3 Ways We Can Avoid Awkwardness and Apathy after the Ascension


Editor’s Note: Post originally published on June 1, 2019.


According to the Catechism of the Catholic Church paragraph 675, “Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.” This Sunday Catholics across the world will celebrate the feast of the Ascension. Until recently, this high feast was celebrated on a Thursday—forty days after Easter. From a traditional standpoint normally a 10 day period existed from Ascension to the Coming of the Holy Spirit on Pentecost Sunday. Regardless, of the precise days, the main point is that for a brief period, the Apostles and early disciples of Jesus lived in a transition period from when Jesus no longer visibly existed in the similar manner that he did previously and the official descent of the Holy Spirit.

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Suffering from a severe dryness in my spiritual life this Easter season got me thinking: maybe I am in a transitory period myself whereby the descent of the Holy Spirit is not apparent in my life. I feel completely dried up—spiritually! Obviously, my situation is not exactly the same as the 1st century Christians who had to live for an awkward [and maybe apathetic] period before the official reception of the Paraclete.  Nevertheless, maybe your life is at a stage similar to that awkward week and a half—pondering the return of Christ, experiencing doubt in Divine Providence, or possibly even living in fear or distress. Reflecting on Acts 1-2 and wisdom from the tradition of the Church—through the Catechism and the saints—I came up with three methods [not really earth-shattering] to avoid awkwardness and apathy in your spiritual life in the days after the Ascension!

wellspring of worship

 

 

 

 

  

 

Drink from the Wellspring of Worship

The Eucharist is “the source and summit of the Christian life” (CCC 1324). I have probably cited this paragraph more than any other passage, yet it is vitally important to the Catholic faith. What sustained the Apostles in the early Church while waiting for the Paraclete? The body of and blood of Jesus Christ in the form of the Eucharist—it is the wellspring, the origin of worship!

Although Jesus’ physical existence did not appear the same after his Ascension, he is still present to the Apostles [and to us] body, blood, soul, and divinity in the sacrament of the Eucharist. St. Pope John Paul II mentioned the importance of this sacrament in his encyclical letter Ecclesia de Eucharistia, “Her [The Church] foundation and wellspring is the whole Triduum paschale, but this is as it were gathered up, foreshadowed and “concentrated’ forever in the gift of the Eucharist” (no. 5). During periods of spiritual dryness we may be able to sojourn to the spiritual oasis of the Mass.

mary of perpetual help

Hail, Mary: Mother of Perpetual Help, Mother of Good Counsel

Josemaria Escriva declared, “Love our Lady. And she will obtain abundant grace to help you conquer in your daily struggle.” I imagine the days following Jesus’ Ascension was a perilous time for Peter and the rest of the Apostles. During the most confusing and perilous times in my life it appears that Jesus is not present—the most difficult days lands in the middle of the work week when I lack the time to attend daily Mass or ability to go to Eucharistic adoration. Here is where my devotion to Mary is key to sustaining me during the staleness of my spiritual life. Jesus augmented Mary’s motherhood in John 19:27 with a simple command, “Woman, behold your son!” This is a reciprocal relationship as a mere verse later Our Lord urged the Apostle John [who represented humanity both individually and collectively] with the charge: “Behold, your mother!”

 From my own experience, I normally contact my mom first [when my wife is not available!] after an incredibly stressful and frustrating day. This is not to downplay the role of my father, but there is something unique, almost mysterious about the ability for mother to sooth children in need. The Blessed Virgin Mary is no different. Mother of Perpetual Help pray for us. Mother of Good Counsel pray for us.

keep calm and trust in the Holy Spirit

Trust in the Holy Spirit

The great scientist Isaac Asimov once purported, “Life is pleasant. Death is peaceful. It’s the transition that’s troublesome.” While the first two points of his statement may be debatable, it is quite difficult to argue that turning points in life, no matter how large or small, pose a challenge for everyone. Transitioning from physically seeing the Resurrected Christ to the age of the Church would have been a tough transitory event as well!

