These past few months have been frustrating, annoying, difficult, and bat-*** crazy (no pun intended), but I need to remind myself that not everything was bad.
My kids do listen. I need to exercise more patience. The good news we get a chance to take the test again the next day.
I will be keeping this memory for the rest of my life. 👇
Jenny: “Noah, what day do you want to pick to have your First Communion on?”
Noah: “June 14th! Because it’s close to my birthday and the Eucharist is the best present I can ever receive. Not even parents can give a better present than God can.”
Source and Summit
Nothing is more precious and valuable than the Blessed Sacrament. My parents taught me this truth first through how they lived out their faith. Sunday Mass was important. I don’t recall hearing any lectures about why we need to go. We just went every Sunday (or Saturday night).
Experiences in college and my twenties confirmed that truth— that at the end of the day Jesus is everything. Love. Sacrifice. Obedience. Hope. Suffering. Sadness. Grief. Triumph. Joy. Truth. The Eucharist embodies all those qualities.
According to the Catechism of the Catholic Church paragraph 1407,
The Eucharist is the heart and the summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.
Jesus told his followers in the Bread of Life Discourse, “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world” (John 6:51). This is a scandalous claim. Eat his flesh?! Come on! Certaintly, Jesus misspoke. Or the Apostles misunderstood. Many left him because of this teaching.
Truth is not always Popular
Jesus wanted to provide us access to him after his return to the Father. His institution of the sacraments, specifically the Eucharist and Holy Orders, is a gift. We can technically live without knowing God. Eat. Sleep. Exercise. But we can’t thrive without God’s graces.
Truth is scandalous. At least to those unaware of the Good News of Christ or those living in sin. Witnessing events first hand leaves an impression on us. Saint John the Apostle followed and learned from Jesus for three years and from Mary, the Mother of God for the remainder of her earthly life. He definitely had an inside scoop on Jesus’ teachings and what they meant. The evangelist tells us, “For God so loved the world that he gave* his only Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16).
Longing for Jesus
We all are suffering the pains of disconnect from receiving Jesus in the Eucharist. The Good News is God is always with us. Continue to find joy in viewing the Mass via television or streaming. Call your parish priest to schedule a time to receive Confession. Read the Scriptures or spiritual works by the saints. St. Anthony of Padua would be an excellent choice. Not only is he the saint who helps you find lost items, but he is a Doctor of the Church. My son Noah loves Anthony because his feast day lands on his birthday. 😊 May God bless you today and always!
Saint Alphonsus Liguori proclaimed, “Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us.” Sitting before the Eucharist in awe and wonder is something faithful Catholics have been doing for centuries.
Whether you are a faithful or lapsed Catholic, here are seven reasons why you need to be going to Eucharistic adoration today. Don’t worry you still have time to go now (either before or after reading this post).
Unites You to the Sacrament of the Eucharist
According to St. Mother Teresa of Calcutta, “When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host, you understand how much Jesus loves you now.” Now. The Eucharist is the Sacrament of the Real Presence of Jesus Christ. His body, blood, soul, and divinity under the appearance of a simple host.
Sitting in Eucharistic adoration lets you draw closer to the Mystery of the Eucharist. How easy is it for us to dismiss this reality? But by driving to a local church you are making a sacrifice. A sacrifice of time. The same sacrifice you make on Sunday.
Increase in Holiness by Bathing in the Light of the Son
People enjoy tanning in the sunlight during summer or visit tanning salons. Going to Eucharistic Adoration does for your soul what a tanning salon does for your skin— it transforms it. Too much physical light burns. If you stay before the light of the Son too long your sins will be identified and destroyed.
Eucharistic adoration is a precursor to confession. St. Clare of Assisi proclaimed, “Gaze upon him, consider him, contemplate him, as you desire to imitate him.” Standing in the “Sonlight” will lead to you think like the Son. You will be more patient. Kinder. Gentler. More obedient to your parents, spouse, priests, bishop or other spiritual authorities in your life.
Bath in the light of Son and be prepared for noticeable results.
Removes You from Temptations
Along with leading you notice your sins, frequent attendance of Eucharistic adoration will remove you from tempting situations. Think about it. Simply being before the Blessed Sacrament takes you away from the worldly things. Occasions of sin. My parish’s deacon, who is currently in seminary to become a priest, said there is always a choice between God and the world. Christ or the cell phone.
