New Testament

The Great Biblical Sprint Championship

/ chicoinematt

Pre-Race Analysis

Shalom, faithful followers! Welcome to what promises to be an absolutely electrifying evening of Biblical athletics. I’m Matthew here with my colleague Luke the Physician for tonight’s highly anticipated 100-cubit dash.

“Luke, we’ve got an absolutely stellar field tonight. What are your thoughts on our competitors?”

“Well Matthew, this might be the most prestigious field we’ve seen assembled since the days of our fathers. John, the Disciple Whom Jesus Loved, remains one of the favorites – even several years after his legendary Empty Tomb victory, he still possesses that same passionate energy that helped him outrun Peter that momentous morning.”

“Indeed, and let’s not overlook the Loving Father. He’s dominated the long-distance circuit – that sprint across the field to embrace his Prodigal Son is still discussed in every village square. The question before us is whether he can translate that endurance into pure speed.”

“Paul’s someone to watch too, Matthew. This zealous runner from Tarsus has been absolutely transformed on the racing circuit lately – having completely changed his running style after a dramatic fall on the Damascus track! And speaking of surprising speed, the mysterious Naked Runner from Gethsemane – likely John Mark himself – has proven he can escape even Roman guards!”

“And completing our field is Zacchaeus – don’t let his short stature fool you! Anyone who can scale a sycamore tree that quickly surely has the agility for this race. Though I must say, it’s refreshing to see him competing openly rather than trying to see over the crowd!”

The Race

The runners take their marks…

AND THEY’RE OFF!

John and the Naked Runner burst out front like deer from a lion’s den! But wait, here comes the Loving Father, showing surprising speed for a distance specialist! Through 30 cubits, it’s John by a sandal’s length, the Loving Father gaining ground, with Paul and the Naked Runner running like twin lambs for third!

Zacchaeus is making his move through the pack – that tree-climbing agility is serving him well! At the halfway point, John still leads but the Loving Father is RIGHT THERE! The Naked Runner has slipped into third – he’s living up to his reputation for unexpected appearances!

Down the final stretch they come! The Loving Father has pulled even with John! Paul making one final charge – the same determination we’ve seen in all his recent races! Ten cubits to go – John and the Loving Father matching stride for stride! The crowd is crying out like at the walls of Jericho!

AND AT THE LINE… IT’S THE LOVING FATHER BY A TUNIC’S LENGTH! What a finish! What a race!

Victory Analysis

“Luke, let us recall what our eyes have just witnessed. You can see John had the early lead, but observe the Loving Father’s form – arms wide open, just like when he embraced his returning son. Those open arms must have been the blessing that carried him to victory!”

“Indeed, Matthew. According to the water clock, the Loving Father crossed in time to complete two full psalms, with John following in the space of a single selah. The Naked Runner took third, while Paul – who’s certainly become one of our most dedicated racers – finished fourth. Zacchaeus, though finishing last, certainly proved he belonged in this field!”

Post-Race Words

With our victor, the Loving Father

“I must testify, I was prepared to run twice this distance if needed. When you’re running with love in your heart, you find strength like Samson of old. John ran with the vigor of youth – he reminds me of my own son with that boundless energy. But love… love will always find a way to cross the finish line first.”

Final Thoughts

Tonight’s race showed us that in the greatest of competitions, love conquers all. The Loving Father’s victory serves as a beautiful reminder that God’s love will always outrun our expectations, meeting us wherever we are on life’s path. And perhaps most touching was seeing Zacchaeus, once hidden in trees, now standing proudly among his fellow runners, and Paul showing how completely a runner can be transformed when racing for the right cause…

Matthew and Luke the Physician, your faithful servants in these games. May peace be upon you all, and we shall meet again at the next great contest…

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How the Letter of Saint James Guides Your Speech (and Heart)

/ chicoinematt

Saint James the Less

Editor’s Note: Post originally published on October 28, 2021.

The Sacred Scriptures contain truth and wisdom from God. These truths are eternal and ever relevant— and practical. When you live in accordance with the Word of God everything in your life is ordered. This doesn’t mean you will be free of struggles and suffering. However, you will experience an otherworldly joy and peace more often than when you don’t follow the Word of God.

