3 Reasons Why Peter and Paul Share the Same Feast Day

Early on the history of the Catholic Church an admiration existed for Peter and Paul. Aside from Jesus Christ himself, these two men are the main characters in the New Testament. In his First Epistle to the Corinthians, church leader Clement of Rome tells of the leadership of Peter and Peter. He wrote,

There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory. By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance…Unto these men of holy lives was gathered a vast multitude of the elect, who through many indignities and tortures, being the victims of jealousy, set a brave example among ourselves (First Epistle of Clement of Rome to the Corinthians 5:4-6:1).

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Living in the 1st century A.D., Clement’s praise of the first leaders of the Church shows something special changed these men. God selected a simple fisherman and a reformed murderer to head the Catholic Church. I believe the Holy Spirit guided the Church to forever link these two saints lives through having the same feast day on June 29th.

Creativity of Truth [Saint Paul]

Having the ability to think outside the box and preach to vastly different audiences is a gift. St. Paul possessed both creativity and the flexibility to frame his thoughts to fit the needs and understanding of his particular audiences. Writer of almost 2/3 of the New Testament, St. Paul represents the creative aspect of the Catholic faith. He brings to the table dynamic, vibrant, creative theology to teach Christians in the early Church and today.

The Apostle of the Gentile used many tangible and relatable examples to teach the faith. One of my personal favorites comes from 1 Corinthians 12. Paul clearly and succinctly communicates the fact that unity is found within diversity. He provides the analogy of the Church consisting of one body with many parts and Jesus Christ as the ultimate head of the body.

Another clear and understandable example of the love and teaching of God is St. Paul’s frequent references to Christians as adopted children of God. In Romans 8:14-17 he writes,

For those who are led by the Spirit of God are children of God.j15For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba,* Father!”k 16The Spirit itself bears witness with our spirit that we are children of God,l 17and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.

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Stability of Truth [Saint Peter]

Unlike Paul who represents the intellectual, creative, and theological side of truth, Peter is a model for the consistency and enduring nature of

Catholic teaching. Jesus instituted the papacy in Matthew 16:17-19. According to the evangelist the charge to the future pope went as follows,

Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood* has not revealed this to you, but my heavenly Father. 18k And so I say to you, you are Peter, and upon this rock I will build my church,* and the gates of the netherworld shall not prevail against it. 19l I will give you the keys to the kingdom of heaven.* Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.

The lead up to this significant institutional passage is Peter’s realization of Jesus’ true identity as Christ. Through the guidance of the Holy Spirit, Peter led the Catholic Church after Jesus’ ascension to Heaven. He led the Council of Jerusalem in Acts 15 and displayed the ultimate mark of faith in his martyrdom. The Holy Spirit guides the papacy. This office acts as the supreme authority on matters related to faith and morality.

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Analogy of Tetherball

Truth is unchanging but our understanding of truth developed over the centuries. The genius of the Catholic Church is apparent in the consolidation of Peter and Paul’s feast on a single day. There is a schoolyard game that comes to mind to describe the relationship between the first pope and the great Apostle to the Gentiles—tetherball! Incidentally, it was not until my early twenties that I discovered the joy and fun this recess game provides despite its simplistic nature. I even purchased a tetherball at my local sporting goods store in hopes to eventually install a tetherball post in my background.

To get back from my tetherball tangent, the post in this game reminds me of the stability of the papacy of St. Peter provides. The ball and rope represent the creative theology of St. Paul. Both are essential aspects of the game [and the Catholic faith].

The Stable and Creative Church

Without the stability of the papacy, truth devolves into subjectivity and confusion ensues. Likewise, an absence of dynamic theological thought [represented by Paul] leads to staleness, rigidity, and irrelevancy of Catholic teaching. Remember kids recess is an important subject in school too—you never know when you can apply lessons from leisure to real life!

