Having an Overwhelming Monday? Ask This Saint for Help

Pressures from work mount. Nearly every customer inaction is strained and frustrated. Changes at work along with starting a new daycare schedule for my youngest son only compound the uncertainty and stresses. Monday definitely is one of the more overwhelming days of the week where I feel overmatched and unprepared—this week is no different.

Frequent quick breaks and perspective-taking has helped keep any extra confusion, frustration, and despair in check. During these “timeouts” I pray to the perfect saint for comfort for a case of the Mondays—St. Thorlak. I have previously written about unique potential patronage for him in my article: The Curious Case for St. Thorlak’s Patron Sainthood .

As someone who preferred a strict routine, Thorlak struggled to deal with changes in his daily schedule. Just when it appears that my day is getting back on track with a small stretch of regularity and familiarity a sudden—and frustrating—wrench charges in to make up any stability I built. Immediately, the first person I thought of when this vexations bombard me is Thorlak. Already through mid-day I have prayed this simple, but relatable prayer, attributed to him at least a dozen times.

Holy Thorlak,

Cut with the scythe of your workings

The thorns casting shadows

in my unclear mind.

I am grateful for the consolation the Holy Spirit provided me through the intercession of St. Thorlak and also via the comforting words of reassurance my supervisor gave me after several trying phone calls. Honestly, I did not plan on nor expect to be writing about St. Thorlak. I actually had another article partially done that I hoped to publish today. Grace is a mysterious gift that enters the scenes of our life unannounced, but freely granted! Thank you God for the overwhelming grace to combat the overwhelming frustrating forces of Monday’s.


–St. Thorlak pray for us!

Transfiguring Humanity—Reflections on the Transfiguration of Christ

Among the most bizarre, mysterious, and interesting accounts in the New Testament is the event of the Transfiguration of Jesus. The dictionary defines the word transfiguration as “a complete change of form or appearance into a more beautiful or spiritual state. Common synonyms for transfiguration include:  metamorphosis, changeover, transformation, development, adjustment, and even mutation!! Growing up Catholic I have listened to the Gospel telling of this mysterious occurrence a myriad of times, however, I will provide Matthew’s version in case it has been a why since you have read and/or Mass for the Feast Day of the Transfiguration of Our Lord!

The Transfiguration of Jesus.* 1a After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.* 2*b And he was transfigured before them; his face shone like the sun and his clothes became white as light. 3* And behold, Moses and Elijah appeared to them, conversing with him. 4Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents* here, one for you, one for Moses, and one for Elijah.” 5c While he was still speaking, behold, a bright cloud cast a shadow over them,* then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6* When the disciples heard this, they fell prostrate and were very much afraid. 7But Jesus came and touched them, saying, “Rise, and do not be afraid.” 8And when the disciples raised their eyes, they saw no one else but Jesus alone.

1. Foretaste of Heavenly Reality: The primary purpose of the glory of Jesus shown [shone] to Peter, James, and John was meant as a means to prepare them for the glorification of God after the Resurrection and to hint at the beauty of transfigured humanity. According to Saint Pope Saint John Paul II in his 1999 homily for the Feast of the Transfiguration, “In the event of the Transfiguration we contemplate the mysterious encounter between history, which is being built every day, and the blessed inheritance that awaits us in heaven in full union with Christ, the Alpha and the Omega, the Beginning and the End.”

2. Humanity’s Home in Heaven: Similar to the previous point is that fact that man is on a pilgrim journey, a sojourner on Earth—whose ultimate destination is union with God in Heaven. John Paul II echoed this truth as well, “We, pilgrims on earth, are granted to rejoice in the company of the transfigured Lord when we immerse ourselves in the things of above through prayer and the celebration of the divine mysteries. But, like the disciples, we too must descend from Tabor into daily life where human events challenge our faith. On the mountain we saw; on the paths of life we are asked tirelessly to proclaim the Gospel which illuminates the steps of believers.”

I imagine the incredible letdown the Apostles must have felt in the moments after the dazzling and inexplicable event of the Transfiguration. Going back to following Jesus in an ordinary way, traveling from town to town, learning from him, and assisting the poor certainly did not compare to the splendor they witnessed on Mount Tabor. It definitely would have been challenging to transition back into that routine! Heck, Peter even desired to stay in the holy place when he declared, “If you wish, I will make three tents* here, one for you, one for Moses, and one for Elijah.”

