Why Celebrating the Mass is Like Returning Home in 2020

The death of Kobe Bryant ushered in the new year. It shocked the world. Suddenly the coronarovirus circled the globed. Lockdowns and quarantines ensued. Our lives have been upended. You may have joked about this year being the beginning of an apocalypse— honestly, it feels Pandora’s box of evil was opened and there is no end in sight.

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Recreational outlets for stress such as sporting events, music concerts, and festivals have either been cancelled for postponed indefinitely.  Local libraries, zoo, and museums closed. How the heck are you supposed to live? I contracted COVID19 in April and those were among the most miserable weeks for my family. And if that wasn’t bad enough the Church suspended public Masses.

I understand why the bishops temporarily removed the Sunday obligation. Viewing the Mass via the Internet was a gift. It was a grace to hear my diocese’s newly ordained bishop preach (my family ordinarily don’t attend the Cathedral for Mass so we wouldn’t have heard Bishop DeGrood otherwise).

In May several dioceses across the United States started allowing public liturgies with safety precautions. I was recently graced with the ability to receive the Blessed Sacrament for the first time in months. It felt like a homecoming.

Home is Where the Sacred Heart is

Saint Augustine wrote, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee. ” This year was a journey in the wilderness (I mean that literally and figuratively). Lent ended on April 11th however my spiritual dryness and suffering continued well into the Easter Season. Streaming the Mass on TV felt like viewing an oasis far off in a desert. Some weeks it appeared real and other times as a mirage.

sacred heart of Jesus is our home

The tangibility of going to Mass physically reminds me of the Incarnation—  God becoming man. Without that direct connection of hearing and seeing the priest in person it remained a great Cross to bear.

Saint Pope Pius X said, “Holy Communion is the shortest and safest way to heaven.” This life is not our true home. It is a pilgrimage toward our destination.

Home is about love. The truest form of love is found in the heart of Jesus.

Community of Love

Another term for the Blessed Sacrament is Holy Communion. I love this name for the Eucharist. Under the section What is this Sacrament Called?  the Catechism of the Catholic Church paragraph 1331,  (It is called)  “Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body.” Love can only happen in the presence of another.

Jesus told his Apostles in Matthew 18:20,  “For where two or three gather in my name, there am I with them.” This is the reality of the Church. People united together with each other through the power of God’s love.

Returning to Mass reminded me of this communion with God AND man. The priest stands in Personi Christ (the Person of Christ). While only a validly ordained priest, Eucharistic prayer, wheat bread, and grape wine are officially needed for the Sacrament to occur, it is a fuller sign of God’s love when the laity are present. Hearing the faithful sing the various hymns helped me to greater enter into the mystery of the Mass.

An Invisible (But Still Real Communion)

Mass is not boring

The community of the laity are a visible sign of communion. Yet, there is an invisible assembly present in the Mass— the angelic hosts and communion of saints. I felt closer to the holy ones during the Eucharist than when I was watching it in my own home on the television.  Jesus’ words to Thomas in John 20:29 hit home last Sunday, “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.'” This world is not our true home. A world beyond the senses exist.

According to the Catechism, “The whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints (CCC 1352). St. Augustine echoes this truth,  “The angels surround and help the priest when he is celebrating Mass.” Understanding this reality helped deepen my appreciate for the Mass. Absence makes the heart grow fonder.

Ask God to Give You Strength

God won't leave you

This year continues to send us new and unimaginable trials. Our hearts ache for love. The inability to receive the Eucharist made those challenges exponentially tougher. Some of you may still be in “exile” and wondering how long you have to wander aimlessly in the desert of 2020. God never totally abandons us even though it feels like it sometimes. Read the Bible daily or the writings of saints for comfort. Praying the Rosary or chaplet of Divine Mercy help ward off distress. I offer my sufferings to God in hopes that you may receive spiritual consolation to soothe you during your trials!

Related Links

10 Things You Should Do Until Public Masses Return

Why Priestly Ordinations Give Me Hope in an Age of Pandemic

7 Reasons to Go to Eucharistic Adoration


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Sweat, Stress, and Shenanigans: Why Take Your Kids to Sunday Mass?