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Pope Francis on June 29th, 2017 stated, “The Fathers of the Church liked to compare the holy apostles Peter and Paul to two columns, on which the visible building of the Church rests. Both sealed with their own blood their testimony to Christ of preaching and service to the nascent Christian community.”


Saints Peter and Paul pray for us!!

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Unveiling the Holy Trinity: 3 Valuable Lessons from Elementary Students

Holy Trinity Icon


Editor’s Note: Post originally publiched on October 8, 2019.


The Russian novelist Fyodor Dostoyevsky wrote, “The soul is healed by being with children.” This Sunday, I experienced the truth contained in that quote. It was the first class for Religious Education at my parish.  Going into my third year of volunteering as a catechist, I was comfortable with the subject matter, but I was a bit nervous about teaching third and fourth graders for the first time ever. Previously, I taught high school and middle school students.

Begin with the Trinity

The starting lesson was on the Holy Trinity. While that teaching is the most essential belief of Christianity it is also the most misunderstood and easy to fall into heresy. How could I explain this doctrine to younger students without getting too theological or technical?

In hindsight, I always am reminded that it was pointless to worry. Everything turned out fine. St. Paul wrote, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God” (Philippians 4:6-7).  I have since bookmarked this passage. Although I failed to petition God for aid before the lesson, I am expressing my gratitude in Him using my students as instruments to remind me of wondrous truths contained in the Mystery of the Holy Trinity.

God Welcomes Us

Entering the prayer room, the students and I sat before the icon of the Holy Trinity (above). This famous religious artwork was painted by Russian artist Andrei Rublev in the 15th century.  Another catechist acted as a prayer facilitator. She asked us to gaze at the iconic (no pun intended) image and asked about things that stood out.

One of the students raised her hand stated, “It looks like there is an empty seat at the table.” When asked who the seat is for, the fourth grader replied, “Us! God is welcoming us to the table.”

Her simple statement goes to the heart of the doctrine of the Holy Trinity.  According to the Catechism of the Catholic Church paragraph 237, The Trinity is a mystery of faith in the strict sense, one of the “mysteries that are hidden in God, which can never be known unless they are revealed by God”. Only by inviting us into the life of God will be able to know God.

You Don’t Have to be Old to be Wise

Another thing the children taught me is that wisdom does not come from old age, but rather it is a gift of the Holy Spirit. St. Lucy described it best, “Those whose hearts are pure are temples of the Holy Spirit.” Children’s hearts and intentions are free from prior motivation. The excitement and wonder of a child are something to be celebrated not stymied or stamped out. I have been struggling a lot with seeing the purity in my own children. Instead, I selfishly mistake the energy as causes for messes, extra noise, and an inconvenience at bedtime!

Watching the elementary students talk about the icon of the Holy Trinity with wonder and curiosity made me realize my pride and impatience at my own children. Our three-year-old with autism spectrum disorder had a week of regressions. Mass was basically a zoo with uncaged animals. He had several meltdowns and slipped the holy water at the entrance.

I should have been angry. Frustrated. Defeated. But somehow I did not let that accident before me. Later during the Mass our son finally calmed down. Walking over to the holy water fount after communion he dipped his hand in the water (thankfully he did not spill it again!!). “Father, Son, Holy Spirit. Amen!” he said with a grin on his face.

The Holy Trinity is the most central mystery of Christianity. How could I be mad at my kid when he expressed that important doctrine with such joy. Wisdom is given by the Holy Spirit. Often those less “educated” or “less worthy” will teach the prideful. It happened to me with my students and son.

Equality Matters

A third aspect of the doctrine of the Holy Trinity my students taught (or reminded) me was a different way to look at the Holy Trinity icon. One of the other things the students noticed about the painting is that all three persons of the Trinity had a halo. The catechist asked, “Why do you think they all have halos?” Quickly, one student quipped, “Because it would not be fair. They would not be equal if only one or two had a halo.” Another simple and profound observation. But it cuts to an important part of the teaching of the Holy Trinity— equality matters.