Jesus prepared his followers of the coming of the Holy Spirit prior to his Passion, Death, and Resurrection. According to Christ in John 14:15-19, “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate* to be with you always, 17 the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. 1I will not leave you orphans; I will come to you. 19 In a little while the world will no longer see me, but you will see me, because I live and you will live.”

While the Holy Spirit did not formally descend upon the Apostles in the Upper Room until Pentecost Sunday, the power of the Holy Spirit allowed Jesus to be substantially present in the sacrament of the Eucharist. The Paraclete also guided Peter and the other Apostles in selecting a worthy replacement for Judas. Moreover, just before his Ascension Jesus repeated his promise to send another Helper to fortify his followers: “But you will receive power when the holy Spirit comes upon you,g and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8).

Hope Always Never Despair

Although you may in a spiritual dry spell [if not now you most certainly will encounter aridity and acedia—spiritual sloth– sometime in your life!], please do not despair. Hope is always on the horizon. Through the sacrament of the Eucharist, guide of Mary, and promise of the help of the Holy Spirit we receive strength and sustenance make it past any awkward and apathetic period in our spiritual journey.  Never give up—hope in the Lord always!

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The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity (CCC 1818).

Related Links

https://www.catholic.com/magazine/online-edition/why-celebrate-the-ascension

https://www.catholicnewsagency.com/news/36152/everything-you-need-to-know-about-pentecost

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How Mary is the Surefire Theological GPS to Jesus

In the vast landscape of theology, the role of the Blessed Virgin Mary shines brightly. She guides us to her Son, Jesus, illuminating our path with her maternal love and wisdom. Like a GPS, Mary leads us on a profound journey of faith, offering direction, protection, and unwavering love. In fact, Pope Pius X referred to Mary as the Destroyer of Heresies in his encyclical Pascendi Dominici Gregis. Heresies are false teachings (or false paths to truth). Mary is a surefire guide to the Ultimate Truth: Her Son. Let’s explore further how Mary is the theological GPS that navigates us toward the Son, revealing God’s plan of salvation.

Begin with the End to Know the Beginning

To truly understand Mary’s significance, we must begin at the inception of God’s plan of salvation. In Genesis 3:15, God foretold the victory of the woman who would crush the head of the serpent. Mary, as the New Eve, fulfills this prophecy by her crucial role in bearing and nurturing Jesus, the Savior.

Early Church Father, Saint Irenaeus wrote, “the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith.” She undoes the consequences of Eve’s disobedience and opens the door to our redemption. Mary’s presence in the Bible sets the course for God’s salvific mission. This establishes her as a vital compass in the divine plan.

Marian Apparitions= Checkpoints to Help Humanity Get Back on Track

Throughout human history, Mary has appeared at various times, serving as Jesus’ cherished messenger. These divine apparitions act as checkpoints that remind humanity of God’s love, mercy, and the need for repentance. Three notable apparitions demonstrate Mary’s role as the spiritual GPS in our journey.

The apparition of Our Lady of Guadalupe in Mexico in 1531 revealed Mary as the Mother of all the Americas. It served to unite diverse cultures under her maternal care, emphasizing her role as a unifying figure. Through her image on Juan Diego’s tilma, she invites us to embrace love and unity, transcending geographical and cultural boundaries.

In Lourdes, France, Mary appeared to St. Bernadette Soubirous in 1858. Her message of prayer, penance, and the miraculous healing waters springs forth as a beacon of hope, reminding us to seek spiritual renewal and find solace in her Son’s divine mercy.

At Fatima, Portugal, in 1917, Mary appeared to three shepherd children, emphasizing the importance of prayer, conversion, and the reality of hell. Her call for the consecration of Russia and the devotion to her Immaculate Heart reinforces the need for reparation and the power of intercession. Venerable Fulton Sheen even noticed a deeper connection with the name of the location as a bridge to Islam. Fatima was the name of the daughter of Muhammed. He put it this way:

This brings us to our second point, namely, why the Blessed Mother, in this twentieth century, should have revealed herself in the insignificant little village of Fátima, so that to all future generations she would be known as ‘Our Lady of Fátima.’ Since nothing ever happens out of heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as “Our Lady of Fátima” as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too.