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Our car’s digital clock reads 9:27 A.M. I am thinking to myself, “Great, maybe we will be able to make it on time to Mass this week…finally!” [we only live 2 minutes away from our parish.]. After we pulling into a parking spot and turn off the ignition, my wife and I rush to get our three children into the church before the entrance hymn starts.

Thankfully, we made it in time. I thought myself, “Please let us be able to make it through at least the first part of the Mass without me having to take any one out!”

Let the Battle Begin

My prayer was almost answered. Two minutes into the first reading, my 18 month old son, started to lose focus and wanted to escape the premises. The granola bar and sippy cup of water were not enough to appease him long enough for me to finish the reading. Perspiration glinted on my temples and forehead from having to hold a squirming and twisting toddler.

I gave up the battle. I left my oldest son in the pew by himself for a couple minutes until my wife came back—she had to take our daughter out for a bathroom break five minutes into the liturgy!

“What is the point, I thought. Should I even continue trying to bring the kids along? Sometime people stare at us as if we have an extraterrestrial being dancing behind them in the pew? My kids are insane!” I lamented to myself. Mass ended fairly decent, considering the crazy start, but I felt inspired to write about my inner struggles about balancing family life with my Catholic obligation for Sunday worship. Here are three reasons why I cannot stop bringing my children to Mass despite the enormous “inconvenience” or “stress” it seems to bring.

truth is out there

Because I Experience Truth

Someone once asked my wife, “Why did you convert to Catholicism?” Her reply is probably the shortest apologetic statement in history, “Because it’s true!” The conviction and strength of faith of that level is something I have yet to achieve. I oftentimes feel myself providing caveats and further clarifications for why I am Catholic or why I continue to follow the faith.

At the end of the day, I continue to go to weekly Mass on Sundays because the Apostles—the first friends and followers of Christ—started that tradition 2,000 years ago. Jesus informed the Twelve to celebrate the “breaking of the bread” weekly.

I need to persist in taking my children to Mass because Jesus is “The Way, the Truth, and the Life” and we receive the gift of the Eucharist! Truth is not always easy, but without truth I am nothing. Humans long for truth and the truest explanation for the wonders and strangeness of reality I find in the Catholic Church.

Eucharist is Source and Summit

According to the Catechism of the Catholic Church number 1324, “The Eucharist is ‘the source and summit of the Christian life.’136 “The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.” Because of the peak of the Catholic faith is found in the Mass, I am willing to deal with face the difficulties of bringing young children to church. The path toward Truth is not always easy to follow but it is always worth it in the end.

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Peace Be with You

A Catholic priest once described the liturgy as a theological GPS that orients us back to the correct path when we fall away. This image always stuck with me. I seem to wander from the path of holiness frequently. My patience wears thin, I struggle with charity of speech, and I act rashly at times. Frankly, I think weekly attendance of Mass is far, far too infrequent for me! If it were not for my familial obligations as a husband and father along with my work duties to my employer, I would go to weekday Mass as well.

Peace is the gift we receive at Mass from the Holy Spirit. The first words that Jesus said to his Apostles in the Upper Room relate to the gift of peace too. In John 20:19 and 21 Jesus says, “’Peace be with you.’… ‘Peace be with you. As the Father has sent me, so I send you.’” Utilizing my favorite reference book—my trusty Thesaurus—the two synonyms for the word peace that stand out most to me are restfulness and calmness.

From my previous posts, you will know that I am not necessarily a calm person. I struggle with anxiety and RESTLESSNESS. Growing up with ADHD and being a father to hyperactive children, I crave peace. I long for rest.

The Mass provides me that chance. Not every moment, because I do have to protect my somersaulting son from danger! Still, I found moments in the liturgy where I acquire genuine peace and calmness of heart. The best place on Earth where I have discovered true peace is within the sacrament of the Eucharist during Mass.

My Primary Role as Dad

My main role as a father is getting my children to Heaven. I am called to be a saint maker—growth in sanctity occurs in this life. According to the Catholic Church,

The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society (CCC 2207).

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How may I expect my children to love God if I did not establish a habit to visit the Divine Presence and rest in His grace? How do I lead my family on the path of true freedom if I do not experience freedom myself?

Lessons Learned

The answers are incredibly simple—visit God and visit frequently! My father was [and still is] an amazing example of holiness. He is patient, slow to anger, and consistent in his faith. Looking by at how he accomplished the tremendous feat of raising my siblings and I, I realized that the biggest constant is his life [besides my mom] was the Eucharist. God fed my own biological father through this sacrament.