Sign of the Cross Meme

Christians profess belief in One God in Three Divine Persons not three separate gods. The Catechism teaches, “The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”.83 The divine persons do not share the one divinity among themselves but each of them is God whole and entire” (CCC 253).

This image below is a common diagram used to explain (as best as humanly possible)

Holy Trinity Diagram

All analogies will fall short. This mystery of the Holy Trinity was revealed by God through Sacred Scripture and confirmed at the Council of Nicaea through the guidance of the Holy Spirit. I urge you to spend time in prayer before the icon of the Holy Trinity.

Reflect on the Mystery of the Holy Trinity this Week

Ask your local parish if you go get access to view a copy of this image. If possible, you could purchase this icon as part (or the start) of your home prayer chapel or icon wall. Or simply print off the image from the Internet if you are pinched or time and cannot get access to an actual painting of the icon. Bring your Bible and spend time in Eucharistic Adoration pondering this wondrous Mystery of the Holy Trinity. Ask the Holy Spirit for wisdom, understanding, patience, joy, gratitude, humility, and amazement. I am grateful for the gift of my students and my children who reminded me of the greatest gift— the Holy Trinity!

Related Resources/Links

http://www.vatican.va/archive/ccc_css/archive/catechism/p1s2c1p2.htm

http://www.ncregister.com/blog/jimmy-akin/12-things-to-know-and-share-about-the-holy-trinity

https://thesimplecatholic.blog/2019/06/10/toddlers-an-adorable-trace-of-the-trinity/

https://thesimplecatholic.blog/2019/05/02/3-reasons-why-st-athanasius-is-my-favorite-saint/

Thank you for sharing!

3 Ways We Can Avoid Awkwardness and Apathy after the Ascension


Editor’s Note: Post originally published on June 1, 2019.


According to the Catechism of the Catholic Church paragraph 675, “Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.” This Sunday Catholics across the world will celebrate the feast of the Ascension. Until recently, this high feast was celebrated on a Thursday—forty days after Easter. From a traditional standpoint normally a 10 day period existed from Ascension to the Coming of the Holy Spirit on Pentecost Sunday. Regardless, of the precise days, the main point is that for a brief period, the Apostles and early disciples of Jesus lived in a transition period from when Jesus no longer visibly existed in the similar manner that he did previously and the official descent of the Holy Spirit.

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Suffering from a severe dryness in my spiritual life this Easter season got me thinking: maybe I am in a transitory period myself whereby the descent of the Holy Spirit is not apparent in my life. I feel completely dried up—spiritually! Obviously, my situation is not exactly the same as the 1st century Christians who had to live for an awkward [and maybe apathetic] period before the official reception of the Paraclete.  Nevertheless, maybe your life is at a stage similar to that awkward week and a half—pondering the return of Christ, experiencing doubt in Divine Providence, or possibly even living in fear or distress. Reflecting on Acts 1-2 and wisdom from the tradition of the Church—through the Catechism and the saints—I came up with three methods [not really earth-shattering] to avoid awkwardness and apathy in your spiritual life in the days after the Ascension!

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Drink from the Wellspring of Worship

The Eucharist is “the source and summit of the Christian life” (CCC 1324). I have probably cited this paragraph more than any other passage, yet it is vitally important to the Catholic faith. What sustained the Apostles in the early Church while waiting for the Paraclete? The body of and blood of Jesus Christ in the form of the Eucharist—it is the wellspring, the origin of worship!

