Why Catholics Must Have Bible A.D.D Part 8— Elijah and John the Baptist


Editor’s Note: This post was originally published on August 5, 2017.


Possessing both a Bachelor of Arts in history and a continued passion for the subject, I constantly remind myself to view persons and events in a large historical context. According to the English poet John Donne in his poem No Man is an Island,

No man is an island,

Entire of itself,

Every man is a piece of the continent,

A part of the main.

If a clod be washed away by the sea, Europe is the less.

As well as if a promontory were.

As well as if a manor of thy friend’s

Or of thine own were:

Any man’s death diminishes me,

Because I am involved in mankind,

And therefore never send to know for whom the bell tolls;

It tolls for thee.

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No person lives in isolation free from the influences of others humans and world events. Viewing connections between the Old and New Testaments is no different. Events and characters throughout the history and religious development of Judaism forged the way for the coming of the Messiah in the person of Jesus Christ. Throughout the Why Catholics Must Have Bible A.D.D. series, I have portrayed that contextual reading is not merely a preferred, but an essential component to understanding and unlocking the fullness of Jesus’ gospel message. According to the Catechism of the Catholic Church,

Early Christian catechesis made constant use of the Old Testament.106 As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New (CCC 129).

Today, I wish to share the relationship between the famous Old Testament prophet Elijah and how he is a predecessor and prefiguring of John the Baptist.

Tackling Tyrants

Elijah and John the Baptist both faced wicked monarchs in their respective times. The Old Testament prophets vehemently opposed the evil ways of Queen Jezebel and King Ahab. In 1 Kings 21, Elijah was able to get the king to repent of and humble himself before the Lord.

John the Baptist also squared off against an evil ruler—King Herod. Standing up to the king, John chastised Herod’s lusting his brother’s ex-wife Herodias. The prophet’s continual condemnation of Herod’s evil led to John’s beheading.

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Desert Dudes

Both prophets spent enormous amounts of time praying and fasting in the desert. According to 1 Kings 19:1-14, Elijah flees to the desert to escape the wrath of Queen Jezebel after he destroyed the prophets of the idol Ba’al. The prophet spent 40 days and nights in the wilderness. His period of fasting culminated with his famous encounter with God in the stillness and quite voice.

Fast forward to the New Testament and John the Baptist lives in a similar manner. Matthew 3 tells of John preaching in the desert of Judea—clothed in camel hides and eating locusts. His speech against false worship is similar is tone to Elijah. The Baptist chastised the Pharisees and Sadducees by saying,

You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce good fruit as evidence of your repentance. 9And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God can raise up children to Abraham from these stones.f 10Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. 11 I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.

Harbingers of Greatness

As profound and mighty prophets both Elijah and John the Baptist were in their own regard, they ultimately paved the way for someone greater to follow—Elisha and Jesus respectively. Elisha’s superiority is exemplified in providing greater miracles and ultimately being a foreshadowing of Jesus himself. The successor of Elijah, healed lepers, multiplied food, and resurrected the widow’s son. All of these miracles are things Jesus performed—simply on a grander manner.

The liturgical calendar of the Catholic Church places the feast day of John the Baptist on June 24th. It is interesting to note that this placement is close to the summer solstice and the time of the year where the day slowly starts to grew less and less. Christmas, the birthday of Jesus, occurs after the winter solstice. During the darkest periods of the year, there exists hope on December 25th as the daylight is increasing. John the Baptist tells us his role in salvation history. The prophet states, “He must increase while I must decrease!” (John 3:30).

John also defers to Jesus in Mark 1:7-8 when he says, “And this is what he proclaimed: ‘One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the holy Spirit.'”

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Thank you God for the strong and passionate witnesses to the truth in the persons of Elijah and John the Baptist!

Related Links

Why Catholics Must Have Bible A.D.D Part 9- Akedah of Isaac and the Passion of Christ

Why Catholics Must Have Bible A.D.D Part 7- Joshua and Jesus


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Catholic Camaraderie—Unity in Suffering

According to J.R.R. Tolkien in his masterpiece The Fellowship of the Rings, “Not all those who wander are lost.” We do not have to look too far to notice that man in the 21st century wander often.

Struggling with anxiety, I go through periods in my life where desolation and loneliness—for those who have followed The Simple Catholic blog previously, you are already aware this is a common theme of my writing. Filling my day with social media and DC comic books, after my children go to bed, I still feel overwhelmed from the continual onslaught of changes at work, financial strain, and fussy children.