One of my favorite books of the Bible is the Letter of Saint James. Despite being a short epistle (five chapters) it’s rich in wisdom and practical advice. Chapter 3 is especially relevant for my battle against sin. Saint James details out the importance of how your words can guide your spiritual life. The old adage, “Sticks and stones may break my bones, but words can never hurt me” is false. Words matter. How you phrase something helps or hurts people. The Apostle gives a few tangible examples in chapter three of his epistle showing how speech helps or hinders the spiritual life.

Bridle the Tongue

How many times this past week have you said something you regretted? Emotions get high in stressful situations. This year (it still feels like 2020 right?) has tossed enough curveballs at us to last ten lifetimes. Pandemic. Social unrest. Inflation. And other unimaginable situations hit you. Even something simple as workplace conflict with a coworker can set your tongue shooting verbal fireworks.

Kindness in words

Saint James writes, “If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also (James 3:2). The word bridle refers to headgear placed on a horse (including reins and a mouth-bit) to help restrain the animal from running too fast—knocking a rider off. It helps allow the rider to communicate with the horse. Synonyms include check, curb, tame, rule, or govern. The saint tells his readers the perfect man can govern his whole body when he keeps his words in check.

Words are manifestations of thoughts. In my life, I tend to lash out verbally at my family or at work when I internalize negative thoughts. Short-staffing issues at work has drained everyone in my workplace. Add increased demands and it is a potential emotional powder keg. How am I going to control my negative feelings amid a stressful situation? How can you prevent your tongue from steering you off the path of holiness?

Tongue is a rudder of the body

Rudder of the Mouth

Saint James calls the tongue rudder of the mouth. Boats were a common mode of travel in ancient times. The rudder is the part of a ship that steers—gives direction for the boat’s journey. So too, your words can guide how your daily travels with go. During the stressful storms (of a Monday or frantic weekend shift) how do you react? How do you show your frustrations?

While words (thoughts externalized) steer your attitude and have a big impact on your day don’t lose hope if you begin the day “sailing” away from your destination. The Holy Spirit is always present to help redirect you on the holy path. If you’ve ever sailed on a boat, you know how the impact airstreams are and how you need to adjust your sails. God sometimes allows you to suffer setbacks for you to realize you aren’t always in control. You need help. Asking for help doesn’t mean you’re weak—it’s a strength and sign of humility.

Tongue is a fire James 3:6

Words are Fire (of Love or Hate)

The third image Saint James compares the tongue to is fire. Fire is often associated with being a destructive force. I remember teachers and my parents cautioning me against playing with flames. Stop. Drop. And roll. “Only you can prevent forest fires.” These words are imprinted into my memory forever. I stayed away from fire out of love and obedience to my teachers and parents. Saint James writes, “The tongue is also a fire. It exists among our members as world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna (James 3:6). Words have the power to set tempers ablaze. You don’t have to search far on the Internet to know how true this is.

Fire heals

But there’s another aspect of fire you might not immediately realize—healing. The Catholic Church’s doctrine of purgatory compares the process of being purged from impurities as painful. Saint John Vianney wrote, “The fire of Purgatory is the same fire as the fire of Hell; the difference between them is that the fire of Purgatory is not everlasting.” What a thought-provoking quote! To tie-up this point (before I fall into a theological rabbit-hole), fire is in one sense destructive, but in another a means to purify. God’s love is all-encompassing and fervent it sometimes it feels painful.

Saint Catherine of Siena fire quote

From Apostle to Doctor of the Church (A Brief Aside)

Saint Catherine of Siena often referred to the Holy Trinity’s love as a fire. Writing to Brother Matteo di Francesco Tolomei of the Order of the Preachers, Catherine offers words of encouragement that hope is founded in the love of God, “kindled by the fire of divine charity.” In another letter, to religious sisters, she longed for the passing of their suffering in saying,

Dearest mother and daughter in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you so clothed in the flames of divine charity that you may bear all pain and torment, hunger and thirst, persecution and injury, derision, outrage and insult, and everything else, with true patience; learning from the Lamb suffering and slain, who ran with such burning love to the shameful death of the Cross (emphasis mine).