In the times of greatest temptation seek our Lord! The Good Thief on the Cross gazed loving at Jesus during his greatest temptation. He could have easily fallen prey to despair. Why didn’t he? Because he looked to Jesus to take away his temptations and limitations.
Helps You to Examine Your Conscience
The longer you remain in the presence of God the more you will reflect on your failings—your sins. Remember being in the light of Christ will make your sins more recognizable.
Provides a Reboot to Your Spiritual Life
We all need a reset. Our lives get busy. Busy lives lead to tiredness. And tiredness causes us to give into temptation and sin. Think of sin as a virus that corrodes our soul. Without a proper defense the virus (of sin) will attack us more often and successfully cripple us spiritually.
Eucharistic adoration acts as a kind of system reboot to our spiritual lives. Praying in the light of Christ brings us countless graces that will be effective in repairing us and warding off sin.
Take time to rest. Rest in the pew. Sit (or kneel) before the Lord and ask for renewed strength and energy to reach the big spiritual reset— the Mass!
Prepares You for Sunday Mass
Adoration gets you into the right frame of mind for celebrating the Mass. Spend your time reading the upcoming Sunday Mass readings. Investing time into learning about the theme and reading of the Mass is helpful later on especially when you have younger children who can cause distractions on Sunday.
Praying before the Blessed Sacrament in Eucharistic adoration reminds you of the primary focus of the Mass—Jesus. The readings, rituals, and liturgical garments are all a means to point us closer to the Son. Gazing upon the Blessed Sacrament reminds us of Jesus’ words in John 6:35, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. ”
Because the Church Recommends It
A seventh reason to attend Eucharistic adoration is simple. The Catholic Church tells us to go. According to the Catechism of the Catholic Church paragraph 1380,
The Church and the world have great need of Eucharistic adoration. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and contemplation full of faith. And let us be ready to make reparation for the great faults and crimes of the world. May our adoration never cease.
That reference is actually a quote from Saint Pope John Paul II in Dominicae Cenae: Letter to Priest, Holy Thursday, 1980. I am a big fan of John Paul II. He is amazing because of his close connection to God through the sacraments. I trust in the wisdom of the late Polish pope.
The Eucharist is the source and summit of the Catholic faith (CCC 1324). Jesus is truly the Bread of Life. Like the Apostles, Mary Magdalene, the Blessed Virgin Mary, Joseph, and other New Testament figures, we too see Jesus on a consistent basis. No he will not be donning sandals or his mighty epic beard during Eucharistic Adoration, but we will still experience the same love. Try to find at least 15 minutes this week and visit our Lord at a local church. Better yet invite a friend or family member to go with you!
Do you want to receive more insightful and informative content about the sacraments?
Become an email subscriber (enter your email address in the Subscribe to Blog Via Email box and hit the Subscribe button. It’s that easy! Soon you will be receiving cool Catholic content in your inbox.
Thank you for reading and hope you have a blessed day!
Editor’s Note: This post was originally published on April 6, 2017.
This is the third installment of my series Why Catholics Must Have Bible A.D.D . Check out the first two in the related links section at the end of the article.
I am excited! The Gospel of John is probably my favorite gospel. Genesis’ creation story always fascinated me as well.
Today I am going to examine the direct connection the evangelist makes between the first book of the Bible and the first chapter in his gospel. I came across this revelation a few years ago while I was planning a lesson on John for my high school students. Here are three ways to show how John’s Gospel is the fulfillment of Genesis.
Presence of the Trinity
Both Genesis 1 and John 1 start with the phrase, “In the beginning” and both make reference to God being preexistent before the creation of the world. Not only is God referenced in both chapters, but the revelation of God as a commune of Persons is also present. The writers of Genesis in verse 2 state, “while a mighty wind swept over the waters”. Translated literally, this phrase refers to the spirit of God or the hinting at of the Holy Spirit—the Third Person of the Trinity.
Another foreshadowing of the Trinity occurs in Genesis 1:26 when God says, “Let us make man in our image, after our likeness.” The usages of the first person pronoun strongly hints at the Triune God fully revealed in the New Testament.Compare this with the first words of John’s Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him” (1:1-3). I do not think it was a coincidence for John to invoke the first words of Genesis to begin his Gospel.
