💡💡💡Be authentic. We hear that all the time on across the Internet. Life coaches. Bloggers. Podcasters. Everyone seems to have their two cents on this topic.
If you are like me you probably think: Of course be authentic, but what does that look like specifically?!”
This can be done using the following tips:
1️⃣ Don’t exaggerate your experience. It is good to use engaging language, but if you over exaggerate your story it almost becomes like a tall tale or a big fish story.
2️⃣ Use details in your content.
Over the past few weeks I have been reading Gary Halbert’s “The Boron Letters”. It is a fantastic read for anyone in the field of advertising or copywriting.
I came across this quote of his that actually inspired me to write this post. “Believability is one of the top most important ingredients of good promotions,” he wrote.
Share the details of your story! Today, my older kids are home from school. It is busier than usual. How did I find time to write this post?
I took my kids to the library and we are in a large playroom with tons of toys (play food and shopping carts) and I let them free play. This freed me up to write and read some of Halbert’s letters.
3️⃣ Share your triumphs AND your trials.
It is easy to filter our social media posts or blogging content to show only our wins. Who doesn’t like a success story?
However, the best stories involve overcoming a conflict or struggle. Those also happen to be the realest. Without showing your vulnerability and weaknesses a you run the risk of becoming unrelatable or stuff—one sided lacking dimension. Embrace the fullness of your life. Share your highs lows, and the in between times as well.
These simple tips will lead to being more authentic.
Do you agree with these tips? Let me know in the comments.
“What matters isn’t storytelling. What matters is telling a true story well.” — Ann Handley
💡The most engaging content I have written does not include the best grammar, language, or most philosophical ideas.
💡A common thread I noticed about posts that get more comments, likes, and views are about actual events in my life.
💡Truth. What is truth? For me it is something that matches reality.
💡The truth about me is that I am a devout Catholic, husband, and father. I enjoy writing (this should not be a shock to anyone 😊), running, reading, and geeking out over comic books and anything Tolkien.
💡The truth is my work schedule is not ideal. My wife and I get only a few times during the week to talk, actually talk about our day, hopes, and dreams.
💡 I have wanted to give up or at least take a long time off from my work as a writer. In hindsight, I know that it was sleep deprivation talking.
💡The truth is I am grateful. On my worst days I am at least grateful for my faith, family, and friends. On my best days I see literally everything I encounter as a blessing. We are blessed to have the ability to use blogging and social media as a platforms to share our truths with others.
The film Geostorm debuted in movie theaters across the world in mid-October 2017. Earlier in the month, a trailer for this movie was on and it piqued my interest. That is rare because I normally find weather-related films to be boring! This movie was different.
Relying on a unique story-line, Geostorm featured a future with the possibility of a global network of satellites used to control climate to benefit humanity. The technology gets hijacked and apocalyptic storms ensue as a result.
Along with my interest in the possibility of humanity controlling weather, October is a month culturally dedicated on Halloween. Originating from the Catholic tradition of celebrating the Vigil of All Saints Day, the word Halloween originally referred to All Hallows [holy] Eve. It is a celebration of the officially canonized holy men and women by the Catholic Church who had such a profound and transformative relationship with God that they are believed to be united to Him in Heaven.
Holiness or ghastliness?
Unfortunately, sometimes Halloween gets associated with witches, ghosts, goblins, magic, fortune telling, and other sorts of divination. According to the Catechism of the Catholic Church,
All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone (CCC 2116).
What exactly does ‘falsely supposed to unveil the future’ mean? A few years ago, a co-worker and I were talking about the weather [go figure]. I do not quite remember how partly cloud with a chance of rain led to the practices of the occult, but my co-worker exclaimed, “You’re Catholic, right? Don’t Catholics avoid tarot reading, and horoscopes?”
After I confirmed this provided the official Church teaching, he quipped, “Well, what about weather forecasting?”
His question caught me off guard. I did not have a good answer for him. After much reflection on this topic, I will share a few reasons why seeking knowledge from the occult is evil, whereas watching the weather channel to plan your weekend is not bad at all.
Old Testament precedent
The evils of summoning knowledge through the occult is found in the Old Testament. 1 Samuel 28 tells of King Saul’s going to the Witch of Endor to seek knowledge as “He [previously] consulted the LORD; but the LORD gave no answer, whether in dreams or by the Urim or through the prophets” (v.6).