Conclusion

Going back to Saint James’ letter, the apostle wanted to remind his fellow Christians how important words can harm or help in the spiritual life. Amid stressful situations you may have to bridle your tongue against harsh language. The mouth is a rudder of the body and sins like gossip, anger, calumny, and lying can steer you off course. Finally, his imagery of the tongue being akin to a fire ablaze in a forest teaches how words can build up (or tear down) your relationship with God and others.

Related Links

3 Ways the Epistle of James Will Help You Succeed in Daily Life

What Can St. James Teach Us About Redemptive Suffering?

James 3

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Jesus’ Post-Resurrection Miracle: The Symbolism of Grilled Fish in John 21:1-14

/ chicoinematt

bacon

Editor’s Note: Post originally published May 9th, 2017.

Whenever someone utters the words “breakfast” and “Sunday mornings” together, I immediately picture sizzling bacon, fresh orange juice, crisp toast covered in butter or jelly, and chocolate covered, glazed, or cake donuts. Besides the old adage that “breakfast is the most important meal of the day”, the reason I bring this topic up is because I was reading through John’s Gospel and I came across a peculiar event that I never truly paid attention to—Jesus grilling!

The Symbolism of Jesus Grilling Fish: A Deeper Look at John 21:1-14

According to John 21:1-14, Jesus appeared to the apostles at the Sea of Tiberias and he is watching them fish. Whether the fourth gospel writer intended to or not I think it is interesting that the miracle of the great catch of fish mirrors a similar miraculous haul in Luke 5:1-11. In John’s version, Peter and the other disciples do not initially recognize Jesus, while in Luke’s account, Jesus had already chosen the apostles.

I believe Jesus’ post-Resurrection miracle in John is a perfected version of the Lucan fish phenomenon because according to Luke 5:6 the apostles nets started to tear in contrast to John 21:11 which states, “So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn.”

Upon the apostles arrival at the shore, Jesus says, “Come, have breakfast (John 21:12). With these words the apostles recognized the identity of Jesus. Along with the fish, Jesus took the bread and gave it to them as well. Together with the Emmaus episode in Luke 24:13-35 the taking of bread is a sign of the celebration of the Eucharist!

jesus grilling

The Meaning of the 153 Fish Caught

Upon rereading the previous verses about the 153 fish caught, I discovered that this number represents the apostles’ universal mission, according to commentary. St. Jerome claimed that Greek zoologists catalogued 153 species of fish, and John uses fish to symbolize men. This realization highlights our calling to bring lapsed Catholics and non-Catholics to Christ. The apostles’ catch of 153 fish represents bringing all types of men to Jesus. We can only partake of the Eucharistic food after we reconcile with the rest of humanity. Like the apostles we’re invited to a morning meal (in the form of the Mass) with Jesus after their symbolic haul of humanity.

God appears to us in peculiar ways so the next time I am eating breakfast on Sunday morning, maybe I will suggest grilled fish to my wife [we recently bought an outdoor grill]! Be always open to God’s plan no matter how fishy it sounds…or smells.

Related Links

Agape Love and Breakfast With Jesus

Jesus and Mary Talk about the Role of Peter Before Dinner

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Why Luke Has Best Start to any New Testament Book

/ chicoinematt
Saint Luke

Editor’s Note: Post originally published on April 23, 2021.

As a someone who graduated with a history majory for my undergraduate degree, Saint Luke has always held a special place in my academic heart. Althoug Saint John’s Gospel starts with a beautiful and theological exposition, nothing truly compares to how the “beloved physician” begins his Gospel!

 Know your Audience

Luke dedicates his gospel to a person named Theophilus. Scholars hold that this name may be referring to a singular person or a general audience. The reason for believing the latter possibility is because the Greek word Theophilus translates to “lover of God”. Regardless of Luke’s intention, I found it interesting and significant that he adds this dedication. Along with the dedication, Luke gives us the purpose of his writing his account. Here is the exact text of his dedication to Theophilus:

1 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, 2 just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us,3 I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, 4 so that you may realize the certainty of the teachings you have received (Luke 1:1-4).

know your audience

Credibility

From the onset of his Gospel Luke provides his sources. Relying on eyewitness testimonies, Luke is likely a second-generation Christian who had some contact with the original Twelve Apostles.

