Jesus

Lessons in Spiritual Dryness: From Apple Anticipation to Hopes Dashed

/ chicoinematt / 2 Comments

Part 1: The Disheartening News

A few days ago, my wife sent me a text that I never expected. It simply read, “No apple orchard this year😢 ,” accompanied by a screenshot from our favorite apple orchard. The notice from the Orchard explained,

“APPLE UPDATE: An update we are devastated to share…With great sadness, we are not able to offer U-Pick Apples out in the orchard this season. Due to the spring drought and apple thrip pest, our trees just weren’t able to produce the harvest we had hoped for.”

Disappointment washed over me as I absorbed this news. When you spend months looking forward to something the letdown is pretty steep when your hopes are dashed. This experience led me to contemplate the connection between life’s disappointments and spiritual dryness.

Part 2: Understanding Spiritual Aridity

Spiritual dryness, an often-overlooked aspect of our faith journey, cuts to the core of our spiritual walk. We’ve all experienced those profound moments of connection with our faith, those times when the presence of God felt tangible and reassuring. But what occurs when that profound sensation suddenly evaporates? This experience can be overwhelming, especially if it’s our first encounter with spiritual aridity. However, it’s crucial to understand that this arid phase isn’t a judgment on our worthiness or dedication. Rather, it’s a facet of our spiritual journey, a terrain we’re meant to traverse, not an indictment of our faith.

As we explore this intricate topic, let’s take a page from the saints’ playbook. These remarkable individuals, who left their indelible mark on our faith, also grappled with spiritual dryness in their journeys. Amidst their spiritual desolation, they discovered that these periods weren’t indicative of their lack of holiness or spiritual effort. Instead, they realized that God, in His divine wisdom, allows souls to undergo these purgative periods to deepen their relationship with Him. This profound insight serves as our guiding light. It reminds us that our own spiritual dryness isn’t a verdict on our devotion but an invitation to fortify our faith.

When the wellsprings of spiritual consolation seem to have run dry and our souls yearn for the divine presence, let us remember that this spiritual dryness is a natural part of our journey. Draw inspiration from the saints who navigated this arid terrain. We find solace in knowing that these droughts aren’t desolation but opportunities for spiritual growth and a deepening of our relationship with God.

Part 3: Transforming Aridity into Wonder

In an article I wrote for Catholic Exchange, I explored “Three Ways to Turn Spiritual Aridity into Wonder.” Drawing inspiration from saints like St. Teresa of Calcutta, St. Maria Faustina, St. Teresa of Avila, and St. John of the Cross, I learned that dryness in prayer is not an indictment of our spirituality. Instead, it’s an opportunity for growth. Much like a desert, periods of spiritual dryness can serve as a place of purification and transformation.

Look to the Sacraments as Spiritual Oases

Just as travelers in a parched land seek water with utmost urgency, those facing spiritual aridity yearn for a source of spiritual refreshment. These oases in the desert, are the sacraments that Christ instituted to sustain us throughout life’s various stages. The sacraments, such as the Eucharist and Confession, stand as omnipotent oases, ever-flowing sources of God’s grace.

Living Water: A Promise from Christ

Recalling the story of Jesus’ encounter with the Samaritan woman at the well in John 4, we are reminded of His promise of living water. While this living water is not the physical water necessary for our survival, it symbolizes the grace found in the sacraments. These sacramental oases never run dry; they patiently await our journey to their wellsprings to receive God’s abundant grace.

According to the Catechism of the Catholic Church (paragraph 1210):

“Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders, and Matrimony. The seven sacraments touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian’s life of faith. There is thus a certain resemblance between the stages of natural life and the stages of the spiritual life.”

Journey to the Well: The Sacrament of Confession

At the end of a particularly challenging week I recognized the need to address my issues with anger and impatience at home. Seeking spiritual refreshment, I ventured to a nearby Catholic Church to confess my sins to a priest.

In that moment, the priest stood in Personi Christi, embodying the authority to forgive sins through the sacrament of Holy Orders. This power, passed down from Jesus to His Apostles—the first Catholic priests (John 20:22-23)—allowed me to receive the healing graces of Confession.