Through these apparitions, Mary acts as a divine GPS, guiding us back to the path of righteousness and reminding us of the eternal destination that awaits us.

Compass Rose(ary)

stella maris
“As Mariners Are Guided Into Port By The Shining Of A Star, So Christians Are Guided To Heaven By Mary.” —Saint Thomas Aquinas

One of the beautiful titles bestowed upon Mary is the “Star of the Sea” or “Stella Maris” in Latin. This title draws a parallel between navigators looking to the stars for guidance and Mary’s role as our guiding light. Just as the North Star provides direction in the night, Mary leads us unerringly to her Son, Jesus Christ. Just as the moon reflects the sun’s light, Mary receives and radiates the love and grace of her Son. She illuminates our way, dispelling darkness, and helping us navigate the challenges of life.

The Rosary, often referred to as the Compass Rose, is a powerful tool that deepens our relationship with Jesus through Mary. With each Hail Mary, we embark on a journey of meditation, immersing ourselves in the life, death, and resurrection of Christ. Mary, our heavenly GPS, accompanies us through the mysteries of the Rosary, guiding us toward a profound encounter with her Son.

Conclusion

In the intricate tapestry of faith, the Blessed Virgin Mary stands as the theological GPS, guiding us unswervingly to Jesus, our Savior. From the beginning of God’s plan in the Bible to the present-day Marian apparitions, Mary’s role as a divine messenger and compass remains steadfast. Let us embrace Mary as our guiding star, allowing her to lead us through the challenges and triumphs of life, ultimately bringing us closer to the eternal embrace of her Son, Jesus Christ.

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How to Reconcile Mary as Mediator with 1 Timothy 2:5


Editor’s Note: This post was originally published on May 13,  2019.


To Jesus through Mary why

May 13th, 2017 marked the 100th anniversary of the Marian Apparitions at Fatima, Portugal. I participated in a 33-day Marian consecration that culminated on the Feast of Fatima.  Because of the honor Catholics bestow towards Mary, it is important to dispel common misunderstandings non-Catholics may have about the Blessed Mother of Jesus. 

According to 1 Timothy 2:5, “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself.” It seems clear-cut that any reaching out to Mary for help and mediation is to be frowned upon to prevent falling into heresy!

we honor not worship mary

Honor NOT Worship

This article outlines a few explanations from both Scripture and Tradition to describe the Catholic approach to Mary. Catholics HONOR, but NOT WORSHIP Mary! First, we will look at biblical evidence. Next, we look at the Second Vatican II document on the Church [Lumen Gentium]. Lastly, we will analyze some thoughts about Mary from the St. Pope John Paul II.

Biblical background on Mary’s Mediation

Before I mention the key passage about Mary’s intercessory action I want to highlight her vow of total obedience to God first. In Luke the angel greeted Mary with these words, “Hail, favored one! The Lord is with you” (Luke 1:28). The original Greek is Chaire, Kecharitomene which translated to “Hail, full of grace”. Catholics interpret the phrase full of grace to refer to Mary being conceived without sin. Having this preliminary understanding of Mary, let us look at a strong example regarding her mediation to help humankind.

The wedding at Cana in the beginning of John’s gospel is Jesus’ first public miracle. Here Mary displays her role as a mediator and advocate when she urges Jesus to perform the miracle of changing the water into wine. According to the fourth gospel. “When the wine ran short, the mother of Jesus said to him, ‘They have no wine” (John 2:3). Catholics honor towards Mary is not because she is a god but because of her close connection to God! John 2:5 is evidence that Mary’s end purpose is obedience and submission to God when she expresses to the wedding servers, “Do whatever he [Jesus] tells you.”

wine

Testimony of Tradition

Along with the evidence from the New Testament, we will look briefly at what the Vatican II document Lumen Gentium and Pope John Paul II tells us about Mary as a mediator. According to Lumen Gentium 60,

There is but one Mediator as we know from the words of the apostle, “for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all”.(298) The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows His power. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ.

