The Prophet of Scripture and the Wizard of Fantasy—Part I: Archetypes and Myths

By. Andrew Garofalo

In her book, Awakening the Heroes Within, Carol S. Pearson discusses twelve archetypes. According to psychologist Carl Jung, an archetype is a symbol or motif that is repeatedly represented in mythology, art and literature. In all forms of storytelling we see universal characters and situations that are unrelated, yet they share many of the same traits. Similarities between creation and flood stories and hero stories from different cultures around the world come to mind. There’s also the monomyth (or hero’s journey) story template that we see in classical mythology and more recently in books and movies like Harry PotterThe Lord of the Rings, and the original Star Wars trilogy.

Archetypes

According to Jung, archetypes are not only represented in fictional stories though. He believed archetypes are a kind of inherited knowledge that lives in the unconscious mind of all people and that we unknowingly use archetypes to interpret the world and our place in it. Pearson says archetypes are “inner guides” that exemplify “a way of being on the journey” we call life. Note that Pearson isn’t saying archetypes are beings themselves. They are not angels, demons or spirits, but collective knowledge passed on through the generations. Pearson associates archetypes closely with the monomyth which she envisions in three stages: the preparation, journey and return of the hero (Joseph Campbell saw it as departure, initiation and return and I see the saint’s journey as the call, the cross and communion).

one hero fighting 3 knights

A Catholic Perspective on Archetypes and Myths

Though Jung and his followers like Pearson are psychologists, archetypes do not appear to be purely scientific or artistic in nature. Rather, there is a transcendent quality to them.

In book one of his four-book series, Finding True Happiness, Father Robert Spitzer, SJ recognizes Jungian archetypes as one of the four major dimensions of religious intuition and experience. “The archetypal story calls each of us to be a hero [in the cosmic struggle between good and evil,] … to resist the forces of evil and to assist the divine mystery in bringing humanity to its proper and full end.”

In his second book in the series, The Soul’s Upward Yearning, Father Spitzer connects archetypes to myths when he asks, “What is it about these three stories [Harry PotterThe Lord of the Rings and Star Wars] that catapults them ahead of other great … [stories]? In a word, they all fit the technical description of myths.” Father Spitzer says myths are not concerned with worldly narratives, but with transcendent and spiritual narratives. “The objective of myths is to express ultimate truth and meaning … ultimate reality. … [M]yths fascinate and captivate not only our imaginations but our very souls.” Mythical stories appeal to our emotions; we feel them.

Great Catholics on Myths

Father Spitzer is in good company in his understanding of myths. While some might fear myths as un-Christian or consider them childish fairy tales, St John Paul II said myths communicate something “more than real” and he called classical myths “more than true” (from The Human Person, by J. Brian Bransfield). Furthermore, JRR Tolkien, a devout Catholic and the author of The Lord of the Rings, said, “[Myths are] the best way–sometimes the only way–of conveying truths that would otherwise remain inexpressible. We have come from God and inevitably the myths woven by us, though they contain error, reflect a splintered fragment of the true light, the eternal truth that is with God.”

Father Spitzer distinguishes himself from Jung and his followers in their understanding of archetypes in one important way. Whereas Jung believed archetypes derive from a common inherited human memory, Father Spitzer believes archetypes derive from a transcendent reality (the numinous experience, religious intuition, and conscience), i.e., from God. I am in agreement with Father Spitzer.

How Archetypes Affect Our Expectations About Stories

Archetypes might explain why great stories closely follow the monomyth (and the three-act structure we see in stories portrayed in all kinds of media). When people experience a story, they expect it to unfold in a certain way based on the archetypes they know. When stories follow the archetypes, the audience is happy. But when heroes and villains don’t behave the way they’re supposed to and stories don’t follow the patterns we expect, they violate our archetypes. And so these rebellious books and movies collect dust at the bookstore (or in the Amazon warehouse) and bomb at the box office.

The Magician and the Sage

Two archetypes discussed in Pearson’s book are the Magician and the Sage. As I read about these archetypes, I thought of two people. One real, the prophet Elijah, and one fictional, the wizard Gandalf. First, let’s look at the motivations of the Magician and the Sage and then we will review the stories of Elijah and Gandalf through the archetypal lens.

As you read on, please keep in mind that much of what we discuss below is metaphorical. We do not believe people are literally Magicians who cast magic spells, but that the Magician figure in stories represents an archetype or truth which derives from God and which plays out metaphorically at different times in each of our life’s journey.Dragon and magician

The Magician Archetype

Pearson says the Magician archetype’s goal is to transform lesser things into greater things. He fears transformation in a negative direction (greater things into lesser things). He responds to problems by transforming or healing them. His task is to align himself with the cosmos and his gift or grace is personal power. The wounded king must be healed by the Magician in order to transform the kingdom.