The Holy Spirit increased my father’s inherent gift of patience to a profound and loving level—I need to follow that example.

My youngest child still has not called me “daddy” nor even uttered the word! Somedays I struggle to cope with this developmental delay. I noticed that my 18 month old will immediately fold his hands in prayer when I begin the Prayer Before Meals blessing. Seeing those little fingers crossed together humbled me. This small act has made me prouder than anything else.

Life is not about how smart, or beautiful, or successful you are. Life is about love and truth. The Holy Spirit sent me a reminder through the person of my toddler.

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Do not be overwhelmed when it comes to raising your children in the faith. Even if you are a single person without children and struggle with motivation to go to Sunday Mass, I encourage you to still go.

The joy and peace I experience at the end of the Eucharistic celebration is worth it. I wish that every Sunday Mass felt as good as the above picture looks—but that is not always the case in the reality of life.

I need to continue to trust that my apparent feelings of failure and seeming ineptitude of corralling my children at Mass are distinct from the truth we experience every Sunday—that Jesus graces us with the ability to partake of His body, blood, soul, and divinity! No amount of Sunday Sweat, Stress, and Shenanigans will change this truth!

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A Letter to the Laity on what Actually Happens at Mass in 2019 (and well always!)

To the Curious, Doubting, Lukewarm, or Unbelieving Catholic Laity,

When we attend Mass, we are entering a holy place in which a miracle takes place.  Not only are we present when the basic elements of bread and wine are transubstantiated to the body and blood of Christ, but those at Mass are transported in a mystical way to a heavenly banquet.  Though the reception of communion happens a few prayers after the Canon is complete, it is vital from a theological and catechetical perspective.  With Christ present with his church, the Bridegroom has come for His bride.

After commingling of the body and blood the Priest tells those present to behold the Lamb of God who takes away the sins of the world.  This is the praise of the angels and those in Heaven as seen in Revelation 19.  In Revelation 19:9 and Angel told St. John. “Write this: Blessed are those who are invited to the marriage supper of the Lamb” (NRSV).

At this point in Mass the priest is passing on this wedding announcement from Heaven.  Like a groom at a wedding, our Lord calls to us and wants to have an intimate relationship with his bride.  He does this by giving himself, his own body and blood, as a way to show his eternal commitment to us.  Like a bride we process down towards our groom to be united with him.

In the Eucharist we are united with Christ not only spiritually, but physically.  Being united with the flesh of Christ is the most personal thing we will be able to experience (Augustine 469).

The Old Testament book of Song of Songs has very vivid imagery between a man and wife symbolizes the love that Christ has for His church.  One passage that is particularly relevant to the Wedding Supper of the lamb is Song of Songs 1:2 which states, “Let him kiss me with the kisses of his mouth” (NRSV)!  This is exactly what St. Ambrose says happens during the reception of the Eucharist (Ambrose 354).

The second person of the blessed Trinity has forgiven us of our sin and unites himself with us with his very body.  The Wedding Supper of the Lamb is a taste of the heavenly worship that we will experience in eternity and unites us with the church suffering and church triumphant in heavenly praise.

Next time you are at Mass take that extra moment to thank Christ for the very gift of himself.  Take the time to realize that we are worshiping the King of the universe alongside those who have gone before us in the faith.

There is much more happening at Mass than meets the eye.  It is a place where a true miracle happens, ordinary bread and wine become the body and blood of Christ.  Let us not merely go through the notions, but truly understand what is happening.

Do you want to transform the church?  It begins with understanding what is happening at Mass and who we are receiving in the Holy Eucharist.  I leave you with the following quote from St. Ambrose for further meditation:

Perhaps you will say “I see something else, how is it that you assert that I receive the body of Christ?”

And this is the point that remains for us to prove. What evidence shall we make use of?  Let us prove that this is not what nature made, but what the blessing consecrated, and the power of blessing is greater than that of nature, because by blessing nature itself is changed.

God bless you all!

Your brother in Christ,

William


About our guest blogger:

William is a convert to the Catholic faith.  Before entering the church he was ordained as a Baptist and Lutheran and earned a Master of Divinity from Liberty Theological Seminary.  William lives with his wife and four children in Tucson, AZ and teaches religious education for children and adults.  Check out his website/blog at williamhemsworth.com for more great and informative Catholic content!

