How the Coronavirus Pandemic is an Opportunity for Catholics to Serve the Poor

This post was sponsored by a generous lay member of the Diocese of Barbados. COVID19 has hit this Catholic diocese particularly strong and many parishioners are in need of assistance.

Consider helping out by visiting God Squad T-Shirts to purchase a Catholic t-shirt. 100% of all proceeds will be used to buy food for the poor.


Over the centuries, humans have endured unimaginable trials. Volcanoes, hurricanes, droughts, famines, floods, and World Wars. The author of Ecclesiastes  was right in saying, “What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun.” 

Our current situation with the COVID19 pandemic may seem unique. While the majority of people living haven’t experienced an event of this magnitude in their lifetime, largescale illnesses have spread the globe before. The virus has not only affected individual’s physical health but also spiritual, emotional, mental, and economic health.

Catholic and Coronavirus

The Catholic Church has been a bastion of hope during these times in the past. Now is the time for the Church to provide aid again. More than a building or group of bishops, the Church is primarily a community founded on love and obedience to God. According to 1 Peter 2:7-8, “The stone which the builders rejected, This became the very corner stone.”

The primary commandment is to love God with your whole heart, mind, and soul and the second is to love your neighbor as yourself. How precisely do you love your neighbor in 2020?

Corporeal Works of Mercy

According to the Catechism of the Catholic Church paragraph 2447,

The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God.

Jesus specifically detailed these works of mercy in Matthew 25: 35-46. Preceding the passage about the Judgment of Nations are the Parable of the Ten Virgins and the Talents. The first parable teaches about the importance of being prepared spiritually because we don’t know the time when our death arrives. In the second parable, Jesus talks about how our natural talents should be used for the common good. If we share our talents (time and treasure) to help others in need we will receive countless graces.

Corporeal works of mercy

Dioceses throughout the world face economic hardship due to the lockdowns. Our brothers and sisters in faith suffer hunger and financial strain. It can be difficult to help others in need especially if you and your family are currently going through similar pressures. Below I will examine a couple examples of saintly witnesses who cared for the poor despite suffering their own crosses.

Saint Gemma Galgani

Gemma Galgani is the patron saint of the poor and unemployed. She was only 8 years old when her mother died. Gemma’s father encountered financial strain shortly after. He was always a good steward with his wealth, but sickness and the death of his wife led to creditors seizing his property. Succumbing to cancer of the throat, Gemma’s father passed away when she was 19 year old.

Saint Gemma Galgani

Gemma orphaned lived in destitution and the churches had to take up collections for her and her siblings to eat. The saint wrote, “I am happy in every way that Jesus wills, and if Jesus wants the sacrifice of my life, I give it to Him at once. If He wants anything else, I am ready. One thing alone is enough for me; to be his victim, in order to atone for my innumerable sins, and if possible, for those of the whole world” How incredible is her faith? Certainly her story resonates with us during this year of endless trials.

Saint Charles Borromeo

Another saint who lived through an impoverished time was Charles Borromeo. As bishop of Milan, he is most famous for organizing the last session of the Council of Trent. The patron saint of catechists also promoted reform in the Catholic Church. At first his life may seem completely different from Gemma— a bishop versus an orphan.

Saint Charles Borromeo

Charles exhibited the same care for the poor as Gemma. He lived through the Bubonic plague (yes the 16th century was crazy!). Milan endured famine and eventually outbreak of the plague. Despite the secular leaders fleeing the city in fear, Charles remained to care for the people. He sought to feed 60,000 to 70,000 people daily and used all his funds feeding the hungry that he eventually went into debt.

The Italian bishop lived out the corporeal works of mercy. He sought to comfort the afflicted and care for the poor and sick. Saint Charles is an outstanding model for our current situation.

Be Christ to Others

Saints Gemma and Charles listened to the God’s will in the face of their own suffering. Loving our neighbors is not always easy. But carrying our crosses never is easy. Jesus said in Matthew 16:24, “Take up your cross and follow Me.” 