Although Jesus’ physical existence did not appear the same after his Ascension, he is still present to the Apostles [and to us] body, blood, soul, and divinity in the sacrament of the Eucharist. St. Pope John Paul II mentioned the importance of this sacrament in his encyclical letter Ecclesia de Eucharistia, “Her [The Church] foundation and wellspring is the whole Triduum paschale, but this is as it were gathered up, foreshadowed and “concentrated’ forever in the gift of the Eucharist” (no. 5). During periods of spiritual dryness we may be able to sojourn to the spiritual oasis of the Mass.

mary of perpetual help

Hail, Mary: Mother of Perpetual Help, Mother of Good Counsel

Josemaria Escriva declared, “Love our Lady. And she will obtain abundant grace to help you conquer in your daily struggle.” I imagine the days following Jesus’ Ascension was a perilous time for Peter and the rest of the Apostles. During the most confusing and perilous times in my life it appears that Jesus is not present—the most difficult days lands in the middle of the work week when I lack the time to attend daily Mass or ability to go to Eucharistic adoration. Here is where my devotion to Mary is key to sustaining me during the staleness of my spiritual life. Jesus augmented Mary’s motherhood in John 19:27 with a simple command, “Woman, behold your son!” This is a reciprocal relationship as a mere verse later Our Lord urged the Apostle John [who represented humanity both individually and collectively] with the charge: “Behold, your mother!”

 From my own experience, I normally contact my mom first [when my wife is not available!] after an incredibly stressful and frustrating day. This is not to downplay the role of my father, but there is something unique, almost mysterious about the ability for mother to sooth children in need. The Blessed Virgin Mary is no different. Mother of Perpetual Help pray for us. Mother of Good Counsel pray for us.

keep calm and trust in the Holy Spirit

Trust in the Holy Spirit

The great scientist Isaac Asimov once purported, “Life is pleasant. Death is peaceful. It’s the transition that’s troublesome.” While the first two points of his statement may be debatable, it is quite difficult to argue that turning points in life, no matter how large or small, pose a challenge for everyone. Transitioning from physically seeing the Resurrected Christ to the age of the Church would have been a tough transitory event as well!

Jesus prepared his followers of the coming of the Holy Spirit prior to his Passion, Death, and Resurrection. According to Christ in John 14:15-19, “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate* to be with you always, 17 the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. 1I will not leave you orphans; I will come to you. 19 In a little while the world will no longer see me, but you will see me, because I live and you will live.”

While the Holy Spirit did not formally descend upon the Apostles in the Upper Room until Pentecost Sunday, the power of the Holy Spirit allowed Jesus to be substantially present in the sacrament of the Eucharist. The Paraclete also guided Peter and the other Apostles in selecting a worthy replacement for Judas. Moreover, just before his Ascension Jesus repeated his promise to send another Helper to fortify his followers: “But you will receive power when the holy Spirit comes upon you,g and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8).

Hope Always Never Despair

Although you may in a spiritual dry spell [if not now you most certainly will encounter aridity and acedia—spiritual sloth– sometime in your life!], please do not despair. Hope is always on the horizon. Through the sacrament of the Eucharist, guide of Mary, and promise of the help of the Holy Spirit we receive strength and sustenance make it past any awkward and apathetic period in our spiritual journey.  Never give up—hope in the Lord always!

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The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity (CCC 1818).

Related Links

https://www.catholic.com/magazine/online-edition/why-celebrate-the-ascension

https://www.catholicnewsagency.com/news/36152/everything-you-need-to-know-about-pentecost

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Selected Quotes from Saint Athanasius—the Hammer of Orthodoxy

According to Marvel Comics lore, Thor’s weapon Mjolnir is a hammer that is only able to be wielded by the worthiest of superheroes. In fact, throughout the origin story of Thor he initially is not able to brandish this weapon due to his arrogance.  It took the courage to put others before himself and subordinate his selfish desires before Thor was able to pick up Mjolnir and adequately defend his planet.

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Saints are Real-Life Superheroes

While the story of Thor is ultimately fiction, it contains kernels of truth. People with strong character and resolve in the face of adversity may be able to wield immense power with grace. “With great power comes great responsibility!” Ben Parker told his nephew Peter Parker—the Amazing Spiderman. Along with my passion for comic books and superheroes, my Catholic faith is shaping influence on my life. Saints act as exemplary witnesses to truth, honor, and self-sacrificing love.

