3 Way to Help Christians[Really Anyone] Avoid Wandering and to Start Wondering in the Desert of Life

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The Catechism tells us, “By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert” (CCC 540). This year I already experienced time in the wilderness not only in the spiritual sense, but in a tangible way as well. As a child, I used to think that the desert only referred to geographic areas with intense heat and little rainfall. However, reflecting on the information I learned from high school geography class and confirmed by Dictionary.com, a desert technically speaking is defined as: “any area in which few forms of life can exist because of lack of water, permanent frost, or absence of soil.” Winter 2018 certainly calls into question about whether the United Stated Midwest could be argued to be categorized as a deserted place!

Along with experiencing a physical harshness of climate and barrenness of life during the wintertime, I undergo periods, especially the last couple weeks, of dryness or barrenness in my spiritual life. Spiritual aridity is a topic that I related started to learn about. Saint including, but not limited to, Teresa of Calcutta, Sister Maria Faustina, Teresa of Avila, and John of the Cross guided me toward a more mature spirituality and to realize that dryness in prayer is not necessary an indictment on a person instead souls undergo periods of purgation to deepen one’s relationship with God. St. John of the Cross, (whose feast day is actually today!) most recently helped avoid me wandering and oriented me toward a mindset that marvels at the Providence of God despite sojourning in the desert of life. Below I wish to share three specific ways Christians will be able to avoid wandering and to start wondering in the desert of life.

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  1. Omnipotent Oases: The great founding father of America Benjamin Franklin once said, “When the well’s dry, we know the worth of water.” Traveling in the desert this insight goes without saying. Quenching of thirst quickly becomes of utmost importance. In a desert certain fertile areas exist that surround a water source—oases. Venturing to an oasis is akin to the 1849 gold rush as water is an invaluable resource in a barren land. I am reminded of Jesus’ encounter with the Samaritan woman at the well in John 4. He promises her the possibility of living water. While it is not speaking of physical water, because humanity still needs that to survive the Christ is referring to the sacraments as being sources of God’s graces.

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These omnipotent oases never dry up. We need only be willing to travel to the wellsprings to receive God’s grace. According to the Catechism of the Catholic Church paragraph 1210,

Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders and Matrimony. The seven sacraments touch all the stages and all the important moments of Christian life:1 they give birth and increase, healing and mission to the Christian’s life of faith. There is thus a certain resemblance between the stages of natural life and the stages of the spiritual life.

 I wish to share an example of a recent encounter at a well of God’s grace–the Sacrament of Confession. At the conclusion of a long and particular tough week, both physically and spiritually, I realized I needed to do something about my anger issues and lack of patience at home. Traveling to a nearby local Catholic Church I confessed my sins to the priest. Standing in Personi Christi [standing in the Person of Christ] the priest had the authority to forgive my sins through the sacrament of Holy Orders. In the New Testament, Jesus conferred this power to his Apostles–the first Catholic priest– in John 20:22-23. After receiving the healing graces from this sacrament, I returned home with a greater defense and ability to encounter the temptation of anger and impatience head-on.

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2. Follow the Caravan: A second tip that I discovered that helped me withstand the sandstorms [no pun intended] and desolation of life is to unite myself with others in community to not only discuss my struggles but to celebrate the joys of life. Sojourning with others assists me in the journey of life. It is not a coincidence that the source and summit of the Christian life involves communal worship in the sacrament of the Eucharist within the Mass. The Church reminds us in CCC number 1369, “The whole Church is united with the offering and intercession of Christ.”

Along with weekly attendance of  the Mass, smaller forms of community sustain me during periods of desert-like desolation in my spiritual life. A friend of mine actually reached out to me unsolicited to see if I needed assistance. “I know that you are going through a tough time now Matt, I was wondering if you wanted to get together for dinner or a drink sometime. Know that I am hear for you if you need to talk about things.” This was a text message that I received a few days ago. Truly, the Holy Spirit worked in my friend’s heart to reach out to me to seek an opportunity to console me.