 It is also appropriate to mention that it is not a coincidence that the content of the final chapter of this council document being relating to Mary. The last major section of the chapter mentions Mary as the sign of created hope and solace to the wandering people of God. Mary is not the end. Rather, she is a signpost pointing Christians to Christ! (Lumen Gentium 68).

Witness of JPII

Finally, I want us to examine St. John Paul II’s Marian devotion. The polish pope focuses on the maternal mediation of Mary in his encyclical, Redemptoris Mater. To start off, John Paul II acknowledges hat there is only one mediator Jesus. In union with Tradition the pope states, “The teaching of the Second Vatican Council presents the truth of Mary’s mediation as “a sharing in the one unique source that is the mediation of Christ himself (Redemptoris Mater 38). Mary is the first and greatest apostle of God. God entrusted Himself to her before anyone else (Redemptoris Mater 39). 

John Paul II also says, “After her Son’s departure, her motherhood remains in the Church as maternal mediation: interceding for all her children, the Mother cooperates in the saving work of her Son, the Redeemer of the world (Redemptoris Mater 40). The key word in this quote is cooperates. Mary is not equal to God, but she does COOPERATE with God and in the mediation of Jesus Christ!

cooperation

Related Links

Mary as Mediatrix

Exchange on Catholic Mariology and Mary Mediatrix

How the Solemnity of Mary, Mother of God actually teaches about Jesus

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3 Simple Ways to Anchor Yourself to God

Life is confusing with plenty of surprises, trials, and unimaginable challenges, right? It feels like everything is constantly changing, and we’re constantly being thrown off balance. So, how can we stay centered in the midst of all the chaos?

It seems like the only constant is change. How can you center yourself in the whirlwind of the world?

From a Catholic perspective it starts with a relationship with God. He is the source of life and only constant.

Here’s three simple AND effective ways to anchor yourself to Love Divine.

Jesus is our anchor

Pray the Rosary

This prayer is a mediation on the passion, Death, and Resurrection of Jesus. Saint Louis de Montfort wrote, “[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus.”

A bold statement. But it’s true. True devotion to the Blessed Virgin Mary will ALWAYS end in worship of Her Son.

Stability through the Sacraments

But praying the rosary is only the first step. If you want to develop a greater relationship with God and find stability in life you must engage in the sacramental life of the Church. Attend Mass weekly. Go to confession regularly. Thank your parish priest for their service and express your gratitude to faithful married couples in your life. These are simple ways to life sacramentally that help anchor you to God.

Link to God by Loving Your Neighbor

The third simple way to fasten yourself to the Lord is living out the corporeal and spiritual works of mercy. In Matthew 25, Jesus taught his Apostles the necessity of tending to the basic bodily needs of their neighbors. We are charged with the same care. And praying for others via the spiritually works of mercy is no less important than the corporeal works.

Find your Mother and Find Her Son.

Remain with The Son (and Father and Holy Spirit) via the sacraments.

Love Your Neighbor (and You Love God)

Follow these three simply steps and you will anchor yourself to God and find safe harbor from the mayhem of the world.

Related Links

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3 Stages of the Christian Spiritual Life


Editor’s Note: This post was originally published on May 10,  2019.


The spiritual life for the Christian is not a mere horizontal path, but rather vertical and likened to a ladder— consisting of different levels of progression. Thus, the spiritual journey for the Catholic-Christian is composed of three steps being the interior, religious, and spiritual.  In this post, I will focus on individuals from St. Luke’s Gospel who exhibit each stage.

Stages of Christian Spirituality

Stage 1— The Interior Life

First, the “interior life” refers to the initial level of the spiritual path for Christians. At this stage, a person demonstrates the ability to be self-aware (self-autonomous) and shows the capacity to utilize their imagination. This stage is necessary for a Christian to increase and deepen their spirituality. However, it is possible to have a profound interior life without being spiritual.  A pragmatic instance of this is a secular artist painting a picture. They exercise their imagination without contemplating the mysteries of God. Nevertheless, normally the more powerful the imagination is, the greater potential a person has to power their “spiritual engine”—the mind.

Example of the Rich Young Man

Jesus and Rich Young Man

Two instances of the “interior life” within the Gospel of Luke include the Rich Young Man 18:18-30 and the centurion at the Crucifixion 23:44-49. Regarding the former, the Revised Standard Edition refers to the Rich Young Man as a ruler who initiates contact with Jesus by posing a query: “Good Teacher, what shall I do to inherit eternal life?”(v. 18).  An analysis of this statement shows the ruler demonstrating the “interior life” on a twofold manner: he knew Jesus was a good, informative teacher (he probably heard about the previous work and preaching of Jesus from others) and the question asked was of metaphysical nature, which thus required imagination and intellect to ponder.

Jesus responds by telling the man to adhere to the Decalogue. The man then tells Christ that he diligently follows the commandments. But Jesus required more, he wanted the Rich Ruler to give away his material goods to the poor. But the man was unable to do so.  While he exhibited an “interior life” by asking the right question, the Rich Young Man was not spiritual due to failure to move past material wealth (v.23). Augmenting this point the narrator tells the reader that the man was sad to give up his possessions and thus shows why he cannot move past the interior level.

Example of the Roman Centurion

A second case of someone having the interior life in Luke comes at the close of the gospel. After hanging upon the cross for several hours, darkness came over the land and the veil of the temple split in two and Jesus uttered his final breath. During this a centurion proclaimed “Certainly this man was innocent!” (v.47). The centurion saw the curtain torn and perhaps remembered Jesus’ premonition that the Temple would be destroyed. Such recall shows intellect and imagination. In fact he had such a powerful imagination, that the centurion “praised God” in v.47. Because of this, he had a profound “interior life”.

Stage 2—The Religious Life

Defined as the level where one is focused on concepts of rituals and/or sacraments, the “religious life” is the next stage in Christian spirituality. To put it another way, this phase denotes an experience of contact with the Transcendent deity via religion.

Two prime examples of this are the Pharisees in Luke 6:1-5 and Peter in 9:28-36. With the former, the Pharisees badgered Jesus and his disciples for gathering grain on the Sabbath. Their query in v. 2 shows that they are primarily concerned with Jewish ritual practices, which exhibits a sign of being in the “religious life” phase. The narrator gives a further clue that this is a case of the “religious life” because Jesus corrected them by showing that David set a precedent in 1 Samuel 21:1-6. The Pharisees were thus being nit-picky about the Sabbath law.

Example of the Transfiguration

Transfiguration

The second incident of a person existing in the “religious life” level of spirituality occurs a few chapters later at the Transfiguration. Upon witnessing Jesus’ conversation with Moses and Elijah, Peter utters a seemingly perplexing statement, “Master, it is well that we are here; let us make three booths…” (9:33). Knowledge of the main Jewish celebrations is needed to ascertain Cephas’ point. Peter is referring to the Feast of Booths which recalls Israel’s exodus from Egypt and their wandering in the desert for 40 years. Although Peter is being an astute Jew by wanting to follow that ritual custom of erecting a tent, his missed the true purpose of the Transfiguration and hence he is at the “religious” level of the spiritual life and not yet at the final stage.

Stage 3—The Spiritual Life

The final phase of the spiritual journey is at the level of the “spiritual life”. The phrase “the spiritual life” is delineated as the level where mankind’s spirit and the Holy Spirit connect— it also presupposes and fulfills the latter two stages in the spiritual excursion.