Magicians typically work as advisers to kings, but when the kingdom is in disarray, they work alone. Magicians seek to connect with others and with the world (they believe everything is interdependent). They know and tell the stories of their culture. They seek to turn negative situations into opportunities for growth and, through compassion and forgiveness, they try to transform negative people and situations into positive ones.

stand in front of passage to city

Finding Balance

Magicians seek a healthy and balanced body, mind and soul. They invoke the divine help of others, e.g., through the intercession of the saints, and they maintain a close relationship with their deity through prayer and meditation. Magicians seek transformation through ritual, e.g., liturgy. They follow their intuition even when others might think they are crazy. A Magician’s ego, which is necessary for him to achieve his goal, can work for him (in the virtue of fortitude) or against him (in the vice of arrogance).

The Sage Archetype

The Sage archetype’s goal is truth and understanding. He fears deception and illusion. He responds to problems by studying, understanding and transcending them. His task is to attain knowledge, wisdom and enlightenment and his gift or grace is skepticism, wisdom and detachment. The Sage seeks the truth about himself, the world and the universe. His ultimate goal is not just knowledge, but wisdom. He understands that the truth shall set him free.

Sages seek to solve the riddle of existence. They speak in parables and symbols. They know the answers they obtain depend on the questions they ask. The Sage seeks universal truth over subjective truths. They know they must understand themselves and their own biases in order to discover the truth. Sages believe knowing oneself is a journey.

Pearson says Sages understand they can never know everything; this helps them develop humility. The Sage seeks freedom through detachment. Jesuits call it indifference; mystics also call it detachment. Sages believe real freedom and joy lies in turning one’s life over to a transcendent and wiser power than oneself, e.g., God. Suffering opens one up to trust and let go, to stop fighting life and trusting in the process of life, e.g., Divine Providence.

In Part II of this series we will examine the lives of Elijah and Gandalf through the lens of archetypes.

Sources:

1 Kings 17-21

2 Kings 2

Brown, Raymond E., Joseph A. Fitzmyer, and Roland E. Murphy, eds. The New Jerome Biblical Commentary. Englewood Cliffs: Prentice Hall, 1990.

Pearson, Carol S. Awakening the Heroes Within. New York: HarperCollins, 1991.

Spitzer, Robert. Finding True Happiness. San Francisco: Ignatius Press, 2015.

Spitzer, Robert. The Soul’s Upward Yearning. San Francisco: Ignatius Press, 2015.

Vawter, Bruce. “Introduction to Prophetic Literature.” In The New Jerome Biblical Commentary, 186-200.

https://www.quora.com/What-kinds-of-spells-did-Gandalf-cast

https://en.wikipedia.org/wiki/Ainur_(Middle-earth)

https://en.wikipedia.org/wiki/Archetype

https://en.wikipedia.org/wiki/Collective_unconscious#Archetypes

https://en.wikipedia.org/wiki/Gandalf

https://en.wikipedia.org/wiki/The_Hobbit

https://en.wikipedia.org/wiki/Jungian_archetypes

https://en.wikipedia.org/wiki/Maia_(Middle-earth)

https://en.wikipedia.org/wiki/Vala_(Middle-earth)

https://en.wikipedia.org/wiki/Wizard_(Middle-earth)


Andrew Garofalo lives in Parkland, Florida with his wife Julie and their three children. He has practiced law for 18 years and is currently discerning a vocation to the permanent diaconate. He is a contributor to Those Catholic Men and Voyage Comics & Publishing and the creator of Saint’s Journey Blog. You can find more of his work at www.saintsjourney.com.

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Spiritual Surgeons— Alphonsus Liguori

In this fourth installment of the Spiritual Surgeons series, I will discuss the medicinal teachings of St. Alphonsus Liguori. The moral decay occurring with the fracturing of the family unit, vicious abortion bills signed into legislation, the promotion of euthanasia, and the devaluing of others different from ourselves makes the Italian saint as relevant as ever!

Doctors of the Church

I have been blessed with the opportunity to learn about his wondrous and healing works. In reading his works I have grown closer to God. We will be examining Alphosus’ Practice of the Love of Jesus Christ and Uniformity with God’s Will in this article. The patron saint of confessor possesses an unparalleled ability to synthesize the wisdom of the Doctors of the Church, strong adherence to the will of God, and devotion to Mary.

Following the Will of God

According to Alphonsus in Uniformity with God’s will, “The greatest glory we can give to God is to do his will in everything.” Uniting our will to the Divine Will not only shows great love to God, but only satisfied our internal unrest. We are to follow God’s will in everything—not only in the good times. The Italian saint reminds us that complaining is purposeless—save for increasing bitterness. Suffering, even if God did not actively will it, affords an opportunity for us to grow in union and closeness to Him.