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 3. Marian Moonlight in the Dark Night: The third means I learned that helped me learn to marvel at God’s majesty instead of aimlessly wander in the desert of life is turn more to the Mother of God for support and comfort. Throughout the history of the Catholic Church, the moon has be a symbol associated with Mary. Oftentimes she is a guide to pilgrims in this earthly existence during a dark night of the soul. Venerable Fulton Sheen spoke this once, “God who made the sun, also made the moon.  The moon does not take away from the brilliance of the sun.  All its light is reflected from the sun.  The Blessed Mother reflects her Divine Son; without Him, she is nothing.  With Him, she is the Mother of men.”  

Mary reflects or shines the light of Christ during the darkest of nights. During particularly frustrating nights when my children struggle with going to sleep–I ask the Blessed Virgin for assistance in my time of need. Recently, I started to pray a decade of the rosary when rocking my youngest child to bed. Looking to Mary for help is in no way a circumvention around God. I still worship Jesus Christ as my Lord and Savior, however, the humanity of Mary appeals to me and her maternal mediation always works on our behalf to bring our prayers to God.

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I will close with a quote from the J.R.R. Tolkien’s The Fellowship of the Ring: During a particularly desolate part of the journey to destroy the ring [which represents sin and corruption] the hobbit-companion to Frodo [the ring-bearer] is Samwise ‘Sam’ Gamgee. He confidently told Frod, “I made a promise, Mr Frodo. A promise. ‘Don’t you leave him Samwise Gamgee.’ And I don’t mean to. I don’t mean to.” Do we possess similar resolve when times get tough? If we are married, do we remember our marital commitment to fidelity in the good times and bad? Do we have the courage and empathy to reach out to friends in need? Let us reflect on the promise of Jesus in Matthew 28:20, “And behold, I am with you always, until the end of the age.”

 

Sacraments: Theological Rest Stops for Our Pilgrim Journey

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According to the National Sleep Foundation, humans are considered the only mammal that willingly delays sleeps. For more interesting facts about sleep here is a link: https://sleepfoundation.org/sleep-news/25-random-facts-about-sleep. Sleep is an issue that pervades all of human life. As a parent of young children, I oftentimes determine the success [or failure] of a day over whether my children successfully or unsuccessfully take their scheduled nap! Because of the stresses of life, intense busyness at work, dealing with sick family members, and sheer lack of sunlight [wintertime is my least favorite season] drain me on a daily basis. The exhaustion last week became so overwhelming that I almost gave up hope. But the thing about tiredness is that is oftentimes causes people to forgot and lose strength to continue.

On the verge of wallowing in a lake of lassitude, I suddenly remembered the words of Bishop Paul Swain that he said at a confirmation Mass. Specifically referring to the sacrament of confirmation, but I believe his words apply to the rest of the sacraments as well, the successor of St. Peter said, “Sacraments [the sacrament of confirmation] are not the end or graduation of the Catholic life, rather sacraments act as theological rest stops to give us strength.” In the past, I associated the sacraments as offensive weapons against sin, however, recently I have come to view the sacramental system as a means to shield and sustain oneness from the endless assault of the Enemy’s attacks. Below I wish to explore my experience with how the sacraments of confession, Eucharist, and marriage help provide spiritual rest for my pilgrim journey.

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  1. Confession: Growing up I remembered the summer vacations my family and I went on involved a ton of driving. If the rambunctious nature of sons is any indication of what I was like as a kid, I imagine my parents looked forward to taking a pause in the long drive to allow my siblings and I to run out our energy. As a parent now, I learned that a periodic rest stop sometimes solves a fussy situation in the car. Pope Francis once declared, “Always remember this: life is a journey. It is a path, a journey to meet Jesus. At the end, and forever. A journey in which we do not encounter Jesus is not a Christian journey.” Too many times I forget that life is more of a pilgrimage—toward Heaven—not simply a tourist attraction for me to amass as much pleasurable and exciting experiences as possible.