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Pope Francis said, “The Lord asks everything of us, and in return he offers us true life, the happiness for which we were created. He wants us to be saints and not to settle for a bland and mediocre existence” (GAUDETE ET EXSULTATE #1). We do not have to rely on a mythological hammer to receive strength. Instead let us be reminded by the words of St. Paul in Ephesians 6:10-11, “Finally, draw your strength from the Lord and from his mighty power. 11Put on the armor of God so that you may be able to stand firm against the tactics of the devil.”

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Saint Pope John Paul II once declared, “I plead with you–never, ever give up on hope, never doubt, never tire, and never become discouraged. Be not afraid.” This statement encapsulates those who pursue heroic virtue! True heroes never go up–no matter the odds stacked against them!

Enter Athanasius― The Hammer of Orthodoxy

Among the greatest heroes of the Christian faith is Saint Athanasius. St. Athanasius, as bishop of Alexandria, actively led the Catholic Church in the 4th century A.D against the sinister and alluring heresy of Arianism. He earned the nickname “Father of Orthodoxy” for unifying efforts, despite frequent death threats and enduring five exiles. Whenever I face stormy seasons in my life, Athanasius provides me with hope. He actively demonstrated the power of the Holy Spirit through his timeless and ever-relevant writings, particularly in his work On the Incarnation of the Word.

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Below I compiled a short list of my favorite Athanasian aphorisms from the “Hammer of Orthodoxy” as I like to refer to this intrepid saint. May his wisdom embolden you to live the Gospel of Jesus Christ to the fullest!


“The Son of God became man so that we might become God.”

“One cannot possibly understand the teaching of the saints unless one has a pure mind and is trying to imitate their life.”

“For the Lord touched all parts of creation, and freed and undeceived them all from every deceit.”

“Death has become like a tyrant who has been completely conquered by the legitimate monarch; bound hand and foot the passers-by sneer at him, hitting him and abusing him, no longer afraid of his cruelty and rage, because of the king who has conquered him. So has death been conquered”

And Even More Athanasian Quotes 😊

“There were thus two things which the Savior did for us by becoming Man. He banished death from us and made us anew; and, invisible and imperceptible as in Himself He is, He became visible through His works and revealed Himself as the Word of the Father, the Ruler and King of the whole creation.”

“Surely it would have been better never to have been created at all than, having been created, to be neglected and perish; and, besides that, such indifference to the ruin of His own work before His very eyes would argue not goodness in God but limitation, and that far more than if He had never created men at all. It was impossible, therefore, that God should leave man to be carried off by corruption, because it would be unfitting and unworthy of Himself.”

“Let them know that the Lord came not to make a display, but to heal and teach those who were suffering. For the way for one aiming at display would be, just to appear, and to dazzle the beholders; but for one seeking to heal and teach the way is, not simply to sojourn here, but to give himself to the aid of those in want…”

“For of what use is existence to the creature if it cannot know its Maker?”

Related Links

3 Reasons Why St. Athanasius is My Favorite Saint!

Saint Athanasius – The Father of Orthodoxy

St. Athanasius: The Father of Orthodoxy (Biography)

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What Exactly Does Jesus Mean in John 14:12?


Editor’s Note: Post originally published on May 22, 2017.


I was sitting in the pew of Saint Lambert’s Catholic Church listening to our priest deliver the Gospel reading for the 4th Sunday of Easter—this is rare since I am usually out in the hallway with my finicky 1 year old! —when I noticed a strange verse in the reading. St. John quotes Jesus as saying, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father (John 14:12 New American Bible). Throughout the rest of that Mass and every day since I have pondered Jesus’ meaning. Today I want to share some of my thoughts on how I interpreted this peculiar passage!

peculiar

Greater in Quantity Not Quality

According to the dictionary, the word greater is defined as large in number, notable, highly significant, and distinguished to name a few definitions. I want to highlight the first definition—large in number. It makes senses for the works of Christians done in Jesus’ name to be larger than Christ’s miraculous deeds done on Earth simply because 33 years is significantly shorter than the over 2,000 years in Church history. It is also important to read verse 12 in context with the rest of the passage.