God’s will

Following God’s will definitely is easier when we receive spiritual consolations. However, our character is tested during periods of spiritual desolation. Alphonsus spends his sixth chapter to reflection on spiritual desolation in Uniformity with God’s Will. “When a soul begins to cultivate the spiritual life, God usually showers his consolations upon her to wean her away from the world; but when he sees her making solid progress, he withdraws his hand to test her and to see if she will love and serve him without the reward of sensible consolations,” the Doctored saint tells us. He also makes sure to remind to not think that God has abandoned you in these situations. Alphonsus declares, “When God sends spiritual darkness and desolation, his true friends are known.” Saints endure these dark nights and in the end their faith is rewarded in Heaven.

Comprehensive Catholic

Along with Alphonsus’ strong commitment in following God’s will, his expertise in the faith is second to none. In The Practice of the Love of Jesus Christ, the moral Doctor demonstrates his theological acumen via his articulate exposition on 1 Corinthians 13:4-8 and vast references to other Doctors of the Church. No other spiritual work that I have read contains such a concentration of spiritual quotes as Alphonsus’ work.

Check out this powerhouse list of saintly references: St. Teresa of Avila (61 times); St. Francis de Sales (44 times), St. Thomas Aquinas (21 times); St. Bernard of Clairvoux (20 times); St. Augustine (20 times); St. John Chryostom (11 times); and St. John of the Cross (10 times)!

Learning about Love

Alphonsus outlines and expands on St. Paul’s theological definition of love in 1 Corinthians 13:4-8. Every chapter in The Practice of the Love of Jesus Christ focuses on an aspect love. These include love being: patience, kindness, humility, slow to anger, and enduring. In his first chapter Love is Patient, the Italian saint writes, “nothing is more pleasing to God than to see a soul suffering with patience all the crosses sent her by him.” This statement definitely hits home for me.

What is Love

Those that have followed my story over the years know that my wife and I lost children due to miscarriage. This sunk us into despair. God removed his consolations. We patiently endured, not always without complaint, these crosses. Love is also kind. Alphonsus cites St. Vincent de Paul on this aspect, “Affability, love, and humility have a wonderful efficacy in winning the hearts of men, and in prevailing on them to undertake things most repugnant to nature” (The Practice of the Love of Jesus Christ, chapter 2).

Later in the book, Alphonsus spends a chapter to provide a detailed and clear guide to avoid tepidity in the faith. His basic blueprint includes these five steps—desire, resolution, mental prayer, communion, and prayer.

Marian Mentor

According to St. Louise de Montfort, “[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus.” This path towards holiness is definitely evident in the writings of St. Alphonsus Liguori. In The Glories of Mary, the Italian saint states, “A true servant of Mary cannot be lost.”

Mary

To conclude every chapter of The Practice of the Love of Jesus Christ Alphonsus petitions the Blessed Virgin Mary for help. He uses the following Marian titles: Mother, dispenser of graces, refuge of sinners, Holy Virgin, my hope, Queen, advocate, and spouse of the Holy Spirit. This panoply of appellations demonstrates the saint’s comprehensive understanding of Mariology and his strong devotion to Mary. “As long as temptation lasts, let us never cease calling on Jesus and Mary,” he proclaims (The Practice of the Love of Jesus Christ, chapter 8).

Individualism dominates our world today. We are constantly being told that seek out your will—that will lead to happiness. Experience proves us otherwise. Selfishness works in the short-term. But it is fleeting. St. Alphonsus reminds of the remedy to these ailments—follow the will of God always! His comprehensive knowledge of the Catholic spirituality and strong devotion to Mary make the Doctor of the Church a great role model for all Christians today.

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My Latest Article for Voyage Comics!

Until recently, Daredevil never appealed to me as an intriguing character or satisfying superhero. I always thought of him as a second-rate hero—he did not seem to possess those “cool” or “unique-enough” powers to captivate my attention.

Batman and the Green Arrow lack superpowers, yet they appealed me. The reason those characters interested me is because of their overcoming of suffering and loss. Only after reading Daredevil comics did I discover I was missing out.

My previous attitude is best captured by Venerable Fulton Sheen’s words, “There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.”

My perceptions of Daredevil as that periphery, odd, and “weak” character prevented me from learning how truly awesome Matt Murdock is as a character in Marvel Comics.

https://voyagecomics.com/2019/06/15/why-every-catholic-comic-book-fan-should-read-daredevil/

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Analysis of JPII’s The Splendor of Truth

Pope John Paul II

“Truth enlightens man’s intelligence and shapes his freedom, leading him to know and love the Lord,” proclaimed the late Polish pope, John Paul II in his encyclical letter The Splendor of Truth. Promulgated over twenty years ago, this writing can still act as a guidepost for every Christian, both clergy and laity alike, for moral living. Now more than ever, modern man, in a world where moral relativism and ignorance of objective truths abound, needs the illuminating light of the Holy Spirit channeled through the Catholic Church. The Splendor of Truth delineates the Church’s rich moral teaching and sheds light on the underlying assumptions of those dissenting from the Magisterium’s authority.

I will examine three points− one from each chapter. The moral duty charged to all Christians will be looked at first, followed by a survey of the Church’s stance on conscience. And finally, the need for modern-day martyrs in the face of moral relativism will be addressed.

