Editor’s Note: Article originally published on October 18, 2018.
As a child I had a fascination with maps, geography, and the idea of being on a quest. My favorite books to read as a kid included the famous Greek epic TheOdyssey and the Redwall Series by English author Brian Jacques. Both included a sense of adventure whereby the main character(s) trekked across dangerous terrain and met obstacles to overcome (external and internal struggles) before arriving at their destination towards the end of the story. The word odyssey means journey, pilgrimage, or trek.
As a father of four [one is in utero!], I am able to reacquaint myself with the sense of life as a voyage. Frequently, I lose sight of reality as the flood of daily temptations, confusion, and struggles assail me. My 5-year-old daughter definitely got her penchant for atlases from me. Almost every day, she asks me, “Daddy! Can you please get me paper and markers for me to make a map?!” Cartography reigns supreme in my household—especially on rainy days!
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Some Catholic devotions are familiar from childhood. We learn the Rosary, walk the Stations of the Cross during Lent, or pray a novena before a saint’s feast day.
Others are less familiar, waiting in the Church’s treasury until we stumble across them.
The Drops of Blood devotion is one of those traditions.
At its heart, the devotion invites us to slow down and contemplate the Blood Jesus shed during His life and Passion. Instead of viewing Good Friday as a single event, we pause at particular moments of Christ’s suffering. We remember His agony in Gethsemane. The scourging. The crown of thorns pressed onto His head. His painful journey to Calvary. The nails driven into His hands and feet. The lance piercing His side.
Each moment brings us back to the same reality: Jesus gave Himself completely for us.
Devotion to Christ’s Blood is not about treating His Blood as something separate from Him or focusing on suffering for its own sake. The Blood belongs to Christ’s sacred humanity. When Catholics honor the Precious Blood, we honor Jesus Himself and remember the price He willingly paid on the Cross for our redemption.
Remembering Every Drop of Christ’s Blood
A traditional form of devotion to the Precious Blood meditates upon seven moments, sometimes called the seven “effusions,” in which Christ shed His Blood: His Circumcision, His agony in Gethsemane, His scourging, His crowning with thorns, His ascent to Calvary, His Crucifixion, and the piercing of His side.
Editor’s note: Article originally published on July 29, 2019.
What is the meaning of life? How do we cure all these diseases? Is lasting peace possible? Who am I supposed to marry?
All these questions plus countless more have lingered and ruminated in the human mind throughout the centuries. As a fan of science fiction and humor, I am reminded of the classic quip from Douglas Adam’s in The Hitchhiker’s Guide to the Galaxy. Asked about the meaning of life the answer was “”The answer to the ultimate question of life, the universe and everything is 42.” 42?! Really? Yes, the ultimate answer is reduced to a number. Nothing else matters except for 42. Obviously, Adam’s meant that reply for comedic purposes. But what if there really was an answer that easy or apparent. An answer that would solve all the world’s issues.
Who is the Answer to Everything?
Well, exactly there is an answer to everything. Jesus. Yes. I said it! Jesus is the answer to everything. Wait, wait, wait. You might be thinking “Jesus is important and can solve BIG important problems, but not everything.” Or you might be more cynical: “Jesus only belongs in the realm of religion. He has nothing to do with science, politics, or just the practical issues of daily living!” Still more you might outright deny the significance of Jesus at all. “Jesus is not even a historical figure! He was a figure made up by the early Christians and now embellished like Santa Claus.”
Editor’s Note: This post was originally published on May 10, 2019.
The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual. In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.
Stage 1— The Interior Life
First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual. A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.
Example of the Rich Young Man
Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18). An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.
Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so. While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.
Example of the Roman Centurion
A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.
Stage 2—The Religious Life
Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.
Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.
Example of the Transfiguration
The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.
Stage 3—The Spiritual Life
The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.
Example of Mary
At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”. First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.
Example of the Repentant Sinful Woman
The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”. She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.
St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.
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Matthew 14 is one of the Gospel’s most jam-packed and emotionally charged chapters, and it begins with real grief: John the Baptist’s murder. After his disciples take the body and report it to Jesus, “Jesus heard this, he withdrew… to a deserted place by himself” (Matthew 14:13). That detail matters. It shows that Christ’s miracles are never detached from truth about the human heart—Jesus does not suppress mourning or treat loss as something merely “in the background.” In the midst of danger and public attention, He chooses solitude, letting grief and prayer have their proper place before anything else happens.
