An Unexpected Journey? The Case For The Canonization Of J.R.R. Tolkien

In high school, I checked out Tolkien’s The Hobbit from the municipal library for the first time. I was a chapter or two into the book before I abandoned the work. “This is incredibly long-winded and includes boring descriptions. How could anyone consider this a classic of literature?!” I thought.

Five years and a master’s degree in theology later, I purchased a gold-leafed leather copy of The Hobbit at a local used book store. Perhaps I matured in my taste and knowledge of good writing. Or maybe God provided me the ability to make it through the verbose explanations of hobbits and their dietary preferences.  Since my unexpected return back to J.R.R. Tolkien’s work, I developed a hunger for Middle Earth and his other literary works.

Tolkien

Being a cradle Catholic myself, I am actually a bit embarrassed to admit that I did not realize until recently that Tolkien was a devout Catholic. He even called his masterpiece  “a fundamentally religious and Catholic work.” Whenever I read his writings, whether it be tales about hobbits or Middle Earth in general, Farmer Giles, or my personal favorite Leaf by Niggle, nostalgia for a deeper reality and a sense of wonder invades my heart, mind, and soul.

Tolkien’s Impact on Faith

Aside from the writings of spiritual greats like Saints John of the Cross, Teresa of Avila, Francis de Sales, and John Paul II, to name a few, no other writer has impacted my life as much as J.R.R. Tolkien.  He inspires me to yearn for joy and realize that this life is a journey for the next. I would like to argue the case of the canonization of the great 20th century English writer using examples from both his writings and my personal life to demonstrate his impact on our pilgrim journey towards Heaven.

The canonization process is quite lengthy. After five years have passed since a person died, the Bishop of the Diocese upon which the individual passed away would need to petition the Holy See of Rome to start a Cause for Beatification and Canonization. This examination of the individual’s life is rigorous. Any miracles that are attributed to them are further scrutinized. Further information about this process may be found at the link at the end of this article.

Tolkien’s Strong Marian Devotion

Besides the sacraments, especially the Eucharist, and the Blessed Virgin Mary, the communion of saints provide me the most consolation during times of despair. They testify to the truth safeguarded in the Catholic Church. According to the Catechism of the Catholic Church, “The term ‘communion of saints’ refers also to the communion of “holy persons” (sancti) in Christ who “died for all,” so that what each one does or suffers in and for Christ bears fruit for all” (961).  J.R.R. Tolkien’s writings helped further my understanding of the Catholic faith and promoted teaching truth for all!

Cure for Despair—Love of the Eucharist

Tolkien and Eucharist

As imaginative and impressionistic, Tolkien’s creation of Middle Earth is what stood out first for me is his thoughts about the Most Holy Sacrament. He said the following about the Eucharist:

Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament. . . . There you will find romance, glory, honor, fidelity, and the true way of all your loves on earth, and more than that: Death: by the divine paradox, that which ends life, and demands the surrender of all, and yet by the taste—or foretaste—of which alone can what you seek in your earthly relationships (love, faithfulness, joy) be maintained, or take on that complexion of reality, of eternal endurance, which every man’s heart desires (Letters of Tolkien, no. 43 pp. 53-54).

Food for the Journey

The Catechism of the Catholic Church in paragraph 1324 refers to the Eucharist as “the source and summit of the Christian life.” Tolkien held this belief as well. “The only cure for sagging or fainting faith is Communion,” he wrote. The Eucharist was a fixture in his life. Tolkien created a literary equivalent to the Bread of Life in his Lord of the Rings Trilogy. Elven bread known as lembas, provided nourishment for travelers. Frodo Baggins and Samwise Gamgee ate this food during their arduous journey to Mount Mordor to destroy the One Ring.

Fellowship Never Fails

Fellowship of the Ring

Along with Tolkien’s profound love for the Eucharist and his implicit references to the Holy Communion in the Lord of the Rings, his focus on the importance of camaraderie—especially in suffering—is a Catholic tradition that he teaches believers and nonbelievers through his literature.

While Frodo bears the burden of carrying the One Ring, he did not lack help. In The Fellowship of the Ring the wizard Gandalf puts together a motley crew of four hobbits, two of the race of men, a dwarf, and an elf to sojourn across Middle Earth to destroy the Ring. At the end of the first part of the trilogy all hope appears lost when the fellowship is fractured leaving Frodo alone save for his friend and fellow hobbit—Samwise.

In the third book The Return of the King, weariness weighs down on Frodo more as he ascends Mount Doom in his attempt to destroy Sauron’s Ring. Listen to the hero’s lament when the evilness of the ring tempts him:


Frodo: I can’t recall the taste of food, nor the sound of water, nor the touch of grass. I’m naked in the dark. There’s nothing–no veil between me and the wheel of fire. I can see him with my waking eyes.

Sam: Then let us be rid of it, once and for all. I can’t carry the ring for you, but I can carry you! Come on!


Helping others shoulder their cross is the hallmark of Christianity. Cooperation in suffering pervades the history of Christianity. From Simon the Cyrene helping Jesus bear the weight of the cross up Calvary, to the modern day saints like Saints John Paul II and Maximilian Kolbe offering their suffering and death to alleviate the suffering of their fellow mankind, we are all called to a Catholic [a universal] camaraderie. J.R.R. Tolkien also reminds readers of this universal truth!

