love—of God and neighbor—work blossoms into a sweet activity that paradoxically involves suffering but bring joy as well! “I understood that love comprises all vocations – that love is everything, and because it is eternal, embraces all times and places,” the sainted French nun declared.

Part of a Whole

The final piece wisdom the Little Flower of Lisieux imparted to me this week was the importance of seeing myself as a part of a larger whole. Now this is not to reduce myself to a small wheel in the cog of Catholicism—such as view is entirely utilitarian and reduces our relationship to other human beings as purely functional/technical.

According to the Catechism of the Catholic Church paragraph 952, when speaking about the communion of saints, “Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy. . . and of their neighbors in want.”487 A Christian is a steward of the Lord’s goods.” As a husband and father, I learned my will must be subordinated for the good of the other members of my family.

Love your neighbor

Easily declared from my theological armchair, I struggle mightily in the midst of family life and the bustle of raising children. Here is where the example and spiritual maturity of St. Therese again teaches me. On the subject of being a saint, Therese stated, “I realized that to become a saint one must suffer a great deal, always seek what is best, and forget oneself.”

Depend on God

The youngest of nine siblings Therese learned quickly in life that she could not always be the center of attention—although she did admit in her Diary of a Soul that her selfishness pervaded her very earliest of years. The Little Flower’s constant message in her writings about her [and our] need to have a complete dependency on God our Heavenly Father helped shift my selfish mindset toward others and the Ultimate Other.

Start small, easy your daily struggle with the fuel of love, and remember you are part of a larger whole—members of the human race. These three lessons the young, but wise French saint taught me this week.

Related Links

5 Reasons Why October is the Holiest Time of the Year

St. Therese of Lisieux is a Spiritual Powerhouse

Live Like St. Thérèse of Lisieux

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Say YES to the NO—Practicing Self-Denial

The Italian mystic St. Paul of the Cross boldly said, “Be as eager to break your own will as the thirsty stag is to drink of the refreshing waters.” I emphasized the phrase break your own will as that imaginary stood out as quite audacious. To break the will seems such a violent thing to do to yourself.

After researching a bit on this saint, I learned that Paul was the founder of the Passionists a religious order dedicated to a penitential life in solitude and poverty. Since Paul of the Cross lived in isolation from the world do his words hold any meaning for a regular, ‘normal’ people who hold down jobs, have a family? Should not “super-holiness” be reserved for priests and nuns?

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You are Called to Holiness

According to the Catechism of the Catholic Church paragraph 2013, “All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity.”65 All are called to holiness: “Be perfect, as your heavenly Father is perfect.”

We are coming up on the perfect season to increase our holiness— Lent! The Lenten season is modeled after Jesus’ 40-day time in the wilderness. Because Jesus is God, he was able to stave off the allures of the Devil. His witness showed that both praying and fasting disable the weaponry of the Evil One. The practice of self-denial is absolutely essential in growing in virtue! Saying YES to God through prayer allows us to say NO to those unhealthy pleasures of the world—through the practice of fasting.

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Say NO to Sin

struggle mightily with the pressures of the world, and those self-imposed. Anger, resentment, and impatience come as a result of succumbing to the things of this world. Self-reflection and renewing a practice for saying YES to pray helps begin a habit of saying NO to: impatience, pride, greed, envy, power-control, etc.

Saint Francis de Sales affirms the message of Paul of the Cross, the Catechism and Christ by stating, “The more one mortifies his natural inclinations, the more he renders himself capable of receiving divine inspirations and of progressing in virtue.” Be fast to practice fasting. If you struggle at first remember to say YES to God (pray!) in order to say NO to yourself.

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