3 Tips to Write More Effortlessly

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British author J.K. Rowling declared, “The wonderful thing about writing is that there is always a blank page waiting. The terrifying thing about writing is that there is always a blank page waiting.” Writers since the beginning of time faced the double-edged sword the joy of creation from words and the fear of writer’s block. Some days it seems that words cannot be typed quick enough as phrases, sentences, and paragraphs already exist in your mind. Other times crafting a mere word or phrase is as painful as getting a tooth pulled at the dentist!

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Whether you currently are in a state of inspiration or at a standstill in your writing here are three tips to enhance the ability to write more naturally and effortlessly.

  1. Read, Read, Read— Feed Your Mind: The great American author William Faulkner advocated for the importance of reading, “Read everything — trash, classics, good and bad, and see how they do it. Just like a carpenter who works as an apprentice and studies the master. Read! You’ll absorb it. Then write. If it is good, you’ll find out.” From my own experience, I have learned that the most fruitful periods of writing, and writing that comes naturally without really any strain, occurs during times where I read a lot! Just like the body requires a balanced meal for good nutrition, so too does the mind need a steady stream of information. Along with frequent writing variety is equally important. Making a habit of non-fiction and fiction will only help to expand your ability to write from multiple points of view and in diverse ways. Currently, I am reading Guardians of the Galaxy and X-Men comics (to fill my creative side) and Dialogues of Catherine of Siena and Heresies by G.K. Chesterton (to satisfy my more spiritual and intellectual side).

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2.  Reflection:  Another tip to develop more natural and effortless writing is to make time to reflection on the stuff you read. The Greek philosopher Aristotle purported, ““Knowing yourself is the beginning of all wisdom.” Without proper time to examine yourself and the ideas that you read about it gets difficult to organize them into coherent thoughts. Among the best times for reflecting on a post that I want to write about occurs in the car. Using the minutes between drives to work, the grocery store, or other errands I ponder how I want to organize the essential points of an article that I am working on. Even a few minutes of reflection helps me write at a quicker rate and with less resistance!

3. Passion and Purpose: After feeding your mind with plenty of information and reflecting on the material that you want to write about the third tip I use to make my writing more effortless includes a passion and clear objective. Why are you writing? Is it for an increased amount of exposure and social media fame or is your reason deeper?

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My own particular desire for creating The Simple Catholic blog was (and still is) to discover the joy in life on my pilgrim journey towards Heaven. As the great Catholic write Flannery O’Connor wrote, “I write to discover what I know.” Through my faith I know that truth that freedom from sin and death exist by way of following the Gospel of Jesus Christ. A secondary goal flowing naturally from my first is to help people discover joy in this life (and hopefully the next as well!). Jesus tells us that the greatest commandment is to love God with your whole self and that the second greatest commandment— love of neighbor— flows naturally from the first command (Matthew 22:34-40).  Putting God first, others second, and myself last not only helps my writing, but also infused joy into all facets of my life. This kind of joy cannot be contained and I do not want to keep this gift all to myself—it need to be shared with others, you my readers, and in turn I hope you share with your friends and family! 

Filling my mind with a variety of ideas, taking time to analyze that information, and remembering my original mission for becoming a writing has all contributed to helping me write more naturally, more honestly, and more effortlessly. I hope that these tips help you in your writing endeavors as well. Please feel free to share these tips to your family, friends, colleagues, and neighbors.


“All for one and one for all” Alexander Dumas

“No one has ever become poor by giving.” Anne Frank

“The best way to find yourself is to lose yourself in the service of others.”  Mahatma Gandhi

Thank you for sharing!

3 Reasons Why Leaf by Niggle is my Favorite Tolkien Treasure

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As a Middle-earth aficionado, I have read J.R.R. Tolkien’s The Hobbit, Lord of the Rings, and The Silmarillion. Currently, I am navigating the land of Beleriand as I am reading The Children of Húrin. While these books are creative and profound, my personal favorite Tolkien work [so far this may be subject to change!] does not take place in a mythic land or through the medium of an epic adventure tale. Instead, a short story published in 1945 wins my personal Pulitzer. Leaf by Niggle does not follow hobbits, elves, dwarves, or contain any sinister evil such as Sauron or Morgoth. Instead, the plots details of a simple painter’s journey in the afterlife.