Without Jesus as the focus of my journey I lean toward being a tourist of the world instead of a pilgrim in the world. Confession is the sacrament that provides me an opportunity to rest and receive God’s graces. The Catechism of the Catholic Church states, “This sacrament reconciles us with the Church. Sin damages or even breaks fraternal communion. The sacrament of Penance repairs or restores it” (CCC 1469. Recently, I received the sacramental graces of the medicine box. I felt a large burden lifted from me and have the strength to be able to encounter the busyness of life with a calm assurance that God will sustain me even during tough situations.

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  1. Eucharist: While Confession heals the wounds of my sins, the sacrament of the Eucharist provides me nourishment and strength for the journey for the rest of the week. In the book of Exodus, God listened to the plea of his people, traveling in the wilderness, a plea for food to sustain them during the tumultuous journey. As amazing and unmerited the gift of manna in the Old Testament, Jesus instituted the sacrament of the Eucharist as a fulfillment of this prefiguration in Exodus. Jesus decisively teaches us in John 6,

Amen, amen, I say to you, whoever believes has eternal life.48I am the bread of life.49Your ancestors ate the manna in the desert, but they died;z50this is the bread that comes down from heaven so that one may eat it and not die.51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.

After receiving the body and blood of Jesus Christ every Sunday Mass, I gain the strength to make it through the trials of this world. According to the Catechism paragraph 1391, “The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: “He who eats my flesh and drinks my blood abides in me, and I in him.”226 Life in Christ has its foundation in the Eucharistic banquet: “As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.” Reading this passage makes me reflect on the popular adage, “you are what you eat”—receiving Jesus in this sacraments helps transform us into the best [i.e. most Christ-like] versions of ourselves!

  1. Matrimony: K. Chesterton is considered a king of wit and satire—especially among Catholics. His quotes on marriage frequent social media. Ironically, I actually shared the below memes on Instagram recently!

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Wait! “I thought this article was about theological REST STOPS for our pilgrim journey—not holy hand grenades,” one might say. I agree with Chesterton, oftentimes marriage is like going to war—sins of pride, impatience, anger, lust, greed, and sloth [to name just a few]—become casualties. However, war does not always involve active or constant movement. Rather, a large part of war entails strategizing against the enemy—and that involves resting and planning. The sacrament of marriage is a gift from God that allows spouses to acquire the graces of rest and perseverance.

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Marriage as a sacrament involves total commitment towards one’s spouse. Husband and wife do not split responsibilities as in a 50/50 contract. Instead, marriage is a covenant—an oath that involves 100/100 dedication of the husband toward the wife and vice versa. Honestly, I sometimes struggle to view marriage this way. Throughout periods in my wife and I’s marriage either she or I would have to “more time and effort” than the other “put in”. Keeping a tally sheet and IOUs does not lead to a fruitful marriage. Only by donning a servant mentality did I truly receive the sacramental graces of matrimony to acquire true peace and rest.

To close, I wish to again ponder the words of Bishop Paul Swain, “Sacraments [the sacrament of confirmation] are not the end or graduation of the Catholic life, rather sacraments act as theological rest stops to give us strength.” Do you take advantage God’s oasis’ for holiness? If you are married do you take time to see God work in your spouse? Is there any ways you may be able to deepen your participation in the sacrifice of the Mass? Let us use the rest of Lent as a time to grow in holiness and thank God for the gifts of the sacraments—theological rest stops for our pilgrim journey!

7 Ways to Shield Yourself against Anxiety!

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Every day we have a choice. We either give into the pressures of daily living or to crumble upon the weight of stress. The constant flux of life makes stress inevitable. Despite, the fact that stress will always surround me in some way, shape, or form I should not despair. Instead, I have learned to shield myself against the pressures of this world and the snares the Devil lays out to try to entrapment. Here are seven ways to arm you against anxiety:

***NOTE: These are only suggestions. Some of the strategies may not be applicable to your situation at this time in your life. Please use these shields against anxiety as it suits your needs/situation.***

  1. Prayer: 1 Peter 5:7 states, “Cast all your worries upon Him because he cares for you.” The Holy Spirit truly does work in mysterious ways. I am currently in a training class for my new position and the title of the session is A.R.E. in the Workplace. Perhaps it was a coincidence; I rather see it as perfect divine timing. Prayer is communication with the Divine Creator of the Entire Universe. It involves a dialogue not a monologue. Much of my spiritual journey had me focus on my end of communication—asking God for my wants. I did not always listen. Something I have done to open up communication is to be more deliberate in my gratitude.