Although this chapter sounds like it came from Middle-Earth [Endor reminds of a Tolkien’s Lord of the Rings Universe!!], the first king of Israel went down a path seeking information via the wrong way. Listen to this brief exchange between Saul and the conjured spirit of the prophet Samuel:
Samuel then said to Saul, “Why do you disturb me by conjuring me up?” Saul replied: “I am in great distress, for the Philistines are waging war against me and God has turned away from me. Since God no longer answers me through prophets or in dreams, I have called upon you to tell me what I should do.”
e6To this Samuel said: “But why do you ask me, if the LORD has abandoned you for your neighbor?f17The LORD has done to you what he declared through me: he has torn the kingdom from your hand and has given it to your neighbor David.18“Because you disobeyed the LORD’s directive and would not carry out his fierce anger against Amalek, the LORD has done this to you today.g19Moreover, the LORD will deliver Israel, and you as well, into the hands of the Philistines. By tomorrow you and your sons will be with me, and the LORD will have delivered the army of Israel into the hands of the Philistines. (1 Samuel 28:15-19).
Saul’s consultation of Samuel the prophet was not inherently evil. In fact, God encouraged Jewish leaders to listen to His messengers. The problem lay in the fact that Saul sought out Samuel through an improper channel and for ulterior motives. He desired power to defeat his enemies.
If I ever encountered that person from the break room, I would let them know that weather forecasting is definitely not evil. Meteorologists predict the weather for the benefit of society not the individual!
Divination—tarot reading, ouija boards, etc— occurs when individuals seek specific knowledge to benefit themselves in a selfish manner. What is more, the word occult comes from the Latin occultus which means “knowledge of the hidden or secret”. Such knowledge is in direct opposition to the knowledge of God taught by the Catholic [Universal] Church!
Predicting the future
A third and final point regarding the deep gulf between weather forecasting and practice of the occult is found in the nature of how one predicts through those means. Meteorology is established and justified via the scientific process. It is verifiable through series of tests and past data. All forms of divination rely on the paranormal. Man becomes a passive receipt of “secret knowledge” as opposed to learning about knowledge the proper way by faith and reason.
St. John Paul II in his encyclical letter Fides Et Ratio tells us, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth…Philosophy and the sciences function within the order of natural reason; while faith, enlightened and guided by the Spirit, recognizes in the message of salvation the “fullness of grace and truth” (cf. Jn 1:14) which God has willed to reveal in history and definitively through his Son, Jesus Christ.”
Relax you can talk about the weather again
Truth is to be for the benefit of all humanity. Because God is our Creator and I am a creature, I am not meant to acquire control of the future of my life—especially through methods of the occult. This would be selfish of me and quite prideful. “Well, what about weather forecasting? Is that wrong too?” I definitively say no.
Weather forecasting benefits the whole of mankind. May we ask for the graces and courage to resist the temptation to control our future!
Our world is an ugly place. Disease, cancer, war, hunger, greed, murder, abuse, and countless other appalling things have existed throughout human history. Because of the original sin of Adam and Eve, humanity fell out of communion with God. Thankfully, God had a plan. A redemptive plan of salvation. Through the Suffering, Death, and Resurrection of Jesus Christ, God provided a pathway for us to return to Him. Two thousand years later, not much has changed with humanity. Human nature is always the same. Self-centered. Jesus sent the Holy Spirit to guide the Catholic Church as a harbor and teacher of truth.
Baptized Christians are called to a life of grace. This is best lived out by participation in the Sacraments. Life on earth is temporary. Our true home is Heaven. St. Therese of Liseux said it best, “The world’s thy ship and not thy home.” Nothing is wrong with admiring the beauty this world has to offer. It only becomes an issue when the good of the created world is preferred to the good of God.
Beauty and Goodness
According to Bishop Robert Barron, “Begin with the beautiful, which leads you to the good, which leads you to the truth.” His quote always intrigues me. Think of the things you consider to be beautiful. Things that immediately come to mind are the beauty of a sunset, a smile, or the kindness of a stranger. Those are truly beautiful things or actions. Beauty always points us to the good.
Saint Pope John Paul II described the relationship between goodness and beauty in this way, “beauty is the visible form of the good” (Letter of His Holiness Pope John Paul II to Artists, 1999, no. 3). Throughout Church history, holy art in the form of icons, sculptures, and architecture has reminded Christians (and the world) of the Good News of Jesus Christ. In this article, I will provide three reasons why sacred art is desperately needed to help us recover a sense of beauty in an ugly world.