Immediately following Jesus’ odd statement in John 14:12, he talks about the sending of the Holy Spirit after he ascends to the Father. Jesus declared, ““If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate* to be with you always, 17 the Spirit of truth,* which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you (John 14:15-17 NAB). It is through cooperation with the Third Person of the Holy Trinity that Apostles and saints are graced through the ages to produce miraculous works.

Father, Son, Holy Spirit= Distinct but Equally God

God is ultimately above humanity’s total comprehension. St. Thomas says that man must have a certain type of agnosticism about the full knowledge of God. According to John Courtney Murray in The Problem of God, “In the end, our presence to him, which is real, is a presence to the unknown; ‘to him we are united as to one unknown,’ says Aquinas (p. 71).  Because of this ineffable complete understanding of God, it makes sense that some peculiar and seemingly paradoxical passages in the Scriptures exist.

John may have struggled with how to properly describe the relationship of the Trinity. He might even have shared similar questions as myself. However, despite this struggle, as a Catholic I believe John to be a trustworthy firsthand witness to the teaching of Jesus.

John makes it crystal clear in his prologue to his Gospel that though the Persons of the Trinity as Distinct they are equally God. Knowing this religious truth, when I go back to read John 14:12 I know that Jesus cannot possibly mean the works done by the Holy Spirit as greater than His works since the Son and the Holy Spirit are equally God!

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Think about the Holy Trinity

Now the feast of the Holy Trinity (my favorite liturgical feast 😊) is arriving soon, and I hope to be sharing more of my thoughts and reflections on the mystery of the Holy Trinity leading up to that Sunday. Until then, I will leave you to ponder Jesus’ mysterious words again, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father”.  

May we all be grateful for the gifts of knowledge and understanding given to us by the Holy Spirit and pray for a deepening of these gifts especially as we draw nearer to the Feast of the Holy Trinity

Related Links

Reflections on the Most Holy Trinity

3 Things about the Holy Trinity I Learned from Elementary Students

Toddlers: An Adorable Trace of the Trinity!

Catholic Doctrine on the Holy Trinity

The Glory of the Most Holy Trinity: ROMAN CATHOLIC SPIRITUAL DIRECTION

Thank you for sharing!

Passing on the Faith: A Micro-Moment of Evangelization in the Domestic Church

How do you pass on the faith to the next generation?

Here’s a glimpse at a micro-moment of evangelization:

Found this pamphlet on the Eucharist in the girls’ room.

My older daughter is headstrong and can test my patience daily. But her same tenacity is also a strength— she truly cares.

She loves reading booklets or following along the worship book at Mass. One reason is because she always needs something to hold or fidget with (flipping pages of a book is soothing ).

Another reason is I think having her “own” booklet makes her feel like she can participate more and have more of a say.

The Holy Spirit does work in mysterious ways:

I have a Master’s Degree in Theology and have been writing about our faith for almost a decade. But in order to teach my kids about the faith, the Spirit prompts me with simpler avenues.

✝️ Answering questions during Mass

✝️ Taking them to the local Catholic store occasionally

✝️ Praying before meals and before bedtime

✝️ Having holy images throughout our home

The Home is a Domestic Church

According to the Catechism of the Catholic Church paragraph #2685, “The Christian family is the first place of education in prayer. Based on the sacrament of marriage, the family is the ‘domestic church’ where God’s children learn to pray “as the Church” and to persevere in prayer.”

It doesn’t always have to involve a verbalization of the faith. In fact, I don’t remember my parents ever talking at length about Catholicism. They taught us the faith by their actions and having a loving home environment.

Sometimes just the environment and time are all the Holy Spirit needs to grow the seeds planted at their Baptism.

This isn’t the post I planned on writing today. Yet, God always finds a way to make my plans better than I could imagine myself.