From that secluded place, Matthew sets a pattern that reveals Jesus’ humanity in a striking way: He withdraws to grieve and pray, yet His compassion remains fully awake. Aquinas and the tradition gathered in the Catena Aurea highlight this withdrawal after John’s death and the way the crowds, though following at a distance, meet a Jesus whose mercy is not erased by sorrow. In other words, the chapter is not merely a sequence of astonishing wonders; it is a story of a God who enters real human experience, loss, loneliness, and prayer, and then responds, with power and tenderness, to the needs right in front of Him.
Editor’s Note: Post originally published on June 1, 2019.
According to the Catechism of the Catholic Church paragraph 675, “Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.” This Sunday Catholics across the world will celebrate the feast of the Ascension. Until recently, this high feast was celebrated on a Thursday—forty days after Easter. From a traditional standpoint normally a 10 day period existed from Ascension to the Coming of the Holy Spirit on Pentecost Sunday. Regardless, of the precise days, the main point is that for a brief period, the Apostles and early disciples of Jesus lived in a transition period from when Jesus no longer visibly existed in the similar manner that he did previously and the official descent of the Holy Spirit.
Suffering from a severe dryness in my spiritual life this Easter season got me thinking: maybe I am in a transitory period myself whereby the descent of the Holy Spirit is not apparent in my life. I feel completely dried up—spiritually! Obviously, my situation is not exactly the same as the 1st century Christians who had to live for an awkward [and maybe apathetic] period before the official reception of the Paraclete. Nevertheless, maybe your life is at a stage similar to that awkward week and a half—pondering the return of Christ, experiencing doubt in Divine Providence, or possibly even living in fear or distress. Reflecting on Acts 1-2 and wisdom from the tradition of the Church—through the Catechism and the saints—I came up with three methods [not really earth-shattering] to avoid awkwardness and apathy in your spiritual life in the days after the Ascension!
Drink from the Wellspring of Worship
The Eucharist is “the source and summit of the Christian life” (CCC 1324). I have probably cited this paragraph more than any other passage, yet it is vitally important to the Catholic faith. What sustained the Apostles in the early Church while waiting for the Paraclete? The body of and blood of Jesus Christ in the form of the Eucharist—it is the wellspring, the origin of worship!
Although Jesus’ physical existence did not appear the same after his Ascension, he is still present to the Apostles [and to us] body, blood, soul, and divinity in the sacrament of the Eucharist. St. Pope John Paul II mentioned the importance of this sacrament in his encyclical letter Ecclesia de Eucharistia, “Her [The Church] foundation and wellspring is the whole Triduum paschale, but this is as it were gathered up, foreshadowed and “concentrated’ forever in the gift of the Eucharist” (no. 5). During periods of spiritual dryness we may be able to sojourn to the spiritual oasis of the Mass.
Hail, Mary: Mother of Perpetual Help, Mother of Good Counsel
Josemaria Escriva declared, “Love our Lady. And she will obtain abundant grace to help you conquer in your daily struggle.” I imagine the days following Jesus’ Ascension was a perilous time for Peter and the rest of the Apostles. During the most confusing and perilous times in my life it appears that Jesus is not present—the most difficult days lands in the middle of the work week when I lack the time to attend daily Mass or ability to go to Eucharistic adoration. Here is where my devotion to Mary is key to sustaining me during the staleness of my spiritual life. Jesus augmented Mary’s motherhood in John 19:27 with a simple command, “Woman, behold your son!” This is a reciprocal relationship as a mere verse later Our Lord urged the Apostle John [who represented humanity both individually and collectively] with the charge: “Behold, your mother!”
From my own experience, I normally contact my mom first [when my wife is not available!] after an incredibly stressful and frustrating day. This is not to downplay the role of my father, but there is something unique, almost mysterious about the ability for mother to sooth children in need. The Blessed Virgin Mary is no different. Mother of Perpetual Help pray for us. Mother of Good Counsel pray for us.
Trust in the Holy Spirit
The great scientist Isaac Asimov once purported, “Life is pleasant. Death is peaceful. It’s the transition that’s troublesome.” While the first two points of his statement may be debatable, it is quite difficult to argue that turning points in life, no matter how large or small, pose a challenge for everyone. Transitioning from physically seeing the Resurrected Christ to the age of the Church would have been a tough transitory event as well!
Jesus prepared his followers of the coming of the Holy Spirit prior to his Passion, Death, and Resurrection. According to Christ in John 14:15-19, “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate* to be with you always, 17 the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. 18 I will not leave you orphans; I will come to you. 19 In a little while the world will no longer see me, but you will see me, because I live and you will live.”