The short story begins by depicting Niggle, an artist, living in a society with little esteem for art.  Niggle’s neighbor Parish, who is lame and has an ill wife, continually interrupts his work. Although Niggle views such disruptions as annoying, he still helps his neighbor due to his politeness.

Niggle is forced to take a trip that he is not ready for and spends time at a hospital. Daily work as a gardener is the task that he is entrusted with during his time at the health institution. Throughout this process, the reader hears two unseen voices discuss the progress of Niggle.

It is determined that the artist made advancements and is sent to a new country—the Land of the Tree and Forest of his great painting. Niggle becomes re-united with Parish and together they work the land. Their work brings beauty to the Tree and the Forest. Finally, Niggle bids farewell to Parish as he continues his journey with the shepherd to learn more about the sheep and journey toward the high pastures in the Mountains.

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Clearly Catholic

 The main reason I enjoy Leaf by Niggle is due to the clear catholicity contained within the characters, plot, and symbols. Niggle represents everyman—humanity as an individual and as a collective. When I looked up the word niggle in the thesaurus, I learned that the name has synonyms which included: annoy, bother, discomfort, and anxiety. According to Lumen Gentium [Dogmatic Constitution of the Church]  7, “On earth, still as pilgrims in a strange land, tracing in trial and in oppression the paths He trod, we are made one with His sufferings like the body is one with the Head, suffering with Him, that with Him we may be glorified.” Niggle also suffered various disturbances of his artwork while he was on a pilgrim journey.

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Another example of how Tolkien clearly infused Catholic thought into his short story is the hospital being an allegory for the cleansing process of purgatory.  Next, the Voices represent the judgment and mercy of God. The English writer conveys the balanced Catholic approach to Divine Mercy and Judgment through the dialogue between the voices on Niggle’s progress:

“Now the Niggle case,” said a Voice, a severe voice, more severe than the doctor’s.

“What was the matter with him?” said a Second Voice, a voice that you might have called gentle, though it was not soft-it was a voice of authority, and sounded at once hopeful and sad. “What was the matter with Niggle? His heart was in the right place.”

“Yes, but it did not function properly,” said the First Voice. “And his head was not screwed on tight enough: he hardly ever thought at all. Look at the time he wasted, not even amusing himself! He never got ready for his journey. He was moderately well-off, and yet he arrived here almost destitute, and had to be put in the paupers’ wing. A bad case, I am afraid. I think he should stay some time yet.”

“It would not do him any harm, perhaps,” said the Second Voice. “But, of course, he is only a little man. He was never meant to be anything very much; and he was never very strong. Let us look at the Records. Yes. There are some favourable points, you know.”

“Perhaps,” said the First Voice; “but very few that will really bear examination.”

“Well,” said the Second Voice, “there are these. He was a painter by nature. In a minor way, of course; still, a Leaf by Niggle has a charm of its own. He took a great deal of pains with leaves, just for their own sake. But he never thought that that made him important. There is no note in the Records of his pretending, even to himself, that it excused his neglect of things ordered by the law.”

“Then he should not have neglected so many,” said the First Voice.

“All the same, he did answer a good many Calls.”

I am niggle 

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I am Niggle

 Probably the biggest takeaway I received from Leaf by Niggle this that the titular character mirrors traits found within myself. While Niggle engrossed himself in artwork, I often find myself absorbed in my hobbies of reading and writing. Daily disturbances—such as assisting neighbors in need—annoy Niggle, but he ultimately does the right thing, just not always out of love. In a similar fashion, I struggle to carry out my familial and employee duties without ever lamenting or finding these tasks bothersome. At the end of the day, I will complete my duty because it is right and moral. What I sometimes lack is serving my family and co-workers with love all the time!