Armed with this newfound grace, I returned home better equipped to confront the temptations of anger and impatience that had plagued me. Just as travelers in the desert find solace in the oasis, I found solace in the sacrament, knowing that these spiritual oases never run dry, always offering refreshment to those who seek them.

Follow the Caravan

Autumn has always held a special place in my heart. It’s a season when nature’s vibrant hues signal the transition from the warm embrace of summer to the crisp embrace of fall. One of my favorite autumn traditions has been visiting the local apple orchard with my family. There’s a unique joy in wandering through rows of apple trees surrounded by the fragrant aroma of ripe fruit. Last year, we missed out on this experience due to a hectic schedule and an early frost that closed the orchard prematurely. So, this year, I eagerly anticipated our visit. Little did I know, a message from my wife would take me on a surprising journey, sparking thoughts about the connection between life’s disappointments and spiritual dryness.

We’re not meant to walk our Christian journey alone. Just as travelers in the desert rely on one another for support, we should seek assistance from our fellow believers. Building a network of friendships and seeking guidance from trusted individuals can provide much-needed companionship on our spiritual journey.

In my article “Catholic Camaraderie: Unity in Suffering, I emphasized the importance of finding a community to support and uplift us in our prayer life. In our shared faith, we discover the strength that comes from praying together and bearing one another’s burdens. This sense of unity in suffering reinforces the idea that our Catholic faith isn’t just an individual endeavor but a communal one.

As we navigate the spiritual terrain, building connections within the Church provides a support system that extends beyond the pews. Trusted friends and mentors offer guidance, share their experiences, and help us persevere through our own trials. Following the caravan of fellow believers allows us to draw strength, solace, and inspiration from the Catholic community, making our spiritual journey not only more bearable but also deeply enriching. In unity, we find the companionship and encouragement needed to endure the desert’s challenges and emerge stronger in our faith.

Look to Mary in the Dark Night

In times of spiritual aridity we can turn our gaze toward the gentle presence of Mary, the Mother of Jesus. Venerable Fulton Sheen poignantly captured the essence of Mary’s role when he said, “The Blessed Virgin Mary reflects her divine son. Without him, she is nothing. With him, she is the mother of men.” This profound statement encapsulates the beautiful truth that Mary, like the moon reflecting the light of the sun, illuminates our path and guides us to her Son, even when we struggle to feel His immediate presence.

Just as the moon’s glow lights the way for travelers in the night, Mary’s spiritual radiance can lead us to her Son, Jesus. Her intercession has been likened to the moon’s light breaking through the darkest night. Through her unwavering love and maternal care, she provides solace and guidance, reminding us that even in the darkest moments of our spiritual journey, Mary is there to lead us to her Son’s loving embrace.

One profound example of Mary’s role as our spiritual guide is seen in her journey from heartache to hope. Just as the moon’s glow dispels the darkness, Mary’s intercession can pierce the darkness of our struggles and lead us to the radiant presence of Jesus. Her enduring love and guidance offer hope, transforming despair into a deep and abiding faith.

Final Harvest: Wrapping Up 🍎🍏

As I reflect on these three ways to transform spiritual dryness into wonder, I’m reminded of the unexpected turn of events this year. Although we couldn’t visit our local apple orchard, my mom surprised us with apples from her city’s orchard. In that unexpected moment of generosity, I found a glimpse of the wonder that can emerge from life’s disappointments. Just as we can find refreshment in the midst of a dry orchard season, we can also find spiritual renewal during our moments of spiritual aridity. It’s all part of the journey.

So, when life leaves you feeling parched, remember, the oasis is closer than you think. Seek solace in the sacraments, companionship with your fellow travelers, and guidance from the Mother who reflects the divine. In this way, even the driest of deserts can become places of profound spiritual wonder.

Thank you for sharing!

From Tax Collector to Apostle: Embracing God’s Unexpected Call to Redemption

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God calls you where you are.

For the Apostle Matthew, he was a publican (a tax collector).

What emotions come up when you think of an IRS agent?

What about tax season?

“Unfortunately, you owe X dollars this year?”

Now, imagine if God publicly called a person  to be in his inner circle of twelve??

A man whose job it was to take your hard-earned money and collect it for a corrupt government.

It might stir up resentment, confusion, or dismay to mention a few of a thousand emotions that would likely be going through your mind.

But God’s ways are often mysterious and it may take time before we realize the plan He has for others and ourselves.