Teacher, what good must I do to have eternal life?

Rich Young Man Asks Jesus

The initial chapter of The Splendor of Truth centers on the content from the interaction of a rich young man and Jesus in Matthew 19. Here the young man begins his conversation with Jesus with a query: “Teacher, what good must I do to have eternal life?”[1] At face value this question seemed sincere for it concerned one of the utmost important issues a person must contemplate. As the late pope tersely put it, “It is an essential and unavoidable question for the life of every man, for it is about the moral good which must be done, and about eternal life.[2] To ascertain the difference between good and evil people need to turn toward Christ who provides the answer. Too many times in the modern world humans seek answers to life’s hardest questions in fleeting, temporal sources such as political systems or New-Age philosophies rather than turning to God.

God is the Greatest Good

To truly live out the moral life, one must understand that an objective good does in fact exist− God. Responding to the young rich man, Jesus proclaims, “Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.”[3] Since the ultimate good exists as God himself, it logically follows that only He can provide answers to the question about what is good in life. Not leaving man in the dark, God sheds light on moral matters by granting humans the ability to find out through reason alone the natural law. Article 12 of The Splendor of Truth mentions that God by creating man, ordered him to the good and have an innate desire for wisdom.

Due to original sin, God had to act in history to initiate his saving plan for humanity. Citing again from the encyclical, the Polish pope states, “The gift of the Decalogue was a promise and a sign of the New Covenant, in which the law would be written in a new and definitive way upon the human heart (cf Jer 31:31-34), replacing the law of sin which had disfigured that heart (cf Jer 17:1).”[4] In other words, a strong connection is made between morality and adherence to the commandments. However, the Church, and ultimately God, does not call for a sterile, drone-like obedience, but rather a total commitment to the law through faith in Christ.

Role of the Conscience

Conscience

Along with being aware of God as the supreme good and knowing that the Decalogue serves as the parameters for the moral life, a proper understanding of conscience and its connection to objective truths will enhance the Christian’s need to adhere to the Church Magisterium regarding faith and morals.

John Paul II begins his section on Conscience and Truth by saying, “The relationship between man’s freedom and God’s law is most deeply lived out in the ‘heart’ of the person, in his moral conscience.”[5] According to Church Tradition, conscience and natural law are not in tension with one another. Instead, conscience communicates moral responsibility in light of the natural law. Simply put, conscience aids man in following the natural law− for it is the “witness of God himself”.[6]

Necessity for Proper Formation of the Conscience

Nevertheless, conscience as a human function trying to pick up God’s voice and will is not exempt from error in judgment. The Second Vatican Council succinctly states, “not infrequently conscience can be mistaken as result of invincible [inculpable] ignorance.” In fact forming a proper conscience and developing virtuous habits takes time. This requires constant conversion. The pope declares that the Church and Her Magisterium greatly aid Christians in the formation of their conscience. Not an arbitrary authority, John Paul II speaks of the Church as “putting herself always and only at the service of conscience, helping it to avoid being tossed to and fro by every wind of doctrine proposed by human deceit.”[7]

If every Catholic-Christian took the pope’s message to heart on the Magisterium’s role pertaining to faith and morals laity confusion and dissent on hot-buttons issues like abortion and gay marriage, particularly during election years, would decline. Only through obedience to Christ’s authority in the Church via the conscience does man attain true freedom.

Call to Marytrdom

Deny Oneself

 

The best way to combat moral relativism pervading modern society today is not through polemical rhetoric or violence but for Christians to step up as martyrs for the truth. In the third chapter of The Splendor of Truth, the Roman Pontiff calls martyrdom, “the exaltation of the inviolable holiness of God’s law.”[8] He then maps out several examples of people in the Old and New Testament who testified to God’s power through their witness. John the Baptist and Stephen, the first Christian to die for his faith, both laid down their lives in testifying to the Messiah’s teaching. And they also suffered immensely unjust and painful deaths similar to Christ’s death on the Cross.

John Paul II finally points out that the first generation Church, which experienced intense persecutions from Roman emperors, also flourished in holiness due to the witness of saint-martyrs. This leads to his main point, that such witness is a remarkable sign of the holiness of the Church.[9]

The witness of martyrs provides a beacon of light to help illuminate others moral compasses especially in a world with a muddled-up perception of what is truly good and just. “This witness makes an extraordinarily valuable contribution to warding off, in civil society and within the ecclesial communities themselves, a headlong plunge into the most dangerous crisis which can afflict man: the confusion between good and evil,” declares John Paul II.[10] Oftentimes, people can be turned off by an exclusively scare-tactical, fire and brimstone approach to morality. Instilling fear and prodding them with a stick may work short-term, but many people tend to revert back to their old ways without sincere conversion. The witness of martyrs offers a better panacea for moral ambiguity.

An Ugly Term Today?