Passing on the faith to the next generation in the domestic church doesn’t always require lengthy theological discussions. Sometimes, it’s the small moments of evangelization, like finding a pamphlet on the Eucharist in your child’s room or answering questions during Mass, that can make the biggest impact.

By creating a loving home environment and incorporating simple faith practices like praying before meals and having holy images throughout the house, we can allow the Holy Spirit to work in mysterious ways and grow the seeds of faith planted at our children’s Baptism. Remember, committing our work to the Lord and trusting in His plans can lead to beautiful moments of evangelization in our own domestic churches.


“Commit your work to the Lord, and your plans will be established.” —Proverbs 16:3


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Celestial Travel and the Communion of Saints: Catherine and Athanasius


Here’s an imaged conversation between two great saints.


St. Athanasius

A tall, bearded man sat under the shade of a tree to protect against the beaming noon sunlight. He had a quill and a parchment in hand. Uttering a few words while crossing himself he continued to formulate a message on half-written scroll:

“He became what we are that he might make us what he is.”

Thoughts such as this were the cause for the man’s exile (this being his third). The emperor deemed such words blasphemous and cause for discord as it ran counter to the majority of the religious leaders’ opinions at the time.

The man stopped writing because he heard a sudden whirling sound. Looking around he didn’t immediately see anything out of the ordinary.

Standing up now, he walked towards to east wall of the monastery. The ascetic monks took him in during a previous banishment, so the man got used to the normal weather patterns of this area. The whirling transformed into a whooshing sound. Like rushing of a river but with air instead of water. But still he saw nothing unusual. The sun remained high in the sky and only a few white clouds existed against the blue background.

Thinking he was dehydrated, the man went to the well, located several yards in front of the monastery’s front entrance. His lips felt parched, and beads of sweat dropped from his brow. “This probably affected my senses,” he thought. Lowering the bucket down took longer than normal because of limited rainfall recently. He heard the splash of the bucket on the water and felt it fill up. He started to pull it up when the man heard a woman’s voice.

Catherine: “Servant of the Lord make haste and come here.”

He continued to think dehydration was the culprit for these strange happenings, so the man ignored the woman’s words. Grabbing the bucket, he brought the water to his mouth when the woman exclaimed, this time louder, “Athanasius! Listen, for I bring a message of hope.”

Athanasius: Who’s there?

Catherine: I am a  humble servant of our Lord Jesus Christ. He sent me to give you a message of hope.

Athanasius: Do you believe He is fully divine? It’s popular opinion nowadays to think of our Lord as a creation of the Father.

Catherine: Yes. And He is also fully human. It’s the great Mystery of the Incarnation. “God became man so that…

Athanasius: …man might become god”. You must be from God because you know about the doctrine of theosis. Why haven’t I not heard of you before?

Catherine: I come from a time different, yet not so different from yours. False teaching abounds where I come from. But what remains is hope and help. The Furnace of Divine Love tests and forms those He loves most into great witnesses for the faith.

The Paraclete sent me console you in your time of exile. Don’t give up hope. Maintain the faith. The great heresy of your time will fall. Orthodoxy will prevail.

Athanasius: How can this happen? I’ve been exiled several times by the Emperor. I have continued to spread the Gospel and am gracious for the aid of these holy monks who harbored me.

Catherine: Continue your work. I simply was sent to give your reassurance and a spark to help you keep the faith. You are a profound witness for the faith and model of orthodoxy. ““Be who God meant you to be and you will set the world on fire.”

[Catherine is suddenly taken up into the clouds on a fiery chariot. If Athanasius blinked he would have missed this wonderful moment.]

Catherine of Siena


This holy encounter gave Athanasius the resolve to continue with his work on defending the divinity of Jesus Christ. He went on to write an important theological treatise titled On the Incarnation and the Holy Spirit worked through him as a catalyst to defeat the Arian heresy.

Centuries later a young Catherine is seen reading a book under the shade of her favorite tree. She smiles and thanks God for His goodness.

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