I can’t even begin to fully understand what some of Jesus’ early followers thought when he died and later named Matthew to be an apostle.

An unworthy tax collector. Money-hungry, an agent of the Roman Empire. That’s who Jesus called to follow him 2000 years ago.

Now, the name Matthew translates as “Gift from God”. His conversion is certainly a blessing along with his account of Jesus’ life in his Gospel.

No matter where you’re at in life, God will meet you.

You just have to be open to His call. 🙏

P.S. How has God worked in your life in an  unexpected and merciful way?

P.P.S. Here’s a Holy Haiku I created inspired by the witness of the evangelist-apostle.

Enjoy!

Related Links

3 Similarities I Share with my Namesake— Saint Matthew

Saint Matthew (Apostle and Evangelist)

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Saints Nicodemus and Joseph of Arimathea: Witnesses to Spiritual Renewal and the Dignity of Life

/ chicoinematt

In the tapestry of Christian history, certain individuals shine as beacons of faith and devotion. Among these luminaries are Saints Nicodemus and Joseph of Arimathea, both figures who play pivotal roles in the Gospel narratives surrounding the life, death, and teachings of Jesus Christ. Their stories reflect profound spiritual truths and lessons that continue to inspire believers across the world.

Jesus and Nicodemus: Embracing Spiritual Rebirth Through Baptism

The encounter between Jesus and Nicodemus, as recounted in the Gospel of John, offers a glimpse into the transformative power of spiritual rebirth through baptism. Nicodemus, a Pharisee, seeks wisdom under the cover of night. This darkness can be seen as symbolic of his initial lack of understanding or hesitation to fully embrace the truth of Jesus’ message. Yet, by approaching Jesus, Nicodemus takes the first step out of this spiritual darkness.

Their conversation centers around the concept of baptism—a second birth that ushers believers into the realm of the spirit. Through baptism, individuals shed their old selves, emerging as adopted children of God, free from the constraints of original sin. Nicodemus’s willingness to engage in dialogue, despite his initial reservations, demonstrates his openness to spiritual growth. He becomes a beacon of hope for all who seek understanding and a deeper connection with divine truth.

Joseph of Arimathea: Honoring the Dignity of the Human Body

In the final chapters of the Gospel of John, we find Joseph of Arimathea alongside Nicodemus, participating in one of the most poignant moments of Christ’s crucifixion and burial. Their actions serve as a testament to the sanctity of the human body and the importance of performing corporal works of mercy, such as burying the dead.

Joseph of Arimathea’s pivotal role in taking down Jesus’ body from the cross and providing a dignified burial emphasizes the reverence that must be accorded to every human being, even in death. This act of devotion aligns with Isaiah 53:9, portraying Joseph as fulfilling the prophecy that the Messiah would find rest among the wicked, despite his innocence.

Saints Nicodemus and Joseph: Symbolizing Life’s Bookends

Nicodemus and Joseph of Arimathea represent the bookends of human existence, each illustrating crucial aspects of the Christian journey. Nicodemus, encountered at the beginning of the Gospel of John, serves as a reminder that even in moments of uncertainty or darkness, approaching Jesus with an open heart can lead to enlightenment and spiritual rebirth. His story encapsulates the truth that the seeker of truth will find illumination, even when grappling with fear or doubt.

On the other hand, Joseph of Arimathea’s appearance at the close of John’s Gospel encapsulates the significance of the body in Christian theology. His act of compassion and reverence for the body of Christ in death echoes the belief in the resurrection of the body and the Christian hope for eternal life. This reflects the teachings of the Catechism of the Catholic Church, which underscores the respect and charity due to the bodies of the departed.

Conclusion

Saints Nicodemus and Joseph of Arimathea, though living in different times and contexts, share a common thread in their interactions with Jesus and their roles as witnesses to profound spiritual truths. Nicodemus teaches us the importance of seeking the light of truth, even when it seems shrouded in darkness. Joseph of Arimathea, by honoring the body of Christ in death, reinforces the Christian commitment to the dignity of every human life.

Their stories remind us that the Christian journey spans from the moment of spiritual awakening to the final resting place, each step infused with profound meaning. The lessons they offer continue to guide believers in understanding the transformative power of faith and the compassionate responsibilities we hold toward one another, both in life and in death.