Additionally, Luke seems to take careful time to sift through these sources utilizing both his reason and gift of the Holy Spirit which inspired him. Luke says, “it seemed good to me also, having followed all things closely for some time past (1:3 Revised Standard Edition). What this means is that Luke carefully examined his sources like any reasonable historian.

seems legit

 Conclusion

St. Luke is unique among the gospels in that his writing is the only one that specifically details his sources and authorial aim. I firmly believe that one of the reasons for the Lucan text to be included in the New Testament canon was to appeal to people who rely first and foremost on reason. People like myself crave a rationale basis for various ideas. I love St. Luke’s gospel because of its faith-filled content and intellectual appeal. I hope to discuss Luke second work, the Acts of the Apostles—especially in celebration of this Easter season!

P.S. Calling all history buffs and fellow “Theophiluses”! If you’re a fan of faith-filled content with a side of intellectual appeal, you don’t want to miss out on more fascinating insights from the Gospel of Luke and beyond. Became an email subscriber today.

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Saint John the Baptist: The Humble Harbinger to Jesus

/ chicoinematt

Every year on June 24th, Catholics celebrate the feast day of Saint John the Baptist, honoring his birth. It is a unique celebration, as Saint John is the only saint, aside from the Virgin Mary, whose birth is celebrated in the liturgy. This special observance is closely connected to the profound mystery of the Incarnation of the Son of God.

The Humility of Saint John

Saint John the Baptist, as the last prophet of the Old Testament and the one who inaugurated the New Testament, played a significant role in God’s plan of salvation. The four Gospels emphasize his figure, particularly as the prophet who identified Jesus of Nazareth as the Messiah, the Anointed One of the Lord. Despite his crucial role in preparing the way for Jesus, Saint John always remained humble and acknowledged the increasing prominence of Jesus in his own diminishing role.

The Witness to Truth

Even before his birth, Saint John demonstrated his unique connection to Jesus. According to the Catechism of the Catholic Church paragraph #523,

“St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. ‘Prophet of the Most High’, John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom”, whom he points out as “the Lamb of God, who takes away the sin of the world”. Going before Jesus “in the spirit and power of Elijah”, John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.”

Pope Benedict XVI noted, the Gospels place great emphasis on Saint John the Baptist, who, as the final prophet of the Old Testament, identified Jesus as the long-awaited Messiah. Saint John’s birth is intrinsically linked to the mystery of the Incarnation of the Son of God, making him a witness to the divine truth.

Embracing the Bizarreness of the Gospel

Saint John the Baptist’s unconventional appearance and lifestyle in the desert might have seemed peculiar to those who did not believe. However, as Pope Benedict XVI pointed out in his Angelus on June 24, 2012, Saint John’s role as the prophet who concluded the Old Testament and introduced the New Testament was of utmost significance. His distinct clothing and dietary choices served as visible signs of his commitment to proclaiming God’s message and preparing the way for Jesus, even if they appeared unusual to the outside world.

Emulating Saint John

In our own lives, we are called to be like Saint John the Baptist. We are not expected to adopt his peculiar habits, but rather to follow his example of humility and witness to the truth. Saint John’s words, “He must increase while I must decrease,” resonate deeply. They remind us to let go of our pride and self-centeredness, allowing Jesus to take center stage in our lives.

The Humanity of Jesus

A profound illustration of the relationship between Jesus and Saint John can be found in Matthew 14:22-36. This passage, as Pope Benedict XVI highlighted, shows Jesus’ humanity through his experience of grief and loss following the beheading of his cousin and friend, Saint John. Even in moments of great sadness, Jesus sought solace in prayer and demonstrated the power of faith by performing miracles.

Conclusion

As we celebrate the feast day of Saint John the Baptist, we are reminded of his humility and his vital role as a witness to the truth of God’s plan for salvation. Just as Saint John recognized Jesus as the Messiah, may we also embrace the divine truth in our lives and strive to emulate his humility and unwavering commitment to God. Let us allow Jesus to increase in our lives as we decrease, making room for His love and grace to transform us.

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3 Ways the Epistle of James Will Help You Succeed in Daily Life

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In the age of the Internet, iPhones, social media, and other technological amenities of the 21st century, is learning from the pages of centuries old writing even relevant anymore? Have we not progressed as a society where psychologists, depression medicine, and other self-help tactics are a dime a dozen?

