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Holy Laughter: Why Joy is Essential in Evangelization

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Sponsored: This article is made possible by Catholic Card Game, supporting quality and engaging Catholic content.

“Joy is the net of love by which we catch souls.”
—Saint Teresa of Calcutta

Let’s be honest: no one wants to join a movement that looks miserable. The early Christians didn’t spread the Gospel by groaning through Galilee. They were known for their joy. Their laughter echoed off prison walls. Their eyes shone even in persecution. Joy wasn’t just a bonus. It was the proof that the Good News was actually good.

Too often today, evangelization is reduced to debates, dour sermons, or social media posts that read like divine cease-and-desist letters. But what if the most powerful tool for evangelization isn’t argument, but amusement? What if, instead of trying to be taken seriously all the time, we followed the advice of Saint Philip Neri: “Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.”

Saints Who Smiled: Philip Neri and the Patronage of Joy

Saint Philip Neri, the patron saint of joy and humor, didn’t see laughter as a distraction from holiness. He saw it as a highway. He once shaved half his beard before a meeting—on purpose. When someone asked him if they could wear a hairshirt as penance, he replied, “Only inside out and over your cassock.” Why? Because holiness isn’t a performance. It’s not for show. Joy keeps us real. And being real is where conversion starts.

Neri understood a basic truth: solemnity is not the same as sanctity. Joy is contagious. Humor is disarming. If you want to open someone’s heart to Christ, a well-timed joke might work better than a lecture.

I’ve found this to be true even in my own life. I started The Simple Catholic blog not just to catechize, but to reconnect with joy—mine and yours. In a world that takes itself too seriously, Philip Neri reminded me that sanctity often looks like someone who doesn’t need to prove anything. Someone who knows they are loved.

Joy doesn’t have to be a solo act either. Sometimes, it looks like sitting around the table with friends or youth group teens, playing The Catholic Card Game and belly-laughing at absurdly holy prompt-answer combos. It’s in those moments of lightness that hearts open naturally to something deeper. Evangelization often starts with connection, and joy is one of the strongest bridges.

Laughter as a Leap of Faith

G.K. Chesterton said it best: “Angels can fly because they take themselves lightly.” That’s not a cute metaphor. It’s spiritual physics. When we cling to our pride, our reputation, our need to look “put together,” we sink. But when we surrender all that heaviness and laugh—even at ourselves—we rise. We fly.

Laughter is a leap of faith. It says, “I’m not afraid.” I’m not afraid to be silly, to be wrong, to be humbled. Why? Because I trust that God is good, and that He delights in me, even when I look ridiculous. That kind of joy is attractive. It evangelizes without preaching.

Chesterton warns us that “pride is the downward drag of all things into an easy solemnity.” It’s easy to be heavy. It’s much harder to be light. But that’s exactly what Jesus calls us to: “My yoke is easy, and my burden is light” (Matthew 11:30). When we carry that lightness—spiritual joy—we become walking invitations to the Gospel.

I recently experienced this with my own family during a game night. We cracked open Council at Daybreak, a fast-paced Catholic twist on the classic Mafia-style social deduction game. Within minutes, we were laughing, accusing, defending, and yes, trying to uncover the heretic in our midst. What struck me wasn’t just how fun and easy it was to learn, but how naturally it brought out joy, discussion, and connection across generations. Games like this are a subtle but powerful way to build community. And in doing so, evangelize with joy.

The Gospel Is Not Grim: Evangelization with a Smile

Somewhere along the way, many Christians bought into the idea that the holier you get, the more serious you must become. As if heaven is a long staff meeting where nobody laughs, and all the saints just nod solemnly at one another over harp music.

But that’s not the faith we profess.

We follow a God who turned water into wine at a party. A Savior who welcomed children and praised mustard-seed faith. Jesus didn’t need to wear a sign that said “Messiah.” People were drawn to Him because He exuded something irresistible: joy.

When we share the Gospel without joy, we’re not offering the whole truth. As Venerable Fulton Sheen put it, “A divine sense of humor belongs to poets and saints.” If we truly believe in the Resurrection—if we really believe death has been defeated—then shouldn’t we be the most joyful people around?

Evangelization isn’t just about information. It’s about invitation. And no one RSVPs to a joyless dinner party.

Joy is a Witness the World Can’t Argue With

Mother Angelica once said, “I try to laugh a lot, because life is funny, and everybody today is too serious. The only tragedy in the world, my friend, is sin.” That’s the secret. Joy doesn’t ignore suffering—it transcends it. Christians aren’t joyful because life is easy. We’re joyful because God is with us in it.

Laughter reminds us that we’re not God. That’s a relief, by the way. It grounds us in humility and reminds others that this whole Christianity thing isn’t about perfection. It’s about transformation. When we laugh at ourselves, we’re giving others permission to breathe. To be themselves. To let grace in.

Saint Teresa of Avila said it plainly: “God save us from gloomy saints!” And she was right. Gloom doesn’t glorify God. Joy does. Joy is what makes people stop scrolling and ask, “What’s different about them?”

The world has plenty of cynicism. It’s drowning in it. What it needs is light. Joy. A people who know the punchline of the story: that Love wins, and they live accordingly.

A Joyful Challenge for You and Me

So here’s the challenge: if you want to evangelize, smile more. Tell a joke. Share a meme. Laugh at your own awkwardness. Tell the truth in love, but make sure it’s the joyful truth.

Evangelization doesn’t always mean street preaching or quoting catechism paragraphs. Sometimes it’s simply being the kind of person others want to be around. The kind of person whose laughter gives others permission to hope.

Maybe it even starts with a game night. A box of cards. A mystery heretic. A round of laughter that turns into a moment of grace.

After all, “Rejoice in the Lord always,” Paul tells us in Philippians. “Again I say, rejoice!” That’s not a suggestion. It’s a command from a man who wrote those words from a prison cell. Joy isn’t naive. It’s powerful. It’s subversive. And it’s “resurrection-colored” hope in a Good Friday world.

So go ahead. Be holy. Be honest. But for heaven’s sake, be funny too.

Thanks again to today’s article sponsor! Visit Catholic Card Game for fun Catholic games to play with your friends and family.

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The Simple Catholic Sunday Funnies: Episode 34

/ chicoinematt / Leave a comment

Welcome to another The Simple Catholic Sunday Funnies! Growing up, one of my favorite parts of Sunday was flipping to the comics section of the newspaper: a little pocket of humor, color, and light-heartedness to start the week.

Now, in that same spirit, I’m excited to share this weekly collection of wholesome, funny Catholic comic strips. Thanks to the incredible talents of artists like Father Alvaro Comics, The Catholic Cartoonist, Sam Estrada, Tomics, and Fr. Michael DeBlanc. These comics bring a joyful twist to our shared faith, reminding us that laughter is one of God’s great gifts.

Enjoy Catholic comics!

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What Is True Freedom? A Catholic Reflection

/ chicoinematt / 4 Comments

Editor’s Note: Post originally published on July 7, 2025.

Each year on July 4th, Americans pause to celebrate a powerful ideal: freedom. Enshrined in the First Amendment of the Constitution are the freedoms of religion, speech, press, and peaceful assembly. These are no small matters; they’re essential to any flourishing civil society.

But beyond fireworks and parades, deeper questions remain. What exactly is freedom? Is it merely the right to do what we want? Or is there something more? What does freedom mean from a Christian perspective, and how do we live it in our daily lives?

Freedom To vs. Freedom From

Our culture often confuses two very different ideas of freedom. The first is freedom to do whatever we want—to chase every desire, express every opinion, follow every urge. Let’s call that negative freedom: the removal of restrictions. But there’s another kind of freedom: positive freedom, which is the ability to choose the good. Not just to act, but to act rightly.

The Catechism of the Catholic Church explains it like this:

“Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility. By free will one shapes one’s own life.” (CCC 1731)

Put simply: freedom is not about license. It’s about love.

The Wound of Sin and the Hope of Redemption

Of course, we all know that our freedom is wounded. The Catechism puts it bluntly:

“Man’s freedom is limited and fallible. In fact, man failed. He freely sinned. By refusing God’s plan of love, he deceived himself and became a slave to sin.” (CCC 1739)

Sin tricks us. It whispers, You’re free when you follow your impulses. But we know where that leads: addiction, broken relationships, pride, despair. Yet even in that brokenness, God does not abandon us.

In Christ, we discover what true freedom looks like:

“In him we have communion with the ‘truth that makes us free.’” (CCC 1741)

And Jesus doesn’t mince words:

“I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)

Freedom

John Paul II: Freedom Anchored in Truth

Saint Pope John Paul II, in Redemptor Hominis and Redemptoris Missio, tackled this very issue. He reminds us that the Cross is the fullest expression of divine love. The redemption Christ won for us is the restoration of freedom—not freedom from suffering or sacrifice, but freedom for love and truth.

“He and he alone also satisfied that fatherhood of God and that love which man in a way rejected by breaking the first Covenant…” (Redemptor Hominis, 9)

Freedom is a gift, but it must be received rightly:

“Freedom is only a gift if one knows how to use it for everything that is true good.” (Redemptor Hominis, 21)

In short: Freedom finds its fulfillment not in self-expression but in self-gift.

Wrestling with Freedom in Daily Life

I don’t write these reflections as someone who’s mastered the art of holy freedom. Quite the opposite. I wrestle daily with control, pride, and anxiety. My OCD has often convinced me that peace lies in organizing my inbox or cleaning the kitchen to perfection. And for a brief moment, that illusion holds. But inevitably, my self-made “freedom” crashes against reality. Usually, it’s in the form of a diaper blowout or a child needing my attention.

When my comfort is disrupted, I’m forced to choose again. Will I insist on my version of freedom? Or will I surrender?

Confession has been a powerful reset for me. So has the Eucharist. Grace doesn’t magically remove my tendencies, but it does remind me that I’m not alone. And that I don’t need to save myself.

Discernment: Choosing What God Wants

Living in a culture of endless options can leave us paralyzed. Sometimes freedom feels like a burden. Too many roads. Too many doors. But Catholic spirituality gives us a compass: discernment.

Discernment, as St. Ignatius of Loyola taught, is about listening. Clarifying, not inventing, what God is already inviting us into. His Spiritual Exercises culminate in a radical prayer of surrender called the Suscipe:

Take Lord, and receive all my liberty, my memory, my understanding, and my entire will…

It’s not a sentimental gesture. It’s a battle cry against the tyranny of self-will. It’s the only sane response to the insane love of God who gave us everything, including the freedom to reject Him.

As Amy Welborn explains, Ignatius believed love is better shown in deeds than in words. True love involves a mutual exchange of gifts. The Suscipe is a prayer of detachment from anything that would keep us from living in total communion with God. And this detachment isn’t just for monks and nuns. It’s for every soul God made—parents, teachers, artists, mechanics, children.

When we pray this way, we’re not forfeiting freedom. We’re finally using it well.

Mary: Model of Free Surrender

One of the most beautiful images of holy freedom is the Virgin Mary at the Annunciation. When the angel Gabriel presented God’s plan to her, she paused, asked a clarifying question, and then said the most earth-shattering “yes” in human history:

“Be it done unto me according to thy word.” (Luke 1:38)

St. Josemaría Escrivá reflected on this moment, writing:

“This is the fruit of the best freedom of all, the freedom of deciding in favor of God.”

Mary didn’t choose ease. She chose love. She shows us that the highest use of freedom is surrender, not in defeat but in trust.

True Freedom Begins with Christ

There are two extremes we must avoid. One is the belief that we can save ourselves by sheer effort—Pelagianism. The other is presumption, the belief that Christ will save us no matter what and our choices don’t matter. Both are lies.

The truth is that we are free. And Christ, in love, respects our freedom enough to invite, not coerce. As John Paul II said:

“Faith demands a free adherence on the part of man, but at the same time faith must also be offered to him.” (Redemptoris Missio, 8)

That means each moment, each decision, each act of love or resistance to sin becomes an opportunity to use our freedom well.

It also means that freedom isn’t found in escaping our limits. It’s found in choosing the good, even when it’s hard. Even when it costs.

A Prayer for the Journey

So what do we do with our freedom? We offer it back to the One who gave it. As St. Ignatius prayed:

Take, Lord, and receive all my liberty,
 my memory, my understanding, and my entire will,
 all that I have and possess.
 You have given all to me.
 To you, O Lord, I return it.
 All is yours; dispose of it wholly according to your will.
 Give me your love and your grace, for this is sufficient for me.
 – St. Ignatius of Loyola

This is not a prayer of defeat. It is a declaration of trust, hope, and love—the freedom that only Christ can give.

Thank you for sharing!

Small Pilgrimages: Evangelizing Your Kids One Step at a Time

/ chicoinematt

Sponsored: This article is made possible by Pockets of Heaven, supporting quality and engaging Catholic content.

Evangelizing children isn’t always about complex theological lessons or far-off mission trips. Sometimes, the most powerful encounters with God happen right in your own backyard or even your living room. Just as adults benefit from pilgrimages that draw them closer to God, children can encounter Christ through small, intentional “journeys” of faith that fit within everyday life.

Let’s explore how these small pilgrimages can help pass on the faith to your kids while strengthening your domestic church.

new evangelization

The Domestic Church: Where Evangelization Begins

The Catechism of the Catholic Church reminds us of the parents’ vital role:

“Parents have the first responsibility for the education of their children. They bear witness to this responsibility first by creating a home where tenderness, forgiveness, respect, fidelity, and disinterested service are the rule… Parents have a grave responsibility to give good example to their children” (CCC 2223).

In many ways, the home itself becomes a sort of permanent pilgrimage site, a sacred place where children encounter God daily through prayer, forgiveness, service, and love.

As I’ve written before, even small actions like having holy images in your home, praying before meals, answering questions during Mass, or visiting a local Catholic bookstore create micro-moments of evangelization. One of my daughters, for example, loves flipping through pamphlets about the Eucharist. That small curiosity leads to natural conversations about the Real Presence. These little moments plant seeds that the Holy Spirit can grow over time.

Adding sacramentals and liturgical resources to your home can also help foster these everyday encounters. Catholic businesses like Pockets of Heaven provide beautiful, handcrafted tools that help families create prayer spaces, celebrate feast days, and make the liturgical year come alive for kids in simple but meaningful ways.

You don’t need a master’s degree in theology to evangelize your kids. What matters most is creating a loving environment where faith is part of daily life, where Christ is present in both words and actions.

Pilgrimages Teach Kids That Life is a Journey Toward God

Father Dave Pivonka wisely reminds us that “Every single one of us is a pilgrim on a journey. For us Christians, as Pope St. John Paul II said, this journey should ultimately lead us to the heart of the Father.”

Pilgrimages, whether big or small, teach kids that faith is not static. It’s a living, breathing adventure toward God’s heart. And this journey doesn’t require international travel. While trips to Lourdes, Fatima, or Rome are beautiful, they’re not necessary to experience the graces of pilgrimage.

Small pilgrimages could include:

  • Visiting your diocesan cathedral for Mass.
  • Spending an hour in adoration at a nearby chapel.
  • Walking as a family to a local Marian shrine.
  • Going on a nature walk while praying the Rosary.
  • Visiting a cemetery and praying for the dead on All Souls’ Day.

These intentional acts pull kids out of their daily routines and help them encounter God anew. As Fr. Pivonka puts it, “Do something intentional that takes you out of your ordinary routine. Seek to encounter Jesus. You will be amazed what God can do in your heart.”

The Sacraments: Theological Rest Stops Along the Journey

Life is exhausting. I’ve written before how my own fatigue nearly led me to despair. Yet, in that weakness, I was reminded of Bishop Paul Swain’s beautiful words:

“Sacraments are not the end or graduation of the Catholic life, rather sacraments act as theological rest stops to give us strength.”

Confession, for example, is like a pit stop where we release burdens and receive grace to keep walking. As the Catechism explains, “The sacrament of Penance repairs or restores [fraternal communion]” (CCC 1469).

The Eucharist provides nourishment for the journey ahead — our manna in the desert:

“The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus… Life in Christ has its foundation in the Eucharistic banquet” (CCC 1391).

And marriage? It’s not simply a contract but a covenant of mutual sacrifice. As I’ve joked before, marriage often feels like a holy war against pride, impatience, and selfishness. But it’s also a place of peace, where we strategize, rest, and receive grace for the road ahead.

When we bring our children into these sacramental rest stops by taking them to Confession, preparing them for First Holy Communion, and witnessing the beauty of a sacramental marriage, we’re showing them how to draw strength for their own pilgrim journey.

Penance, Solidarity, and Thanksgiving — Lessons Even Kids Can Learn

Pilgrimage isn’t always comfortable. Fr. Pivonka shares stories of pilgrims enduring blistering heat, unexpected thunderstorms, and travel mishaps. Yet these struggles become opportunities for offering penance, teaching kids a profound lesson: suffering can be united to prayer.

On a small pilgrimage to a local shrine, a child might get tired or frustrated. That’s a chance to gently explain:

“You can offer this tiredness for Grandma who’s sick, or for a friend who’s struggling.”

Solidarity is another beautiful fruit of pilgrimage. Whether walking together as a family or participating in parish events, kids learn that they’re not alone in their faith. They belong to the wider Body of Christ — a Church filled with fellow pilgrims, saints, and sinners all journeying home.

Finally, pilgrimages naturally lead to thanksgiving. As Fr. Pivonka writes about his own Camino de Santiago:

“Going on pilgrimage does something to our hearts and to how we see the world… We begin to see [God] in places where we didn’t before.”

When kids see the beauty of God in creation, family, sacraments, and community, gratitude becomes a habit that sustains their faith long after the pilgrimage ends. Even creating little “pockets of heaven” in our homes — through prayer corners, seasonal decor, or feast day celebrations — can help foster that spirit of gratitude.

 Biblical ABC Book published by Parousia Media

Start Small, Start Today

Evangelizing our kids doesn’t require perfect words or elaborate plans. It begins with small acts of intentionality, small pilgrimages of the heart, the home, and even the neighborhood.

As parents, our job is to guide our children toward Christ through daily witness, sacramental life, and occasional small pilgrimages that draw them deeper into God’s presence. With each little step, they’ll discover that their whole life is a beautiful, lifelong journey toward the Father.

As Proverbs 16:3 reminds us:

“Commit your work to the Lord, and your plans will be established.”

Buen Camino.

Thanks again to today’s article sponsor! Visit Pockets of Heaven where you’ll find resources to help your children journey with Jesus, Mary, and the Saints in the pockets of everyday life.

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The Pelican: An Ancient Symbol of Christ’s Eucharistic Love

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Sponsored: This article is made possible by Archangel Outfitters supporting quality and engaging Catholic content.

While the Lamb of God and the Lion of Judah are the most obvious and biblically clear animal symbols for Jesus Christ, the pelican is an under-rated symbol that is rich in meaning and beauty. There are many birds used in Christian history to represent God: like the dove for the Holy Spirit and even the Mother Hen as an analogy to speak of Christ’s protection of his people in Luke 13:31-35.

Honestly, I had never heard about the pelican as a symbol of Jesus Christ until a few years ago. Since discovering this powerful symbol I have started to notice it more and more in various parishes where I have attended Mass over the years. I have seen etchings of this majestic bird on pillars at the cathedral in my city and have seen the pelican adorned on altars in a variety of ways.

A Symbol Hidden in Plain Sight

I traveled to Italy during college and visited both Assisi and Rome. I wish I had known about the pelican symbol back then because I would have seen some beautiful portrayals of this symbol of Christ in those awesome churches. Before learning about its spiritual significance, the only time I really thought about pelicans was when looking up NBA scores and seeing the New Orleans Pelicans! It’s amazing how something can transform from mundane to meaningful once you understand its deeper significance.

Today, I wear a pelican brown scapular (I alternate it with my traditional style brown scapular every other day), and I received an awesome pelican t-shirt from Archangel Outfitters to celebrate the Feast of Corpus Christi. These small reminders help keep this powerful symbol of Christ’s sacrifice close to my heart.

This is one of the coolest shirts I own. I wear it almost weekly. It’s perfect for the summertime!

An Ancient Legend Transformed

The image of the mother pelican feeding her baby pelicans is rooted in several ancient Roman legends that precede Christianity. One version is that in time of famine, the mother pelican wounded herself, striking her breast with her beak to feed her young with her blood. Another version was that the mother fed her dying young with her blood to revive them from death, but in turn lost her own life.

Given these traditions, one can easily understand how early Christians adapted it to symbolize our Lord, Jesus Christ. The pelican symbolizes Jesus our Redeemer who gave His life for our redemption and feeds us with His Body and Blood in the Eucharist. We were dead to sin and have found new life through the sacrifice of Christ.

The Biblical Connection

While the pelican doesn’t appear directly in Scripture as a symbol for Christ, Jesus himself uses bird imagery to describe his protective love. In Luke 13:31-35, after Pharisees warn him about Herod’s death threats, Jesus laments over Jerusalem:

“Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, yet you were not willing.”

This tender image of a mother bird gathering her young under wings for protection parallels the sacrificial nature of the pelican legend. Both emphasize Christ’s desire to protect, nourish, and save his people, even at great personal cost.

As Jesus told his disciples (and us), “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Saint Cyril of Alexandria echoed this when he wrote, “Christ came into this world in human flesh not to be served, but, as he himself said, to serve and to give his life as a ransom for many.”

The Physiologus and Medieval Symbolism

This tradition and others is found in the Physiologus, an early Christian work which appeared in the second century in Alexandria, Egypt. Written by an anonymous author, this text recorded legends of animals and gave each an allegorical interpretation.

The legend of the pelican is described: “The little pelicans strike their parents, and the parents, striking back, kill them. But on the third day the mother pelican strikes and opens her side and pours blood over her dead young. In this way they are revivified and made well. So Our Lord Jesus Christ says also through the prophet Isaiah: I have brought up children and exalted them, but they have despised me (Is 1:2). We struck God by serving the creature rather than the Creator. Therefore, He deigned to ascend the cross, and when His side was pierced, blood and water gushed forth unto our salvation and eternal life.”

This work was noted by numerous authors and was popular in the Middle Ages as a source for the symbols used in stone carvings and other artwork of that period.

The Pelican in Literature

The pelican symbol appears frequently in Renaissance literature. In 1312, Dante wrote in his “Paridiso” of Christ as “our Pelican who shed His blood in order to give eternal life to the children of men.” In 1606, John Lyly wrote in his “Euphues” of the “pelicane who stricketh blood out of its owne bodye to do others good.” Even Shakespeare referenced this symbolism in Hamlet: “to his good friend thus wide, I’ll open my arms and, like the kind, life-rendering pelican repast them with my blood.” In modern English this would translate as: “I’ll open my arms wide to his true friends, and like a mother pelican with her brood, I’ll even give my blood for them.”

Jesus cares for us like the mother pelican cares for her young.

The Eucharistic Connection

The pelican has been part of our liturgical tradition for centuries. In his great Eucharistic hymn “Adoro te devote,” St. Thomas Aquinas directly addresses Christ as the “pie pelicane, Jesu Domine” (the pious pelican, Lord Jesus), asking him to “wash my filthiness and clean me with your blood.”

This Eucharistic connection is why we often see the pelican image on tabernacles, altar frontals, and other church furnishings. The image powerfully reminds us of Christ’s Real Presence in the Eucharist, where He continues to feed us with His Body and Blood.

As Saint Pio of Pietrelcina said, “It would be easier for the world to survive without the sun than to do without Holy Mass.” The Eucharist is not merely a symbol but the very life of Christ given to sustain us spiritually, just as the pelican in the legend sustains her young with her own blood.

Saint John Paul II reminded us that “Jesus waits for us in this sacrament of love.” The image of the pelican helps us visualize this profound truth—Christ giving Himself completely for our salvation and nourishment.

Finding the Pelican in Our Churches

Next time you’re in a church, especially an older one with traditional furnishings, look around carefully. You might spot a pelican carved on an altar, etched in a stained glass window, or painted on a tabernacle door. These images aren’t random decorations but powerful reminders of Christ’s sacrificial love.

In Catholic tradition, the pelican image on a tabernacle door symbolizes the “body of Christ” within. But more commonly, the pelican symbol is found at the top of the cross in late-medieval and Renaissance Crucifixion images, reinforcing the connection between Christ’s sacrifice on the cross and the nourishment we receive in the Eucharist.

The pelican serves as a beautiful reminder that Christ not only died for us but continues to feed us with His very life. As we receive the Eucharist, we can meditate on this ancient symbol and be thankful for the Lord who, like the pelican of legend, gives His very life to sustain His children.

Thanks again to today’s post sponsor! Visit Archangel Outfitters for cool and awesome Catholic apparel!

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The Simple Catholic Sunday Funnies: Episode 33

/ chicoinematt

Welcome to another The Simple Catholic Sunday Funnies! Growing up, one of my favorite parts of Sunday was flipping to the comics section of the newspaper: a little pocket of humor, color, and light-heartedness to start the week.

Now, in that same spirit, I’m excited to share this weekly collection of wholesome, funny Catholic comic strips. Thanks to the incredible talents of artists like Father Alvaro Comics, The Catholic Cartoonist, Sam Estrada, Tomics, and Fr. Michael DeBlanc. These comics bring a joyful twist to our shared faith, reminding us that laughter is one of God’s great gifts.

Enjoy Catholic comics!

Continue reading →
Thank you for sharing!

The Simple Catholic Sunday Funnies: Episode 32

/ chicoinematt

Welcome to another The Simple Catholic Sunday Funnies! Growing up, one of my favorite parts of Sunday was flipping to the comics section of the newspaper: a little pocket of humor, color, and light-heartedness to start the week.

Now, in that same spirit, I’m excited to share this weekly collection of wholesome, funny Catholic comic strips. Thanks to the incredible talents of artists like Father Alvaro Comics, The Catholic Cartoonist, Sam Estrada, Tomics, and Fr. Michael DeBlanc. These comics bring a joyful twist to our shared faith, reminding us that laughter is one of God’s great gifts.

Enjoy Catholic comics!

Continue reading →
Thank you for sharing!