5 Reasons Why October is the Holiest Time of the Year

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“Autumn is a second spring when every leaf is a flower,” stated Albert Camus the 20th century French Novelist. Fall is my favorite time of the year. Colorful leaves carpet the lawns in my neighborhood. I enjoy seeing the visible transformation occur on trees and watching animals prepare for winter. My wife’s birthday is during October—the middle of fall. I am indebted to God for the gift of my marriage. Without my wife, my fervor for Divine Mercy and St. Maria Faustina—her confirmation saint— may not exist!

Reflecting on autumn, my wife, and the Polish saint allowed for me to have a profound revelation: the first week of October contains an all-star line-up for saint feast days!

Five of my personal favorite saints, and historical favorites among Catholics as well, have a feast day in the first part of October. On top of this amazing realization, October is also dedicated to the Holy Rosary and respect for all life. I will be dedicating other posts on these topics so I will focus on the five feast days of five stellar saintly role models:

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Guardian Angels

My children and I ask for the intercession of our guardian angels every night before bedtime. According to the Catechism of the Catholic Church number 336, “From its beginning until death, human life is surrounded by their watchful care and intercession.202 ‘Beside each believer stands an angel as protector and shepherd leading him to life.’203 Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.” God sends his messengers from Heaven to keep us safe and remind us of His Presence.

St. Therese of Liseux quote

Therese of Lisieux

According to St. Therese, “Our Lord does not so much look at the greatness of our actions, or even at their difficulty, as at the love with which we do them.” Known as the Little Flower, the saint’s words provide a fresh perspective on my daily living and struggles. As a person who focuses on problems as something to be overcome, I sometimes place an emphasis on the amount of effort I have to put forth on a task. I also struggle with desiring recognition toward my works. Instead, if I focus on love as St. Therese teaches us, my life will be more joyful!

Francis of Assisi

Francis serves as an example of holiness, but for me, it is  a personal reminder for my college days. I attended Franciscan University graduate schooling. The legacy the Italian saint left on me is truly immeasurable.

His transformation from a wealthy individual to a beggar of Christ is tangible example of the Gospel lived out. Struggling with envy and greed myself, I am able to look to Francis of Assisi as a role model. Lord make me an instrument of peace like your servant Francis!

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Maria Faustina

No other 20th century saint, besides John Paul II and Maximilian, has impacted me as much as St. Maria Faustina. Known as the Apostle of Divine Mercy, the Polish nun is to the 20th century what St. Paul was to the 1st century Church—the evangelizer of truth to the Gentiles! Sister Faustina helped console my wife after her best friend from high school died by suicide.

The Polish sister led my wife to convert to the Catholic faith as well! She became instrumental in deepening my relationship with God over the past decade. St. Faustina is probably the biggest influence on viewing God first as a merciful Father as opposed to a vengeful Judge. Through St. Maria Faustina I heard God’s truth in her words, “Suffering is the greatest treasure on earth; it purifies the soul. In suffering, we learn who our true friend is.”

Teresa of Avila

The final heroic example of holiness the first week of October is St. Teresa of Avila. Her life differs from Maria and Therese as the Spanish saint lived a much longer life. Teresa also experienced more of a 180°-type of conversion.

As a young adult, Teresa enjoyed the allure of the world. It wasn’t until her entry into the convent that the Spanish nun learned the importance of meditative prayer. Teresa’s The Interior Castle is a profound spiritual work that explores the vastness of our spiritual journey. This spiritual treatise has helped aid me on my journey.

While autumn is akin to a second springtime, my communion with the saints during October is like a second spiritual springtime for me. My guardian angel, Therese of Lisieux, Francis of Assisi, Maria Faustina, and Teresa of Avila reflect God’s merciful and transforming love.

Through communion with these exemplary role models I am given hope that my personal vices of greed, envy, and pride are able to be overcome! The Church teaches “We worship Christ as God’s Son; we love the martyrs as the Lord’s disciples and imitators, and rightly so because of their matchless devotion towards their king and master. May we also be their companions and fellow disciples!” (CCC 957). I pray the communion of saints will continue to guide you in your path toward holiness and ultimately lead us closer to God.