Sadly, I have seen people remain apathetic to others’ suffering. “I doesn’t affect me. I don’t know them so why should I care.” God created humans to live communally. We are to care for the less fortunate. Our life can turn around quickly. Those impacted by the coronavirus pandemic know truth well.

Live out the corporeal works of mercy. Become Christ to everyone you meet. Donate to the poor individually or to charities. You may not be able to help out financially at this time. Share your time or talents with your neighbors. Pray for the conversion of souls and end of the pandemic.


Help our Catholic brothers and sisters in the Caribbean by visiting God Squad T-Shirts to purchase a Catholic t-shirt. 100% of all proceeds will be used to buy food for the poor.

If you are not able to donate at this time please share this post with your Catholic family and friends.

May God bless you and your generosity!

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How Suffering is Purposeful

A purpose in pain

Suffering is necessary for transformation.

If I did not suffer I would not be able to rely on God as much and I would not be able to be so aware of how sinful person I am.

Pride. Greed. Sloth. Lust. Gluttony. Anger. Envy.

I suffer from all these deadly sins.

I am suffering from them a lot less than I did five years ago.

Going through the trauma of losing all that I lost in 2014 made me the man I am today.

But God‘s not done with me. And I don’t want to be done with me not until I learned to be so unselfish that it’s so natural not just a majority of the time but all the time.

I just don’t want to be a good person I want to be a saint.

I want to be a person that others look to for help and encouragement.

Suffering sucks. But you know what?

Jesus suffered. Worse than anything I will endure.

If he didn’t avoid pain what makes me so special to think I should avoid suffering.

Suffering transforms. Makes you beautiful.

How is your Holy Triduum going?

What things can I pray for you?

Live Holy Week

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The Simple Catholic Named One of Top Catholic Blogs in 2019

I was pleasantly surprised and very humbled to receive the news that my blog The Simple Catholic was recognized by Feedspot.com as one of the top 120 Catholic blogs for 2019 (#102).

Thank you for support

Thank you to all the people who helped me with encouragement, writing guest posts, and engaging with my content on this platform. You my readers are the reason I write. I humbly use this platform as a means to inform and entertain you about the Catholic faith and my journey as a parent with special needs children.

Special shout to my wife Jennifer she was instrumental to my success: she proofread my articles, gave me time to write, and listened to me brainstorm my ideas 💡

It is also her birthday and I had a unique and cool surprise for her—stayed tuned later as I will reveal that later today. 😊

Thank you to William Hemsworth M.Div, Orlando U Javien Jr., Andrew Garofalo, and Megan Naumovski for your guest posts and to Keith A. Little for your future content on my site. Please visit the Guest Posts page to read these stellar works by these gifted writers.

Thank you to Pete Socks for reaching out to me with help in promoting visibility of my writing services.

I am a blessed man. I am nothing without your help and ultimately the grace of the Holy Trinity.

Here is a link to the top Catholic blogs if you are curious about the list. There are excellent blogs to follow so please check those out. 👍

https://blog.feedspot.com/catholic_blogs/

#catholic #catholiccontent #chicoinecontent #gratitudeisouroxygen #gratitude #success #catholicblogs #catholicwriting #writing

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The Prophet of Scripture and the Wizard of Fantasy—Part I: Archetypes and Myths

By. Andrew Garofalo

In her book, Awakening the Heroes Within, Carol S. Pearson discusses twelve archetypes. According to psychologist Carl Jung, an archetype is a symbol or motif that is repeatedly represented in mythology, art and literature. In all forms of storytelling we see universal characters and situations that are unrelated, yet they share many of the same traits. Similarities between creation and flood stories and hero stories from different cultures around the world come to mind. There’s also the monomyth (or hero’s journey) story template that we see in classical mythology and more recently in books and movies like Harry PotterThe Lord of the Rings, and the original Star Wars trilogy.