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  1. Music: Along with prayer, song safeguards me from anxiety. I used to listen to rock music; however, four years ago I made a shift in the type of music that played in my car. Because the words we hear impact our daily living, my shift to living to positive and uplifting Christian music protects me from the chaos life throws my way.

 

  1. Counseling: Together with prayer and encouraging music, monthly counseling appointment defends myself from the foray caused by the foibles of myself and my fellow neighbors. Counselor is a title given to the Holy Spirit as well. Between my professional counseling sessions, I am able to rely on the aid of the Holy Spirit to console me against daily anxiety.

 

  1. Reading: A fourth shield in my armory against anxiety is frequent reading of good books. According to Frederick Douglas, “Once you learn to read, you will be forever free.” While this quote is not necessarily an absolute truth, I will attest to that reading can definitely be a doorway to freedom. As I journey into the literary universes of C.S. Lewis, J.R.R. Tolkien, to name a couple of my favorite authors, I am afforded respite from the toils of work. Through the written word I am also able to travel—in a sense – back in time to meet holy men and women and learn about they existed in a world that was not their home.

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  1. Exercise: St. Paul in 2 Timothy 4:7 provided a timeless example of the spiritual life, “I have competed well; I have finished the race; I have kept the faith.” I joined cross country in high school and my passion for running continues today. During a stressful week I defend myself from the snares of anxiety by taking my children out in the jogging stroller for a short run. During my neighbor circuits, I was able to reflect on how my day went and how I may be able to improve on my shortcomings.

 

  1. Medicine: Anxiety medicine does not work for anyone so feel free to disregard this point. However, pharmaceuticals for stress help me to limit the anxieties I impose on myself. Consistent usage of doctor prescribed anxiety medication is beneficial to my unique situation. It took me a long time to acknowledge that outside help was necessary to relief intense stress.

 

  1. Sacraments: God loves humanity so much that he implemented a support system for his adopted children to utilize to shield against the prowess of the Devil. According to the Catechism of the Catholic Church number 1436, Eucharist and Penance. Daily conversion and penance find their source and nourishment in the Eucharist, for in it is made present the sacrifice of Christ which has reconciled us with God. Through the Eucharist those who live from the life of Christ are fed and strengthened. “It is a remedy to free us from our daily faults and to preserve us from mortal sins.”35

The Holy Spirit absolves me of my sins when I have an authentic contrition. Along with forgiveness, I receive grace to stave off future temptations. When I face despair and doubt in Divine Providence often the sacrament of Confession is the only thing that bring me back to the life of faith!

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Whether I am in the shadows of a desolation or experiencing consolation, I found these seven shields an effective defense against the constant assault of anxiety. I will continue to fight the good fight to become the best version of myself and not succumb to impatience, anger, or doubt. I pray that you take up this challenge daily as well!

How to Roundhouse Kick My Daily Precipitation of Precipitateness

Joseph Pieper, a 20th century German Catholic philosopher, once stated in Happiness and Contemplation,“Repose, leisure, peace, belong among the elements of happiness. If we have not escaped from harried rush, from mad pursuit, from unrest, from the necessity of care, we are not [fully] happy. And what of contemplation? Its very premise is freedom from the fetters of workaday busyness.” I think every person needs to be daily reminded of this message. It seems that lately I have been encountering a flood of fleetingness. Craziness abounds in both my work and home—demands piles up both from company leadership and my children.