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Related Links

Spiritual Surgeons— Clean Out the Wounds of Your Soul with Teresa of Avila

3 Ways St. Maria Faustina Provided Buoyancy in the Overwhelming Ocean of Life

5 Astonishing Facts about Your Guardian Angel

St. Francis of Assisi: Lover of the Eucharist

Why I Absolutely Love Saint Therese Of Lisieux


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3 Things “The Hobbit of the New Testament” Taught Me

 

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Memory is a profound thing. Certain images, events, and facts stick with us over time and become housed in our long-term memory. Remembrance is the act of recalling past events through memory. The Catholic Church’s sacramental life centers on memorializing events from the Gospels. For example, during the Last Supper, Jesus stated, “Do this in memory of me.”

When I taught New Testament at a Catholic high school, I unconsciously created a memory regarding the story of Zacchaeus in Luke 19:1-10. I united my love of literature with love of scripture by referring to Zacchaeus as “the hobbit of the New Testament”. Students chuckled at this provisional quip. The former tax collector was described as a short man who needed to climb a tree to view Jesus’ arrival in his town. J.R.R. Tolkien once described his creations as,

I suppose hobbits need some description nowadays, since they have become rare and shy of the Big People, as they call us. They are (or were) a little people, about half our height, and smaller than the bearded Dwarves. Hobbits have no beards. There is little or no magic about them, except the ordinary everyday sort which allows them to disappear quietly and quickly when large stupid folk like you and me come blundering along, making a noise like elephants which they can hear a mile off.

Linking the minor character in Luke’s Gospel to hobbits helped forge a permanent memory of Luke 19:1-10 within me. In the years following this mnemonic device, I frequently recall the life of Zacchaeus and Jesus’ mercy whenever I see anything related to The Hobbit or The Lord of the Rings. Below are three things I learned from “The hobbit of the New Testament”

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Persistence pays off

Zacchaeus could not initially see Jesus as he entered Jericho. Instead of letting his short stature prevent him from seeing the Messiah, St. Luke tells us, “So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way” (Luke 19:4).

Imagine a grown man scurrying up a tree or pole to see a local celebrity, politician, or other important figure. In today’s age of social media I bet someone would certainly go to Twitter, Facebook, or YouTube over such strange behavior. Climbing up a tree indicates not the strangeness of Zacchaeus, but rather his persistence and recognition that Jesus was someone important! The short man in Luke is definitely a role model for me in showing that my faith life is a constant work in progress.

Jesus Chooses the Imperfect

Along with Zacchaeus’ persistence, the tale of the hobbit of the New Testament demonstrates that Jesus loves the imperfect and calls the sinner to follow him. Zacchaeus struggled to physically see Jesus among the crowd. he also had an occupation despised by his fellow countrymen. He was a tax collector!

According to Luke, the crowd hated Jesus’ invitation to Zacchaeus by stating, “When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner (Luke 19:7)”

Personally, I need to be reminded that Jesus dined with sinners— the spiritually infirmed. I struggle with the sin of pride. I battle with being judgmental. Luke 19:1-10 gives me perspective that God’s love is ultimately above my total comprehension. God’s love is transformative as well. The “hobbit of the New Testament” was changed after his encounter with Jesus. “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over,Zacchaeus stated (Luke 19:8).

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Do not let Limitations Prevent You from Growing

Jesus’ encounter with Zacchaeus taught me spiritual growth is possible despite my limitations and past failures. Christ welcomed sinners and culturally ostracized groups with grace and forgiveness.

Oftentimes, I use my limitations—my low patience with my kids, my OCD, and struggles with pride—as an excuse to put off growing in my spiritual life. Zacchaeus’ transformation in the presence of Jesus gives me hope that I am able to change too.

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J.R.R. Tolkien once said, “Even the smallest person can change the course of the future.” Certainly that is true for his Lord of the Rings trilogy where the bearer of Sauron’s ring is the simple hobbit Frodo. Zacchaeus, like, the hobbits of Middle Earth, provided change in the course of the future—for sure my future!

Scaling a sycamore tree, Zacchaeus did not let the possible danger of falling or others’ perceptions of him stop him from gazing at our Lord. I ask for fortitude from the Holy Spirit to allow me to boldly seek Jesus just as the hobbit of the New Testament intrepidly sought after God.