While the Holy Spirit did not formally descend upon the Apostles in the Upper Room until Pentecost Sunday, the power of the Holy Spirit allowed Jesus to be substantially present in the sacrament of the Eucharist. The Paraclete also guided Peter and the other Apostles in selecting a worthy replacement for Judas. Moreover, just before his Ascension Jesus repeated his promise to send another Helper to fortify his followers: “But you will receive power when the holy Spirit comes upon you,g and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8).
Hope Always Never Despair
Although you may in a spiritual dry spell [if not now you most certainly will encounter aridity and acedia—spiritual sloth– sometime in your life!], please do not despair. Hope is always on the horizon. Through the sacrament of the Eucharist, guide of Mary, and promise of the help of the Holy Spirit we receive strength and sustenance make it past any awkward and apathetic period in our spiritual journey. Never give up—hope in the Lord always!
The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity (CCC 1818).
Editor’s Note: Originally published April 18th, 2017.
Love is an open door.
Christianity across the world celebrates the Resurrection of Jesus Christ this past Sunday. Easter is a celebration of a miraculous—and seemingly impossible—event. The feast of Jesus’ Resurrection holds a special place in my heart. I wish to share the basic biblical proof of the Resurrection, examples from some saints, and my own personal experience.
Note: If you still have questions related to a more cerebral and logical argument for the Resurrection of Jesus I highly recommend Carl Olson’s: Did Jesus Really Rise from the Dead?
Gospel evidence
Since there a lot of evidence to refer to and I prefer to keep today’s post as concise as possible I will only focus on the two strongest pieces of evidence I found to be convincing for me in showing validity in Jesus’ Resurrection. First, the witness of the women being the initial people to notice the empty tomb is strong evidence. The reason for this is due to in 1st century Palestine life women did not enjoy the benefits of voting, membership in the workforce, or even respect to be witnesses in events like today.
The Gospel writers uniformly state that women were the first witnesses to the empty tomb and the first to proclaim Jesus as risen. This does not make sense unless it was true. Why would the gospel writers embarrass the apostles by placing women in a place of honor as the first evangelizers of Jesus’ Resurrection, unless that was the truth?
Saint Mary Magdalene is known as the Apostle to the Apostles.
Secondly, the Gospel of Matthew already shows alternative explanations already surfacing to explain the disappearance of Jesus’ body when the tomb was opened. According to Matthew, the priests and elders charged the Roman soldiers to create a story to explain why the tomb was empty. They [priests and elders] state, “You are to say, ‘His disciples came during the night and stole him while we were asleep’. If any word of this gets to the procurator, we will straighten it out with him and keep you out of trouble.” (Matthew 28:13-14). This never made sense to me. If the apostles were fraudulent, why the Matthew plainly write about the theory of the stolen body of Jesus? Such a theory only makes sense as a lie developed by the priests and elders.
Saintly Sources
Because of the vast array of saints to attest to the truth of the Resurrection, I will only focus on two for conciseness’ sake—St. Peter and St. Paul. The thing that I really love about St. Peter is his fervor to follow the gospel after Jesus’ Resurrection. In addition to being the 1st pope of the Catholic Church, Peter testified to the truth of the Gospel as a martyr via crucifixion.
St. Paul represents arguably the greatest conversion in the history of Christianity. Paul went from being a murderer of Christians to the Church’s great evangelizer and writer of almost 2/3 of the New Testament. These two men show us that they encountered someone who transformed them. Peter and Paul’s conversions are an effect of the power of Jesus’ Resurrection!
My Testimony
While my own testimony does not hold the same weight at Scripture and Tradition, I still am convinced that certain things in my life transpired due to a power outside of my control and full understanding. During my darkest days a few years ago I learned of the power of God. He rose me up from the loss of a job and our miscarriages. God continues to demonstrate the glory of His Resurrected Son in seemingly ordinary things too. For example, I asked my cousin to pray for my wife for an important interview. My cousin told me, “Of course, and incidentally she [my wife] was the person my cousin and his fiancée scheduled to pray for, in a special way, anyways.” This is not the first time this seeming coincidence happened to my cousin.
Through Scripture, Tradition [the saints], and my personal experience with daily and extraordinary events I have come to more deeply realize the Resurrection of Jesus as an historical fact. I pray that you come to enjoy this truth in Scripture, Tradition, and your own life’s experiences!