Count the Days
There are six days of creation within the first creation story of Genesis. Interestingly enough John starts his gospel using a similar chronology. The evangelist starts his gospel with the words, “In the beginning” so let’s make that day 1. When we get to 1:29 it states, “the next day”. This is day 2. Verses 35 and 43 also have the phrase “the next day” so those verses correspond to days 3 and 4.
Chapter 2 begins with the following words, “On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus was also invited to the marriage, with his disciples.”
Notice he says on the third day which in contextually reading with John 1 the wedding at Cana occurs at the 7th day of the week. In other words, John is mirroring the chronology of Genesis 1 to begin his gospel.
Wine Leads to Rest
Perhaps the greatest two words parents hear at the end of a long week both at work and home is rest and wine. John, inspired by the Holy Spirit, placed Jesus’ first miracle at the end of the New Creation week. The first miracle was not the curing of a blind man or healing or a leper. It was multiplication of alcohol at a wedding. It seems like a trivial use of God’s power!
At first it seems so, but a deeper look at John’s connection with the creation story and the history of the Catholic Church tells otherwise. First of all, it is Mary who intercedes on behalf of the wedding couple to her Son to perform the miracle. While the first woman [Eve] fell into sin, Mary conceived free from sin was instrumental in the miracle of Jesus’ public ministry.
Secondly, the resting of God on the 7th day of the initial creation week is a sort of celebration and similarly the wedding at Cana on the 7th day of the new creation week is celebratory in nature as well.
Finally, the Catholic Church’s liturgy is a combination of the Old Testament “resting on the Sabbath” when we rest in the pews and contemplate God’s word in the readings and homily along with the celebration akin to the Wedding at Cana banquet when we arise for Communion to eat at the Eucharistic feast.
My view of the relationship of the Old and New Testament transformed after I learned about the connections between Genesis and the Gospel of John. I hope that in reading this post you gain a greater interest for the Holy Scriptures.
Our car’s digital clock reads 9:27 A.M. I am thinking to myself, “Great, maybe we will be able to make it on time to Mass this week…finally!” [we only live 2 minutes away from our parish.]. After we pulling into a parking spot and turn off the ignition, my wife and I rush to get our three children into the church before the entrance hymn starts.
Thankfully, we made it in time. I thought myself, “Please let us be able to make it through at least the first part of the Mass without me having to take any one out!”
Let the Battle Begin
My prayer was almost answered. Two minutes into the first reading, my 18 month old son, started to lose focus and wanted to escape the premises. The granola bar and sippy cup of water were not enough to appease him long enough for me to finish the reading. I already had perspiration glinting on my temples and forehead from having to hold a squirming and twisting toddler.
I gave up the battle. I left my oldest son in the pew by himself for a couple minutes until my wife came back—she had to take our daughter out for a bathroom break five minutes into the liturgy!
“What is the point, I thought. Should I even continue trying to bring the kids along? Sometime people stare at us as if we have an extraterrestrial being dancing behind them in the pew? My kids are insane!” I lamented to myself. Mass ended fairly decent, considering the crazy start, but I felt inspired to write about my inner struggles about balancing family life with my Catholic obligation for Sunday worship. Here are three reasons why I cannot stop bringing my children to Mass despite the enormous “inconvenience” or “stress” it seems to bring.
Because I Experience Truth
Someone once asked my wife, “Why did you convert to Catholicism?” Her reply is probably the shortest apologetic statement in history, “Because it’s true!” The conviction and strength of faith of that level is something I have yet to achieve. I oftentimes feel myself providing caveats and further clarifications for why I am Catholic or why I continue to follow the faith.
At the end of the day, I continue to go to weekly Mass on Sundays because the Apostles—the first friends and followers of Christ—started that tradition 2,000 years ago. Jesus informed the Twelve to celebrate the “breaking of the bread” weekly.
I need to persist in taking my children to Mass because Jesus is “The Way, the Truth, and the Life” and we receive the gift of the Eucharist! Truth is not always easy, but without truth I am nothing. Humans long for truth and the truest explanation for the wonders and strangeness of reality I find in the Catholic Church.
According to the Catechism of the Catholic Church number 1324, “The Eucharist is ‘the source and summit of the Christian life.’136 “The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.” Because of the peak of the Catholic faith is found in the Mass, I am willing to deal with face the difficulties of bringing young children to church. The path toward Truth is not always easy to follow but it is always worth it in the end.
Peace Be with You
A Catholic priest once described the liturgy as a theological GPS that orients us back to the correct path when we fall away. This image always stuck with me. I seem to wander from the path of holiness frequently. My patience wears thin, I struggle with charity of speech, and I act rashly at times. Frankly, I think weekly attendance of Mass is far, far too infrequent for me! If it were not for my familial obligations as a husband and father along with my work duties to my employer, I would go to weekday Mass as well.
Peace is the gift we receive at Mass from the Holy Spirit. The first words that Jesus said to his Apostles in the Upper Room relate to the gift of peace too. In John 20:19 and 21 Jesus says, “’Peace be with you.’… ‘Peace be with you. As the Father has sent me, so I send you.’” Utilizing my favorite reference book—my trusty Thesaurus—the two synonyms for the word peace that stand out most to me are restfulness and calmness.
From my previous posts, you will know that I am not necessarily a calm person. I struggle with anxiety and RESTLESSNESS. Growing up with ADHD and being a father to hyperactive children, I crave peace. I long for rest.
The Mass provides me that chance. Not every moment, because I do have to protect my somersaulting son from danger! Still, I found moments in the liturgy where I acquire genuine peace and calmness of heart. The best place on Earth where I have discovered true peace is within the sacrament of the Eucharist during Mass.
My Primary Role as Dad
My main role as a father is getting my children to Heaven. I am called to be a saint maker—growth in sanctity occurs in this life. According to the Catholic Church,
The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society (CCC 2207).
How may I expect my children to love God if I did not establish a habit to visit the Divine Presence and rest in His grace? How do I lead my family on the path of true freedom if I do not experience freedom myself?
The answers are incredibly simple—visit God and visit frequently! My father was [and still is] an amazing example of holiness. He is patient, slow to anger, and consistent in his faith. Looking by at how he accomplished the tremendous feat of raising my siblings and I, I realized that the biggest constant is his life [besides my mom] was the Eucharist. God fed my own biological father through this sacrament.
The Holy Spirit increased my father’s inherent gift of patience to a profound and loving level—I need to follow that example.
My youngest child still has not called me “daddy” nor even uttered the word! Somedays I struggle to cope with this developmental delay. I noticed that my 18 month old will immediately fold his hands in prayer when I begin the Prayer Before Meals blessing. Seeing those little fingers crossed together humbled me. This small act has made me prouder than anything else.
Life is not about how smart, or beautiful, or successful you are. Life is about love and truth. The Holy Spirit sent me a reminder through the person of my toddler.
Do not be overwhelmed when it comes to raising your children in the faith. Even if you are a single person without children and struggle with motivation to go to Sunday Mass, I encourage you to still go.
The joy and peace I experience at the end of the Eucharistic celebration is worth it. I wish that every Sunday Mass felt as good as the above picture looks—but that is not always the case in the reality of life.
I need to continue to trust that my apparent feelings of failure and seeming ineptitude of corralling my children at Mass are distinct from the truth we experience every Sunday—that Jesus graces us with the ability to partake of His body, blood, soul, and divinity! No amount of Sunday Sweat, Stress, and Shenanigans will change this truth!
To the Curious, Doubting, Lukewarm, or Unbelieving Catholic Laity,
When we attend Mass, we are entering a holy place in which a miracle takes place. Not only are we present when the basic elements of bread and wine are transubstantiated to the body and blood of Christ, but those at Mass are transported in a mystical way to a heavenly banquet. Though the reception of communion happens a few prayers after the Canon is complete, it is vital from a theological and catechetical perspective. With Christ present with his church, the Bridegroom has come for His bride.
After commingling of the body and blood the Priest tells those present to behold the Lamb of God who takes away the sins of the world. This is the praise of the angels and those in Heaven as seen in Revelation 19. In Revelation 19:9 and Angel told St. John. “Write this: Blessed are those who are invited to the marriage supper of the Lamb” (NRSV).
At this point in Mass the priest is passing on this wedding announcement from Heaven. Like a groom at a wedding, our Lord calls to us and wants to have an intimate relationship with his bride. He does this by giving himself, his own body and blood, as a way to show his eternal commitment to us. Like a bride we process down towards our groom to be united with him.
In the Eucharist we are united with Christ not only spiritually, but physically. Being united with the flesh of Christ is the most personal thing we will be able to experience (Augustine 469).
The Old Testament book of Song of Songs has very vivid imagery between a man and wife symbolizes the love that Christ has for His church. One passage that is particularly relevant to the Wedding Supper of the lamb is Song of Songs 1:2 which states, “Let him kiss me with the kisses of his mouth” (NRSV)! This is exactly what St. Ambrose says happens during the reception of the Eucharist (Ambrose 354).
The second person of the blessed Trinity has forgiven us of our sin and unites himself with us with his very body. The Wedding Supper of the Lamb is a taste of the heavenly worship that we will experience in eternity and unites us with the church suffering and church triumphant in heavenly praise.
Next time you are at Mass take that extra moment to thank Christ for the very gift of himself. Take the time to realize that we are worshiping the King of the universe alongside those who have gone before us in the faith.
There is much more happening at Mass than meets the eye. It is a place where a true miracle happens, ordinary bread and wine become the body and blood of Christ. Let us not merely go through the notions, but truly understand what is happening.
Do you want to transform the church? It begins with understanding what is happening at Mass and who we are receiving in the Holy Eucharist. I leave you with the following quote from St. Ambrose for further meditation:
Perhaps you will say “I see something else, how is it that you assert that I receive the body of Christ?”
And this is the point that remains for us to prove. What evidence shall we make use of? Let us prove that this is not what nature made, but what the blessing consecrated, and the power of blessing is greater than that of nature, because by blessing nature itself is changed.
God bless you all!
Your brother in Christ,
About our guest blogger:
William is aconvert to the Catholic faith. Before entering the churchhewas ordained as a Baptist and Lutheran and earned a Master of Divinity from Liberty Theological Seminary. William liveswith his wife and four children in Tucson, AZ and teaches religious education for children and adults. Check out hiswebsite/blog atwilliamhemsworth.comfor more great and informativeCatholic content!
Augustine of Hippo. “Ten Homilies on the First Epistle of John.” St. Augustin: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies. Ed. Philip Schaff. Trans. H. Browne and Joseph H. Myers. Vol. 7. New York: Christian Literature Company, 1888. Print. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, First Series.
Ambrose of Milan. “Two Books Concerning Repentance.” St. Ambrose: Select Works and Letters. Ed. Philip Schaff and Henry Wace. Trans. H. de Romestin, E. de Romestin, and H. T. F. Duckworth. Vol. 10. New York: Christian Literature Company, 1896. Print. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series.
According to the National Sleep Foundation, humans are considered the only mammal that willingly delays sleeps. For more interesting facts about sleep here is a link: https://sleepfoundation.org/sleep-news/25-random-facts-about-sleep. Sleep is an issue that pervades all of human life. As a father to four young children, I oftentimes determine the success [or failure] of a day over whether my children successfully or unsuccessfully take their scheduled nap!
The stresses of life, dealing with sick family members, and limited sleep due to my new work schedule drain me on a daily basis. The exhaustion last week became so overwhelming that I almost gave up hope. But the thing about tiredness is that is oftentimes causes people to forgot and lose strength to continue.
On the verge of wallowing in a lake of lassitude, I suddenly remembered the words of Bishop Paul Swain that he said at a confirmation Mass. Specifically referring to the sacrament of confirmation, but I believe his words apply to the rest of the sacraments as well, the successor of St. Peter said, “Sacraments [the sacrament of confirmation] are not the end or graduation of the Catholic life, rather sacraments act as theological rest stops to give us strength.”
In the past, I associated the sacraments as offensive weapons against sin, however, recently I have come to view the sacramental system as a means to shield and sustain oneness from the endless assault of the Enemy’s attacks. Below I wish to explore my experience with how the sacraments of confession, Eucharist, and marriage help provide spiritual rest for my pilgrim journey.
Growing up I remembered the summer vacations my family and I went on involved a ton of driving. If the rambunctious nature of sons is any indication of what I was like as a kid, I imagine my parents looked forward to taking a pause in the long drive to allow my siblings and I to run out our energy. As a parent, I learned that a periodic rest stop sometimes solves a fussy situation in the car. Pope Francis once declared, “Always remember this: life is a journey. It is a path, a journey to meet Jesus. At the end, and forever. A journey in which we do not encounter Jesus is not a Christian journey.”
Too many times I forget that life is more of a pilgrimage—toward Heaven. Life is not simply a tourist attraction for me to amass as much pleasurable and exciting experiences as possible.
Without Jesus as the focus of my journey I lean toward being a tourist of the world instead of a pilgrim in the world. Confession is the sacrament that provides me an opportunity to rest and receive God’s graces. The Catechism of the Catholic Church states, “This sacrament reconciles us with the Church. Sin damages or even breaks fraternal communion. The sacrament of Penance repairs or restores it” (CCC 1469.
Recently, I received the sacramental graces of the medicine box. I felt a large burden lifted from me and have the strength to be able to encounter the busyness of life with a calm assurance that God will sustain me even during tough situations.
Eucharist— Fuel for the Road Ahead
While Confession heals the wounds of my sins, the sacrament of the Eucharist provides me nourishment and strength for the journey for the rest of the week. In the book of Exodus, God listened to the plea of his people, traveling in the wilderness, a plea for food to sustain them during the tumultuous journey. As amazing and unmerited the gift of manna in the Old Testament, Jesus instituted the sacrament of the Eucharist as a fulfillment of this prefiguration in Exodus. Jesus decisively teaches us in John 6,
Amen, amen, I say to you, whoever believes has eternal life.48I am the bread of life.49Your ancestors ate the manna in the desert, but they died;z50this is the bread that comes down from heaven so that one may eat it and not die.51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.
After receiving the body and blood of Jesus Christ every Sunday Mass, I gain the strength to make it through the trials of this world. According to the Catechism paragraph 1391, “The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: “He who eats my flesh and drinks my blood abides in me, and I in him.”226 Life in Christ has its foundation in the Eucharistic banquet: “As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.”
Reading this passage makes me reflect on the popular adage, “you are what you eat”—receiving Jesus in this sacraments helps transform us into the best [i.e. most Christ-like] versions of ourselves!
Matrimony—Momentum for the Journey
G.K. Chesterton is considered a king of wit and satire—especially among Catholics. His quotes on marriage frequent social media. Ironically, I actually shared the below memes on Instagram recently!
Wait! “I thought this article was about theological REST STOPS for our pilgrim journey—not holy hand grenades,” one might say. I agree with Chesterton, oftentimes marriage is like going to war—sins of pride, impatience, anger, lust, greed, and sloth [to name just a few]—become casualties. However, war does not always involve active or constant movement. Rather, a large part of war entails strategizing against the enemy—and that involves resting and planning. The sacrament of marriage is a gift from God that allows spouses to acquire the graces of rest and perseverance.
Marriage as a sacrament involves total commitment towards one’s spouse. Husband and wife do not split responsibilities as in a 50/50 contract. Instead, marriage is a covenant—an oath that involves 100/100 dedication of the husband toward the wife and vice versa. Honestly, I sometimes struggle to view marriage this way. Throughout periods in my wife and I’s marriage either she or I would have to “more time and effort” than the other “put in”. Keeping a tally sheet and IOUs does not lead to a fruitful marriage. Only by donning a servant mentality did I truly receive the sacramental graces of matrimony to acquire true peace and rest.
Rely on the Sacraments for Rest!
To close, I wish to again ponder the words of Bishop Paul Swain, “Sacraments [the sacrament of confirmation] are not the end or graduation of the Catholic life, rather sacraments act as theological rest stops to give us strength.” Do you take advantage God’s oasis’ for holiness? If you are married do you take time to see God work in your spouse? Is there any ways you may be able to deepen your participation in the sacrifice of the Mass? Let us use the rest of Lent as a time to grow in holiness and thank God for the gifts of the sacraments—theological rest stops for our pilgrim journey!