I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.” –J.R.R. Tolkien

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Harvesting Gifts—Reflection on the Parable of the Talents


Editor’s note: Article originally published on September 5, 2018.


Over the past couple months, I received several opportunities that I am incredibly thankful and humbled by to further develop my gift of writing—a chance to contribute for the ‘epic’ website [no pun intended] EpicPew.com and as a content writer for the Sioux City Diocese Catholic Radio website.

The timing truly could not be more fitting as August is normally the beginning of the harvest season for farmers and the fruits of labor arrive. On top of this seasonal serendipity, the Gospel reading for September 1st seemed appropriate as well. To begin the month, Jesus told his disciples [and us through the Church] the parable of the talents.

Parable of the Talents

Basically the story goes where a man went on a trip and entrusted his servants to 10, 5, and 1 talents respectively. He expected them to grow and nurture these gifts when he returned. The individuals granted 10 and 5 talents honed and multiplied their gifts, whereas the third servant miserly buried his sole gift in fear of losing it. Praising the good stewards the master declared, “Well done, my faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy” (Matthew 25:21- 23).

Parable of the Talents+

The miserly servant did not get the same generous reply. Instead, the master declared,

His master said to him in reply, ‘You wicked, lazy servant!* So you knew that I harvest where I did not plant and gather where I did not scatter? 27Should you not then have put my money in the bank so that I could have got it back with interest on my return? 28Now then! Take the talent from him and give it to the one with ten. 29* e For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30* And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’

Use Your God-given gifts for the benefit of others

According to the Catechism of the Catholic Church paragraph 791, The body’s unity does not do away with the diversity of its members: “In the building up of Christ’s Body there is engaged a diversity of members and functions. There is only one Spirit who, according to his own richness and the needs of the ministries, gives his different gifts for the welfare of the Church.” We are all endowed with a unique personality, unique soul, and unique gifts to help further the Kingdom of God here on earth and to promote peace and justice in the world as well. Be diligent to foster your gifts to share with others instead of selfishly squandering them away.

Do Not Fear Failure

St. Pope John Paul II once said, “There is no place for selfishness and no place for fear! Do not be afraid, then, when love makes demands. Do not be afraid when love requires sacrifice”. I have noticed that whenever I narrow my perspective towards selfishness instead of widening my scope of reality by trusting in God I tend to fear the unknown and fear failure. As a writer, this fear frequently hits me. The following thoughts invade my mind from time to time: “What if my topic I write about today is boring?” “I am concerned about getting writer’s block!” “I am just lazy today, I do not have the energy or motivation to write!”

Jesus teaches us in the Parable of the Talents to exercise our gifts, in spite the fear of failure. Succumbing to fear only leads down a desolate and destructive path!

Responsibility Leads to More Responsibility

Talents God gifts

The great English Prime Minister Winston Churchill proclaimed, “The price of greatness is responsibility.” Utilizing your God-given gifts provides not only an immense joy and a deepening of that charism, but also your responsibility increases as well. In the Parable of the Talents the master informed the responsible servants, “Since you were faithful in small matters, I will give you great responsibilities” (Matthew 25:21). When we ask for help the Holy Spirit answered and grants us the ability, resolve, and grace to make it through difficulties utilize our gifts to help others!


Heavenly Lord, do not let us neglect Your Spirit or the gifts You have given us. Give us courage to use these gifts and the humility to not use them for our glory, but for You and Your glory. Help us see the good work You have ready for us and embrace that work with willingness and joy. In Jesus’ Name, Amen.

Related Links

The Parable of the Talents- Catholic Exchange

The Deeper Meaning of the Parable of the Talents

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Reconciling Mary as Mediator with 1 Timothy 2:5

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Editor’s Note: This post was originally published on May 13,  2019.


May 13th, 2017 marked the 100th anniversary of the Marian Apparitions at Fatima, Portugal. I participated in a 33-day Marian consecration that culminated on the Feast of Fatima.  Because of the honor Catholics bestow towards Mary, it is important to dispel common misunderstandings non-Catholics may have about the Blessed Mother of Jesus. 