Example of Mary

At the outset of Luke’s Gospel, Mary’s fiat in 1:26-38 is the most perfect expression of obedience to God and a person having the fullness of the “spiritual life”.  First of all, when the angel Gabriel came to her, Mary although initially concerned did not flee. Rather she listened to the message. After hearing the news of her future pregnancy, Mary asked “How can this be since I have no husband?” (She pledged her life to remain a virgin). Gabriel responded by telling her that Jesus will be conceived through the power of the Holy Spirit. Mary’s reply in v. 38 displays her complete surrender to God’s will and shows why she exhibits the “spiritual life”.

Example of the Repentant Sinful Woman

The next case of the “spiritual life” in Luke also is of a woman. In 7:36-50 a sinful woman wept at Jesus’ feet, because of her sins, and cleansed them with her tears and expensive ointment. Luke juxtaposes this woman with Simon, Jesus’ Pharisaic host. He scorned the woman due to her sin. Jesus quips back by saying that the woman washed his feet without him asking. Simon failed to welcome Jesus with the same hospitality (v.45-47). Verse 48 shows the climax of this passage, “Your sins are forgiven”.  She desired forgiveness and Christ is pleased to forgive. For this reason, she is an example of having the “spiritual life”.

St. Francis de Sales quote

St. Francis de Sales declared, “All of us can attain to Christian virtue and holiness, no matter in what condition of life we live and no matter what our life work may be.” Our reflection on St. Luke’s Gospel proves that God meets individuals at various places and times. Whether you are at the beginning or more advanced path to holiness, the key to “climbing” the spiritual ladder is to let Christ carry you— cooperate with Divine Providence this week! I challenge you to plunge yourself into the Scriptures this week and mediate on how you can better encounter Jesus.

Related Links

The Three Ways or States of the Spiritual Life

Three Stages of the Spiritual Life by Fr. Reginald Garrigou-Lagrange, O.P

St. Teresa of Avila Pray for Us!


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Selected Quotes from Saint Athanasius—the Hammer of Orthodoxy

According to Marvel Comics lore, Thor’s weapon Mjolnir is a hammer that is only able to be wielded by the worthiest of superheroes. In fact, throughout the origin story of Thor he initially is not able to brandish this weapon due to his arrogance.  It took the courage to put others before himself and subordinate his selfish desires before Thor was able to pick up Mjolnir and adequately defend his planet.

mjolnir

Saints are Real-Life Superheroes

While the story of Thor is ultimately fiction, it contains kernels of truth. People with strong character and resolve in the face of adversity may be able to wield immense power with grace. “With great power comes great responsibility!” Ben Parker told his nephew Peter Parker—the Amazing Spiderman. Along with my passion for comic books and superheroes, my Catholic faith is shaping influence on my life. Saints act as exemplary witnesses to truth, honor, and self-sacrificing love.

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Pope Francis said, “The Lord asks everything of us, and in return he offers us true life, the happiness for which we were created. He wants us to be saints and not to settle for a bland and mediocre existence” (GAUDETE ET EXSULTATE #1). We do not have to rely on a mythological hammer to receive strength. Instead let us be reminded by the words of St. Paul in Ephesians 6:10-11, “Finally, draw your strength from the Lord and from his mighty power. 11Put on the armor of God so that you may be able to stand firm against the tactics of the devil.”

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Saint Pope John Paul II once declared, “I plead with you–never, ever give up on hope, never doubt, never tire, and never become discouraged. Be not afraid.” This statement encapsulates those who pursue heroic virtue! True heroes never go up–no matter the odds stacked against them!

Enter Athanasius― The Hammer of Orthodoxy

Among the greatest heroes of the Christian faith is Saint Athanasius. St. Athanasius, as bishop of Alexandria, actively led the Catholic Church in the 4th century A.D against the sinister and alluring heresy of Arianism. He earned the nickname “Father of Orthodoxy” for unifying efforts, despite frequent death threats and enduring five exiles. Whenever I face stormy seasons in my life, Athanasius provides me with hope. He actively demonstrated the power of the Holy Spirit through his timeless and ever-relevant writings, particularly in his work On the Incarnation of the Word.