While I do believe there our current social-historical environment enjoys some of the greatest advancements and quality of life in the history of the human race, there still is wisdom to be gleaned from ancient texts. I came across such writing recently in both a familiar yet fresh place—the Epistle of James from the New Testament.

three pigs houses.jpg

Build your house on the living cornerstone instead of out of straw

One of my favorite children’s short stories is The Story of the Three Little Pigs. Along with being able to tell that tale to my children now, I enjoy the practical and simple message that the story contains. Preparation is key and having a solid foundation is vital not only to having a secure home, but also leading a stable and joyful life. Martin Luther, the champion of the Protestant Reformation, once called the Letter of James an “epistle of straw”. He jettisoned this work from his New Testament. As a result, the Protestant canon does not officially contain the Epistle of James.

Simply by reading the writing by St. James, his work is definitely not built on straw. Rather, this is truly an inspired text. I find practical applications of its message in my daily life. James 1:2 provides healing during stressful times in my life. Chapter 1 verse 2 states, “Consider it all joy, my brothers, when you encounter various trials.” This advice is much tougher than it sounds to incorporate, but I have noticed when I take time to discover joy in my suffering that weight becomes more bearable! Let Christ me a cornerstone for your life.

cornerstone.jpg

Tame the tongue

James 3 focuses on the dangers and evils associated with ill words. The New Testament writer uses such eloquent speech and examples. Because I do not want to downplay the inspired epistle I will cite James’ text before I provide the lessons I learned. St. James authoritatively states,

Not many of you should become teachers, my brothers, for you realize that we will be judged more strictly, 2for we all fall short in many respects. If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also.a 3If we put bits into the mouths of horses to make them obey us, we also guide their whole bodies. 4It is the same with ships: even though they are so large and driven by fierce winds, they are steered by a very small rudder wherever the pilot’s inclination wishes. 5In the same way the tongue is a small member and yet has great pretensions.

Consider how small a fire can set a huge forest ablaze. 6The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna. 7For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, 8but no human being can tame the tongue. It is a restless evil, full of deadly poison.b 9With it we bless the Lord and Father, and with it we curse human beings who are made in the likeness of God. 10From the same mouth come blessing and cursing. This need not be so, my brothers. 11Does a spring gush forth from the same opening both pure and brackish water? 12Can a fig tree, my brothers, produce olives, or a grapevine figs? Neither can salt water yield fresh.c (James 3:1-12).

tame the tongue.jpg

Practical wisdom and spiritual guidance  from this passage

  • Words guide actions
  • Men may tame the natural world, but only the Holy Spirit may tame mankind
  • Failure to control our speech will have dangerous consequences in daily life
  • Complaining and cursing lead to destruction of a person’s entire character

Actions speak louder than words

Music provided a refuge from my depression in high school. During my junior and senior years, I was a part of nearly every musical group the school had to offer: All-state choir, chamber choir, musical, caroling, and show choir. There was a particular song I remember the varsity show choir sang during my freshman year—Louder than Words from the musical Tick, Tick…BOOM. I occasionally find myself singing the refrain randomly over the years. Below is an excerpt from the more famous part of the song and the section that I most remember.

Why do we play with fire?

Why do we run our finger through the flame?

Why do we leave our hand on the stove-

Although we know we’re in for some pain?

Oh, why do we refuse to hang a light

When the streets are dangerous?

Why does it take an accident

Before the truth gets through to us?

Cages or wings?

Which do you prefer?

Ask the birds.

Fear or love, baby?

Don’t say the answer

Actions speak louder than words.

walk the talk.jpg

Talk is Cheap

I am not sure what the original intention the songwriter’s had in composing the lyrics, but the juxtaposition between cages or wings is a simple and relatable image that I reflect on constantly during my battles against depression. I often toe the line between freedom and entrapment. What this song does a good job doing is reminding myself that deeds define a person. Words are cheap. Verbal promises are created easily. Where it gets difficult if when we our actions need to be consistent with our words—especially in times of trial! How often do we select cages over the freedom of wings? Do we allow sloth and our pride to prevent us from seeking new opportunities to act, to serve others, and engage in things that bring us true and lasting freedom? Do we choose fear or love?