Coming out of Sunday liturgy, I leave with a similar wonder and awe as the inner circle of Jesus received on that original Transfiguration event. Housing the Real Presence of Lord after reception of the Eucharist provides me incredible peace and patient strength. In a way, we all undergo a momentary transfiguration—a foretaste of Heavenly reality in the Mass. Going back to our worldly affairs, we quickly lose sight and memory of our close encounter with God. May we continue to ask the Holy Spirit to guide us with clarity and strength on our pilgrimage toward Heaven!

Forming Good Habits—Say Yes to the Good and No to the Bad

Irish playwright Bernard Shaw spoke once said, “There is no love sincerer than the love of food.” Truly, what could be more commonplace than eating, save for drinking water or possibly sleep. Food is a necessity to living—nourishment sustains us physically. Ralph Waldo Emerson whimsically wrote, “Moderation in all things, especially moderation.” Any physical good in this world is susceptible to become an evil if it interferes with a higher good or turns into a disordered love.

Excessive eating of sugary foods [candy, mocha coffees, and fast food] is something I have struggled with over the course of recent months—an past few years! Normally, I would rationalize my food choices. “I have a good metabolism!” or “I ran several miles yesterday,” were a couple of my excuses for refusing to stymie my desire for fast-food and over-indulging in sweets. While some people may simply view overeating leading to physical effects, this bad habit of gluttony actually may have pernicious changes to your spiritual life.

According to the Catechism of the Catholic Church 1866, gluttony is listed among the deadly sins, “Vices can be classified according to the virtues they oppose, or also be linked to the capital sins which Christian experience has distinguished, following St. John Cassian and St. Gregory the Great. They are called “capital” because they engender other sins, other vices.138 They are pride, avarice, envy, wrath, lust, gluttony, and sloth or acedia.”

Although not the most sinister, dangerous, or even the most common of the 7 deadly sins, the sin of gluttony seems to go under the radar and unnoticed as an underlying issue. Perhaps it is because I live in the United States and 21st century were food choices and availability abound, but I always viewed gluttony as the stealthiest of the capital sins. The Evil One seeks to entrap souls by stumbling into this seemingly benign pit of primal urge to eat. Pope Saint Gregory the Great spoke of gluttony in this manner, “The vice of gluttony tempts us in five ways. Sometimes it forestalls the hour of need; sometimes it seeks costly meats; sometimes it requires the food to be daintily cooked; sometimes it exceeds the measure of refreshment by taking too much; sometimes we sin by the very heat of an immoderate appetite.” My unhealthy desire for Burger King Ice Mocha Coffees certainly fit the holy pontiff’s description as a temptation. Increased expenses in our budget and causing me to rush to work unnecessarily are physical effects of my gluttonous attachment.

Regarding my spiritual life, my gluttonous habits caused undue financial stresses and anger flares between my wife and I. What is the remedy to my sickness? Simple. Say no to the bad and say yes to the good!

1. Fasting:  Pope Saint John Paul II declared, “Fasting is to reaffirm to oneself what Jesus answered Satan when he tempted him at the end of his 40 days of fasting in the wilderness: “Man shall not live by bread alone but by every word that proceeds from the mouth of God” (Mt 4:4). Combined with the sacrament of Confession the fruit of fasting include greater self-control and trust in God. Currently, I am limiting my caffeine intake and making more conscience and controlled situations with what I eat.

Fasting means abstaining from food, but includes other forms of self-denial to promote a more sober lifestyle. But that still isn’t the full meaning of fasting, which is the external sign of the internal reality of our commitment to abstain from evil with the help of God and to live the Gospel . . .

2. Say Yes to the Good: What exactly is good? Is that not relative to each individual? Ultimately, there is an inherent goodness to all of creation—Genesis 1:31 mentions “God looked at everything he had made, and found it very good.” Saint Augustine reiterated this biblical truth that all created reality contains goodness, but focusing on a smaller good over a greater good is in a sense committing evil. “All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil,” the Doctor of the Church declared in his Confessions. Place creation above human interactions would be considered disordered and likewise placing humans over God would be also disordered.

Giving up my penchant for coffee and sugar

to sacrifice for the greater good of my

family’s budget—more money to go around

for healthier food and needs for my children,

is following the chain of being.