Inspiration Not Mere Entertainment
A major difference between modern art and sacred art is their purpose. The former seeks to entertain whereas the latter aims at a higher purpose—inspiration of the heart, mind, and soul. In his 1999 Letter to Artists, John Paul II describes the motivation of artists as, “they must labor without allowing themselves to be driven by the search for empty glory or the craving for cheap popularity, and still less by the calculation of some possible profit for themselves. There is therefore an ethic, even a ‘spirituality’ of artistic service, which contributes in its way to the life and renewal of a people” (no. 4). Holy art seeks to serve others and the Other—(God). Gazing at those holy individuals will help inspire you to lead a holier and virtuous life.
Drawing us into the Paschal Mystery
A second reason sacred art is needed to help this fallen world is because it draws us into the life of Jesus. “Thanks also to the help of artists ‘the knowledge of God can be better revealed, and the preaching of the Gospel can become clearer to the human mind’”, declared St. John Paul II (Letter of His Holiness Pope John Paul II to Artists, 1999, no. 11). Sacred art largely consists of scenes from the Gospels. Entering any Catholic cathedral or basilica causes an immediate reaction of wonder and awe. We gaze at the glorious murals, statues, and music that exist.
In college, I went on a trip to Europe. My favorite part was visiting the glorious cathedrals in Rome and France. I experienced the tangibility of the Gospels during those church tours. The marble statues of Christ and the Apostles transported me into the New Testament. According to the Catechism of the Catholic Church, the primary subject matter of sacred art is Jesus, Mary, the saints, and scenes from the Gospel (CCC 2502). Sacred art helps draw our minds deeper into the Mysteries of our Faith.
Navigates the Soul Toward Heaven
Along with inspiring and drawing us closer to the Good News of the Gospel, sacred art helps to remind us that our ultimate destination is not here on earth, but in Heaven with God. Pope Emeritus Benedict XVI wrote in his August 31st, 2011 General Audience, “Art is able to manifest and make visible the human need to surpass the visible, it expresses the thirst and the quest for the infinite.” Holy art acts as a doorway to the supernatural.
Sacred art is not the end, but rather a vehicle to help us pray. The Catechism of the Catholic Church paragraph 1192 teaches, “Sacred images in our churches and homes are intended to awaken and nourish our faith in the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels and of the saints, we venerate the persons represented.” The statue of the Blessed Virgin Mary in my dining room reminds me of her closeness to her Son Jesus. Gazing at images of saints also help guide me closer to Christ and ponder the reality of Heaven—full love and communion with God!
Sacred art is vital to a renewal of the increasing de-Christianization of nations and cultures around the world. Bring back beauty into an ugly world by owning holy art in your home and workplace. Be an advocate for change and promote the Gospel while adding beauty to your surroundings.
Visit Holyart.com for high quality and original Catholic artwork for your home, parish, or business.
From a young age, I always saw the world through a scientific lens. I needed to understand how the world works. When I attended college, that way of thinking applied to research papers and ensuring I had logical and concise arguments to articulate my interpretation of a particular historical event.
When I read the Gospel of John there is a logical flow to his account of the Gospel events. His entire gospel is masterfully written and laden with tons of symbolism. As a cradle Catholic, I heard John 6 [Jesus’ Bread of Life Discourse] preached frequently during the Mass. It took years of analyzing this chapter and critically viewing it before I realized the genius and truth contained in Christ’s message. Inevitability my close reading of John 6 led me to this conclusion– the evangelist truly believed that Jesus was the literal bread of life that gives humanity eternal life! I give three strong pieces of evidence for this case:
Jesus as a Good Teacher
I think most people would agree with me that Jesus’ followers considered him a good teacher. Jesus could relate to an array of people: rich, poor, fisherman, tax collectors, sinners, and strangers alike. Secondly, Jesus taught using a plethora of means including: sermons, parables, and miracles to name a few. A quality in any good teacher is consistency in content along with the ability to clarify their subject content should disputes arise. In the bread of life discourse in John 6, Jesus presented both his teaching consistently and clearly. Within a span of 24 verses [John 6:35-59] Jesus mentions point blank at least 6 times he is the bread of life. In verse 35, Jesus states, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.” Verses 38, 48, 53-58 also support the Nazarene’s intrepid claim.
It’s all Greek to Me
There are a variety of Greek words for the English verb “to eat”. Jesus says in John 6:54, “he who eats my flesh and drinks my blood has eternal life and I will raise him on the last day.” The Greek word that the Evangelist uses in this verse is trōgō. Trōgō translates as “chew” or “gnaw”. Why would John use such a fleshy and literal word for eat in this context? This translation only makes sense if we accept that Jesus literally meant that he is the bread of life. John even goes on to use trōgō in verses 56, 57, and 58– a grand total of four times!