The epistle of James provides us an answer to these questions. James states, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?i If a brother or sister has nothing to wear and has no food for the day, 16 and one of you says to them, “Go in peace, keep warm, and eat well,” but you do not give them the necessities of the body, what good is it?j 17 So also faith of itself, if it does not have works, is dead” (James 2:14-17). It is not sufficient to say that you love God, or that you love your neighbor. True faith is demonstrable. It dons the cloak of charity in feeding the hungry, comforting the depressed, or helping the disenfranchised.

Call to Action

Will you make your house out of straw? Why is refraining from sins of the tongue a good thing? Do you prefer cages or wings? The Epistle of James provided me practical answers to these questions. His writing leads me to have the possibility for daily success!

Related Links

How the Letter of Saint James Guides Your Speech (and Heart)

4 Secrets to Guarantee a Successful Life

The Wisdom of St. James and the New Testament Canon

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What Exactly Does Jesus Mean in John 14:12?

/ chicoinematt

Editor’s Note: Post originally published on May 22, 2017.

I was sitting in the pew of Saint Lambert’s Catholic Church listening to our priest deliver the Gospel reading for the 4th Sunday of Easter—this is rare since I am usually out in the hallway with my finicky 1 year old! —when I noticed a strange verse in the reading. St. John quotes Jesus as saying, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father (John 14:12 New American Bible). Throughout the rest of that Mass and every day since I have pondered Jesus’ meaning. Today I want to share some of my thoughts on how I interpreted this peculiar passage!

peculiar

Greater in Quantity Not Quality

According to the dictionary, the word greater is defined as large in number, notable, highly significant, and distinguished to name a few definitions. I want to highlight the first definition—large in number. It makes senses for the works of Christians done in Jesus’ name to be larger than Christ’s miraculous deeds done on Earth simply because 33 years is significantly shorter than the over 2,000 years in Church history. It is also important to read verse 12 in context with the rest of the passage.

Immediately following Jesus’ odd statement in John 14:12, he talks about the sending of the Holy Spirit after he ascends to the Father. Jesus declared, ““If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate* to be with you always, 17 the Spirit of truth,* which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you (John 14:15-17 NAB). It is through cooperation with the Third Person of the Holy Trinity that Apostles and saints are graced through the ages to produce miraculous works.

Father, Son, Holy Spirit= Distinct but Equally God

God is ultimately above humanity’s total comprehension. St. Thomas says that man must have a certain type of agnosticism about the full knowledge of God. According to John Courtney Murray in The Problem of God, “In the end, our presence to him, which is real, is a presence to the unknown; ‘to him we are united as to one unknown,’ says Aquinas (p. 71).  Because of this ineffable complete understanding of God, it makes sense that some peculiar and seemingly paradoxical passages in the Scriptures exist.

John may have struggled with how to properly describe the relationship of the Trinity. He might even have shared similar questions as myself. However, despite this struggle, as a Catholic I believe John to be a trustworthy firsthand witness to the teaching of Jesus.

John makes it crystal clear in his prologue to his Gospel that though the Persons of the Trinity as Distinct they are equally God. Knowing this religious truth, when I go back to read John 14:12 I know that Jesus cannot possibly mean the works done by the Holy Spirit as greater than His works since the Son and the Holy Spirit are equally God!

 trinity icon.jpg

Think about the Holy Trinity

Now the feast of the Holy Trinity (my favorite liturgical feast 😊) is arriving soon, and I hope to be sharing more of my thoughts and reflections on the mystery of the Holy Trinity leading up to that Sunday. Until then, I will leave you to ponder Jesus’ mysterious words again, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father”.  

May we all be grateful for the gifts of knowledge and understanding given to us by the Holy Spirit and pray for a deepening of these gifts especially as we draw nearer to the Feast of the Holy Trinity

Related Links

Reflections on the Most Holy Trinity

3 Things about the Holy Trinity I Learned from Elementary Students

Toddlers: An Adorable Trace of the Trinity!

Catholic Doctrine on the Holy Trinity

The Glory of the Most Holy Trinity: ROMAN CATHOLIC SPIRITUAL DIRECTION

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