Instead of me thriving and managing the stresses of daily routine, life has become a panicked response to these hurried stimuli. I wish there is some why for me to fight this raining of rashness. I really mean to fight it. I wish I this precipitation of precipitateness could manifest itself in a physical form so I could perform an epic beat down on it. My wife recently started kick-boxing for her morning exercise routine—so please do not think I am always a violent person! Would it not be nice to pull a Chuck Norris and roundhouse kick stress, busyness, and hurriedness into oblivion? Although it may be a pipe-dream to pull that off this donnybrook on stress literally, there are a few tips I have learned from my Catholic faith, my counseling sessions, and through my own life experience that help me stave off the burdens of busyness.

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1. Present Before the Greatest Presence: According to the Catechism of the Catholic Church number 1323, “The Eucharist is “the source and summit of the Christian life.”136 “The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.” Oftentimes I fall into the trap of citing official church documents in hopes of slamming the door on any possible counter-argument to the truth. I have recently learned the errors in my line of thought. Great, I cited the official teaching of the Catholic Church on the sacrament of the Eucharist. But what exactly does this mean for me on an individual level. Do I experience any sort of change or transformation through my encounter with this divine presence?

I wish that I could provide you an answer to all possible questions on this topic. But to be honest, I would only be kidding myself and I would fall short. I would be an inadequate emissary for the Catholic Church. For more information on rational arguments for belief in the Real Presence in the Eucharist please refer to my post What Happened When I Critically Read John 6?. What I can provide is my perspective, despite the fact that it is limited. I am actually most at peace in this life when I sit quiet before the sacrament of the Eucharist in Adoration. As a Catholic, I truly believe that during the Mass the bread and wine is transformed into the body, blood, soul, and divinity of Jesus Christ through the power of the Holy Spirit. Communicating with God through the form of the Blessed Sacrament is where I am most at peace. Sacraments are visible signs of an invisible reality.

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The second place I am most at peace is when I make myself vulnerable to my wife and share my dreams, fears, and worries to her. In the sacrament of marriage the love of God is made manifest in the exchange of a husband and wife [I rely on this type of presence of God more frequently than the Eucharist simply because it is more readily available].

Jesus never stressed about the busyness of this world. Even when he heard the terrible news of his close friend’s Lazarus dying Jesus never hurried. In reply to the concerned words of Lazarus’ sisters Christ calmly states in John 11:4, “This illness is not to end in death,* but is for the glory of God, that the Son of God may be glorified through it.” Perhaps the worries and stresses God allows in my life was a preparation for his glory and display of mastery of them later in time. Through the sacraments I acquire calmness of mind and heart.

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2. Cudgeling through Communication: How do you handle stressful situations? This was an interview question a prospective employer once asked me. I paused for a couple moments to collect my thoughts. I then provided two simple ways: communication and patience. As I stated above, I increase my patience through the graces I receive in the sacraments. Regarding communication, I have worked to consciously improve the manner and tone by which I rely information both at work and home.

What I have found out is that clearly and concisely conveying information is a surefire way to mitigate or defeat stressful situations. My counselor at my appointment today advised me to take a different perspective [i.e. try to see things from my manager’s vantage point] before I react and communicate something in a stressful event.

3. Perfectionists are not Perfect: Something I struggle with frequently is my tendency toward perfection. I have always been a perfectionist and an idealist. A large part of this may be due to my OCD inclinations and strong desire to have things in an straightforwardly organized manner. I want things to be predictable. There is an internal conflict within myself over desiring control over situations. I am blessed to have my wife in my life to provide an alternative approach to life. Through her example, I have slowly [hopefully surely!] worked toward a balanced approach to the stressful situations in life. Perfectionists are not perfect. We seek to attain it daily, but we will always fall short.

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Does that mean I need to lower my expectations or my standards? There is a question that I may have an answer to later in my life. What I do know is that I need to come to grips with the reality that humanity is fallen. Perfection is not to be fully attained in this life—it is hinted at through the holy witness of the saints and the life of Jesus Christ!

4 Reasons Why the Sacrament of Marriage is Necessary for a Healthy Society!

This summer my wife and I celebrate our seventh wedding anniversary! In honor of this event, I figured I would dedicate a post to our marriage. I also want to highlight the positive effects the sacrament of marriage has on society and why I believe the sacrament of matrimony is vital to a salubrious society. Along with our own marriage celebration, I want to personally recognize my cousin’s testament to the married life. He got married to his bride this past weekend. I present 4 reasons why the sacrament instituted by God is necessary for a healthy society.