Tolkien’s ability to depict the rawness and realness of Niggle urged me to re-read this short story almost immediately upon completing it the first time. As an idealist, I am often color-blind to the real-life situations and toils of daily living. Leaf by Niggle provides clarity into how God judges a person’s life. I am hopeful, yet realistic about God’s mercy and realize I have a purgative road ahead of me in this life [and likely the next life!].

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Purgatory is a Real Process

 According to the Catechism of the Catholic Church number 1030, “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” Niggle’s trip to the hospital and the Land of the Tree and Forest represent the Christian doctrine of purgatory—a state of existence whereby souls are purified. Purgatory is an ephemeral existence, it is not permanent. It is a stage toward Heaven. However, the process of purgation is not ethereal, it involves a REAL PROCESS of perfection.

Tolkien utilizes allegory to capture this truth. He details concrete examples to describe the purgative experience. Death is the doorway that leads mankind toward purgation [this is assuming they led an imperfect life, but ultimately choose to follow God!]. In Leaf by Niggle, Tolkien represents Death via two character’s the Inspector of Homes and the Driver—brings Niggle to the hospital [i.e. Purgatory]. Listen to the conversation between Death and Niggle:

“Next day he felt a good deal better. He climbed the ladder, and began to paint. He had just begun to get into it again, when there came a knock on the door.

“Damn!” said Niggle. But he might just as well have said “Come in!” politely, for the door opened all the same. This time a very tall man came in, a total stranger.

“This is a private studio,” said Niggle. “I am busy. Go away!”

“I am an Inspector of Houses,” said the man, holding up his appointment-card, so that Niggle on his ladder could see it. “Oh!” he said.

“Your neighbour’s house is not satisfactory at all,” said the Inspector.

“I know,” said Niggle. “I took a note to the builders a long time ago, but they have never come. Then I have been ill.”

“I see,” said the Inspector. “But you are not ill now.”

“But I’m not a builder. Parish ought to make a complaint to the Town Council, and get help from the Emergency Service.”

“They are busy with worse damage than any up here,” said the Inspector. “There has been a flood in the valley, and many families are homeless. You should have helped your neighbour to make temporary repairs and prevent the damage from getting more costly to mend than necessary. That is the law. There is plenty of material here: canvas, wood, waterproof paint.”

“Where?” asked Niggle indignantly.

“There!” said the Inspector, pointing to the picture.

“My picture!” exclaimed Niggle.

“I dare say it is,” said the Inspector. “But houses come first. That is the law.”

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St. Paul tells us in 1 Thessalonians 5:2, “For you yourselves know very well that the day of the Lord will come like a thief at night.” We do not know the hour of our death. Just how Niggle failed to be fully prepared to meet death, we might be surprised at the end of this earthly existence. Thankfully, due to the mercy of God, a process/period of purgation exists. Any lover of Tolkien and Christian allegory will find enjoyment while reading Leaf by Niggle.

Thank you for sharing!

2 Ways I Relate to Max Lucado’s You are Special

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John Paul II in his 1995 encyclical letter Evangelium Vitae reminds us, “when the sense of God is lost, there is also a tendency to lose the sense of man, of his dignity and his life; in turn, the systematic violation of the moral law, especially in the serious matter of respect for human life and its dignity, produces a kind of progressive darkening of the capacity to discern God’s living and saving presence” (no. 21). Admittedly, I have seen the danger of the reduction of humanity which results in a loss of dignity of the individual person. Days when I struggle with patience, I sometimes reduce my children as tasks to be managed and the ultimate goal is getting them to bedtime by the arbitrary deadline I impose on the family.

As a person with OCD, it is a daily battle to combat my compulsive urges for order and stability. Unfortunately, my control-everything mindset does not simply reside in my home-life—it seeps into the workplace as well. I get to be so goal-driven and task-oriented that sometimes I miss the entire purpose of my job [and well, any job for that matter]—to help others! Over the past couple weeks, I sought out acknowledgement from the superiors in my department and I got a little frustrated when I did not constantly receive “corporate praise”.