Forming better habits involve sacrificing

lesser good for higher goods.  The first step is

to say no to the bad—this may be achieve

with penance and fasting. Secondly, say YES

to the good—prioritize accordingly. God first,

others second, yourself third.


“And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.” –Matthew 19:17

Mentality Agility—Joy of Calm Mind

Are you feeling sluggish? Groggy? Quick-tempered? Do you struggle to move on from a trying situation despite your best efforts? If you answered yes to at least one of the questions, or even all of them, please know that you are not alone! I often struggle with keeping up in an ever-changing work-place and quickening of life in general. I struggle to handle difficult and frustrating situations with grace and patience.  What is the solution?

Experts, educators, doctors, psychologists, and scientist provide a panoply of tips and methods to improve people who suffer from anxiety and feelings of constant lack of energy. My goal today is not to replace or compete with any of those already tried and true methods. Instead, I want to share my personal experience living with and dealing with ADHD and anxiety. Although ADHD stands for Attention Deficit Hyperactive Disorder, it sort of is a misnomer—people with this diagnosis do not always fail to pay attention. Rather, I go through periods where I actually hyper-focus. What this means is that I tend to fixate or zoom-in on a particular subject/hobby that I am passionate about. When this happens I tend to lost sight of things happening around me—my wife or children asking me a question or other perspectives at work.

Shifting my focus to and from various things in the day is tough for me, but I discovered a few strategies that help me form a habit to more agilely more from task to task throughout the day.  The advice below comes from things that worked for me personally to limit my anxiety and increase my ability to move from trying situations easier and more positively.

1a. Pray, Hope, and Don’t Worry: Saint Padre Pio, a 20th century mystic and stigmatist, was a man whose powerful presence captivated a multitude of people. “Pray, hope, and don’t worry,” he exclaimed. When I first heard this statement in high school, I always thought it was a pious saying that overly religious people told you when things got tough. Certianly, I did not believe praying, hoping, and simply not worrying actually had a basis in reality.

After nearly a decade of being a parent, I have since learned that prayer is effective. Hoping even amid a seemingly hopeless situation is effective. The last part of DO NOT WORRY is a part that I struggle with mightily, but at least I am aware of my deficiency. Padre Pio continues to provide comfort to me. He reminded me the importance of the presence of God even when you cannot feel it,

Jesus is with you even when you don’t feel His presence. He is never so close to you as He is during your spiritual battles. He is always there, close to you, encouraging you to fight your battle courageously. He is there to ward off the enemy’s blows so that you may not be hurt.

1b. Remind Yourself to be Thankful: For those of you who are observant or a formatting nerd may notice that this point is not numbered 2 but rather 1b. Equally important as praying is reminding yourself to be thankful. In fact, among the most common prayer is that of gratitude for the blessings in one’s life.

Forming a habit of shifting my mindset to reflecting on the blessings in my life took time and work. Ultimately, this habit has paid off! I found a direct correlation with the frequency of thankful thoughts with my ability to more quickly navigate between stressful situation Former NFL quarterback and devout Christian Tim Tebow spoke of thanksgiving in this way, “I pray to start my day and finish it in prayer. I’m just thankful for everything, all the blessings in my life, trying to stay that way. I think that’s the best way to start your day and finish your day. It keeps everything in perspective.”

As someone with diagnosed ADHD, I struggle with honing in on the trees of the forest instead of stepping away to notice the beauty of the forest [or life] as a whole. Jotting down a few of my blessings everyday on a Post-It note is an easy way for me to daily remind myself to continue an attitude of gratitude.

2. Exercise with Exorcise Your Personal Demons: My favorite philosopher Aristotle [sorry Plato!] wrote about the importance of developing a regular routine, “Quality is not an act, it is a habit.” Along with filling myself spiritually and emotionally with prayer and a thankful mindset, frequent exercise combats my inner demons of impatience and anger that get pent up after a stress-filled day at work and home. Running calms my mind and provides me energy. St. Paul uses the analogy of running frequently in his letters, but among my favorite quotes comes from 1 Corinthians 9:26 when he writes, “Therefore I do not run like someone running aimlessly.”

Jogging intermittently or aimlessly does me no good in the long run. Frequent jogs at least three times a week for 2-3 miles provide me the best defense against my personal vices of anger, bitterness, impatience, and judgmental thoughts. After a fulfilling 5k, I almost immediately experience a sense of joy and relief. Any lingering anxiety from earlier in the day disappeared. Focusing on a landmark or sign throughout my jog helps motivate me to push past any exhaustion or temptation to take a break.