1. Unity in Diversity: The four marks [i.e. defining characteristics] of the Catholic Church according to the Nicene Creed is that it is one, holy, catholic, and apostolic. Each of those traits are found within the sacrament of marriage as well. I will highlight the qualities of the oneness [unity] and catholic [universality] within this sacrament. Men and women are different. Differences are not bad. True equality is not to reduce men and women to be the same in every single aspect of life. Rather, true equality is in reference to equality of respect and dignity for how spouses treat each other. From my own personal experiences, I look to my parent’s marriage as an example of unity found within a diverse relationship. My mother and father come from completely different backgrounds. My dad’s family lacks divorce and has long life spans. On the contrary, my mom’s family exhibited more turmoil as her dad passed away when she was only 12 years old and her sibling relationships are splintered. Men and women communicate differently. By embracing such diversity a unity may be found.

I think somehow this diversity between a man and woman in the Mystery of the sacrament of marriage has been lost in our culture. Not everything in marriage needs to be reduced to sameness between the spouses. If that happens a little bit of the Mystery may disappear. I am meant to explore and learn about my wife on a daily basis. I am not meant to have her completely conform to my image or me to her image. Diversity leads to unity.

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To sum up this point I refer to the Catechism of the Catholic Church, “The love of the spouses requires, of its very nature, the unity and indissolubility of the spouses’ community of persons, which embraces their entire life: “so they are no longer two, but one flesh.”153 They “are called to grow continually in their communion through day-to-day fidelity to their marriage promise of total mutual self-giving.”154” (CCC 1644).

2. Full of Fruits: According to the words of Jesus in Luke 6:43-45,

A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. 44For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. 45A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.

The same may can be said about the sacrament of marriage. Before I continue, I do want to distinguish between different kinds of fruits: physical and spiritual fruits. I will highlight the spiritual fruits marriage offers society later on. For now, I want to focus on the fruit of children in the sacrament of marriage. The Catholic Church leaves the married couple the freedom to elect how many children they want to have. But it is important to note that openness to fertility is essential for an authentic Christian marriage. The Church states,“By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory” (CCC 1652).

Children are a gift from God, not a product for married couples to control or purchase. I think a renewed sense of children as gifts would go miles to infuse society with a new mentality that is other-centered instead of self-centered. Admitting, I too sometimes struggle to make my children in my own image and control their daily activities. I more than anyone else needs to be reminded that God gifted me with children and I am to thank Him by raising them to be gifts for all of society as well!

Society grows through the family unit. Ultimate long-term success for society hinges on families that practice sacrificial love instead of self-love.

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3. Use the Force: A certain power is found in permanency. Things that last long periods of time seem to gather a force and power as they age. The best example I think of is the sacrament of marriage. My grandparents recently celebrated 67 years of marriage earlier this month! You heard me: 67 years! Feeble knees, dimmed hearing, and other ailments that go with advanced years do not diminish the power and force my grandparent’s marriage hold. Whenever I tell a random stranger, friend or co-worker the length of their marriage there is always a momentous pause…then a statement of awe and wonder will always follow. My grandparent’s marriage is not successful because they are amazing. It is successful because they rely on God to help them forgive each other. My cousins’ new father-in-law gave pithy, but profound advise to the new married couple from this weekend, [after telling my cousin and his wife to sit close together] “See that little space between you. Always be sure to include the Father, Son, and Holy Spirit and have them

fill that space. Everything else will work out, maybe not necessarily the way you think it will, but everything will work out!”

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It is only through a sacramental marriage that married couples are about to use the force…the force of our Triune God!

4. Victory through Virtues: Authentic victory is to be achieved not through military might or political prowess, but rather through personal virtue. Having virtuous and charitable citizens are the only way for society to be renewed and remain healthy. While children are the more visible of the fruits of marriage, I maintain that the more universal fruit of sacramental marriages is virtue. Not every married couple is able to conceive a child. Such marriages are not to be held as less holy or effective as couple that has children. In fact, the number of children is not to be correlated with an increase [or decrease] in holiness.

It is through my experience that the longer a couple is married and the more they tend to remind themselves that marriage is a sacrament that greater virtue abound. Patience, kindness, gentleness, joy, and gratitude are just some of the many virtues I notice in my

parents, grandparents, and even my own marriage [when I embrace the sacrament]. Societies that tend to have citizens who exhibit virtues and charity towards others, I have noticed, tend to be more unified and healthy.

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On a closing note, I want to make sure I am clear that people who participate in sacramental marriages are NOT better nor more holy than single people or priests. What I want to stress is that marriage along with being a sacrament [visible sign from God] is not a right, but a gift. Not everyone is called to be married! And that is okay. Diversity of vocations: married state, single state, and ordained state all contribute to a healthy and holy society!

Am I Trending Toward Megalomania With this Blog?

Breaking away from my more theologically oriented topics I normally focus on, today I need to discuss something that I cannot put off any longer. Has this blog made me power hungry? More importantly, am I trending toward megalomania through my writing endeavors on this blog? While it is may be safe to assume I am not a megalomaniac yet, I have my concerns about my past desire for power and control.

1. Obsession or passion?: Whenever I discover an interesting field of study I plunge my heart, mind, and soul into learning the entire subject and am quick to develop an adroitness to that subject. My OCD tendency brings me to the precipice of passion– where I choose between sanity or diving off the edge toward obsession– and seek mastery of a subject. This fine line between the inherent goodness of passion towards a field of study and the danger of obsession is a grave concern I have about whether I am trending toward megalomania with my writing.

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2. Means to Go Down this Path: Along with my inherent natural tendency to fall prey to obsession I have the means to succumb to this darkness—experience with successful writing and free time. I finally pushed through the large world of publishing by getting an article published into a Catholic magazine. What made it official was that I actually got paid an honorarium! Back then I did not have the free time I have now so my means to achieve power and attaining notoriety has never been better.

3. Pen is Mightier than Sword: This metonymic adage seems to be truer with the passage of time. The inception of the Internet in the late 20th century and the burgeoning of social media allows the pen grow sharper and the sword duller. I am blessed to live in a country where the First Amendment grants the right to freedom of speech. My existence in a social milieu that encourages expression of thoughts leads to the temptation for power in pushing out as many publications and gaining as many followers. To be perfectly frank, I get a sense of happiness when I notice I gain a follower. It pleases me. But I am not satisfied long because I continue to seek to gain more and more prestige and power from the little blog I re-started to months’ ago. I need to beware of wielding one of the greatest weapons of all-time—power of print! If I am not aware of this peril I may plummet to a pitfall I will struggle to escape from.

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Despite my pessimistic language about me teetering on the brink of megalomania I do have reason for hope.

1. Preparedness: My OCD may sometimes lead me toward obsessive and megalomaniac paths but this is a nice benefit to my personality and my autistic tendencies—I always am prepared. Hints at my propensity for organization and planning flashed up during my childhood. Even when playing board game I have a certain readiness about me. For example, whenever my wife and I play the cooperative game Pandemic I usually don the role of the contingency planner. My recognition of my leaning toward megalomania is a good sign I can stop it from coming to fruition!

2. Allies: Being Catholic I have a wealth of resources and allies for me to draw upon for courage and endurance. After completing my first Marian consecration with my wife on the Feast of Our Lady of Fatima, I have gained a new awareness that I may rely on my Holy Mother to bring me closer to God. Secondly, I have a plethora of examples of Catholic saints who struggled with the sin of pride just like myself. St. Paul and St. Jerome are the first that come to mind.