According to 1 Timothy 2:5, “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself.” It seems clear-cut that any reaching out to Mary for help and mediation is to be frowned upon to prevent falling into heresy!

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Honor NOT Worship

This article outlines a few explanations from both Scripture and Tradition to describe the Catholic approach to Mary. Catholics HONOR, but NOT WORSHIP Mary! First, we will look at biblical evidence. Next, we look at the Second Vatican II document on the Church [Lumen Gentium]. Lastly, we will analyze some thoughts about Mary from the St. Pope John Paul II.

Biblical background on Mary’s Mediation

Before I mention the key passage about Mary’s intercessory action I want to highlight her vow of total obedience to God first. In Luke the angel greeted Mary with these words, “Hail, favored one! The Lord is with you” (Luke 1:28). The original Greek is Chaire, Kecharitomene which translated to “Hail, full of grace”. Catholics interpret the phrase full of grace to refer to Mary being conceived without sin. Having this preliminary understanding of Mary, let us look at a strong example regarding her mediation to help humankind.

The wedding at Cana in the beginning of John’s gospel is Jesus’ first public miracle. Here Mary displays her role as a mediator and advocate when she urges Jesus to perform the miracle of changing the water into wine. According to the fourth gospel. “When the wine ran short, the mother of Jesus said to him, ‘They have no wine” (John 2:3). Catholics honor towards Mary is not because she is a god but because of her close connection to God! John 2:5 is evidence that Mary’s end purpose is obedience and submission to God when she expresses to the wedding servers, “Do whatever he [Jesus] tells you.”

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Testimony of Tradition

Along with the evidence from the New Testament, we will look briefly at what the Vatican II document Lumen Gentium and Pope John Paul II tells us about Mary as a mediator. According to Lumen Gentium 60,

There is but one Mediator as we know from the words of the apostle, “for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all”.(298) The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows His power. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ.

 It is also appropriate to mention that it is not a coincidence that the content of the final chapter of this council document being relating to Mary. The last major section of the chapter mentions Mary as the sign of created hope and solace to the wandering people of God. Mary is not the end. Rather, she is a signpost pointing Christians to Christ! (Lumen Gentium 68).

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Witness of JPII

Finally, I want us to examine St. John Paul II’s Marian devotion. The polish pope focuses on the maternal mediation of Mary in his encyclical, Redemptoris Mater. To start off, John Paul II acknowledges hat there is only one mediator Jesus. In union with Tradition the pope states, “The teaching of the Second Vatican Council presents the truth of Mary’s mediation as “a sharing in the one unique source that is the mediation of Christ himself (Redemptoris Mater 38). Mary is the first and greatest apostle of God. God entrusted Himself to her before anyone else (Redemptoris Mater 39). 

John Paul II also says, “After her Son’s departure, her motherhood remains in the Church as maternal mediation: interceding for all her children, the Mother cooperates in the saving work of her Son, the Redeemer of the world (Redemptoris Mater 40). The key word in this quote is cooperates. Mary is not equal to God, but she does COOPERATE with God and in the mediation of Jesus Christ!

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Facts about Mary’s Assumption You Should Assume


Editor’s Note: This post was originally published on August 16,  2018.


Catholics around the world [and throughout time] celebrate the Feast of the Assumption of Mary on August 15th. Along with the feast of the Immaculate Conception and the Motherhood of Mary this feast day is a holy day of obligation for Mass attendance. The reason for this is due to the veneration—NOT WORSHIP—Catholics hold for the Mother of God.

Catholics honor Mary

Marian doctrines closely relate and point us to the even greater truth of the Incarnation—God becoming Man. The feasts of Mary, Mother of God and Immaculate Conception relate to the Incarnation. And the feast of the Assumption points toward the Resurrection of Jesus.

Assumption—Logically Flows from the Immaculate Conception

When I taught high school theology one of my favorite lessons involved the subject of the teachings on Mary. I enjoyed showing the interconnectedness between the various Marian dogmas. God preserved Mary from the stain of original sin. Due to this reality, Mary would not suffer the same type of bodily decay and separation of body and soul like the rest of humanity.

According to the Catechism of the Catholic Church paragraph 966,

Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.

Divine Providence inspired the office of the papacy to proclaim the infallible teaching Marian dogmas to be viewed in unity with one another. Pope Pius IX in 1854 infallibly defined Mary as being immaculately conceived. Nearly a century later, his successor Pius XII formally declared the infallible dogma of the Assumption.

Assumption Hinting at the Resurrection and Destination of Heaven

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Again, I will defer to the Catechism for the best explanation of the Assumption of Mary pointing to the Resurrection,

The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians (CCC966).

Saint Pope Pius XII, in Munificentissimus Deus, articulated the fact Mary orients us to Heaven.  He wrote, “It is our hope that belief in Mary’s bodily Assumption into heaven will make our belief in our own resurrection stronger and render it more effective.”

Mary’s Complete Love for God is a Model for Us

Mary’s whole earthly life centered on obedience and love of God. Because of this, she is the perfect guide to her Son. Marian titles such as Stella Maris [Latin for Star of the Sea] and Morning Star point to this reality as well.

Mary’s Assumption into Heaven, body and soul, gives Christians hope. Hope in the resurrection of the body at the end of time. I am grateful for the gift of the Blessed Virgin Mary, our Advocate in times of darkness. Please pray for us in our time of need!


“Mary shines on earth “until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God” (Lumen gentiumn. 68).

Related Links

Defining the Dogma of the Assumption- Pius XII

The Assumption of Mary

3 Reasons the Assumption of Mary is a Big Deal

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How Matthew 14 is the Best Illustration of the Humanity of Jesus

Peter walks on water

Matthew 14 is a jam-packed chapter. It begins with the beheading of John the Baptist. Next, Jesus feeds the large crowd of 5000. Finally, Peter walking (and sinking) in water occurs in Matthew 14: 22:36.

Context matters

The miracle of Jesus walking on the sea waters is astonishing by itself. But it takes on a whole new and deeper meaning when looking at the events leading up to it.

Jesus was in a state of mourning. His cousin and friend, John, was murdered by King Herod. Christ is fully God AND fully human. In his human nature, Jesus experienced human emotions. Losing John the Baptist most certainly caused him deep sadness.

Beheading of John the Baptist- Matthew 14

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How have you reacted when a family member or friend dies?

When my grandpa passed away a few years ago I needed a bit of alone time to process his death. And I also needed time to pray.

Likewise, Jesus sought solitude to properly grieve. Saint Matthew tells us, “Now when Jesus heard about John, He withdrew from there in a boat to a secluded place by Himself” (Matthew 14:13). The evangelist doesn’t detail how long Jesus stayed alone but the crowds followed Christ in the next verse. Experiencing hunger and there not being enough bread to feed everyone, Jesus intervened and multiplied the loaves and fish to satisfy the people’s hunger pains.

Feeding of the 5000- Matthew 14

According to Matthew 14: 22-23, “Immediately, He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. 23 After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone.”  Jesus persisted in seeking a time and place to pray to God the Father. He still needed time to pray. 

That’s the context leading up to Jesus (and Peter) walking on water.  Later this week, I will go over a few of the insights I gained from this Gospel story during Mass and my priest’s homily.


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Spiritual Surgeons— Alphonsus Liguori

In this fourth installment of the Spiritual Surgeons series, I will discuss the medicinal teachings of St. Alphonsus Liguori. The moral decay occurring with the fracturing of the family unit, vicious abortion bills signed into legislation, the promotion of euthanasia, and the devaluing of others different from ourselves makes the Italian saint as relevant as ever!

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I have been blessed with the opportunity to learn about his wondrous and healing works. In reading his works I have grown closer to God. We will be examining Alphosus’ Practice of the Love of Jesus Christ and Uniformity with God’s Will in this article. The patron saint of confessor possesses an unparalleled ability to synthesize the wisdom of the Doctors of the Church, strong adherence to the will of God, and devotion to Mary.

Following the Will of God

According to Alphonsus in Uniformity with God’s will, “The greatest glory we can give to God is to do his will in everything.” Uniting our will to the Divine Will not only shows great love to God, but only satisfied our internal unrest. We are to follow God’s will in everything—not only in the good times. The Italian saint reminds us that complaining is purposeless—save for increasing bitterness. Suffering, even if God did not actively will it, affords an opportunity for us to grow in union and closeness to Him.