Forming a healthy habit of prayer, thanksgiving, and exercise [mental and physical] will not happen overnight. The key is to acknowledge your progress and pick yourself up when you fall—believe me falling and failing is guaranteed. Good habits take time. Practice makes progress. Soon you will be able to encounter a difficult situation and more easily able to overcome.

5 Ways Clive Staples Lewis Inspires

According to English writer G.K. Chesterton, “A good novel tells us the truth about its hero; but a bad novel tells us the truth about its author.”  This statement rings true especially in relation to another great English author—Clive Staples (C.S.) Lewis! No another writer, accept maybe J.R.R. Tolkien, has influenced me and provided me as much inspiration for my writing over the course of the past couple years as Lewis.

C.S. Lewis once declared, “I can’t imagine a man really enjoying a book and reading it only once.” While that statement is true for all good books and excellent authors, his pithy saying certainly foreshadowed how all of his writings would be received by his fans [and any literature enthusiast!] in the decades after his death. Below are five reasons why the premiere Christian apologist of the 20th century inspires me [and others] in the 21st century and beyond.

1. Imaginative Genius: Up until a few years ago, I only knew C.S. Lewis through The Chronicles of Narnia series. His character of Aslan, the symbolic figure of the Holy Trinity is among the greatest fictional characters ever created. Both the power and gentle nature of Aslan makes him relatable and mysterious figure at the same time.

Along with creating the history, characters, and landscapes of a world accessed through a mere wardrobe, reading Lewis’ Space Trilogy truly proved to me his imaginative genius. His science fiction novels take readers on an interplanetary peregrination. Out of the Silent Planet depicts unfallen alien species unstained by Original Sin. Lewis’ creates a vivid experience that continually draws you into the mysterious rational alien and their eventually interaction with humans. The second novel Perelandra retells the traditional story of the Fall of humanity, but occurring on the planet Venus. Lewis’ prompts interesting questions about man’s ability to evangelize beyond Earth—assuming extraterrestrial life exists!

2. Engaging Your Intellect: In addition to stirring the imagination of readers, C.S. Lewis also wrote with the ability to whet your intellectual pallet. His ability to write about deep theological truths with ease of understanding and depth is second to none. Even though I earned a Master’s Degree in Theology, I still learned a lot from Lewis’ introductory primer on Christianity—Mere Christianity. While the entire book is a gem, for conciseness’s sake I will only point out a couple key passages that made the human condition of sin easy to understand the relay:

“Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.”

“As long as you are proud you cannot know God. A proud man is always looking down on thing and people: and, of course, as long as you are looking down you cannot see something that is above you.”

3. Gateway to Tolkien: The great friendship between C.S. Lewis and contemporary professor of literature J.R.R. Tolkien is legendary. Concerned about the state of literature both writers pledged to do something proactive instead of simply lamenting. During the 1930s, Lewis and Tolkien truly came to the scene with the former penning his Space Trilogy and the latter publishing the classic work The Hobbit.

Both men challenged each other to be a better writer and grow their writing abilities by exploring different genres. Below is a link which details Tolkien’s friendly challenge to Lewis to delve into the realm of science fiction!

http://www.theimaginativeconservative.org/2015/12/how-cs-lewis-space-trilogy-came-into-being.html

Tolkien stated of his bond with Lewis, “Friendship with Lewis compensates for much, and besides giving constant pleasure and comfort has done me much good from the contact with a man at once honest, brave, intellectual–a scholar, a poet, and a philosopher–and a lover, at least after a long pilgrimage, of Our Lord.” I am indebted to C.S. Lewis for introducing me to the joy of reading Tolkien.

4. Versatility: Lewis’ dexterous prose and subject matter enlighten my mind and infuse a youthfulness to my life like no another author—save possibly Tolkien himself! Tackling the age-old dilemma of evil in The Problem of Pain to enchantingly depicting eschatology in dream-like sequences in The Great Divorce, C.S. Lewis provides a panoply of subject matter for theologians—lay and professional—to discuss and re-read many times over.