Archetypes

According to Jung, archetypes are not only represented in fictional stories though. He believed archetypes are a kind of inherited knowledge that lives in the unconscious mind of all people and that we unknowingly use archetypes to interpret the world and our place in it. Pearson says archetypes are “inner guides” that exemplify “a way of being on the journey” we call life. Note that Pearson isn’t saying archetypes are beings themselves. They are not angels, demons or spirits, but collective knowledge passed on through the generations. Pearson associates archetypes closely with the monomyth which she envisions in three stages: the preparation, journey and return of the hero (Joseph Campbell saw it as departure, initiation and return and I see the saint’s journey as the call, the cross and communion).

one hero fighting 3 knights

A Catholic Perspective on Archetypes and Myths

Though Jung and his followers like Pearson are psychologists, archetypes do not appear to be purely scientific or artistic in nature. Rather, there is a transcendent quality to them.

In book one of his four-book series, Finding True Happiness, Father Robert Spitzer, SJ recognizes Jungian archetypes as one of the four major dimensions of religious intuition and experience. “The archetypal story calls each of us to be a hero [in the cosmic struggle between good and evil,] … to resist the forces of evil and to assist the divine mystery in bringing humanity to its proper and full end.”

In his second book in the series, The Soul’s Upward Yearning, Father Spitzer connects archetypes to myths when he asks, “What is it about these three stories [Harry PotterThe Lord of the Rings and Star Wars] that catapults them ahead of other great … [stories]? In a word, they all fit the technical description of myths.” Father Spitzer says myths are not concerned with worldly narratives, but with transcendent and spiritual narratives. “The objective of myths is to express ultimate truth and meaning … ultimate reality. … [M]yths fascinate and captivate not only our imaginations but our very souls.” Mythical stories appeal to our emotions; we feel them.

Great Catholics on Myths

Father Spitzer is in good company in his understanding of myths. While some might fear myths as un-Christian or consider them childish fairy tales, St John Paul II said myths communicate something “more than real” and he called classical myths “more than true” (from The Human Person, by J. Brian Bransfield). Furthermore, JRR Tolkien, a devout Catholic and the author of The Lord of the Rings, said, “[Myths are] the best way–sometimes the only way–of conveying truths that would otherwise remain inexpressible. We have come from God and inevitably the myths woven by us, though they contain error, reflect a splintered fragment of the true light, the eternal truth that is with God.”

Father Spitzer distinguishes himself from Jung and his followers in their understanding of archetypes in one important way. Whereas Jung believed archetypes derive from a common inherited human memory, Father Spitzer believes archetypes derive from a transcendent reality (the numinous experience, religious intuition, and conscience), i.e., from God. I am in agreement with Father Spitzer.

How Archetypes Affect Our Expectations About Stories

Archetypes might explain why great stories closely follow the monomyth (and the three-act structure we see in stories portrayed in all kinds of media). When people experience a story, they expect it to unfold in a certain way based on the archetypes they know. When stories follow the archetypes, the audience is happy. But when heroes and villains don’t behave the way they’re supposed to and stories don’t follow the patterns we expect, they violate our archetypes. And so these rebellious books and movies collect dust at the bookstore (or in the Amazon warehouse) and bomb at the box office.

The Magician and the Sage

Two archetypes discussed in Pearson’s book are the Magician and the Sage. As I read about these archetypes, I thought of two people. One real, the prophet Elijah, and one fictional, the wizard Gandalf. First, let’s look at the motivations of the Magician and the Sage and then we will review the stories of Elijah and Gandalf through the archetypal lens.

As you read on, please keep in mind that much of what we discuss below is metaphorical. We do not believe people are literally Magicians who cast magic spells, but that the Magician figure in stories represents an archetype or truth which derives from God and which plays out metaphorically at different times in each of our life’s journey.Dragon and magician

The Magician Archetype

Pearson says the Magician archetype’s goal is to transform lesser things into greater things. He fears transformation in a negative direction (greater things into lesser things). He responds to problems by transforming or healing them. His task is to align himself with the cosmos and his gift or grace is personal power. The wounded king must be healed by the Magician in order to transform the kingdom.

Magicians typically work as advisers to kings, but when the kingdom is in disarray, they work alone. Magicians seek to connect with others and with the world (they believe everything is interdependent). They know and tell the stories of their culture. They seek to turn negative situations into opportunities for growth and, through compassion and forgiveness, they try to transform negative people and situations into positive ones.

stand in front of passage to city

Finding Balance

Magicians seek a healthy and balanced body, mind and soul. They invoke the divine help of others, e.g., through the intercession of the saints, and they maintain a close relationship with their deity through prayer and meditation. Magicians seek transformation through ritual, e.g., liturgy. They follow their intuition even when others might think they are crazy. A Magician’s ego, which is necessary for him to achieve his goal, can work for him (in the virtue of fortitude) or against him (in the vice of arrogance).

The Sage Archetype

The Sage archetype’s goal is truth and understanding. He fears deception and illusion. He responds to problems by studying, understanding and transcending them. His task is to attain knowledge, wisdom and enlightenment and his gift or grace is skepticism, wisdom and detachment. The Sage seeks the truth about himself, the world and the universe. His ultimate goal is not just knowledge, but wisdom. He understands that the truth shall set him free.

Sages seek to solve the riddle of existence. They speak in parables and symbols. They know the answers they obtain depend on the questions they ask. The Sage seeks universal truth over subjective truths. They know they must understand themselves and their own biases in order to discover the truth. Sages believe knowing oneself is a journey.

Pearson says Sages understand they can never know everything; this helps them develop humility. The Sage seeks freedom through detachment. Jesuits call it indifference; mystics also call it detachment. Sages believe real freedom and joy lies in turning one’s life over to a transcendent and wiser power than oneself, e.g., God. Suffering opens one up to trust and let go, to stop fighting life and trusting in the process of life, e.g., Divine Providence.

In Part II of this series we will examine the lives of Elijah and Gandalf through the lens of archetypes.

Sources:

1 Kings 17-21

2 Kings 2

Brown, Raymond E., Joseph A. Fitzmyer, and Roland E. Murphy, eds. The New Jerome Biblical Commentary. Englewood Cliffs: Prentice Hall, 1990.

Pearson, Carol S. Awakening the Heroes Within. New York: HarperCollins, 1991.

Spitzer, Robert. Finding True Happiness. San Francisco: Ignatius Press, 2015.

Spitzer, Robert. The Soul’s Upward Yearning. San Francisco: Ignatius Press, 2015.

Vawter, Bruce. “Introduction to Prophetic Literature.” In The New Jerome Biblical Commentary, 186-200.

https://www.quora.com/What-kinds-of-spells-did-Gandalf-cast

https://en.wikipedia.org/wiki/Ainur_(Middle-earth)

https://en.wikipedia.org/wiki/Archetype

https://en.wikipedia.org/wiki/Collective_unconscious#Archetypes

https://en.wikipedia.org/wiki/Gandalf

https://en.wikipedia.org/wiki/The_Hobbit

https://en.wikipedia.org/wiki/Jungian_archetypes

https://en.wikipedia.org/wiki/Maia_(Middle-earth)

https://en.wikipedia.org/wiki/Vala_(Middle-earth)

https://en.wikipedia.org/wiki/Wizard_(Middle-earth)


Andrew Garofalo lives in Parkland, Florida with his wife Julie and their three children. He has practiced law for 18 years and is currently discerning a vocation to the permanent diaconate. He is a contributor to Those Catholic Men and Voyage Comics & Publishing and the creator of Saint’s Journey Blog. You can find more of his work at www.saintsjourney.com.

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Why Catholics Must Have Bible A.D.D Part 11—Jonah and Jesus

bible a love story

According to Christian pastor Rick Warren, “The Bible also tells one story with consistency. It was written over a 1,500-year time span, on three continents, and by 40 authors people from every walk of life, like kings, shepherds, fishermen, and tax collectors. Yet the Bible tells one story from beginning to end: God’s love and salvation for man and how he came into this world through Jesus Christ” I used to teach high school Old and New Testament. Among the various difficulties students had with understanding the Bible this obstacle stood out—why it is so difficult to read!

As a cradle Catholic, I was used to hearing the Old and New Testament readings every week. I took for granted that gift that my parents gave me—the ability to attend Sunday liturgy frequently. Those students that struggled admitted they did not attend Sunday worship weekly.

explain simply michael scott

In order to teach my students, I needed to educate how the Catholic Church did. How exactly does the Catholic Church illuminate the meaning of the Bible to the average believer? Simply, put there the usage of contextual reading. Every Sunday Catholic Mass contains a First Reading, Second Reading, and a Gospel reading. Most of the First readings come from the Old Testament (the big exception is the Easter Season). The second reading usually is a letter of St. Paul, and the Gospel reading rotates between the three Synoptic accounts (Matthew, Mark, and Luke) with John scattered throughout.

Because I flipped to the New Testament as I taught the Old Testament course and vice versa, my students questioned that method. I whimiscally retorted, “I ensure you I do not have Bible ADD. I just want to show how the Old Testament prepares us for the New Testament and how the New Testament fulfills the Old Testaments!” Coining the phrase “Bible ADD” helped my students remember the importance of always looking to the Scriptures as a whole.

context matters

It has been almost two years since I last had an addition to the Why Catholics Must Have Bible A.D.D series. My plan moving forward is have this be a weekly feature in my blog. Today’s topic will look at the connections between the Old Testament prophet Jonah and Jesus. First I want to briefly review the three main criteria Catholics interpret Scripture.

Criteria to Read the Bible

The Catechism of the Catholic Church provides the following criteria to read the Bible:


 

  1.  Be especially attentive “to the content and unity of the whole Scripture”. Different as the books which compose it may be, Scripture is a unity by reason of the unity of God’s plan, of which Christ Jesus is the center and heart, open since his Passover.79 (CCC 112)
The phrase “heart of Christ” can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.80
2. Read the Scripture within “the living Tradition of the whole Church”. According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (“. . . according to the spiritual meaning which the Spirit grants to the Church”81) (CCC 113).
 3. Be attentive to the analogy of faith.82 By “analogy of faith” we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation (CCC 114).

Typology

According to the Catechism, “The Church, as early as apostolic times,104 and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God’s works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.” Old Testament figures such as Jonah, read in the context of the New Testament, were seen as foreshadowing Jesus Christ.

Jonah as Type of Christ-like Figure

In Matthew 12:40 Jesus told the scribes and Pharisees, “Just as Jonah was in the belly of the whale three days and three nights,* so will the Son of Man be in the heart of the earth three days and three nights.” Jonah’s time in the belly of the whale represented a type of burial. His emergence from the whale (Jonah 2:11) marked a turning point in the prophet’s ministry—a spiritual renewal.

jonah and the whale

Another way Jonah prefigured Jesus relates to the number forty. St. Augustine in The City of God chapter 44 links the forty days of Jonah’s preaching to the Ninevites with Jesus’ forty days of preaching after his resurrection.

A third way the book of Jonah foreshadows God’s plan of salvation for all peoples. According to Stephen Beale in 9 Ways Jonah Prefigured Jesus, “Most of the prophets we encounter in the Old Testament are sent to convert Israel back to God. Jonah is one of the few sent to Gentiles (the Assyrians of Nineveh). In this, he foreshadows Christ’s own mission to Gentiles” (https://catholicexchange.com/9-ways-jonah-prefigured-jesus). Jesus urged his disciples to “Go, therefore,* and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,20i teaching them to observe all that I have commanded you” (cf Matthew 28:19-20).

Conclusion

The Catechism teaches, “Typology indicates the dynamic movement toward the fulfillment of the divine plan when “God [will] be everything to everyone.”108 Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God’s plan, from the mere fact that they were intermediate stages.” While the original interpretation of Jonah is still meant to be an Old Testament prophet, a spiritual reading shows him to be a preparatory Christ-like figure. Reading the Bible takes discipline, patience, and faith. I will continue this series next week by examining how Old Testament women foreshadowed Mary. For your convenience I have included links to all previous installments of Why Catholics Must Have Bible A.D.D series in the related resources section. Thank you for following me on this journey through salvation history!

Related Resources

https://thesimplecatholic.blog/2015/06/15/why-catholics-must-have-bible-add-intro/

https://thesimplecatholic.blog/2017/03/28/why-catholics-must-have-bible-a-d-d-part-2-miracles-of-elisha-and-jesus/

https://thesimplecatholic.blog/2017/04/06/why-catholics-must-have-bible-a-d-d-part-3-creation-week-in-genesis-and-john/

https://thesimplecatholic.blog/2017/04/16/why-catholic-must-have-bible-a-d-d-part-4-jesus-as-the-new-passover-lamb/

https://thesimplecatholic.blog/2017/04/19/why-catholics-must-have-bible-a-d-d-part-5-war-of-the-serpent/

https://thesimplecatholic.blog/2017/05/10/why-catholics-must-have-bible-a-d-d-part-6-destructive-waters/

https://thesimplecatholic.blog/2017/05/19/why-catholics-must-have-bible-a-d-d-part-7-joshua-and-jesus/

https://thesimplecatholic.blog/2017/05/24/why-catholics-must-have-bible-a-d-d-part-8-joseph-and-jesus/

https://thesimplecatholic.blog/2017/05/31/why-catholics-must-have-bible-a-d-d-part-9-akedah-of-isaac-and-the-passion-of-christ/

https://thesimplecatholic.blog/2017/08/05/why-catholics-must-have-bible-a-d-d-part-10-elijah-and-john-the-baptist/

 

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Say YES to the NO—Practicing Self-Denial

The Italian mystic St. Paul of the Cross boldly said, “Be as eager to break your own will as the thirsty stag is to drink of the refreshing waters.” I emphasized the phrase break your own will as that imaginary stood out as quite audacious. To break the will seems such a violent thing to do to yourself.  After researching a bit on this saint, I learned that Paul was the founder of the Passionists a religious order dedicated to a penitential life in solitude and poverty. Since, Paul of the Cross lived in isolation from the world do his words hold any meaning for a regular, ‘normal’ people who hold down jobs, have a family? Should not “super-holiness” be reserved for priests and nuns?

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fulton sheen personal holiness meme.png

According to the Catechism of the Catholic Church paragraph 2013, “All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity.”65 All are called to holiness: “Be perfect, as your heavenly Father is perfect.” We are coming up on the perfect season to increase our holiness— Lent! The Lenten season is modeled after Jesus’ 40 day time in the wilderness. Because Jesus is God, he was able to stave off the allures of the Devil. His witness showed that both praying and fasting disable the weaponry of the Evil One. The practice of self-denial is absolutely essential in growing in virtue! Saying YES to God through prayer allows us to say NO to those unhealthy pleasures of the world—through the practice of fasting.

fasting meme.jpg

I struggle mightily with the pressures of the world, and those self-imposed. Anger, resentment, and impatience come as a result of succumbing to the things of this world instead of first saying YES to God and praying. Self-reflection and renewing a practice for saying YES to pray helps begin a habit of saying NO to the temptations of impatience, pride, greed, envy, power-control, etc. St. Francis de Sales affirms the message of Paul of the Cross, the Catechism and Christ by stating, “The more one mortifies his natural inclinations, the more he renders himself capable of receiving divine inspirations and of progressing in virtue.” Be fast to practice fasting. If you struggle at first remember to say YES to God (pray!) in order to say NO to yourself.

fulton sheen personal holiness meme.png

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Lost Sheep–Praying for the Conversion of Catholic Politicians Who Allow Abortion

all lives matter.png

Words cannot truly describe the evil passage of the New York State bill permitting abortion through the entirety of pregnancy. Pro-lifers and faithful Catholics across the nation call for the bishops to excommunicate Governor Andrew Cuomo–a Catholic!

My initial reaction to passage of this heinous bill was anger. Anger of the fact this bill could even possibly been drafted. Anger at the governor for promptly signing this legislation.

Several days have passed since news broke. As a result, I have had a chance to ponder and reflect on the situation. While I still harbor anger at the bill, the main feeling is that of sadness. I am saddened for the poor souls whose life will be ended before it hardly began. I am saddened by the woman who believe abortion would be their only option. Finally, I am saddened that the officials in government, in particular Governor Cuomo, committed such a heinous offense and thus endangering their souls.

A week ago I would have first and foremost called Andrew Cuomo a laundry list of adjectives: vile, evil, sinister, deplorable, despicable, etc. I even would need to go to a thesaurus as even those would not justly describe his actions. Although I still vehemently denounce his approval of the bill, I now believe a more apt description of Cuomo is that he is ill. No rational and healthy person would allow for third term abortions (really any abortion) to even come into discussion.

salvationmeme

Just as with a physical sickness, the illness of sin causes separation from God which results in a distorted view on goodness, truth, and beauty. Andrew Cuomo signed an objective evil bill into state law. He may appear as a lost cause. But that cannot be further from the truth. According to St. Monica, “Nothing is far from God.” God’s mercy is infinite and mysterious. The parable of the lost sheep applies even in the 21st century. I used to only think of the spiritually lost in terms of people who commit the primary sin directly: prostitutes, murderers, robbers, and terrorists. What if God’s mercy could extend to corrupt politicians as well?! Politicians who may not directly ‘killed the unborn’, but whose ambition for power may have caused them to sell out their moral principles.

We as a pro-life movement need to not only speak out for the unborn and educate about the evils of abortion, but we need to pray just as fervently–perhaps even more, for the conversion of those politicians complicit in allowing abortion legislation to become legal! I will offer up daily sacrifices and increase my prayers for Divine Mercy to bring Andrew Cuomo back to the Catholic Church and realize that all life is sacred.

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True beauty involves realizes the Ultimate Good if God and following the golden rule in our lives. Jesus proclaimed in Luke 15:7, I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.” Pray ardently for Andrew Cuomo that he may realize his errors and ask for pardon and forgiveness. If that occurs it will be a beautiful sight and cause for jubilation!


Pope Benedict XVI’s Prayer for the Unborn

Lord Jesus, 
You who faithfully visit and fulfill with your Presence the Church and the history of men; You who in the miraculous Sacrament of your Body and Blood render us participants in divine Life and allow us a foretaste of the joy of eternal Life; We adore and bless you.

Prostrated before You, source and lover of Life, truly present and alive among us, we beg you.

Reawaken in us respect for every unborn life, make us capable of seeing in the fruit of the maternal womb the miraculous work of the Creator, open our hearts to generously welcoming every child that comes into life.

Bless all families, sanctify the union of spouses, render fruitful their love.

Accompany the choices of legislative assemblies with the light of your Spirit,so that peoples and nations may recognize and respect the sacred nature of life, of every human life.

Guide the work of scientists and doctors, so that all progress contributes to the integral well-being of the person, and no one endures suppression or injustice.

Give creative charity to administrators and economists, so they may realize and promote sufficient conditions so that young families can serenely embrace the birth of new children.

Console the married couples who suffer because they are unable to have children and in Your goodness provide for them.

Teach us all to care for orphaned or abandoned children, so they may experience the warmth of your Charity, the consolation of your divine Heart.

Together with Mary, Your Mother, the great believer, in whose womb you took on our human nature, we wait to receive from You, our Only True Good and Savior, the strength to love and serve life, in anticipation of living forever in You, in communion with the Blessed Trinity. 

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