As a Catholic I often forget that the solution to despair is always safeguarded and housed within the Catholic Church—camaraderie in Christ!

Body of Christ

Saint Pope Pius XII declared in his encyclical letter Mystici Corporis Christi, “For, as We said above, Christ did not wish to exclude sinners from His Church; hence if some of her members are suffering from spiritual maladies, that is no reason why we should lessen our love for the Church, but rather a reason why we should increase our devotion to her members” (no 66). Along with loving Christ the Head of the Church, all Christian are compelled to love other members of the Body of Christ as well.

man island

No Man is an Island

Being a social rational animal humans need companionship and interactions with fellow man in order to be happy. While people do require alone time—I myself require it occasionally due to the frenetic nature of family life, it is not natural individual to prefer isolation for the majority of their earthly existence. Our actions and inactions effect not only us and those closest to, but can ripple out to effect, positively or negatively, people beyond our immediate scope or moment in time. The great English poet John Donne wrote about the interconnectedness of humanity. In his poem No Man is an Island Donne states,

No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any manner of thy friends or of thine own were; any man’s death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.

As a Catholic I am reminded weekly of the importance of communion with God and neighbor alike. Central to Christianity is the tenets of the Nicene Creed—a profession of beliefs Catholics recite weekly every Sunday Mass.

Called to Be United as One

The first characteristic of the Church—the Mystical Body of Christ—is unity. Jesus himself prayed for Christian unity in John 17:19-23. Recognition that we truly are all brothers and sisters of the same human race helps center myself toward a better daily outlook. Viewing daily strife at work as an opportunity to reconcile or reunite my fellow neighbor into communion allows me to limit anxiety, anger, and impatience. No man in an island our good deeds help others and bad deeds hurt others too!

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Many Hands Make the Load Light

Among the best advice given to me has been to learn to accept the help of others. As a perfectionist and someone who suffers from OCD, I often struggle to allow my wife and children aid me in the household chores. Giving up control by letting family, friends, and co-workers help me in daily tasks in the long-run ease self-imposed burdens.

Jesus Christ himself urged all struggling with burdens to trust in Him. In Matthew 11:29-30 the God-Man told his disciples, “Come to me, all you who labor and are burdened,* and I will give you rest. 29* p Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. 30For my yoke is easy, and my burden light.”

Lesson from The Lord of the Rings

Besides Scripture, the most relatable example I discovered of bearing the weight of another comes from the fantasy classic The Lord of the Rings. Over the course of the trilogy, the central figure of the novels the hobbit Frodo Baggins bears the burden of carrying the One Ring to Mount Doom to destroy it and ultimately destroy the Dark Lord Sauron’s control over Middle Earth.

While hobbits possessed a natural ability to withstand the allure of the power of the One Ring longer than other races, Frodo wore the ring so long that he started to grow weak.

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Arguably the most striking scene in trilogy in The Return of the Ring involves Frodo’s friend and fellow hobbit Samwise Gamgee entering into the suffering of the ring bearer when he cries,

“Come, Mr. Frodo!’ he cried.’I can’t carry it for you, but I can carry you and it as well. So up you get! Come on, Mr. Frodo dear! Sam will give you a ride. Just tell him where to go, and he’ll go.”

Carrying Your [and other’s] Crosses

Helping others shoulder their cross is the hallmark of Christianity. Cooperation in suffering pervades the history of Christianity. From Simon the Cyrene helping Jesus bear the weight of the cross up Calvary, to the modern day saints like Saints John Paul and Maximilian Kolbe offering their suffering and death to alleviate the suffering of their fellow mankind, we are all called to a Catholic [a universal] camaraderie.

Purgative experiences on my earthly journey allows me to get beyond my limited purview. Engaging and uniting to the suffering of my family members and neighbors [near and far] plunges us into deeper camaraderie.


Behold me, my beloved Jesus, weighed down under the burden of my trials and sufferings, I cast myself at Your feet, that You may renew my strength and my courage, while I rest here in Your Presence. Permit me to lay down my cross in Your Sacred Heart,

for only Your infinite goodness can sustain me; only Your love can help me bear my cross; only Your powerful hand can lighten its weight. O Divine King, Jesus, whose heart is so compassionate to the afflicted, I wish to live in You; suffer and die in You. During my life be to me my model and my support; At the hour of my death, be my hope and my refuge. Amen.

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