5. Schools through Suffering: St. Ignatuis of Loyola spoke of the purpose of trials in this way, “If God sends you many sufferings, it is a sign that He has great plans for you and certainly wants to make you a saint.” While C.S. Lewis did not formally convert to Catholicism he definitely endured suffering and helped lead countless to a deeper relationship with Christ. Suffering immensely from the death of his wife, Lewis channeled this pain and it bore the fruit of his work A Grief Observed.

The rawness of his prose struck me as both honest and real. Lewis lamented in A Grief Observed, “We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn,’ and I accept it. I’ve got nothing that I hadn’t bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.” I certain relate to this. From a cerebral level I certainly understand the promise of suffering Christ guarantees in John 15:20. Not until we encounter suffering do we truly get tested. Only after the storm do we realize the lessons given.

C.S. Lewis declared, “We read to know we are not alone.” Through reading the masterful works of the great English writer I grown both as a Christian and as a writer. His ability to move my mind to ponder higher realities with simple examples allows me to understand the good, true, and beauty in the world much better.

3 Lessons from St. Therese of Liseux—Changing Lives One Day at a Time

St. Therese of Liseux once stated,”Our Lord does not so much look at the greatness of our actions, or even at their difficulty, as at the love with which we do them.” Part of the universal appeal of the Little Flower was her simplicity and humility when approaching the greatness of God. As a classic over thinker and a perfectionist, I tend to overanalyze sanctity. Making checklists or reminders on my phone, I try to cram a bunch of spiritual activities into a week all the while juggling a healthy work, life, and exercise routine! I am exhausted simply thinking about scheduling confession in on a Saturday around my three children’s naptime and giving my wife time to go to the medicine box as well.

At work the stress is not lessened it just rears its ugly head in the form of nonstop inbound customer calls. The constant barrage of complaints, concerns, and questions wear down a person. I try to give myself a few seconds rest between the hustle and bustle. St. Therese taught me three important lessons this week.

1. Start Small: The French saint wisely stated, “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.” I have previously written about the importance of small incremental steps to gain progress, however, it is always good to remind ourselves that great things start with doing the little things well.

Children learning to ride a bicycle do not normally go from training wheels to mountain/trail cycling overnight. Bumps, bruises, tears, and frustrations abound over the course of time when learning to ride a bike. The same is true in our pilgrim journey towards holiness. Missed opportunities of smiling at an annoying co-worker or your trouble neighbor does not help our advancement in our sojourn of sanctity. St. Mother Teresa matter-of-factly said, “You have to be holy where you are – wherever God has put you.”  Following in the footsteps of both Therese/Teresa’s I hope to remember daily to start little—with baby steps—as a I grow in holiness.

2. Fueled by Fire of Love: According to Genesis 3, the curse place upon Adam [and later all mankind] was work being toilsome and difficult. In fact, the day of the Fall may have well been history’s first Monday! All joking aside, we normally dread work because it takes away of play—an activity of something which we enjoy and love doing. St. Josemaria Escriva declared, “Either we learn to find the Lord in the ordinary everyday life or else we shall never find him.” Very much in keeping with his spirituality and likely an major influence for the Founder of Opus Dei, St. Therese reminds us that work need not be toilsome—as long as daily work is fueled by love. Watered by love—of God and neighbor—work blossoms into a sweet activity that paradoxically involves suffering, but bring joy as well! “I understood that love comprises all vocations – that love is everything, and because it is eternal, embraces all times and places,” the sainted French nun declared.

3. Part of a Whole: The final piece wisdom the Little Flower of Liesux imparted to me this week was the importance of seeing myself as a part of a larger whole. Now this is not to reduce myself to a small wheel in the cog of Catholicism—such as view is entirely utilitarian and reduces our relationship to other human beings as purely functional/technical.

According to the Catechism of the Catholic Church paragraph 952 when speaking about the communion of saints, “Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy. . . and of their neighbors in want.”487 A Christian is a steward of the Lord’s goods.” Being a husband and father I learned my will must be subordinated for the good of the other members of my family.

Easily declared from my theological armchair, I struggle mightily in the midst of family life and the bustle of raising children. Here is where the example and spiritual maturity of St. Therese again teaches me. On the subject of being a saint, Therese stated, “I realized that to become a saint one must suffer a great deal, always seek what is best, and forget oneself.” The youngest of nine siblings Therese learned quickly in life that she could not always be the center of attention—although she did admit in her Diary of  a Soul that her selfishness pervaded her very earliest of years. The Little Flower’s constant message in her writings about her [and our] need to have a complete dependency on God our Heavenly Father helped shift my selfish mindset toward others and the Ultimate Other.