God’s will

Following God’s will definitely is easier when we receive spiritual consolations. However, our character is tested during periods of spiritual desolation. Alphonsus spends his sixth chapter to reflection on spiritual desolation in Uniformity with God’s Will. “When a soul begins to cultivate the spiritual life, God usually showers his consolations upon her to wean her away from the world; but when he sees her making solid progress, he withdraws his hand to test her and to see if she will love and serve him without the reward of sensible consolations,” the Doctored saint tells us. He also makes sure to remind to not think that God has abandoned you in these situations. Alphonsus declares, “When God sends spiritual darkness and desolation, his true friends are known.” Saints endure these dark nights and in the end their faith is rewarded in Heaven.

Comprehensive Catholic

Along with Alphonsus’ strong commitment in following God’s will, his expertise in the faith is second to none. In The Practice of the Love of Jesus Christ, the moral Doctor demonstrates his theological acumen via his articulate exposition on 1 Corinthians 13:4-8 and vast references to other Doctors of the Church. No other spiritual work that I have read contains such a concentration of spiritual quotes as Alphonsus’ work.

Check out this powerhouse list of saintly references: St. Teresa of Avila (61 times); St. Francis de Sales (44 times), St. Thomas Aquinas (21 times); St. Bernard of Clairvoux (20 times); St. Augustine (20 times); St. John Chryostom (11 times); and St. John of the Cross (10 times)!

Learning about Love

Alphonsus outlines and expands on St. Paul’s theological definition of love in 1 Corinthians 13:4-8. Every chapter in The Practice of the Love of Jesus Christ focuses on an aspect love. These include love being: patience, kindness, humility, slow to anger, and enduring. In his first chapter Love is Patient, the Italian saint writes, “nothing is more pleasing to God than to see a soul suffering with patience all the crosses sent her by him.” This statement definitely hits home for me.

What is Love

 

 

 

 

 

 

 

 

 

 

 

Those that have followed my story over the years know that my wife and I lost children due to miscarriage. This sunk us into despair. God removed his consolations. We patiently endured, not always without complaint, these crosses. Love is also kind. Alphonsus cites St. Vincent de Paul on this aspect, “Affability, love, and humility have a wonderful efficacy in winning the hearts of men, and in prevailing on them to undertake things most repugnant to nature” (The Practice of the Love of Jesus Christ, chapter 2).

Later in the book, Alphonsus spends a chapter to provide a detailed and clear guide to avoid tepidity in the faith. His basic blueprint includes these five steps—desire, resolution, mental prayer, communion, and prayer.

Marian Mentor

According to St. Louise de Montfort, “[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus.” This path towards holiness is definitely evident in the writings of St. Alphonsus Liguori. In The Glories of Mary, the Italian saint states, “A true servant of Mary cannot be lost.”

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To conclude every chapter of The Practice of the Love of Jesus Christ Alphonsus petitions the Blessed Virgin Mary for help. He uses the following Marian titles: Mother, dispenser of graces, refuge of sinners, Holy Virgin, my hope, Queen, advocate, and spouse of the Holy Spirit. The panoply of appellations demonstrates the saint’s comprehensive understanding of Mariology and his strong devotion to Mary. “As long as temptation lasts, let us never cease calling on Jesus and Mary,” he proclaims (The Practice of the Love of Jesus Christ, chapter 8).

Individualism dominates our world today. We are constantly being told that seek out your will—that will lead to happiness. Experience proves us otherwise. Selfishness works in the short-term. But it is fleeting. St. Alphonsus reminds of the remedy to these ailments—follow the will of God always! His comprehensive knowledge of the Catholic spirituality and strong devotion to Mary make the Doctor of the Church a great role model for all Christians today.

Related Links

Spiritual Surgeons—St. Lawrence of Brindisi

Spiritual Surgeons— Clean Out the Wounds of Your Soul with Teresa of Avila

Spiritual Surgeons— St. Isidore of Seville

St. Alphonsus Liguori: Bearing the Cross of Mental Illness

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