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Below I compiled a short list of my favorite Athanasian aphorisms from the “Hammer of Orthodoxy” as I like to refer to this intrepid saint. May his wisdom embolden you to live the Gospel of Jesus Christ to the fullest!


“The Son of God became man so that we might become God.”

“One cannot possibly understand the teaching of the saints unless one has a pure mind and is trying to imitate their life.”

“For the Lord touched all parts of creation, and freed and undeceived them all from every deceit.”

“Death has become like a tyrant who has been completely conquered by the legitimate monarch; bound hand and foot the passers-by sneer at him, hitting him and abusing him, no longer afraid of his cruelty and rage, because of the king who has conquered him. So has death been conquered”

And Even More Athanasian Quotes 😊

“There were thus two things which the Savior did for us by becoming Man. He banished death from us and made us anew; and, invisible and imperceptible as in Himself He is, He became visible through His works and revealed Himself as the Word of the Father, the Ruler and King of the whole creation.”

“Surely it would have been better never to have been created at all than, having been created, to be neglected and perish; and, besides that, such indifference to the ruin of His own work before His very eyes would argue not goodness in God but limitation, and that far more than if He had never created men at all. It was impossible, therefore, that God should leave man to be carried off by corruption, because it would be unfitting and unworthy of Himself.”

“Let them know that the Lord came not to make a display, but to heal and teach those who were suffering. For the way for one aiming at display would be, just to appear, and to dazzle the beholders; but for one seeking to heal and teach the way is, not simply to sojourn here, but to give himself to the aid of those in want…”

“For of what use is existence to the creature if it cannot know its Maker?”

Related Links

3 Reasons Why St. Athanasius is My Favorite Saint!

Saint Athanasius – The Father of Orthodoxy

St. Athanasius: The Father of Orthodoxy (Biography)

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New Song Release from Deep Blue Savior: Breakfast at Jesus’s

Introducing a parody song inspired by Deep Blue Something’s “Breakfast at Tiffany’s”, based on a blog post I wrote about the symbolism of Jesus grilling fish.

With the assistance of ChatGPT, I’ve created a unique and playful adaptation of the classic hit, infused with references to Catholicism and Jesus.

Join us as we explore the deeper meaning behind the story of Jesus grilling fish and the universal mission of the apostles. So sit back, relax, and enjoy this holy rendition of “Breakfast at Tiffany’s”.

Verse 1:

Whenever Sunday mornings come around I think of bacon, toast, and donuts I’ve found But as I read through John’s Gospel page A story caught my eye, an event so strange

Chorus:

Jesus grilling fish, oh what a sight A miracle that fills me with delight The symbolism deep, a message bright Let’s take a deeper look, it’s quite a sight

Verse 2:

The apostles were fishing at the Tiberian sea Jesus appeared but they didn’t see A great catch of fish they did obtain 153, a number that contains

Chorus:

Jesus grilling fish, oh what a sight A miracle that fills me with delight The symbolism deep, a message bright Let’s take a deeper look, it’s quite a sight

Verse 3:

Peter recognized him when breakfast was served Fish and bread, the disciples were served The Eucharist celebrated in this meal A message for us all, let’s make it real

Chorus:

Jesus grilling fish, oh what a sight A miracle that fills me with delight The symbolism deep, a message bright Let’s take a deeper look, it’s quite a sight

Verse 4:

153 fish caught, a symbol so clear Universal mission for all to hear Bringing lapsed and non-Catholics to Christ That’s our calling, that’s why we’re enticed

Chorus:

Jesus grilling fish, oh what a sight A miracle that fills me with delight The symbolism deep, a message bright Let’s take a deeper look, it’s quite a sight

Verse 5:

God appears in ways that may seem odd Let’s be open to His plan, like the apostles did nod So next Sunday morning when you’re eating breakfast too Think of Jesus grilling fish, and what that means to you

Chorus:

Jesus grilling fish, oh what a sight A miracle that fills me with delight The symbolism deep, a message bright Let’s take a deeper look, it’s quite a sight

Thank you for sharing!