Start small, easy your daily struggle with the fuel of love, and remember you are part of a larger whole—members of the human race. These three lessons the young, but wise French saint taught me this week. Below I will leave you to reflect on other insightful quotes I found helpful for my spiritual life from St. Therese of Liseux.


“To live in love is to sail forever, spreading seeds of joy and peace in hearts.”

“Kindness is my only guiding star.  In its light, I sail a straight route, I have my motto written on my sail: ‘To live in love.'”

“Love can accomplish all things.  Things that are most impossible become easy where love is at work.”

“Without love, deeds, even the most brilliant, count as nothing.”

“I am the smallest of creatures and I recognize my worthlessness, but I also know how hearts that are generous and noble love to do good.”

“When one loves, one does not calculate.”

Missing Pieces or Finding Peace—How the Puzzling Brokenness of Human Nature Leads to God

Saint Augustine’s simple and ageless maxim, “Because God has made us for Himself, our hearts are restless until they rest in Him” resonates with mankind regardless of history and time. No amount of material possessions, health, or control over finances will provide lasting and authentic happiness and peace. Humanity is naturally a broken species—greed, pride, anger, lust, gluttony, sloth, envy abound. This truth is evident simply by noticing daily interaction with yourself and others. Perfectibility in the human race—eugenics—was tried and failed many times, arguably most notoriously during the Nazi regime in the mid-20th century. True perfection does not occur through purely human willpower and scientific advancement. Rather authentic perfection—or holiness is achieved through cooperating with the Divine Will.

Possessing all the catechetical knowledge in the world will not ensure that a person has the puzzle of life solved. A relationship with Jesus Christ is absolutely essential to fill that “God-shaped” hole in my soul/complete the puzzle of life. As a perfectionist, I struggle mightily with falling into the heresy of Pelagianism. St. Augustine, himself, battled the false teaching of the monk Pelagius. Heresies rise and fall. Pope Francis warned of the dangers of this heresy in his encyclical letter Gaudete Et Exsultate. He declared,

Those who yield to this pelagian or semi-pelagian mindset, even though they speak warmly of God’s grace, “ultimately trust only in their own powers and feel superior to others because they observe certain rules or remain intransigently faithful to a particular Catholic style”.[46] When some of them tell the weak that all things can be accomplished with God’s grace, deep down they tend to give the idea that all things are possible by the human will, as if it were something pure, perfect, all-powerful, to which grace is then added. (no. 49).

Awill lacking humility cannot fix the human condition no matter one’s tenacity and intellectual prowess. As I mentioned before I struggle with relying on my willpower over cooperation with my Creator’s gift of grace He bestowed on me. After a frustrating situation at work, I expressed concerns to my manager, “I did everything right. I provided accurate information, willingness, to help, and empathy to customer situations. Normally, I am able to control/steer nearly all my customer interactions to a positive outcome. I wish I could have this influence for all situations.”

Listening intently to my concerns, my manager acknowledged my frustrations yet added this profoundly simple, but very applicable analogy—that of a jigsaw puzzle. “Imagine you are working on a 500 or 1000 piece puzzle and you completed everything perfectly. When you get to the end you discover there is a piece missing. No matter how perfectly you worked with that piece missing the puzzle is still incomplete. Some customer conversations are like that. You may do everything perfect on your end, but still a piece is missing to prevent your perfect result.”

Now I am not aware of my manager’s theological leanings. His analogy originally meant to be for a practical workplace example, after further reflection I learned that this example of a puzzle missing a piece applies to my faith life as well. Willing myself toward perfection and completion cannot happen because a piece of missing in the puzzle of my life—a God-shaped hole!

C.S. Lewis stated “We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin.” Humanity cannot evolve out of the original brokenness of human nature ushered in through the Fall of Adam and Eve. Time and time again my hubris leads to the danger relying solely on my will. However, God’s merciful gift of confession allows me to exercise my free will to cooperate with Divine grace to complete the puzzle of my life and overcome my inclinations for self-centeredness. True peace only happens when we have a relationship with God.


Trying to fill the God-sized hole in our hearts with things other than God is like trying to fill the Grand Canyon with marbles. —Peter Kreeft