Modern man likes to shy away from the term “martyr” in part due to the moral duty and responsibility charged to those people who stand as a “sign of contradiction” to the 21st century way of life. The late pope clearly states that, “Although martyrdom represents the high point of the witness to moral truth, and one to which relatively few people are called, there is nonetheless a consistent witness which all Christians must daily be ready to make, even at the cost of suffering and grave sacrifice.”[11] Now in being a witness for the faith necessarily involves sacrifice on some level, albeit not always to the point of a physical and tortuous demise.

Nevertheless, daily sacrifice will lead to a kind of death− a death to sin. Summing up his section on the Christian’s response to morality, the Polish pope explicitly says, “The voice of conscience has always clearly recalled that there are truths and moral values for which one must be prepared to give up one’s life.”[12]

Role of the Church in the 21st Century

To conclude, written over twenty years ago, the encyclical The Splendor of Truth still sheds a ray of light on the moral life of the Church. This document provide an answer to the confusion of the modern world—the teaching of Jesus Christ, safeguarded by the Magisterium of the Catholic Church!

Jesus and Modern Society

Just like the rich young man in Matthew’s gospel who questioned Jesus about how he can attain salvation the human race, in a society pervaded by moral laxity and ambiguity,  must turn to God in order to ascertain what is truly morally good and just. The second point discussed from this moral treatise regarding conscience is important because a proper understanding of it will lead laity to a better appreciation of the Magisterium’s role in helping to form their conscience. John Paul II also mentioned that a properly formed Christian conscience will be able to determine how to act morally in line with natural law. And finally, the high point of the moral life consists of when a person is willing to die for the faith as a martyr. Restating the bishop of Rome, “Martyrdom is an outstanding sign of the holiness of the Church.”[13]

A careful and meditative reading of The Splendor of Truth will hopefully enhance a Christian’s love for the Church and a better following of Christ’s law.


Footnotes

[1] Matt 19:16.

[2] Splendor of Truth, 8.

[3] Matt 19:17.

[4] ST 12.

[5] ST 54.

[6] ST 58.

[7] ST 64.

[8] ST 90.

[9] Ibid., 92.

[10] Ibid., 115.

[11] ST 93.

[12] ST 94.

[13] St 93.

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Reconciling Mary as Mediator with 1 Timothy 2:5

To Jesus through Mary why

May 13th, 2017 marked the 100th anniversary of the Marian Apparitions at Fatima, Portugal. I am participated in a 33-day Marian consecration which culminated on the Feast of Fatima.  Because of the honor Catholics bestow towards Mary, it is important to dispel common misunderstandings non-Catholics may have about the Blessed Mother of Jesus. 

According to 1 Timothy 2:5, “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself.” It seems clear-cut that any reaching out to Mary for help and mediation is to be frowned upon to prevent falling into heresy!

we honor not worship mary

Honor NOT Worship

This article outlines a few explanations from both Scripture and Tradition to describe the Catholic approach to Mary. Catholics HONOR, but NOT WORSHIP Mary! First, we will look at biblical evidence. Next, we look at the Second Vatican II document on the Church [Lumen Gentium]. Lastly, we will analyze some thoughts about Mary from the St. Pope John Paul II.

Biblical background on Mary’s Mediation

Before I mention the key passage about Mary’s intercessory action I want to highlight her vow of total obedience to God first. In Luke the angel greeted Mary with these words, “Hail, favored one! The Lord is with you” (Luke 1:28). The original Greek is Chaire, Kecharitomene which translated to “Hail, full of grace”. Catholics interprets the phrase full of grace to refer to Mary being conceived without sin. Having this preliminary understanding of Mary, let us look at a strong example regarding her mediation to help humankind.

The wedding at Cana in the beginning of John’s gospel is Jesus’ first public miracle. Here Mary displays her role as a mediator and advocate when she urges Jesus to perform the miracle of changing the water into wine. According to the fourth gospel. “When the wine ran short, the mother of Jesus said to him, ‘They have no wine” (John 2:3). Catholics honor towards Mary is not because she is a god but because of her close connection to God! John 2:5 is evidence that Mary’s end purpose is obedience and submission to God when she expresses to the wedding servers, “Do whatever he [Jesus] tells you.”

wine

Testimony of Tradition

Along with the evidence from the New Testament, we will look briefly at what the Vatican II document Lumen Gentium and Pope John Paul II tells us about Mary as a mediator. According to Lumen Gentium 60,

There is but one Mediator as we know from the words of the apostle, “for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all”.(298) The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows His power. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ.

            It is also appropriate to mention that it is not a coincidence that the content of the final chapter of this council document being relating to Mary. The last major section of the chapter mentions Mary as the sign of created hope and solace to the wandering people of God. Mary is not the end. Rather, she is a signpost pointing Christians to Christ! (Lumen Gentium 68).

jpii and mary

Witness of JPII

Finally, I want us to examine St. John Paul II’s Marian devotion. The polish pope focuses on the maternal mediation of Mary in his encyclical, Redemptoris Mater. To start off, John Paul II acknowledges hat there is only one mediator Jesus. In union with Tradition the pope states, “The teaching of the Second Vatican Council presents the truth of Mary’s mediation as “a sharing in the one unique source that is the mediation of Christ himself (Redemptoris Mater 38). Mary is the first and greatest apostle of God. God entrusted Himself to her before anyone else (Redemptoris Mater 39). 

John Paul II also says, “After her Son’s departure, her motherhood remains in the Church as maternal mediation: interceding for all her children, the Mother cooperates in the saving work of her Son, the Redeemer of the world (Redemptoris Mater 40). The key word in this quote is cooperates. Mary is not equal to God, but she does COOPERATE with God and in the mediation of Jesus Christ!

cooperation
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5 Reasons Why WordPress Statistics Don’t Define You as a Blogger in 2019

dwight stats.png

Mark Twain once wrote, “Facts are stubborn things, but statistics are pliable.” We seem to within the age of advanced metrics, statistics, and quantification of nearly all aspects of life. Within the workplace it is likely that you may be evaluated based off an array of statistical categories and metrics. As an avid football fan, I noticed a great increase in the amount of time and column space that sports agencies such as ESPN and network sportscasters spend on discussing [mostly debating] who belongs in the “elite” quarterback conversation in the NFL. Needless to say, statistics have become part and parcel of our daily life over recent history—the same is true for blogging.

Dating back to my high school years I developed a strong interest in gathering various information and analyzing it. For a time, I seriously contemplated going to college to become a professional statistician. The analytical side of me naturally ogles and takes glee in the statistics that I have available through WordPress. Are we to be measured by our accomplishments or by the attitude that we put into our work? The world makes external successful paramount in determining our self-worth, however, is this a healthy way to live? More importantly is this approach to determining dignity of a person actually true? I hope to address these concerns in today’s post.

Depending on your worldview and upbringing it may be debatable as to whether the achievements that we accomplish through our career and hobbies act as the defining feature for a person’s self-worth. What I want to discuss today is that measuring your success as a blogger solely on statistics and viewership is not the entire picture. Below are five reasons to support this claim.

writing_purpose.jpg

  1. Why are you writing?: This is the first question that you should constantly keep on the forefront of your mind when blogging. Are you writing to gain notoriety or as a means to improve yourself and others? Put another way is the purpose for blogging ultimately self-serving or for serving others? St. Thomas Aquinas once stated, “The things that we love tell us what we are.” I continually need to remind myself that I write to better myself and to help others find joy in this life—not to amass high stats!

Be consistent.png

2. Consistency is King: Although the world is a constantly changing reality, humans still hold a strong desire for stability. Possessing a consistency of character, will, and an even-keel of our emotions is a strong indicator for success. I struggle with keeping my emotions in check at times. What helps me during low points in my writing journey is to continue to focus the reason that I write–to help others find joy! I found this superb yet simple quote from Dwayne “The Rock” Johnson helpful. He said, “Success isn’t always about greatness. It’s about consistency. Consistent hard work leads to success. Greatness will come.”

What has continued to provide me assurance and sustained me through periods of writer’s block is to always remember to focus on consistently writing and not worry about the popularity of my articles. Consistency is preferred over flashy statistics or outlandish blog topics.

quality over quantity

3. Quality over quantity: Following closely with the previous point, it is good to remind yourself that while it is important to write on a consistent basis focus on the caliber of your post instead of the number. When I stray away from this principal I generate haphazard articles that are sloppily put together. Although I am able to get an immediate satisfaction from publishing that day, when I reflect on previous blog posts I tend to have a regret about hitting the Publish button.

Singing in the Rain. Always dignity.gif

4. Self-worth not determined by external measurements:  According to the Catholic Church, the dignity of all human persons is not measured through our social, political, and monetary accomplishments. We are born with an innate dignity. The Second Vatican II document Gadium Et Spes [Pastoral Constitution on the Church in the Modern World] declared,

According to the almost unanimous opinion of believers and unbelievers alike, all things on earth should be related to man as their center and crown.
But what is man? About himself he has expressed, and continues to express, many divergent and even contradictory opinions. In these he often exalts himself as the absolute measure of all things or debases himself to the point of despair. The result is doubt and anxiety. The Church certainly understands these problems. Endowed with light from God, she can offer solutions to them, so that man’s true situation can be portrayed and his defects explained, while at the same time his dignity and destiny are justly acknowledged (#12).

 The key phrase that jumped out to me is that when we place ourselves at the center of attention–the result is doubt and anxiety!  Focusing on how popular you become as a blogger will have an initial rush of confidence and feelings of happiness, but these sensations will pass. Believe me, each time I hit a benchmark goal that I set for my writing career [i.e. landing a columnist opportunity, becoming a managing editor at an online magazine, and even an article published in a print magazine] I experience short term pleasure, but if I continue to judge my worth as a writer on these external accomplishments I soon fall into despair.

Pridefully, I fell into the trap believing that it is possible to achieve success all the time and when I hit periods of drought anxiety soon follows. Please do not falter in the same with that I struggle with frequently. Your self-worth as a writer is not to be determined by the amount of followers you have.

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5. Writing as a Tool to Help Others not for Self-glory: Dovetailing from the last point and also circling around to reiterate the first reason, it is important to remind yourself that writing is supposed to be a tool to help others, not an avenue for self-glory. The Brazilian novelist Paulo Coelho appropriately stated, “Writing means sharing. It’s part of the human condition to want to share things – thoughts, ideas, opinions.” Use your platform on WordPress [or other sites if you reading this elsewhere] to promote your writing as a way to bridge the differences in the world and be an advocate for truth!

I initially wrote this article as a means to help temper my addiction to checking my WordPress app over twenty times a day—I thank my wife for confronting me about this issue. Over the course of writing this article, I realized that others may struggle with this similar obsession. I focused my efforts in trying to be as articulate as possible in assuring any of my readers that are also writers. Please do not despair if you experience a lull in your blogging hobby/career. Please feel free to share this article to any of your friends that may struggle with similar issues of self-doubt or those who have hit a thick wall of writer’s block! Thank you again for all of my followers, readers, and advocates that have supported me throughout my journey.

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Thank you for sharing!

3 Reasons Lent 2019 is a War with Satan

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War, battles, and conflicts have occurred through the entirety of human history. From the rise and fall of the Roman Empire to the religious war of the Reformation era people do not get along. According to Guinness World Records, World War II took the most lives of any war in history!


Note: For more information please refer to the link in the resource section at the end of this post.


While the atrocities of the last century still linger, a large portion of society may not believe it is possible for our new more civilized 21st century to fall into such incivility, cruelty, or violation of human rights on the scale of the Holocaust. Philosopher George Santayana, warned ,”Those who cannot remember the past are condemned to repeat it.”

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Without knowledge of previous failing it is quite difficult to equip ourselves sufficiently for the battles that lie ahead. Today Catholics, and Christianity as a whole, around the world  celebrate Ash Wednesday— the beginning of the 40 day Lenten season. Being marked on the forehead with ashes in the shape of a cross, Christians will be reminded, “Remember you are dust and to dust you shall return.” This phrase actually is a reference to Genesis 3:19. Shortly after Adam and Eve disobey God the side-effects of sin involve an earthly death. Going back to the start human history we get reminded that the Devil, the prime Adversity of both God and humanity, sought conflict and that spiritual war continues into 2019. This post will examine three specific reasons we know war with Satan is guaranteed this Lent!

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  1. For the Bible Tells Us So:  Genesis 3 involves the Fall of humanity from original communion with God into a separated sinful state. Verse 15 specifics points out the divisive between the offspring of the Woman (prefigured to be Mary) and the serpent (symbolic of the Devil). According to the Catechism of the Catholic Church paragraph 497, “After his fall, man was not abandoned by God. On the contrary, God calls him and in a mysterious way heralds the coming victory over evil and his restoration from his fall.304 This passage in Genesis is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.”

While the victory over Satan is guaranteed through the Death and Resurrection of Jesus, the war still continues for Christians on an individual level. Salvation history from Abraham to Moses and David to John the Baptist prepared the way for Christ. The manual on how to triumph over Satan began with the Bible and continues to be safeguarded by the Church. Next, we will examine how the Catholic Mass demonstrates the war is not over with the Enemy.

 

2. Learning from the Liturgy: While the entire Mass contains spiritual riches including the readings, homily, and reception of the Most Holy Eucharist, a simple prayer at the beginning of the liturgy, known as the collect, is something you may want to pay attention to next Sunday. The General Instruction for the Roman Missal (GIRM) as this to say about the Collect prayer,


54. Next the Priest calls upon the people to pray and everybody, together with the Priest, observes a brief silence so that they may become aware of being in God’s presence and may call to mind their intentions. Then the Priest pronounces the prayer usually called the “Collect” and through which the character of the celebration finds

time for war.jpg

War, battles, and conflicts have occurred through the entirety of human history. From the rise and fall of the Roman Empire to the religious war of the Reformation era people do not get along. According to Guinness World Records, World War II took the most lives of any war in history!


Note: For more information please refer to the link in the resource section at the end of this post.


While the atrocities of the last century still linger, a large portion of society may not believe it is possible for our new more civilized 21st century to fall into such incivility, cruelty, or violation of human rights on the scale of the Holocaust. Philosopher George Santayana, warned ,”Those who cannot remember the past are condemned to repeat it.”

gandalf prepare for battle.gif

Without knowledge of previous failing it is quite difficult to equip ourselves sufficiently for the battles that lie ahead. Today Catholics, and Christianity as a whole, around the world  celebrate Ash Wednesday— the beginning of the 40 day Lenten season. Being marked on the forehead with ashes in the shape of a cross, Christians will be reminded, “Remember you are dust and to dust you shall return.” This phrase actually is a reference to Genesis 3:19. Shortly after Adam and Eve disobey God the side-effects of sin involve an earthly death. Going back to the start human history we get reminded that the Devil, the prime Adversity of both God and humanity, sought conflict and that spiritual war continues into 2019. This post will examine three specific reasons we know war with Satan is guaranteed this Lent!

for-the-bible-tells-me-so-htbnt-mber-blrlin-ibatae-8858900

For the Bible Tells Us So

 Genesis 3 involves the Fall of humanity from original communion with God into a separated sinful state. Verse 15 specifics points out the divisive between the offspring of the Woman (prefigured to be Mary) and the serpent (symbolic of the Devil). According to the Catechism of the Catholic Church paragraph 497, “After his fall, man was not abandoned by God. On the contrary, God calls him and in a mysterious way heralds the coming victory over evil and his restoration from his fall.304 This passage in Genesis is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.”

While the victory over Satan is guaranteed through the Death and Resurrection of Jesus, the war still continues for Christians on an individual level. Salvation history from Abraham to Moses and David to John the Baptist prepared the way for Christ. The manual on how to triumph over Satan began with the Bible and continues to be safeguarded by the Church. Next, we will examine how the Catholic Mass demonstrates the war is not over with the Enemy.

Learning from the Liturgy

While the entire Mass contains spiritual riches including the readings, homily, and reception of the Most Holy Eucharist, a simple prayer at the beginning of the liturgy, known as the collect, is something you may want to pay attention to next Sunday. The General Instruction for the Roman Missal (GIRM) as this to say about the Collect prayer,


54. Next the Priest calls upon the people to pray and everybody, together with the Priest, observes a brief silence so that they may become aware of being in God’s presence and may call to mind their intentions. Then the Priest pronounces the prayer usually called the “Collect” and through which the character of the celebration finds expression. By an ancient tradition of the Church, the Collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit,[56] and is concluded with a Trinitarian ending, or longer ending, in the following manner:

• If the prayer is directed to the Father: Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever;

• If it is directed to the Father, but the Son is mentioned at the end: Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever
and ever;

• If it is directed to the Son: Who live and reign with God the Father in the unity of the Holy Spirit, one God, for ever and ever.

The people, joining in this petition, make the prayer their own by means of the acclamation Amen.

At Mass only a single Collect is ever said.


Read the following Collect from today’s Ash Wednesday Liturgy and pay attention to the theme of war/conflict with evil:

Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. 

I highlighted key words and phrases that stood out to me as the priest recited the Collect. Those of you steeped in video-game culture will recognize the term campaign. Defined as a “series of military operations intended to achieve a particular objective, confined to a particular area, or involving a specified type of fighting” to here Lent referred to as a campaign is intriguing. Prior to this year, I never truly would think of fasting as a WEAPON against spiritual evil! I have always known the benefits of fasting for growing in the spiritual life, however, hear phrases such as “may be armed with weapons of self-restraint” really takes the spiritual battle and makes it more tangible and digestible to understand.

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Advice from Saintly Soldiers

 Along with Sacred Scripture and the Mass, the saints throughout history support the notion that Lent is a time of war with the Devil. According to St. Philip Neri, “There is nothing the devil fears so much, or so much tries to hinder, as prayer.” Prayer is listed as the first of the trifecta of weapons to overcome evil during Lent. St. Alphonsus De Ligouri also spoke of the how gluttony (the inverse of fasting) acts as a doorway to other sins, “He that gratifies the taste will readily indulge the other senses; for, having lost the spirit of recollection, he will easily commit faults, by indecent words and by unbecoming gestures. But the greatest evil of intemperance, is that it exposes chastity to great danger.”

St. Teresa of Avila had this  to say about fasting, “Our human nature often asks for more than what it needs, and sometimes the devil helps so as to cause fear about the practice of penance and fasting…My health has been much better since I have ceased to look after my ease and comforts.” For the sake of brevity, I will stop here. As you can see though the saints in unison with the Bible and Sacred Tradition reiterate the importance of fasting and prayer to battle the Evil One! Be careful to not boast of your Lenten sacrifices as Jesus warned in today’s Gospel. Instead, ask the Holy Spirit for the virtue of humility as you don the spiritual armament of prayer, fasting, and almsgiving in the War on Satan this Lent!  

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Resources/Related Links:

http://www.guinnessworldrecords.com/world-records/highest-death-toll-from-wars/

https://www.catholicworldreport.com/2017/06/07/satan-past-present-and-future/

http://www.usccb.org/prayer-and-worship/the-mass/general-instruction-of-the-roman-missal/girm-chapter-2.cfm

https://thesimplecatholic.blog/2019/02/28/say-yes-to-the-no-practicing-self-denial

 

 

Thank you for sharing!