Catholic Camaraderie—Unity in Suffering

According to J.R.R. Tolkien in his masterpiece The Fellowship of the Ring, “Not all those who wander are lost.” We do not have to look too far to notice that man in the 21st century wander often. Struggling with anxiety, I go through periods in my life where desolation and loneliness—for those who have followed The Simple Catholic blog previously, you are already aware this is a common theme of my writing. Filling my day with social media and DC comic books, after my children go to bed, I still feel overwhelmed from the continual onslaught of changes at work, financial strain, and fussy children. As a Catholic I often forget that the solution to despair is always safeguarded and housed within the Catholic Church—camaraderie in Christ!

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Saint Pope Pius XII declared in his encyclical letter Mystici Corporis Christi, “For, as We said above, Christ did not wish to exclude sinners from His Church; hence if some of her members are suffering from spiritual maladies, that is no reason why we should lessen our love for the Church, but rather a reason why we should increase our devotion to her members” (no 66). Along with loving Christ the Head of the Church, all Christian are compelled to love other members of the Body of Christ as well.

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1. No Man is an Island: Being a social rational animal humans need companionship and interactions with fellow man in order to be happy. While people do require alone time—I myself require it occasionally due to the frenetic nature of family life, it is not natural individual to prefer isolation for the majority of their earthly existence. Our actions and inactions effect not only us and those closest to, but can ripple out to effect, positively or negatively, people beyond our immediate scope or moment in time. The great English poet John Donne wrote about the interconnectedness of humanity. In his poem No Man is an Island Donne states,

No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any manner of thy friends or of thine own were; any man’s death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.

As a Catholic I am reminded weekly of the importance of communion with God and neighbor alike. Central to Christianity is the tenets of the Nicene Creed—a profession of beliefs Catholics recite weekly every Sunday Mass. The first characteristic of the Church—the Mystical Body of Christ—is unity. Jesus himself prayed for Christian unity in John 17:19-23. Recognition that we truly are all brothers and sisters of the same human race helps center myself toward a better daily outlook. Viewing daily strife at work as an opportunity to reconcile or reunite my fellow neighbor into communion allows me to limit anxiety, anger, and impatience. No man in an island our good deeds help others and bad deeds hurt others too!

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2. Many Hands Make the Load Light: Among the best advice given to me has been to learn to accept the help of others. As a perfectionist and someone who suffers from OCD, I often struggle to allow my wife and children aid me in the household chores. Giving up control by letting family, friends, and co-workers help me in daily tasks in the long-run ease self-imposed burdens. Jesus Christ himself urged all struggling with burdens to trust in Him. In Matthew 11:29-30 the God-Man told his disciples, “Come to me, all you who labor and are burdened,* and I will give you rest. 29* p Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. 30For my yoke is easy, and my burden light.”

Besides Scripture, the most relatable example I discovered of bearing the weight of another comes from the fantasy classic The Lord of the Rings. Over the course of the trilogy, the central figure of the novels the hobbit Frodo Baggins bears the burden of carrying the One Ring to Mount Doom to destroy it and ultimately destroy the Dark Lord Sauron’s control over Middle Earth. While hobbits possessed a natural ability to withstand the allure of the power of the One Ring longer than other races, Frodo wore the ring so long that he started to grow weak.

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Arguably the most striking scene in trilogy in The Return of the Ring involves Frodo’s friend and fellow hobbit Samwise Gamgee entering into the suffering of the ring bearer when he cries, “Come, Mr. Frodo!’ he cried.’I can’t carry it for you, but I can carry you and it as well. So up you get! Come on, Mr. Frodo dear! Sam will give you a ride. Just tell him where to go, and he’ll go.”

Helping others shoulder their cross is the hallmark of Christianity. Cooperation in suffering pervades the history of Christianity. From Simon the Cyrene helping Jesus bear the weight of the cross up Calvary, to the modern day saints like Saints John Paul and Maximilian Kolbe offering their suffering and death to alleviate the suffering of their fellow mankind, we are all called to a Catholic [a universal] camaraderie.

Purgative experiences on my earthly journey allows me to get beyond my limited purview. Engaging and uniting to the suffering of my family members and neighbors [near and far] plunges us into deeper camaraderie.


Behold me, my beloved Jesus, weighed down under the burden of my trials and sufferings, I cast myself at Your feet, that You may renew my strength and my courage, while I rest here in Your Presence. Permit me to lay down my cross in Your Sacred Heart,

for only Your infinite goodness can sustain me; only Your love can help me bear my cross; only Your powerful hand can lighten its weight. O Divine King, Jesus, whose heart is so compassionate to the afflicted, I wish to live in You; suffer and die in You. During my life be to me my model and my support; At the hour of my death, be my hope and my refuge. Amen.

 3 Reasons Christians are Called to be Bridge-builders

I love random facts! I find they are great conversation starters and help me to trigger and bridge past and seemingly unconnected memories together. Speaking of the subject of bridges, I recently learned that the world’s longest bridge is over 102 miles! Carrying trains this incredible engineering feat connects the cities of Nanjing and Shanghai.

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Aside from being massive architectural projects and accomplishments, the daily function of a bridge is a little more mundane—it serves as a connection between two points that otherwise could not meet or communicate. In a similar way today I am going to share my thoughts on how I myself and all Catholics, and Christians in general, are called to act a bridge between God and humanity. Examining Scripture, Tradition, and evidence from a strictly logical standpoint, I put forth three reasons why all Christians need to be bridge-builders

1. For the Bible tells Me So: You do not have to look far in the New Testament before you discover examples of Jesus promoting unity and building relationships with traditional 1st century outsider groups. In John 4, Jesus encounters a Samaritan woman at the ancient water-cooler, the well of Jacob. Here is reaches out to a Samaritan who Jews ostracized during ancient times. Despite this Jesus provides her an offer of everlasting water. She readily exclaims, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water” (John 4:15).
The Gospel of St. Luke abounds with examples of Jesus ministering to outcasts and “building bridges” to all of humanity. I will list just a few: shepherds being invited to witness the birth of Christ (Luke 2:15-20), call of Levi the tax collector (Luke 5:27-32), forgiving the sinful woman (Luke 7:36-50, and sending out of the seventy-two disciples to minister to others (Luke 10: 1-10).
Finally, I want to share the instance in the Acts of the Apostles where possible discord over whether followers of Christ needed to be circumcised in the custom of Judaism. In Acts 15 the Council of Jerusalem took place and God provided unity in this affair by bestowing authority to Peter through the power of the Holy Spirit. According to the author of Acts the following happened:

After much debate had taken place, Peter got up and said to them, “My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the gospel and believe.c 8And God, who knows the heart, bore witness by granting them the holy Spirit just as he did us.d 9He made no distinction between us and them, for by faith he purified their hearts.e 10Why, then, are you now putting God to the test by placing on the shoulders of the disciples a yoke that neither our ancestors nor we have been able to bear?f 11On the contrary, we believe that we are saved through the grace of the Lord Jesus,g in the same way as they.”* 12The whole assembly fell silent, and they listened while Paul and Barnabas described the signs and wonders God had worked among the Gentiles through them. (Acts 15:7-12).

In the midst of such authority silent reflection and pondering took place and unity flourished.

2. Follow Francis: Continuing on the theme of unity promoted by papal authority, Pope Francis on the 25th anniversary of the fall of the Berlin Wall told Christians to, “Build bridges of understanding and dialogue.” In the pope is a visible sign of the unity of the Catholic Church. We as Catholic look to the pope with honor and as a leader of the faith not because he tells us but because Jesus gave us the gift of the papacy.

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Like Francis, the late Pope John Paul II promoted ecumenism [fancy word for promoting unity J) The Polish pontiff tells us in his encyclical letter Ut Unum Sint [On Commitment to Ecumenism],

Together with all Christ’s disciples, the Catholic Church bases upon God’s plan her ecumenical commitment to gather all Christians
into unity. Indeed, “the Church is not a reality closed in on herself. Rather, she is permanently open to missionary and ecumenical endeavor, for she is sent to the world to announce and witness, to make present and spread the mystery of communion which is essential to her, and to gather all people and all things into Christ, so as to be for all an ‘inseparable sacrament of unity’…The unity of all divided humanity is the will of God (nos. 5-6).  

3. Brains, brains, brains: I was binge watching an episode of The Walk Dead [YES I DID JUST TRANSITION FROM THE POPE TO ZOMBIES!!] a couple summers ago and took an important lesson from the show. In dire situations humans will work together to survive despite coming from various backgrounds. Police officers, farmers, and pizza delivery boys were able to unite for a common objective [namely to avoid being turned into a zombie] and I came away from the show thinking: should all people, in particular Christians unite?  From a strictly logical standpoint people tend to be happier when working together as a team. This is true for me. At work I am more fulfilled when I work to serve the rest of my co-workers and assist throughout the day as opposed to having a self-serving mentality. Moreover, the old adage “two heads are better than one” is true when it comes to uniting and forging improved relationships.

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Please do not interpret my urging for all Christians to be bridge-makers as a full on endorsement of compromising your Christians values completely. There are some non-negotiables I hold as a Catholic-Christian. I will not sell out my faith and I believe in the value of life at all stages. That being said, when it comes to me interacting people with completely different world outlooks
from myself I need to exercise patience, clarity in my thoughts, and charity in my dialogue to help others see the value in my positions. I also need to be humble enough to see things from others’ perspectives as well. Bridge-building is not an easy process—it is long and toilsome. With the gift of understanding and patience from the Holy Spirit such dialogue is possible!