St. Teresa of Avila once said, “There is more value in a little study of humility and in a single act of it than in all the knowledge in the world.” I would do well to heed this advice. I am grateful I came across the saint’s words as I began a fresh week. Focusing on the virtue of humility got my mind thinking. Eventually, my thoughts landed on a book from our living room bookshelf—Max Lucado’s You are Special. A staple in any children’s library, this is a story that I relate to more and more with each passing year. As amazing and wise as John Paul II and Teresa of Avila, are God mysteriously stirred the story of the Wemmicks in my long-term memory bank to remind myself the true meaning of life! Let me explain:

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  1. God is a Merciful Judge: The tale begins with the average day for wooden creatures known as Wemmicks. Tirelessly, grey dots and golden stars are being placed on each individual. Dots represent a defect in a Wemmick whereas stars signify a positive attribute. All the Wemmicks were created by the same woodcarver—Eli. Punchinello is a Wemmick who receives only grey dots—and a lot of them! Over the course of the book, he gets to encounter an unblemished Wemmick without the stain of either dots or stars. Punchinello learns that visiting Eli on his hilltop residence grants Wemmicks the knowledge that they do not have to be defined by the type of markings they gave each other, and we even find out that the love of Eli prohibits dots or stars from sticking to the wooden creatures!

An obvious allegory for the Christian life, I am reminded that any good reward [or lack thereof] I receive at work does not increase or decrease my dignity as a human person or as an adopted son of God. God is a merciful judge in that He allows every day to be a new opportunity to love Him and to love my neighbor. The reception of confession is a powerful tool I have utilized in the past couple months to help combat my scrupulosity.

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  1. Doors of Hell are Locked from the Inside: A second lesson gained from You Are Special is that it is my own pride and limited world outlook that prohibits me from experiencing a foretaste of Heaven in this life. I am reminded of the famous quip of C.S. Lewis about the Afterlife, “The doors of hell are locked from the inside!” What this means is that the misery and despair of hell—that is existing apart from God—is self-imposed. I certainly experienced a hellish existence over the past three weeks. I sought to gain control over both work and home. I veered off the road of holiness . Max Lucado’s book reminded me that despair may be cured with a visit to my Heavenly Father. I need only to give permission to the Holy Spirit to enter into me.

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You are special. I am special. Because of the sin of pride, constant temptations of material goods, and the busyness of daily life we forget the merciful love of God. I will conclude with the Act of Contrition to remind us of God’s mercy and forgiving nature:

O my God, I am sorry for my sins because I have offended you. I know I should love you above all things. Help me to do penance, to do better, and to avoid anything that might lead me to sin. Amen.

Thank you for sharing!

My Personal Litany of Saints

November 1st—the Celebration of the Feast of All Saints—among my favorite feasts in the Church’s liturgical calendar. Only the Feast of the Holy Trinity and the Most Precious Body and Blood eclipses All Saints Day in significance for me personally. According to the Catechism of the Catholic Church, “Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness. . . . They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus . . . . So by their fraternal concern is our weakness greatly helped” (CCC 956).

In other words, the reason we honor the holy men and women in union in Heaven with God is because they draw of closer to unity with God. November 1st is not meant to be a Holy Oscars or a rolling out of a theological red carpet. Saints are witnesses to the faith and reflect the light Holy Trinity. I am reminded St. Jean Marie Baptiste Vianney when he said, “We are all like little mirrors, in which God contemplates Himself. How can you expect that God should recognize His likeness in an impure soul?” This likening of the human soul as a reflection, a mirror of God’s love can be found even earlier in Church tradition. St. Theophilus of Antioch [circa 2nd century A.D.] declared, “A person’s soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God.”

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Below I formed a list, a sort of personal litany of saints, and applicable holy writings that have helped me grow in holiness and polish my soul to better reflect the love of the Holy Trinity. Along with the names of canonized saints who personally influenced me, I outlined several Christian writers who lived fairly recently or are currently alive and are not officially canonized. Nevertheless, the books from the suggested reading still helped me grow in my Catholic faith.