Thank you for sharing!

Transfiguring Humanity—Reflections on the Transfiguration of Christ

/ chicoinematt

Editor’s Note: Post originally published on August 9, 2018.

Among the most bizarre, mysterious, and interesting accounts in the New Testament is the event of the Transfiguration of Jesus. The dictionary defines the word transfiguration as “a complete change of form or appearance into a more beautiful or spiritual state. Common synonyms for transfiguration include: metamorphosis, changeover, transformation, development, adjustment, and even mutation!! Growing up Catholic I have listened to the Gospel telling of this mysterious events many times.

Transfiguration

The Transfiguration of Jesus.* 1a After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.* 2*b And he was transfigured before them; his face shone like the sun and his clothes became white as light. 3* And behold, Moses and Elijah appeared to them, conversing with him. 4Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents* here, one for you, one for Moses, and one for Elijah.”

5c While he was still speaking, behold, a bright cloud cast a shadow over them,* then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6* When the disciples heard this, they fell prostrate and were very much afraid. 7But Jesus came and touched them, saying, “Rise, and do not be afraid.” 8And when the disciples raised their eyes, they saw no one else but Jesus alone.

Foretaste of Heavenly Reality

The primary purpose of the glory of Jesus shown [shone] to Peter, James, and John was meant as a means to prepare them for the glorification of God after the Resurrection and to hint at the beauty of transfigured humanity. According to Saint Pope Saint John Paul II in his 1999 homily for the Feast of the Transfiguration, “In the event of the Transfiguration we contemplate the mysterious encounter between history, which is being built every day, and the blessed inheritance that awaits us in heaven in full union with Christ, the Alpha and the Omega, the Beginning and the End.”

Humanity’s Home in Heaven

Similar to the previous point is that fact that man is on a pilgrim journey, a sojourner on Earth—whose ultimate destination is union with God in Heaven. John Paul II echoed this truth as well,

“We, pilgrims on earth, are granted to rejoice in the company of the transfigured Lord when we immerse ourselves in the things of above through prayer and the celebration of the divine mysteries. But, like the disciples, we too must descend from Tabor into daily life where human events challenge our faith. On the mountain we saw; on the paths of life we are asked tirelessly to proclaim the Gospel which illuminates the steps of believers.”

I imagine the incredible letdown the Apostles must have felt in the moments after the dazzling and inexplicable event of the Transfiguration. Going back to following Jesus in an ordinary way, traveling from town to town, learning from him, and assisting the poor certainly did not compare to the splendor they witnessed on Mount Tabor. It definitely would have been challenging to transition back into that routine! Heck, Peter even desired to stay in the holy place when he declared, “If you wish, I will make three tents* here, one for you, one for Moses, and one for Elijah.”

Peter camping Transfiguration meme

Let the Holy Spirit Transfigure Your Life

Coming out of Sunday liturgy, I leave with a similar wonder and awe as the inner circle of Jesus received on that original Transfiguration event. Housing the Real Presence of Lord after reception of the Eucharist provides me incredible peace and patient strength. In a way, we all undergo a momentary transfiguration—a foretaste of Heavenly reality in the Mass. Going back to our worldly affairs, we quickly lose sight and memory of our close encounter with God. May we continue to ask the Holy Spirit to guide us with clarity and strength on our pilgrimage toward Heaven!

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3 Ways We Can Avoid Awkwardness and Apathy after the Ascension

/ chicoinematt

Editor’s Note: Post originally published on June 1, 2019.

According to the Catechism of the Catholic Church paragraph 675, “Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.” This Sunday Catholics across the world will celebrate the feast of the Ascension. Until recently, this high feast was celebrated on a Thursday—forty days after Easter. From a traditional standpoint normally a 10 day period existed from Ascension to the Coming of the Holy Spirit on Pentecost Sunday. Regardless, of the precise days, the main point is that for a brief period, the Apostles and early disciples of Jesus lived in a transition period from when Jesus no longer visibly existed in the similar manner that he did previously and the official descent of the Holy Spirit.