Notes:

Augustine of Hippo. “Ten Homilies on the First Epistle of John.” St. Augustin: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies. Ed. Philip Schaff. Trans. H. Browne and Joseph H. Myers. Vol. 7. New York: Christian Literature Company, 1888. Print. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, First Series.

Ambrose of Milan. “Two Books Concerning Repentance.” St. Ambrose: Select Works and Letters. Ed. Philip Schaff and Henry Wace. Trans. H. de Romestin, E. de Romestin, and H. T. F. Duckworth. Vol. 10. New York: Christian Literature Company, 1896. Print. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series.

 

 

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Why the Eucharist is Most Wonderful Gift to Receive

By: William Hemsworth

On June 23 we celebrated Corpus Christi Sunday, and what a great day it was.  Though we celebrate the liturgy of the Eucharist everyday at Mass, there is a tendency to get complacent.  This seems to be our human nature, because if we do something enough we tend to go through the motions.

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On this day the church asks us to take a step back and take a moment to remember what an awesome gift the Eucharist is.  In honor of this, I also want to take a step back to look at what scripture and the early church tells us about the blessed sacrament.

Though some terms for the Eucharist developed over time, the belief of what the Eucharist is has been around since New Testament times.  Jesus gave a speech that we call the Bread of Life Discourse in which he says that unless we eat his flesh and drink his blood that we have no life within us (John 6:53).  The synoptic Gospels of Matthew, Mark, and Luke give us the words of institution that we hear so often (Matthew 26:17-30, Mark 14:12-26, and Luke 22:7-39).

In Summary of these Jesus tells us to eat the bread and says “This is my body”.  Then he took the cup of wine and “This is the cup of my blood that was given for you”.  Notice how our Lord says “this is” and not that it is merely a symbolic action?

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The real presence of Christ in the Eucharist is one that held true in the doctrine of the early church.  The big heresy going around in the first couple centuries of the church was Gnosticism.  The Gnostics believes that all matter was evil, and as such Jesus himself didn’t actually die on the cross.  Since all matter was deemed evil by the Gnostics, the Eucharist was something that was unfathomable?  After all, if matter were evil, then there was no way that the bread and wine can transform into the body and blood of Christ.

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The early church fathers understood the gnostic line of thinking and used the Eucharist as a way to refute them.  In approximately 107 A.D. St. Ignatius of Antioch writes in his letter to the Smyrneans, “They [the Gnostics] abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again”.

Justin Martyr, writing around 150 A.D., states that the bread and wine changes to the body and blood of Christ upon the prayer of the priest.  In his great work titled Against Heresies, St. Irenaeus writes “the bread, which is produced from the earth, when it receives the invocation of God, is no longer common bread, but the Eucharist.”

There are many other such quotes like this span for several centuries.  One such quote comes from St. John Chrystostom who died in 407 A.D.  Describing the Eucharist the great saint states, “How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.”

Eucharist

These quotes go on and on, and through them we see that the teaching of the church from the beginning is that the Eucharist is the body and blood of Christ.  At this point you are probably wondering why I am quoting all these great saints.  Friends, my heart hurts.  For every one person that enters the Catholic church, there are six people who leave.  Why would they leave such a great gift such as the Eucharist?  When I ask those that leave, their answers range from the sexual abuse scandal to a disagreement with a priest.  However, a majority that I have spoken to leave because they do not believe what the church teaches about the Eucharist.  Some didn’t even know the church’s teaching.

Perhaps we have taken this great sacrament for granted and our actions no longer show the reverence it deserves.  Perhaps some have just been poorly catechized. Maybe it is both.  I urge you my friends to take a moment to reflect on the greatness that is the Eucharist.  The very gift of himself that our Lord gives us to nourish and strengthen us.  May we never take it for granted and show it the reverence it deserves.


About our guest blogger:

William is a convert to the Catholic faith.  Before entering the church he was ordained as a Baptist and Lutheran and earned a Master of Divinity from Liberty Theological Seminary.  William lives with his wife and four children in Tucson, AZ and teaches religious education for children and adults.  Check out his website/blog at williamhemsworth.com for more great and informative Catholic content!

Thank you for sharing!