***Note: I added the book(s) that I have actually read that have impacted me and deepened my relationship with God through the saint. This is in no way an exhaustive list –it is merely a list of saints whose writings and/or witness influenced me positively***

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  1. Mary- The World’s First Love: Mary, Mother of God by Venerable Fulton Sheen
  2. Joseph
  3. Athanansius: On the Incarnation; Life of St. Antony
  4. Pope John Paul II: Fides Et Ratio; Redemptoris Misso; Veritatis Splendor
  5. Maria Faustina: Diary: Divine Mercy in My Soul
  6. Francis de Sales: Introduction to the Devout Life
  7. Augustine: Confessions
  8. Louis de Montfort: True Devotion to Mary
  9. Terersa of Avila: Interior Castle
  10. John of the Cross: Dark Night of the Soul
  11. Therese of Lisieux: The Autobiography of Saint Therese of Lisieux: The Story of a Soul
  12. Luke: Acts of the Apostle; Gospel According to Luke
  13. Josemaria Escriva: The Way
  14. Pope Pius XII: Humani Generis
  15. James: The Letter of St. James
  16. Maximilian Koble
  17. Bernadette
  18. Pope Pius IX
  19. Pope Leo XIII
  20. Thorlak
  21. Francis of Assisi
  22. Ignatius of Loyala
  23. Ambrose: De Incarnationis Dominicæ Sacramento [on the Incarnation and Sacraments]
  24. Jerome: Homilies
  25. John Chrysostom
  26. Thomas Aquinas: The Summa Theologica

Suggested Reading:

  1. K. Chesterton: Orthodoxy
  2. S. Lewis: Mere Christianity; Screwtape Letters; Space Trilogy
  3. Bishop Robert Barron: Catholicism
  4. Peter Kreeft, P.H.D.: Socrates Meets Jesus: History’s Greatest Questioner Confronts the Claims of Christ; Prayer for Beginners; Between Heaven and Hell
  5. J.R.R. Tolkien: The Hobbit; The Lord of the Ringsmass not boring.jpg

Now of this readings are a replacement for the best possible way we can celebrate All Saints Day–the best way is to go to Mass. Hopefully you find this list helpful in your spiritual journey!

Thank you for sharing!

Book Review!

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Please feel free to check out my book review of  Christ’s Descent into Hell: John Paul II, Joseph Ratzinger, and Hans Urs von Balthasar on the Theology of Holy Saturday for Homiletic and Pastoral Review through link below. This book is probably the best book on Holy Saturday theology I have ever read!

http://www.hprweb.com/2017/09/early-fall-reading-2/

Thank you for sharing!

Planetary Peregrination III- Reviewing C.S. Lewis’ That Hideous Strength

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The solar eclipse provided a unifying effect on the world, albeit momentarily, when people stood outside to witness the splendor of the moon covering the sun. 2017 seems to be the year of space: Guardians of the Galaxy Vol. 2 premiered in May, Star Trek: Discovery will launch in September on CBS, and finally Star Wars: Episode VII The Last Jedi comes to theaters in December. Science fiction fans and astronomers get to experience a solar-system’s worth of story-lines to satisfy their cosmic cranial cravings!

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Traveling the across the imaginative galaxies, I have been currently reading Star Wars and Guardians of the Galaxy comics. The subject of space travel ignites a creative fire in my mind. Peculiar surroundings and new literary beings I encounter through the medium of science fiction point toward a higher reality than the drudgery I face on a daily basis. Today, I am going to provide an analysis and my opinion on the final novel of C.S. Lewis’ epic Space Trilogy—That Hideous Strength. Having read the first two books multiple times and the setting occurring on other planets, I found it fairly easy to compose reviews.  Please bear with me as I gather “strength” to complete my thoughts on this final installment of Lewis’ SF series.

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While the events Out of the Silent Planet and Perelandra occur largely on the Mars and Venus respectively, That Hideous Strength’s setting is grounded to Earth. Along with the change in scenery, the primary character of the Space Trilogy—Dr. Elwin Ransom—was absent for a sizeable chunk of this third novel. Lewis starts the book focusing on a cast of individuals, an academic Mark Studdock, his wife Jane, and Lord Feverstone, director of National Institute for Co-ordinated Experiments [N.I.C.E]. N.I.C.E. is an institution that seeks to implement social control for individuals. Unaware of the events of the previous two books, Jane begins to receive visions in her sleep. Initially, she is transported to St. Anne’s hospital because the dreams are believed to be psychologically, not divinely inspired.