spiritual desert.jpg

Suffering from a severe dryness in my spiritual life this Easter season got me thinking: maybe I am in a transitory period myself whereby the descent of the Holy Spirit is not apparent in my life. I feel completely dried up—spiritually! Obviously, my situation is not exactly the same as the 1st century Christians who had to live for an awkward [and maybe apathetic] period before the official reception of the Paraclete.  Nevertheless, maybe your life is at a stage similar to that awkward week and a half—pondering the return of Christ, experiencing doubt in Divine Providence, or possibly even living in fear or distress. Reflecting on Acts 1-2 and wisdom from the tradition of the Church—through the Catechism and the saints—I came up with three methods [not really earth-shattering] to avoid awkwardness and apathy in your spiritual life in the days after the Ascension!

wellspring of worship

 

 

 

 

  

 

Drink from the Wellspring of Worship

The Eucharist is “the source and summit of the Christian life” (CCC 1324). I have probably cited this paragraph more than any other passage, yet it is vitally important to the Catholic faith. What sustained the Apostles in the early Church while waiting for the Paraclete? The body of and blood of Jesus Christ in the form of the Eucharist—it is the wellspring, the origin of worship!

Although Jesus’ physical existence did not appear the same after his Ascension, he is still present to the Apostles [and to us] body, blood, soul, and divinity in the sacrament of the Eucharist. St. Pope John Paul II mentioned the importance of this sacrament in his encyclical letter Ecclesia de Eucharistia, “Her [The Church] foundation and wellspring is the whole Triduum paschale, but this is as it were gathered up, foreshadowed and “concentrated’ forever in the gift of the Eucharist” (no. 5). During periods of spiritual dryness we may be able to sojourn to the spiritual oasis of the Mass.

mary of perpetual help

Hail, Mary: Mother of Perpetual Help, Mother of Good Counsel

Josemaria Escriva declared, “Love our Lady. And she will obtain abundant grace to help you conquer in your daily struggle.” I imagine the days following Jesus’ Ascension was a perilous time for Peter and the rest of the Apostles. During the most confusing and perilous times in my life it appears that Jesus is not present—the most difficult days lands in the middle of the work week when I lack the time to attend daily Mass or ability to go to Eucharistic adoration. Here is where my devotion to Mary is key to sustaining me during the staleness of my spiritual life. Jesus augmented Mary’s motherhood in John 19:27 with a simple command, “Woman, behold your son!” This is a reciprocal relationship as a mere verse later Our Lord urged the Apostle John [who represented humanity both individually and collectively] with the charge: “Behold, your mother!”

 From my own experience, I normally contact my mom first [when my wife is not available!] after an incredibly stressful and frustrating day. This is not to downplay the role of my father, but there is something unique, almost mysterious about the ability for mother to sooth children in need. The Blessed Virgin Mary is no different. Mother of Perpetual Help pray for us. Mother of Good Counsel pray for us.

keep calm and trust in the Holy Spirit

Trust in the Holy Spirit

The great scientist Isaac Asimov once purported, “Life is pleasant. Death is peaceful. It’s the transition that’s troublesome.” While the first two points of his statement may be debatable, it is quite difficult to argue that turning points in life, no matter how large or small, pose a challenge for everyone. Transitioning from physically seeing the Resurrected Christ to the age of the Church would have been a tough transitory event as well!

Jesus prepared his followers of the coming of the Holy Spirit prior to his Passion, Death, and Resurrection. According to Christ in John 14:15-19, “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate* to be with you always, 17 the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. 18 I will not leave you orphans; I will come to you. 19 In a little while the world will no longer see me, but you will see me, because I live and you will live.”

While the Holy Spirit did not formally descend upon the Apostles in the Upper Room until Pentecost Sunday, the power of the Holy Spirit allowed Jesus to be substantially present in the sacrament of the Eucharist. The Paraclete also guided Peter and the other Apostles in selecting a worthy replacement for Judas. Moreover, just before his Ascension Jesus repeated his promise to send another Helper to fortify his followers: “But you will receive power when the holy Spirit comes upon you,g and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8).

Hope Always Never Despair

Although you may in a spiritual dry spell [if not now you most certainly will encounter aridity and acedia—spiritual sloth– sometime in your life!], please do not despair. Hope is always on the horizon. Through the sacrament of the Eucharist, guide of Mary, and promise of the help of the Holy Spirit we receive strength and sustenance make it past any awkward and apathetic period in our spiritual journey.  Never give up—hope in the Lord always!

never give up gif.gif

The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity (CCC 1818).