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3. Weapons Against Wickedness: Together with my penchant for strategy and the saints to guide me in battle against megalomania, I have access to an arsenal of weapons guaranteed to defeat this pride I face—the sacraments! First the sacrament of Baptism I received as a baby erased the stain of original sin. I died to sin and became a new creation. Secondly, the sacrament of Confession is especially powerful in my battle against megalomania as through the priest Jesus Christ grants the forgiveness of sin and graces me with strength to carry on anew. The Eucharist is food that fees me on my journey and graces me with Jesus’s own Body and Blood to defeat any sinful inclination. The last sacrament I want to focus on is marriage. While the Eucharist is the most powerful and source of life of the Church, I experience the sacrament of marriage more frequently. My wife and helpmate toward holiness graces me with the gift of perspective and she is like the DC Comics superhero Wonder Woman since she is able to kill any prideful tendency of mine and puts me on the right path toward humility.

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I think one of the main reason I love writing is that I am changed and I seek to change others as well. Going into writing this post I honestly thought I would end on a pessimistic and apocalyptic tone. Somehow I was changed through the process of writing and reflecting on my sources of strength: Jesus, Mary, the saints, sacraments, and my wife. Remember despite the seeming darkness in the world hope will always prevail!

3 Reasons Why I Am Thankful for Divine Mercy Sunday!

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On April 30th, 2000 Pope John Paul II officially designated the second Sunday of Easter as Divine Mercy Sunday. The designation was in celebration of the canonization of St. Maria Faustina Kowalska– the Polish nun who received the devotion from Jesus! Today we celebrate this same feast 17 years later. My wife’s Confirmation saint is St. Maria Faustina and in recent years of our marriage I have been more familiar with her teaching by reading the Polish nun’s diary. While I could write for pages about the joys of today’s feast I will limit myself to three reasons for why I am grateful for Divine Mercy Sunday.

1. Judgment + _____________= Love I bet you can’t guess blank to fill out the equation. Let me give you a clue: the word is in the title of today’s post.  You guessed it– mercy! The Church’s renewed focus on Divine Mercy to start the new millennium gave me a renewed focus as well. I grew up usually thinking about the power of God and His ability to judge us. For whatever reason I viewed God more as a judge and less like a merciful Father. Divine Mercy Sunday is a gift that helps remind me that God, though a judge, is a merciful judge and will give me many chances to correct the mistakes I make.

 2. Confession: The reading associated with this Sunday’s Mercy Sunday comes from John 20:19-31. Jesus’ first words to his apostles are, “Peace be with you” (John 20:19). That is one of the effects of divine mercy. In a world that is constantly pulling me each direction, it is nice to listen Christ’s words. A second major point from today’s gospel reading is the institution of the sacrament of Confession. Jesus confers this sacrament of healing to his apostles when he say, “”Peace be with you [a second time]. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained'” (John 20:21-23).  Time and time again Jesus reminds us of God’s mercy. In the 20th century, Jesus gave St. Faustina this same message. She states in her diary,

“’Proclaim that mercy is the greatest attribute of God. All the works of My hands are crowned with mercy.’” (No. 301)

3.  My marriage: Along with the fruit of the sacrament of Confession, Divine Mercy Sunday infuses life into my marriage. As I stated before, my wife’s Confirmation saint is St. Faustina. It was through the graces received through praying the chaplet of Divine Mercy that quelled any doubt in her mind of joining the Catholic Church. Additionally, I am thankful for Divine Mercy Sunday because this feast day is a great reminder of the amazing mercy my wife shows to me on a daily basis! When I get short or angry at a home situation, my wife is always willing to bestow mercy by the end of the day. I would like to think that I too am making progress– due in large part to St. Faustina and my wife’s intercession– but I have great strides to go still.

If you have never heard of St. Maria Faustina, I urge you to check out her diary from a local library, a friend, or your parish. For those pinched for time, I recommend simply printing off a small list of quotes from her about Divine Mercy and read them a few minutes a day during this Easter Season. I close with Jesus’ words [revealed to St. Faustina], “The prayer of a humble and loving soul disarms the anger of My Father and draws down an ocean of blessings” (Diary of Maria Faustina No. 320). Thank God for the gift of Divine Mercy Sunday!