Persistence of Jane’s visions causes her and Mark’s marriage to strain. Dr. Elwin Ransom finally makes his appearance in chapter seven. The prophetic revelations Jane experienced Ransom tells the reader were actually a warning about an upcoming war. Ransom details the events of Out of the Silent Planet and Perelandra to Jane. He explains that reality is not limited to the physical realm. Ransom serves as the king [Pendragon] of the legendary kingdom of King Arthur. In keeping with the mythology of the first two books, Lewis reveals that Lord Feverstone is actually Richard Devine- foe to Ransom in Out of the Silent Planet. Feverstone is determined to really be working on behalf of the fallen Oyarsa [demons/fallen angels] who seek to exploit human greed and selfishness with and end game of total annihilation of humanity.

Lewis incorporates Christian elements into That Hideous Strength maintaining the theological tracks he built earlier in the Space Trilogy. He juxtaposes the scientific materialistic philosophy of N.I.C.E. against the traditional Christian worldview that is embodied by the Random-led camp at St. Anne’s. Over the mode of fiction, Lewis shows that while humanity naturally have a selfish tendency, our sinfulness cannot be overcome except through the aid of God. The agenda of the fallen angels [Lewis calls them eldila] under the guise of nicety and scientific advancement believed that true progress could only occur if the flesh of humanity was destroyed.

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I discovered that the meaning of the title– That Hideous Strength—is a reference to the Tower of Babel. A new Tower of Babel, the building that housed N.I.C.E represented humanity’s attempt to control nature and unify through man-made efforts alone. Genesis 11:4 tells us of the pride of a united humanity, “Come, let us build ourselves a city and a tower with its top in the sky,* and so make a name for ourselves; otherwise we shall be scattered all over the earth.” Unification under a common purpose breeds the potential for good, but also may lead to potential for evil. In the ninth chapter Elwin Ransom reflects on the possibility of his enemies [the fallen angels] on the verge of achieving artificial resurrection of the body [i.e. artificial immortality], “Despair of objective truth had been increasingly insinuated into the scientists; indifference to it, and a concentration upon mere power, had been the result” (p. 200)  We only need to look back last century on what concentration of power in the “greater good” looks like under a Hitler or a Stalin.

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Honestly, I would give That Hideous Strength 3.5 out of 5 stars. Initially, I found the shift in plot and scenery to be laborious to follow. This book was disconnected from Out of the Silent Planet and Perelandra. Along with the new set of characters, the late arrival of Dr. Ransom left me confused. After reading the book a second time, I gained a new found respect for Lewis’ contribution to science fiction and the completion of his Space Trilogy. The Christians become more evident the second time around- especially the theme of the New Tower of Babel. Hidden in the final pages of That Hideous Strength is a subtle, yet curious allusion to Middle Earth. According to Bradley Birzer in The Challenge: How C.S. Lewis’ Space Trilogy Came into Being“Lewis had borrowed significantly from Tolkien’s Atlantean world of Númenor. Númenor, corrupted as “Numinor,” appears nine times in That Hideous Strength as well as in one of Lewis’s poems, “The End of the Wine”.

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C.S. Lewis was also a contemporary and close friend to the Lord of the Rings’ creator J.R.R. Tolkien. May it be possible that The Hobbit, Silmarillion, and Lord of the Rings represented ancient history while the events of Out of the Silent PlanetPerelandra, and That Hideous Strength reflect the fictional universe’s modern timeline? This Easter egg may be in reality me simply searching for a link between my two favorite fantasy writers, but I still found it to be intriguing.

Despite the awkward handoff between Perelendra and That Hideous Strength, I still recommend reading the final installment of the Space Trilogy. Lewis, a largely non-fiction writer, went on a limb to delve into the realm of science fiction. This work is a necessity for any collector of science fiction or fan to C.S. Lewis!

Thank you for sharing!