My brothers and sisters, I want to begin today by telling you the story of a man—let’s call him Michael. Michael was a faithful husband to his wife, who had been handicapped for many years. He worked hard throughout his life, building a career in an office, supporting his family with love and quiet strength. But as the years went by, he found himself facing the challenge that so many in our world know too well—he was laid off, not because of his work ethic or his skills, but simply because of his age.
Michael had more degrees than most of us could hope for—multiple Master’s, years of experience, and the sort of reputation that makes people smile when they hear your name. Still, every application, every interview ended the same way: “We’re sorry, but we’re looking for someone else.” Each rejection stung, not just for what it meant for his own future, but for his wife as well.
Yet Michael refused to give up. He decided that if the world would not give him a job, he would make one himself. He studied, he passed test after test, he learned the ins and outs of financial advising, determined to help others navigate the stormy waters of their own lives. But it wasn’t easy. Each day brought a new challenge—one day it was marketing, the next it was finding clients, the next it was another bill he wasn’t sure he could pay. It felt, he later said, as if he was stuck in a tiny boat, far from shore, battered by winds and waves, and never sure if he would make it.
There were times when Michael felt completely alone. His friends could not help. His efforts seemed to disappear into nothing. He wondered if his boat—his life, his hope—might finally sink.
Welcome to another The Simple Catholic Sunday Funnies! Growing up, one of my favorite parts of Sunday was flipping to the comics section of the newspaper: a little pocket of humor, color, and light-heartedness to start the week.
Now, in that same spirit, I’m excited to share this weekly collection of wholesome, funny Catholic comic strips. Thanks to the incredible talents of artists like Father Alvaro Comics, The Catholic Cartoonist, Sam Estrada, Tomics, and Fr. Michael DeBlanc. These comics bring a joyful twist to our shared faith, reminding us that laughter is one of God’s great gifts.
There once was a man named Anthony who seemed to have everything. His career was thriving, his home was beautiful, and his table was always full of the finest foods. Yet, despite these earthly comforts, Anthony often felt a strange emptiness gnawing at his soul. He filled his days with meetings and his nights with entertainment, but none of it brought him peace. One evening, as he walked home, he passed a homeless woman shivering on a bench. On a sudden impulse, he stopped, bought her dinner, and sat beside her as she ate. As they talked, Anthony listened more than he spoke. She told him about her hopes, her faith, and her gratitude for small kindnesses.
In that moment, Anthony felt something stir within—a spark, a warmth. He realized that all his worldly bread had left him hungry, but through this simple act of charity, he tasted a different kind of bread: the Bread of Life, offered through Christ, that brings light and love into the heart. That night, Anthony went home changed. The emptiness had faded, replaced by a quiet joy that seemed to overflow. He had found, at last, a food that satisfied.
From then on, Anthony sought out ways to help others, discovering that each small act of kindness left him more fulfilled than any luxury he had known. Sharing Christ’s love and grace with his neighbors, he finally understood what it meant to be truly satisfied.
God Provides
Today’s Gospel shows us a crowd hungry for more than food. When Jesus hears of John the Baptist’s death, He seeks a deserted place, perhaps to mourn, to pray, to grieve in silence. But God’s grace always overflows. The crowds follow, longing for something deeper than what the world can provide. Moved with compassion, Jesus heals their sick. As day fades, the disciples worry about bread. Yet, Jesus looks not at what is lacking, but at what God can do with even the smallest gift offered in faith.
There’s a man on Main Street, the kind we all know — suit, tie, briefcase, stuck in the morning rush. Every day, he passes the same coffee shop and, sitting on the sidewalk outside, an older woman bundled in layers, her hair tangled, hands stained with city grime. She’s there in every season, always looking a bit invisible to the world. Most people cross to the other side, but one chilly morning, something stirs in the man’s heart. He stops. He asks if she’d like a coffee and a donut. She smiles, surprised, and accepts. They sit together, and he listens as she speaks about her life, her struggles, but mostly about her deep love for God and for people — even those who walk right past her. She quotes the Gospels, talks about forgiveness, and shares stories of kindness she’s both received and given.
The man, who hasn’t been to church in years, feels something awaken in him, something he thought he’d lost. In the weeks that follow, he keeps coming back. The old woman becomes his friend, his teacher. Her words echo in his mind: “You find Jesus in the ones you least expect.” Moved and changed, the man returns to church, to prayer, and to the Lord who had been waiting for him all along.
Editor’s Note: This post was originally published on May 10, 2019.
The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual. In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.
Stage 1— The Interior Life
First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual. A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.
Example of the Rich Young Man
Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18). An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.
Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so. While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.
Example of the Roman Centurion
A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.
Stage 2—The Religious Life
Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.
Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.
Example of the Transfiguration
The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.
Stage 3—The Spiritual Life
The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.
Example of Mary
At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”. First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.
Example of the Repentant Sinful Woman
The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”. She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.
St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.
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There’s something about the rhythm of a day that either drags us down or draws us closer to heaven.
Morning rush, midday crash, evening blur, bedtime chaos… then late-night scrolling. Then we wake up and do it all again.
But what if our messy, snack-filled, Lego-strewn, kid-powered day could become prayer?
That’s the gift of the Liturgy of the Hours—also called the Divine Office. It’s the Church’s invitation to sanctify time. Not just Sundays. Not just in silence. All of it.
So this week, we decided to dive in as a family and pray Night Prayer. Just one night. That was the goal.
Of all the beloved saints my maternal grandmother introduced us to, she didn’t have much to say about Mary Magdalene. Historically, this particular Mary is believed to be from Magdala, an ancient fishing village located on the Sea of Galilee in Northeastern Israel.1 Perhaps Mary Magdalene seemed too much of an outcast to acquaint us with. After all, how do you explain to a young child that Jesus had expelled several demons from a woman who then experienced tremendous healing and became a follower of Jesus? But Mary is no different from you or me, someone striving for holiness in a world that so desperately needs to know and live the message of God’s love and mercy.
Christ’s Appearance to Mary Magdalene after the Resurrection (1835) by Alexander Andreyevich Ivanov – Public Domain Catholic Painting.
A model of faith and true witness
Mary Magdalene, originally possessed by demons and healed by Jesus, was truly devoted to the Lord, financially supporting his ministry, and even remaining with him at the foot of the cross while most of the apostles fled and hid.
Mary had no doubt that the man who addressed her at the empty tomb on that Sunday morning was her Rabbi. She became an “apostle’s apostle,” tasked by Jesus to tell the others of his rising from the dead.2 Regardless of whether her fleeing by boat to the south of France, preaching and evangelizing, and living in a mountain cave, is true, Mary’s mission as the messenger of salvation began.