Teacher of Truth

J.R.R. Tolkien

A third reason why I believe J.R.R. Tolkien should be canonized as a saint is due to his ability to instruct without resorting to sounding preachy or judgmental. His short story Leaf by Niggle is instructive. It contains truths about the importance of our pilgrim journey on earth, purgatory, and loving your neighbor as yourself.

The main reason I enjoy Leaf by Niggle is due to the clear catholicity contained within the characters, plot, and symbols. Niggle represents everyman—humanity as an individual and as a collective. When I looked up the word “niggle” in a thesaurus, I learned that the name has synonyms which included: annoy, bother, discomfort, and anxiety. According to Lumen Gentium (The Dogmatic Constitution of the Church),

“On earth, still as pilgrims in a strange land, tracing in trial and in oppression the paths He trod, we are made one with His sufferings like the body is one with the Head, suffering with Him, that with Him we may be glorified” (7)

Niggle also suffered various disturbances of his artwork while he was on a pilgrim journey.

Plan for the Journey (Beyond)

Tolkien quote

Tolkien’s The Hobbit also teaches us the importance of preparation. An unexpected responsibility of helping a group of dwarves upended Bilbo Baggins’ cozy life. So too living the Gospel sometimes shakes up our “perfect little world”.

While I fear the unknown, I gained a sense of peace and joy as I read the writings of Tolkien. I have also discovered during my interactions with fellow LOTR fans [friends, co-workers, acquaintances, and even strangers] that a true sense of unity occurs. I can’t quite explain it but I always leave a conversation about Middle Earth with a joyful twinkle in my eyes. Any of his works have this effect in me. In fact, I leave with a more compassionate heart towards others in general. He possessed an ability to unite divergent people through literature and the world. This quality hints at his overall holiness and love of humanity.

Patron Saint of Fantasy Stories?

J.R.R. Tolkien’s name has become a token (no pun intended) reference for everything related to fantasy and epic-storytelling. The more well-known Catholic saints include priests, bishops, martyrs, nuns, or theologians. However, the Holy Spirit does work in mysterious ways above man’s total comprehensive nature. Is it possible that God has used the fantasy world created by Tolkien  to further belief in Jesus Christ?

According to St. Catherine of Sienna, “If you are what you should be, you will set the world on fire.” Tolkien certainly followed his natural (and supernatural) gifts. As a storyteller, he brought the world an unexpected set of characters that gained universal appeal. I pray for the opportunity to see the canonization of J.R.R. Tolkien in my lifetime. His writings have deepened my Catholic faith and love for humanity and God!

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The Little Way of the Hobbit—Celebrating Tolkien and the Holy Name of Jesus

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January 3rd celebrates two important events: the Feast of the Holy Name of Jesus and the anniversary of the birth of J.R.R. Tolkien. As a Catholic obvious the former has to take precedence, I mean Jesus is the center of the Catholic faith. However, I think it is ironic, maybe even providential, of the placement of the great English literary figure’s birthday within the season of Christmastide.

Creation Leads to the Creator

The famed creator of Middle Earth himself was a devout Catholic and belief in Jesus Christ permeated his entire life. I admire Tolkien because of his creativity, devotion, and ability to invoke joy into my life simply by reading his works or striking up a conversation with a random stranger about his life!

In An Unexpected Journey? The Case for the Canonization of J.R.R. Tolkien I discuss the reasons for canonizing Tolkien as a saint of the Church.

According to the Baltimore Catechism paragraph 215, Catholics honor saints because

“We honor the saints in heaven because they practiced great virtue when they were on earth, and because in honoring those who are the chosen friends of God we honor God Himself.”

The excitement, peace, and joy I receive when reading, researching, or talking about Middle Earth ultimately is aimed at a higher reality. A deeper reality of full communion with God in Heaven! Tolkien once wrote, “After all, I believe that legends and myths are largely made of ‘truth’.”

All of creation act as signposts pointing to God’s existence.

The same is true for the hidden or not so hidden Easter-eggs contained in The Lord of the Rings Trilogy. The date of the formation of the Fellowship—that is, the group of representatives of Middle Earth races—actually is December 25th!

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The Little Way of the Hobbit

Much of Tolkien’s theology, whether he would have wanted to admit it or not,  reminds me of the spirituality of The Little Way of St. Therese of Lisieux. Her path towards holiness consisted of relying on God’s mercy and forgiveness while seeking ordinary daily actions to show love of God and neighbor.

The French saint wrote, “Miss no single opportunity of making small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.” Whenever I read and reflect upon that quote I am also reminded of the following words of Tolkien, “Even the smallest person can change the course of the future.”

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Fantasy and Tolkien geeks now well that the bearer of the One Ring [the embodiment of temptation]  was a hobbit. If only one word would suffice to describe a hobbit to individuals not too aware of this fictional Middle Earth race it would be diminutive.  Littleness, at least in appearance, is the chief trait of the heroes of The Lord of the Rings.

Even the smallest person can impact the future

Like St. Therese of Lisieux, Tolkien recognizes that the smallest person can have a great impact on human history. The greatest event in human history is the Incarnation—God being man in the person of Jesus Christ in the form of a little baby.

I honor J.R.R. Tolkien today because his “complex”, extensive, and intricate sub-creation of Middle Earth provokes a sense of joy in the little acts done in great love and sacrifice. Ultimately, after reading any of his works, I am reminded to be grateful for creative genius not as a worship of the fantasy author. Instead, I honor him as he points me to the Real and Truth Author of All of Reality!


 “At the name of Jesus, every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” –Philippians 2:10-11

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Thank you for sharing!