Related Links

https://www.catholic.com/magazine/online-edition/why-celebrate-the-ascension

https://www.catholicnewsagency.com/news/36152/everything-you-need-to-know-about-pentecost

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How Mary is the Surefire Theological GPS to Jesus

/ chicoinematt

In the vast landscape of theology, the role of the Blessed Virgin Mary shines brightly. She guides us to her Son, Jesus, illuminating our path with her maternal love and wisdom. Like a GPS, Mary leads us on a profound journey of faith, offering direction, protection, and unwavering love. In fact, Pope Pius X referred to Mary as the Destroyer of Heresies in his encyclical Pascendi Dominici Gregis. Heresies are false teachings (or false paths to truth). Mary is a surefire guide to the Ultimate Truth: Her Son. Let’s explore further how Mary is the theological GPS that navigates us toward the Son, revealing God’s plan of salvation.

Begin with the End to Know the Beginning

To truly understand Mary’s significance, we must begin at the inception of God’s plan of salvation. In Genesis 3:15, God foretold the victory of the woman who would crush the head of the serpent. Mary, as the New Eve, fulfills this prophecy by her crucial role in bearing and nurturing Jesus, the Savior.

Early Church Father, Saint Irenaeus wrote, “the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith.” She undoes the consequences of Eve’s disobedience and opens the door to our redemption. Mary’s presence in the Bible sets the course for God’s salvific mission. This establishes her as a vital compass in the divine plan.

Marian Apparitions= Checkpoints to Help Humanity Get Back on Track

Throughout human history, Mary has appeared at various times, serving as Jesus’ cherished messenger. These divine apparitions act as checkpoints that remind humanity of God’s love, mercy, and the need for repentance. Three notable apparitions demonstrate Mary’s role as the spiritual GPS in our journey.

The apparition of Our Lady of Guadalupe in Mexico in 1531 revealed Mary as the Mother of all the Americas. It served to unite diverse cultures under her maternal care, emphasizing her role as a unifying figure. Through her image on Juan Diego’s tilma, she invites us to embrace love and unity, transcending geographical and cultural boundaries.

In Lourdes, France, Mary appeared to St. Bernadette Soubirous in 1858. Her message of prayer, penance, and the miraculous healing waters springs forth as a beacon of hope, reminding us to seek spiritual renewal and find solace in her Son’s divine mercy.

At Fatima, Portugal, in 1917, Mary appeared to three shepherd children, emphasizing the importance of prayer, conversion, and the reality of hell. Her call for the consecration of Russia and the devotion to her Immaculate Heart reinforces the need for reparation and the power of intercession. Venerable Fulton Sheen even noticed a deeper connection with the name of the location as a bridge to Islam. Fatima was the name of the daughter of Muhammed. He put it this way:

This brings us to our second point, namely, why the Blessed Mother, in this twentieth century, should have revealed herself in the insignificant little village of Fátima, so that to all future generations she would be known as ‘Our Lady of Fátima.’ Since nothing ever happens out of heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as “Our Lady of Fátima” as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too.

Through these apparitions, Mary acts as a divine GPS, guiding us back to the path of righteousness and reminding us of the eternal destination that awaits us.

Compass Rose(ary)

stella maris
“As Mariners Are Guided Into Port By The Shining Of A Star, So Christians Are Guided To Heaven By Mary.” —Saint Thomas Aquinas

One of the beautiful titles bestowed upon Mary is the “Star of the Sea” or “Stella Maris” in Latin. This title draws a parallel between navigators looking to the stars for guidance and Mary’s role as our guiding light. Just as the North Star provides direction in the night, Mary leads us unerringly to her Son, Jesus Christ. Just as the moon reflects the sun’s light, Mary receives and radiates the love and grace of her Son. She illuminates our way, dispelling darkness, and helping us navigate the challenges of life.

The Rosary, often referred to as the Compass Rose, is a powerful tool that deepens our relationship with Jesus through Mary. With each Hail Mary, we embark on a journey of meditation, immersing ourselves in the life, death, and resurrection of Christ. Mary, our heavenly GPS, accompanies us through the mysteries of the Rosary, guiding us toward a profound encounter with her Son.

