My son, my daughter, I love you so very much and am always with you. Come and be by my side and together our hearts will be one; one with our Father in Heaven and the Holy Spirit. “Glory to the Father, the Son, and the Holy Spirit; to God who is, who was, and who is to come.”
Today, as we gather to reflect on the mystery and beauty of the Trinity, we hear the gentle, insistent call of God’s love. It is a love that does not waver, a love that does not leave us orphaned or alone. “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.” Paul’s words to the Corinthians remind us of something we so often forget: that the wisdom and plans of God are far beyond anything we can imagine, and yet, through the Holy Spirit, He reveals Himself to us in ways both simple and profound.
Our Father in Heaven loves us immeasurably, not because of what we have done, but because we are His children. Today, we stand before the mystery of the Trinity: Father, Son, and Holy Spirit. It’s tempting to treat this as just a theological idea, something abstract, something reserved for scholars and catechisms. But the Trinity is not a puzzle to be solved; it is a relationship to be entered into. The grace of the Trinity is given by the Father, through the Son, in the Holy Spirit. “The Father is Love, the Son is Grace, the Holy Spirit is their bond of fellowship, O Blessed Trinity.”
We say in our Creed: “We believe in one God.” Not three gods, but one God; above all things as Father, through all things as the Word, and in all things as the Spirit. This unity is not cold or distant. It is a unity that welcomes us in, that makes space for us, that draws us into the dance of divine love and communion.
In the Gospel, we hear Jesus preparing his friends for what’s to come: the sending of the Holy Spirit at Pentecost. The disciples didn’t understand, not yet. They couldn’t imagine how the story would unfold; how suffering, death, and resurrection would become the path to new life for all creation. But Jesus promises: “When he comes, the Spirit of truth, he will guide you to all truth.” The Spirit will not speak on His own, but He will speak what He hears from the Father and the Son. He will declare to us the things that are coming.
And so, just as the disciples were sent out to build up the Body of Christ, we are sent too. How do we do this? Not by our own power, but by the grace of the Holy Spirit. God’s love enters our hearts and radiates outward; a quiet, steady light that touches others through our words and actions. Heart to heart. The Spirit transmits the Father’s love, through the Word of Jesus, into our own lives, so that we can share it with those around us.
The Holy Spirit nudges us; gently, persistently, toward a life that reflects the Gospel: loving God with all our heart, body, mind, and soul, and loving our neighbor as ourselves. When we allow the Spirit to move in us, we build up the Body of Christ, here and now, in our families, in our communities, in every ordinary moment. By saying yes to God’s will, we help create the kingdom of heaven wherever we go.
Living a Trinitarian life is not just about prayer or coming to Mass; though these are essential. It’s about letting that love spill over into every part of our lives: in acts of kindness, in forgiveness, in charity, in the way we greet a stranger or comfort a friend. Through the sacraments, especially the Eucharist, we are strengthened to be Christ’s presence in the world. Our words and actions become echoes of the love of the Trinity. And in return, we receive the gifts of the Spirit: joy, peace, love, happiness, reverence.
We become true children of God when we trust Him, obey Him, and let Him shape us into people of the New Covenant: people of love, people of relationship, people who walk the path toward a righteous life by building the Body of Christ around us.
My son, my daughter, I love you, and am always with you. Go out with love. Give praise, thanksgiving, and glory to our Father in heaven always. And remember: love and serve those around you, as I love you.
Blessed Carlo Acutis once said, “Not me, but God.” His words echo deeply in my own spiritual life. This blog is not about me, but about the work of the Holy Spirit. I choose to remain anonymous because the voice behind these reflections isn’t what matters — the One speaking through them is.
I am a lifelong Catholic with a deep love for Scripture, the sacraments, and the quiet ways God speaks through everyday life. Live the Eucharist was born from my desire to share how the Gospel and the Eucharist shape not just my Sundays, but every step of the journey.
My hope is that these reflections bless you, challenge you, and draw you closer to Jesus — truly present in the Eucharist and profoundly present in your daily life.
United by the Spirit: Living the Peace, Forgiveness, and Love of Pentecost
My dear brothers and sisters,
Today, let’s linger for a moment in the quiet afterglow of Pentecost. Imagine yourself in that upper room: doors bolted, hearts pounding, shame and fear swirling after the chaos of the cross. The disciples have every reason to shrink back, unsure if they even belong in the presence of their Lord. And then, suddenly, Jesus is there. Not with words of blame, but with a message that lands like a soft blanket: “Peace be with you.”
He doesn’t ask for explanations or apologies. He shows them his wounds; proof that love survived the grave. Their fear melts into joy, because in that moment, forgiveness is not just a concept. It’s a person. It’s Jesus, alive and loving them as fiercely as ever.
This is not just a story for that one locked room. It’s for every one of us who’s ever felt ashamed, unworthy, or afraid to stand before God. Jesus says, “Peace be with you,” not as a suggestion, but as a gift. He meets us in our fear and calls us beloved. “My son, my daughter, I love you so very much and am always with you.”
But Jesus doesn’t stop there. He breathes the Holy Spirit into his followers; not only to comfort them, but to send them out. “As the Father has sent me, so I send you.” The Church’s mission is born right there, in the space between fear and forgiveness. The Holy Spirit fills that room, and suddenly the disciples are changed. They’re no longer hiding. They go out and speak in every tongue, sharing the Good News with the world.
You don’t need to be a perfect person for the Spirit to work wonders through you. The disciples were ordinary people: full of doubts, regrets, and rough edges. But when the Holy Spirit comes, those locked doors open wide. The Spirit meets us as we are, and gives us the courage, the words, and the love we need to build up the Church and the world around us.
The Spirit’s gifts aren’t just for a chosen few. Each of us receives them in unique ways: through our personalities, our strengths, even our weaknesses. Some of us build up the body of Christ with patience, others with kindness or faithfulness, still others with gentleness or self-control. These are the fruits of the Holy Spirit, growing quietly within us, lighting up our hearts so that we can share God’s love with everyone we meet.
And what is this love? It’s mercy that knows no end. It’s forgiveness that wipes away every sin. And it’s the invitation to join Jesus; not just in his suffering, but in his resurrection, in the joy and hope of new life.
So as we go out today, let’s remember: Jesus is always with us. The Spirit is alive in our hearts. We are called to forgive, to love, and to serve; not because we are perfect, but because we are loved.
Let’s give glory to our Lord God by living this truth. Let’s love our neighbor, forgive as we have been forgiven, and build a community where the light of the Spirit shines bright. And always remember these words: “I love you, my son, my daughter, and am always with you.” Go out with love, give praise and glory to our Father in Heaven, and love those around you as God loves you.
Blessed Carlo Acutis once said, “Not me, but God.” His words echo deeply in my own spiritual life. This blog is not about me, but about the work of the Holy Spirit. I choose to remain anonymous because the voice behind these reflections isn’t what matters — the One speaking through them is.
I am a lifelong Catholic with a deep love for Scripture, the sacraments, and the quiet ways God speaks through everyday life. Live the Eucharist was born from my desire to share how the Gospel and the Eucharist shape not just my Sundays, but every step of the journey.
My hope is that these reflections bless you, challenge you, and draw you closer to Jesus — truly present in the Eucharist and profoundly present in your daily life.
Sponsored: This article is made possible by Pockets of Heaven, supporting quality and engaging Catholic content.
Evangelizing children isn’t always about complex theological lessons or far-off mission trips. Sometimes, the most powerful encounters with God happen right in your own backyard or even your living room. Just as adults benefit from pilgrimages that draw them closer to God, children can encounter Christ through small, intentional “journeys” of faith that fit within everyday life.
Let’s explore how these small pilgrimages can help pass on the faith to your kids while strengthening your domestic church.
The Domestic Church: Where Evangelization Begins
The Catechism of the Catholic Church reminds us of the parents’ vital role:
“Parents have the first responsibility for the education of their children. They bear witness to this responsibility first by creating a home where tenderness, forgiveness, respect, fidelity, and disinterested service are the rule… Parents have a grave responsibility to give good example to their children” (CCC 2223).
In many ways, the home itself becomes a sort of permanent pilgrimage site, a sacred place where children encounter God daily through prayer, forgiveness, service, and love.
As I’ve written before, even small actions like having holy images in your home, praying before meals, answering questions during Mass, or visiting a local Catholic bookstore create micro-moments of evangelization. One of my daughters, for example, loves flipping through pamphlets about the Eucharist. That small curiosity leads to natural conversations about the Real Presence. These little moments plant seeds that the Holy Spirit can grow over time.
Adding sacramentals and liturgical resources to your home can also help foster these everyday encounters. Catholic businesses like Pockets of Heaven provide beautiful, handcrafted tools that help families create prayer spaces, celebrate feast days, and make the liturgical year come alive for kids in simple but meaningful ways.
You don’t need a master’s degree in theology to evangelize your kids. What matters most is creating a loving environment where faith is part of daily life, where Christ is present in both words and actions.
Pilgrimages Teach Kids That Life is a Journey Toward God
Father Dave Pivonka wisely reminds us that “Every single one of us is a pilgrim on a journey. For us Christians, as Pope St. John Paul II said, this journey should ultimately lead us to the heart of the Father.”
Pilgrimages, whether big or small, teach kids that faith is not static. It’s a living, breathing adventure toward God’s heart. And this journey doesn’t require international travel. While trips to Lourdes, Fatima, or Rome are beautiful, they’re not necessary to experience the graces of pilgrimage.
Small pilgrimages could include:
Visiting your diocesan cathedral for Mass.
Spending an hour in adoration at a nearby chapel.
Walking as a family to a local Marian shrine.
Going on a nature walk while praying the Rosary.
Visiting a cemetery and praying for the dead on All Souls’ Day.
These intentional acts pull kids out of their daily routines and help them encounter God anew. As Fr. Pivonka puts it, “Do something intentional that takes you out of your ordinary routine. Seek to encounter Jesus. You will be amazed what God can do in your heart.”
The Sacraments: Theological Rest Stops Along the Journey
Life is exhausting. I’ve written before how my own fatigue nearly led me to despair. Yet, in that weakness, I was reminded of Bishop Paul Swain’s beautiful words:
“Sacraments are not the end or graduation of the Catholic life, rather sacraments act as theological rest stops to give us strength.”
Confession, for example, is like a pit stop where we release burdens and receive grace to keep walking. As the Catechism explains, “The sacrament of Penance repairs or restores [fraternal communion]” (CCC 1469).
The Eucharist provides nourishment for the journey ahead — our manna in the desert:
“The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus… Life in Christ has its foundation in the Eucharistic banquet” (CCC 1391).
And marriage? It’s not simply a contract but a covenant of mutual sacrifice. As I’ve joked before, marriage often feels like a holy war against pride, impatience, and selfishness. But it’s also a place of peace, where we strategize, rest, and receive grace for the road ahead.
When we bring our children into these sacramental rest stops by taking them to Confession, preparing them for First Holy Communion, and witnessing the beauty of a sacramental marriage, we’re showing them how to draw strength for their own pilgrim journey.
Penance, Solidarity, and Thanksgiving — Lessons Even Kids Can Learn
Pilgrimage isn’t always comfortable. Fr. Pivonka shares stories of pilgrims enduring blistering heat, unexpected thunderstorms, and travel mishaps. Yet these struggles become opportunities for offering penance, teaching kids a profound lesson: suffering can be united to prayer.
On a small pilgrimage to a local shrine, a child might get tired or frustrated. That’s a chance to gently explain:
“You can offer this tiredness for Grandma who’s sick, or for a friend who’s struggling.”
Solidarity is another beautiful fruit of pilgrimage. Whether walking together as a family or participating in parish events, kids learn that they’re not alone in their faith. They belong to the wider Body of Christ — a Church filled with fellow pilgrims, saints, and sinners all journeying home.
Finally, pilgrimages naturally lead to thanksgiving. As Fr. Pivonka writes about his own Camino de Santiago:
“Going on pilgrimage does something to our hearts and to how we see the world… We begin to see [God] in places where we didn’t before.”
When kids see the beauty of God in creation, family, sacraments, and community, gratitude becomes a habit that sustains their faith long after the pilgrimage ends. Even creating little “pockets of heaven” in our homes — through prayer corners, seasonal decor, or feast day celebrations — can help foster that spirit of gratitude.
Evangelizing our kids doesn’t require perfect words or elaborate plans. It begins with small acts of intentionality, small pilgrimages of the heart, the home, and even the neighborhood.
As parents, our job is to guide our children toward Christ through daily witness, sacramental life, and occasional small pilgrimages that draw them deeper into God’s presence. With each little step, they’ll discover that their whole life is a beautiful, lifelong journey toward the Father.
As Proverbs 16:3 reminds us:
“Commit your work to the Lord, and your plans will be established.”
Buen Camino.
Thanks again to today’s article sponsor! Visit Pockets of Heaven where you’ll find resources to help your children journey with Jesus, