Is Mary Foreshadowed in the Old Testament?

By Edalat Hope from Virtue Books


Editor’s Note: Article originally published on December 29th, 2025.


If you’ve ever watched Dead Poets Society, you might notice something about that teacher.

He doesn’t dump all the information on the students at once.

Instead, he teaches them gradually, step by step. Only once they understand one concept does he move on to the next.

God teaches that way, too.

He doesn’t reveal the fullness of His plan all at once. That would be like teaching calculus to a five-year-old.

Instead, gradually, He builds truth upon truth to form spiritually mature people.

Even in the Old Testament, God uses this same method. He puts hints of who He really is and his future plans. When you realise this, it opens your eyes to an entirely new way of reading the Bible.

Many Jews didn’t fully understand Christ. But when they understood how verses from the Psalms, Law and Prophets quietly pointed to Jesus, then they converted.

The Apostles and Church Fathers understood this hidden thread that runs through scripture.

But Christ did not just appear on earth.

God’s plan to redeem humanity happened through Mary. It was through Mary that he chose to enter the world.

Mary’s life is inseparable from Christ’s mission. God’s perfect plan for redemption was that Mary, the sinless one, would bear the Redeemer.

What is less widely known, though, is that Mary herself is foreshadowed in the Old Testament. And it’s through a little something called typology.

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The Simple Catholic Sunday Funnies: Episode 36

Welcome to another The Simple Catholic Sunday Funnies! Growing up, one of my favorite parts of Sunday was flipping to the comics section of the newspaper: a little pocket of humor, color, and light-heartedness to start the week.

Now, in that same spirit, I’m excited to share this weekly collection of wholesome, funny Catholic comic strips. Thanks to the incredible talents of artists like Father Alvaro Comics, The Catholic Cartoonist, Sam Estrada, Tomics, and Fr. Michael DeBlanc. These comics bring a joyful twist to our shared faith, reminding us that laughter is one of God’s great gifts.

Enjoy Catholic comics!

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Thank you for sharing!

Patron Saints of Accounting: Lessons from Two Unexpected Holy Ones


Sponsored: This article is made possible by Your Catholic CPA, supporting quality and engaging Catholic content.


For many people, accounting is simply about numbers, tax forms, audits, and financial reports. Yet behind every balance sheet is something much more important: trust.

Whether an accountant serves a family business, a nonprofit, or a Catholic parish, the work requires honesty, careful judgment, and faithful stewardship. Those aren’t merely professional skills. They are Christian virtues.

I’ve always had an appreciation for the field of accounting. Before I was born, my mom earned an accounting degree and worked in the accounting department at Cargill (a major United States company that was expanding in the 1980s). After starting our family, she made the difficult decision to leave her career so she could become a stay-at-home mom. That choice never meant leaving accounting behind. My mom managed our family’s finances with remarkable care and, years later, used those same skills to help build a successful cleaning business. Looking back, I realize that her work with numbers was never just about mathematics. It was about serving our family well.

I’ve also felt a personal connection through my namesake: Saint Matthew the Evangelist. Before following Christ, Matthew worked as a tax collector, handling money and financial records every day. Although I eventually chose to study history instead of accounting in college, I can appreciate why the profession attracts people who enjoy solving problems, bringing order to complexity, and helping others make wise decisions.

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The Simple Catholic Sunday Funnies: Episode 35

Welcome to another The Simple Catholic Sunday Funnies! Growing up, one of my favorite parts of Sunday was flipping to the comics section of the newspaper: a little pocket of humor, color, and light-heartedness to start the week.

Now, in that same spirit, I’m excited to share this weekly collection of wholesome, funny Catholic comic strips. Thanks to the incredible talents of artists like Father Alvaro Comics, The Catholic Cartoonist, Sam Estrada, Tomics, and Fr. Michael DeBlanc. These comics bring a joyful twist to our shared faith, reminding us that laughter is one of God’s great gifts.

Enjoy Catholic comics!

Continue reading →
Thank you for sharing!

Holy Laughter: Why Joy is Essential in Evangelization


Sponsored: This article is made possible by Catholic Card Game, supporting quality and engaging Catholic content.


“Joy is the net of love by which we catch souls.”
—Saint Teresa of Calcutta

Let’s be honest: no one wants to join a movement that looks miserable. The early Christians didn’t spread the Gospel by groaning through Galilee. They were known for their joy. Their laughter echoed off prison walls. Their eyes shone even in persecution. Joy wasn’t just a bonus. It was the proof that the Good News was actually good.

Too often today, evangelization is reduced to debates, dour sermons, or social media posts that read like divine cease-and-desist letters. But what if the most powerful tool for evangelization isn’t argument, but amusement? What if, instead of trying to be taken seriously all the time, we followed the advice of Saint Philip Neri: “Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.”

Saints Who Smiled: Philip Neri and the Patronage of Joy

Saint Philip Neri, the patron saint of joy and humor, didn’t see laughter as a distraction from holiness. He saw it as a highway. He once shaved half his beard before a meeting—on purpose. When someone asked him if they could wear a hairshirt as penance, he replied, “Only inside out and over your cassock.” Why? Because holiness isn’t a performance. It’s not for show. Joy keeps us real. And being real is where conversion starts.

Neri understood a basic truth: solemnity is not the same as sanctity. Joy is contagious. Humor is disarming. If you want to open someone’s heart to Christ, a well-timed joke might work better than a lecture.

I’ve found this to be true even in my own life. I started The Simple Catholic blog not just to catechize, but to reconnect with joy—mine and yours. In a world that takes itself too seriously, Philip Neri reminded me that sanctity often looks like someone who doesn’t need to prove anything. Someone who knows they are loved.

Joy doesn’t have to be a solo act either. Sometimes, it looks like sitting around the table with friends or youth group teens, playing The Catholic Card Game and belly-laughing at absurdly holy prompt-answer combos. It’s in those moments of lightness that hearts open naturally to something deeper. Evangelization often starts with connection, and joy is one of the strongest bridges.

Laughter as a Leap of Faith

G.K. Chesterton said it best: “Angels can fly because they take themselves lightly.” That’s not a cute metaphor. It’s spiritual physics. When we cling to our pride, our reputation, our need to look “put together,” we sink. But when we surrender all that heaviness and laugh—even at ourselves—we rise. We fly.

Laughter is a leap of faith. It says, “I’m not afraid.” I’m not afraid to be silly, to be wrong, to be humbled. Why? Because I trust that God is good, and that He delights in me, even when I look ridiculous. That kind of joy is attractive. It evangelizes without preaching.

Chesterton warns us that “pride is the downward drag of all things into an easy solemnity.” It’s easy to be heavy. It’s much harder to be light. But that’s exactly what Jesus calls us to: “My yoke is easy, and my burden is light” (Matthew 11:30). When we carry that lightness—spiritual joy—we become walking invitations to the Gospel.

I recently experienced this with my own family during a game night. We cracked open Council at Daybreak, a fast-paced Catholic twist on the classic Mafia-style social deduction game. Within minutes, we were laughing, accusing, defending, and yes, trying to uncover the heretic in our midst. What struck me wasn’t just how fun and easy it was to learn, but how naturally it brought out joy, discussion, and connection across generations. Games like this are a subtle but powerful way to build community. And in doing so, evangelize with joy.

The Gospel Is Not Grim: Evangelization with a Smile

Somewhere along the way, many Christians bought into the idea that the holier you get, the more serious you must become. As if heaven is a long staff meeting where nobody laughs, and all the saints just nod solemnly at one another over harp music.

But that’s not the faith we profess.

We follow a God who turned water into wine at a party. A Savior who welcomed children and praised mustard-seed faith. Jesus didn’t need to wear a sign that said “Messiah.” People were drawn to Him because He exuded something irresistible: joy.

When we share the Gospel without joy, we’re not offering the whole truth. As Venerable Fulton Sheen put it, “A divine sense of humor belongs to poets and saints.” If we truly believe in the Resurrection—if we really believe death has been defeated—then shouldn’t we be the most joyful people around?

Evangelization isn’t just about information. It’s about invitation. And no one RSVPs to a joyless dinner party.

Joy is a Witness the World Can’t Argue With

Mother Angelica once said, “I try to laugh a lot, because life is funny, and everybody today is too serious. The only tragedy in the world, my friend, is sin.” That’s the secret. Joy doesn’t ignore suffering—it transcends it. Christians aren’t joyful because life is easy. We’re joyful because God is with us in it.

Laughter reminds us that we’re not God. That’s a relief, by the way. It grounds us in humility and reminds others that this whole Christianity thing isn’t about perfection. It’s about transformation. When we laugh at ourselves, we’re giving others permission to breathe. To be themselves. To let grace in.

Saint Teresa of Avila said it plainly: “God save us from gloomy saints!” And she was right. Gloom doesn’t glorify God. Joy does. Joy is what makes people stop scrolling and ask, “What’s different about them?”

The world has plenty of cynicism. It’s drowning in it. What it needs is light. Joy. A people who know the punchline of the story: that Love wins, and they live accordingly.

A Joyful Challenge for You and Me

So here’s the challenge: if you want to evangelize, smile more. Tell a joke. Share a meme. Laugh at your own awkwardness. Tell the truth in love, but make sure it’s the joyful truth.

Evangelization doesn’t always mean street preaching or quoting catechism paragraphs. Sometimes it’s simply being the kind of person others want to be around. The kind of person whose laughter gives others permission to hope.

Maybe it even starts with a game night. A box of cards. A mystery heretic. A round of laughter that turns into a moment of grace.

After all, “Rejoice in the Lord always,” Paul tells us in Philippians. “Again I say, rejoice!” That’s not a suggestion. It’s a command from a man who wrote those words from a prison cell. Joy isn’t naive. It’s powerful. It’s subversive. And it’s “resurrection-colored” hope in a Good Friday world.

So go ahead. Be holy. Be honest. But for heaven’s sake, be funny too.


Thanks again to today’s article sponsor! Visit Catholic Card Game for fun Catholic games to play with your friends and family.

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The Simple Catholic Sunday Funnies: Episode 34

Welcome to another The Simple Catholic Sunday Funnies! Growing up, one of my favorite parts of Sunday was flipping to the comics section of the newspaper: a little pocket of humor, color, and light-heartedness to start the week.

Now, in that same spirit, I’m excited to share this weekly collection of wholesome, funny Catholic comic strips. Thanks to the incredible talents of artists like Father Alvaro Comics, The Catholic Cartoonist, Sam Estrada, Tomics, and Fr. Michael DeBlanc. These comics bring a joyful twist to our shared faith, reminding us that laughter is one of God’s great gifts.

Enjoy Catholic comics!

Continue reading →
Thank you for sharing!

What Is True Freedom? A Catholic Reflection


Editor’s Note: Post originally published on July 7, 2025.


Each year on July 4th, Americans pause to celebrate a powerful ideal: freedom. Enshrined in the First Amendment of the Constitution are the freedoms of religion, speech, press, and peaceful assembly. These are no small matters; they’re essential to any flourishing civil society.

But beyond fireworks and parades, deeper questions remain. What exactly is freedom? Is it merely the right to do what we want? Or is there something more? What does freedom mean from a Christian perspective, and how do we live it in our daily lives?

Freedom To vs. Freedom From

Our culture often confuses two very different ideas of freedom. The first is freedom to do whatever we want—to chase every desire, express every opinion, follow every urge. Let’s call that negative freedom: the removal of restrictions. But there’s another kind of freedom: positive freedom, which is the ability to choose the good. Not just to act, but to act rightly.

The Catechism of the Catholic Church explains it like this:

“Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility. By free will one shapes one’s own life.” (CCC 1731)

Put simply: freedom is not about license. It’s about love.

The Wound of Sin and the Hope of Redemption

Of course, we all know that our freedom is wounded. The Catechism puts it bluntly:

“Man’s freedom is limited and fallible. In fact, man failed. He freely sinned. By refusing God’s plan of love, he deceived himself and became a slave to sin.” (CCC 1739)

Sin tricks us. It whispers, You’re free when you follow your impulses. But we know where that leads: addiction, broken relationships, pride, despair. Yet even in that brokenness, God does not abandon us.

In Christ, we discover what true freedom looks like:

“In him we have communion with the ‘truth that makes us free.’” (CCC 1741)

And Jesus doesn’t mince words:

“I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)

Freedom

John Paul II: Freedom Anchored in Truth

Saint Pope John Paul II, in Redemptor Hominis and Redemptoris Missio, tackled this very issue. He reminds us that the Cross is the fullest expression of divine love. The redemption Christ won for us is the restoration of freedom—not freedom from suffering or sacrifice, but freedom for love and truth.

“He and he alone also satisfied that fatherhood of God and that love which man in a way rejected by breaking the first Covenant…” (Redemptor Hominis, 9)

Freedom is a gift, but it must be received rightly:

“Freedom is only a gift if one knows how to use it for everything that is true good.” (Redemptor Hominis, 21)

In short: Freedom finds its fulfillment not in self-expression but in self-gift.

Wrestling with Freedom in Daily Life

I don’t write these reflections as someone who’s mastered the art of holy freedom. Quite the opposite. I wrestle daily with control, pride, and anxiety. My OCD has often convinced me that peace lies in organizing my inbox or cleaning the kitchen to perfection. And for a brief moment, that illusion holds. But inevitably, my self-made “freedom” crashes against reality. Usually, it’s in the form of a diaper blowout or a child needing my attention.

When my comfort is disrupted, I’m forced to choose again. Will I insist on my version of freedom? Or will I surrender?

Confession has been a powerful reset for me. So has the Eucharist. Grace doesn’t magically remove my tendencies, but it does remind me that I’m not alone. And that I don’t need to save myself.

Discernment: Choosing What God Wants

Living in a culture of endless options can leave us paralyzed. Sometimes freedom feels like a burden. Too many roads. Too many doors. But Catholic spirituality gives us a compass: discernment.

Discernment, as St. Ignatius of Loyola taught, is about listening. Clarifying, not inventing, what God is already inviting us into. His Spiritual Exercises culminate in a radical prayer of surrender called the Suscipe:

Take Lord, and receive all my liberty, my memory, my understanding, and my entire will…

It’s not a sentimental gesture. It’s a battle cry against the tyranny of self-will. It’s the only sane response to the insane love of God who gave us everything, including the freedom to reject Him.

As Amy Welborn explains, Ignatius believed love is better shown in deeds than in words. True love involves a mutual exchange of gifts. The Suscipe is a prayer of detachment from anything that would keep us from living in total communion with God. And this detachment isn’t just for monks and nuns. It’s for every soul God made—parents, teachers, artists, mechanics, children.

When we pray this way, we’re not forfeiting freedom. We’re finally using it well.

Mary: Model of Free Surrender

One of the most beautiful images of holy freedom is the Virgin Mary at the Annunciation. When the angel Gabriel presented God’s plan to her, she paused, asked a clarifying question, and then said the most earth-shattering “yes” in human history:

“Be it done unto me according to thy word.” (Luke 1:38)

St. Josemaría Escrivá reflected on this moment, writing:

“This is the fruit of the best freedom of all, the freedom of deciding in favor of God.”

Mary didn’t choose ease. She chose love. She shows us that the highest use of freedom is surrender, not in defeat but in trust.

True Freedom Begins with Christ

There are two extremes we must avoid. One is the belief that we can save ourselves by sheer effort—Pelagianism. The other is presumption, the belief that Christ will save us no matter what and our choices don’t matter. Both are lies.

The truth is that we are free. And Christ, in love, respects our freedom enough to invite, not coerce. As John Paul II said:

“Faith demands a free adherence on the part of man, but at the same time faith must also be offered to him.” (Redemptoris Missio, 8)

That means each moment, each decision, each act of love or resistance to sin becomes an opportunity to use our freedom well.

It also means that freedom isn’t found in escaping our limits. It’s found in choosing the good, even when it’s hard. Even when it costs.

A Prayer for the Journey

So what do we do with our freedom? We offer it back to the One who gave it. As St. Ignatius prayed:

Take, Lord, and receive all my liberty,
my memory, my understanding, and my entire will,
all that I have and possess.
You have given all to me.
To you, O Lord, I return it.
All is yours; dispose of it wholly according to your will.
Give me your love and your grace, for this is sufficient for me.
– St. Ignatius of Loyola

This is not a prayer of defeat. It is a declaration of trust, hope, and love—the freedom that only Christ can give.

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