Conclusion

In the intricate tapestry of faith, the Blessed Virgin Mary stands as the theological GPS, guiding us unswervingly to Jesus, our Savior. From the beginning of God’s plan in the Bible to the present-day Marian apparitions, Mary’s role as a divine messenger and compass remains steadfast. Let us embrace Mary as our guiding star, allowing her to lead us through the challenges and triumphs of life, ultimately bringing us closer to the eternal embrace of her Son, Jesus Christ.

Thank you for sharing!

How to Reconcile Mary as Mediator with 1 Timothy 2:5

/ chicoinematt

Editor’s Note: This post was originally published on May 13,  2019.

To Jesus through Mary why

May 13th, 2017 marked the 100th anniversary of the Marian Apparitions at Fatima, Portugal. I participated in a 33-day Marian consecration that culminated on the Feast of Fatima.  Because of the honor Catholics bestow towards Mary, it is important to dispel common misunderstandings non-Catholics may have about the Blessed Mother of Jesus. 

According to 1 Timothy 2:5, “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself.” It seems clear-cut that any reaching out to Mary for help and mediation is to be frowned upon to prevent falling into heresy!

we honor not worship mary

Honor NOT Worship

This article outlines a few explanations from both Scripture and Tradition to describe the Catholic approach to Mary. Catholics HONOR, but NOT WORSHIP Mary! First, we will look at biblical evidence. Next, we look at the Second Vatican II document on the Church [Lumen Gentium]. Lastly, we will analyze some thoughts about Mary from the St. Pope John Paul II.

Biblical background on Mary’s Mediation

Before I mention the key passage about Mary’s intercessory action I want to highlight her vow of total obedience to God first. In Luke the angel greeted Mary with these words, “Hail, favored one! The Lord is with you” (Luke 1:28). The original Greek is Chaire, Kecharitomene which translated to “Hail, full of grace”. Catholics interpret the phrase full of grace to refer to Mary being conceived without sin. Having this preliminary understanding of Mary, let us look at a strong example regarding her mediation to help humankind.

The wedding at Cana in the beginning of John’s gospel is Jesus’ first public miracle. Here Mary displays her role as a mediator and advocate when she urges Jesus to perform the miracle of changing the water into wine. According to the fourth gospel. “When the wine ran short, the mother of Jesus said to him, ‘They have no wine” (John 2:3). Catholics honor towards Mary is not because she is a god but because of her close connection to God! John 2:5 is evidence that Mary’s end purpose is obedience and submission to God when she expresses to the wedding servers, “Do whatever he [Jesus] tells you.”

wine

Testimony of Tradition

Along with the evidence from the New Testament, we will look briefly at what the Vatican II document Lumen Gentium and Pope John Paul II tells us about Mary as a mediator. According to Lumen Gentium 60,

There is but one Mediator as we know from the words of the apostle, “for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all”.(298) The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows His power. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ.

 It is also appropriate to mention that it is not a coincidence that the content of the final chapter of this council document being relating to Mary. The last major section of the chapter mentions Mary as the sign of created hope and solace to the wandering people of God. Mary is not the end. Rather, she is a signpost pointing Christians to Christ! (Lumen Gentium 68).

Witness of JPII

Finally, I want us to examine St. John Paul II’s Marian devotion. The polish pope focuses on the maternal mediation of Mary in his encyclical, Redemptoris Mater. To start off, John Paul II acknowledges hat there is only one mediator Jesus. In union with Tradition the pope states, “The teaching of the Second Vatican Council presents the truth of Mary’s mediation as “a sharing in the one unique source that is the mediation of Christ himself (Redemptoris Mater 38). Mary is the first and greatest apostle of God. God entrusted Himself to her before anyone else (Redemptoris Mater 39). 

John Paul II also says, “After her Son’s departure, her motherhood remains in the Church as maternal mediation: interceding for all her children, the Mother cooperates in the saving work of her Son, the Redeemer of the world (Redemptoris Mater 40). The key word in this quote is cooperates. Mary is not equal to God, but she does COOPERATE with God and in the mediation of Jesus Christ!

cooperation

Related Links

Mary as Mediatrix

Exchange on Catholic Mariology and Mary Mediatrix

How the Solemnity of Mary, Mother of God actually teaches about Jesus

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