Loss of Followers
The evangelist writes in John 6:66 that many people who followed Jesus from the start of his ministry left him never to return. They were scandalized by the teaching of Jesus as the bread of life. I thought long and hard on this point. Why would many of Jesus’ followers leave him if he only spoke symbolically that he was the bread of life?
Well, if Jesus truly did intend for his claim that he is the “bread of life” to be interpreted figuratively, I doubt many followers would have left him that day. I mean think about it! People tend to become disenchanted with a leader when his or her message becomes too scandalous to bear. I doubt a man speaking figuratively, and poetically, would gather such scandal. Jesus repeatedly claimed “I am the bread of life”. He never qualified that assertion to be taken figuratively. Such difficult news may have been too much for these fair weather followers to swallow.
Most Holy Eucharist
According to the Catechism of the Catholic Church, “The Eucharist is “the source and summit of the Christian life” (CCC 1324). It is a non-negotiable belief. Inspired by the Holy Spirit, Saint John knew of the importance of this sacrament and he stressed it frequently in Jesus’ Bread of Life Discourse. Through my Catholic faith, I accept Jesus’ claim that he is the bread of life. I ponder this question of Jesus frequently: Will you also go away? I ultimately hope that my answer is consistent with Peter’s response, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know that you are the Holy One of God” (John 6:67-69).
Early on the history of the Catholic Church an admiration existed for Peter and Paul. Aside of Jesus Christ himself, these two men are the main characters in the New Testament. In his First Epistle to the Corinthians, church leader Clement of Rome tells of the leadership of Peter and Peter. He wrote,
There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory. By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith, having taught righteousness unto the whole world and having reached the farthest bounds of the West; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance. Unto these men of holy lives was gathered a vast multitude of the elect, who through many indignities and tortures, being the victims of jealousy, set a brave example among ourselves (First Epistle of Clement of Rome to the Corinthians 5:4-6:1).
Living in the 1st century A.D., Clement’s praise of the first leaders of the Church is evidence that something special changed these men. God selected a simple fisherman and a reformed murderer to head the Catholic Church. I believe the Holy Spirit guided the Church to forever link these two saints lives through having the same feast day on June 29th.
Creativity of Truth [St. Paul]
Having the ability to think outside the box and preach to vastly different audiences is a gift. St. Paul possessed both creativity and the flexibility to frame his thoughts to fit the needs and understanding of his particular audiences. Writer of almost 2/3 of the New Testament, St. Paul represents the creative aspect of the Catholic faith. He brings to the table dynamic, vibrant, creative theology to teach Christians in the early Church and today.
The Apostle of the Gentile used many tangible and relatable examples to teach the faith. One of my personal favorites comes from 1 Corinthians 12. Paul clearly and succinctly communicates the fact that unity is found within diversity. He provides the analogy of the Church consisting of one body with many parts and Jesus Christ as the ultimate head of the body. Another clear and understandable example of the love and teaching of God is St. Paul’s frequent references to Christians as adopted children of God. In Romans 8:14-17 he writes, “For those who are led by the Spirit of God are children of God.j 15For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba,* Father!”k 16The Spirit itself bears witness with our spirit that we are children of God,l 17and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.”
Stability of Truth [St. Peter]
Unlike Paul who represents the intellectual, creative, and theological side of truth, Peter is a model for the consistency and enduring nature of
Catholic teaching. Jesus instituted the papacy in Matthew 16:17-19. According to the evangelist the charge to the future pope went as follows,
Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood* has not revealed this to you, but my heavenly Father. 18k And so I say to you, you are Peter, and upon this rock I will build my church,* and the gates of the netherworld shall not prevail against it. 19l I will give you the keys to the kingdom of heaven.* Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.
The lead up to this significant institutional passage is Peter’s realization of Jesus’ true identity is the Christ. Through the guidance of the Holy Spirit, Peter led the Catholic Church after Jesus’ ascension to Heaven. He led the Council of Jerusalem in Acts 15 and displayed the ultimate mark of faith in his martyrdom. The papacy continues to be an office guided by the Holy Spirit by which unites Christianity and acts as the supreme authority on matters related to faith and morality.
Analogy of Tetherball
Truth is unchanging but our understanding of truth developed over the centuries. The genius of the Catholic Church is apparent in the consolidation of Peter and Paul’s feast on a single day. There is a schoolyard game that comes to mind to describe the relationship between the first pope and the great Apostle to the Gentiles—tetherball! Incidentally, it was not until my early twenties that I discovered the joy and fun this recess game provide despite its simplistic nature. I even purchased a tetherball at my local sporting goods store in hopes to eventually install a tetherball post in my background.
To get back from my tetherball tangent, the post in this game reminds me of the stability that the papacy of St. Peter provides. The ball and rope represent the creative theology of
St. Paul. Both are essential aspects of the game [and the Catholic faith]. Without the stability of the papacy, truth devolves into subjectivity and confusion ensues. Likewise, an absence of dynamic theological thought [represented by Paul] leads to staleness, rigidity, and irrelevancy of Catholic teaching. Remember kids recess is an important subject in school too—you never know when you can apply lessons from leisure to real life!
I find no more appropriate way of closing my thoughts on these holy individuals than to cite the words of the successor of Peter. Pope Francis on June 29th, 2017 stated, “The Fathers of the Church liked to compare the holy apostles Peter and Paul to two columns, on which the visible building of the Church rests. Both sealed with their own blood their testimony to Christ of preaching and service to the nascent Christian community.”
According to the great English writer, J.R.R. Tolkien, “Oft hope is born when all is forlorn.” When I first discovered this pithy quote by the creator of Middle Earth, I paused and pondered his words’ truth. More often than not, the seed of hope gets planted within the soil of my loneliness. Over the past year, my wife and I experienced spiritual highs and lows. Currently, I am in a period of stability—a time where hope is my guiding light! Reflecting back on my personal valleys, I realized that the times I felt distant from God, my friends, and even my wife. Oddly enough, this become an opportunity for me to turn to the virtue of hope! Since I placed my hope [and ultimately greater trust in the Lord], I am better anchored in my faith—even in the midst of continual strife.
Mahatma Gandhi once declared, “When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it–always.” Hope defends against despair, especially hope in truth, goodness, and beauty. According to Mike Pacer in Mercy and Hope, “Hope guides us through the darkness. It assures of the light that is just beyond our sight.” Along with this profound insight, I discovered three easy ways which helped shift my mindset away from despair and towards hope.
Larger Piece of the Puzzle
Growing up my mom and I used to always work on jigsaw puzzles during hot summer days or cold winter months. Five hundred and one thousand piece puzzles seem daunting at first. What helped alleviate any anxiety is knowing that I was not alone in figuring out how the pieces fit together. A second key aspect to putting together puzzles is forming the outside frame first. Finishing the perimeter provided hope that the puzzle could be solved!
Getting lost in the shuffle of life is analogous to navigating through a massive jigsaw puzzle—without borders and helpers it is easy to lose hope and give up. Puzzles provide a concrete example of how different pieces fit together perfectly to create a completed picture. Knowing your place in the world—as a piece to the larger story of life—may be helpful in lessening anxiety and orient us towards hope.
Hope Our True Consoler, Not False Optimism
Dovetailing off the previous point, the virtue of hope is a true helper. According to Mike Pacer, “The key to hope is to acknowledge our feelings and separate them from reality (Mercy and Hope p.121). Hope should not be reduced to wishful thinking or mere pseudo-optimism. A realness exists with hope. The virtue of hope does not procedure a placebo effect like false-optimism.
Hope is a gift granted by God, most especially by the Third Person of the Holy Trinity—the Holy Spirit. According to the Catechism of the Catholic Church paragraph number 691, “When he proclaims and promises the coming of the Holy Spirit, Jesus calls him the “Paraclete,” literally, “he who is called to one’s side,” ad-vocatus.18 “Paraclete” is commonly translated by “consoler,” and Jesus is the first consoler.19 The Lord also called the Holy Spirit “the Spirit of truth.”
Heaven—the Final Frontier
Referring to St. Paul’s assertion for our yearning for Heaven in Hebrews 13:14, Mike Pacer declared, “We are not living in our permanent home. Rather, we are on a journey. We have a definite destination (Mercy and Hope pp. 134-135). Put another way, St. Augustine’s axiom, “Our souls are restless until they rest in thee [God].” All the material possessions, power, and control in the world do not offer long-term and lasting fulfillment. Humanity keeps yearning for something greater, and greater, and greater!
St. Therese of Liseux famously summed up this truth using a nautical example, “The world’s thy ship and not thy home!” Earthly existence is a pilgrim journey. The virtue of hope allows us to don our theological lens to view more clearly that Heaven is the final frontier!
O my God, relying on your infinite goodness and promises, I hope to obtain pardon of my sins, the help of your grace, and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer.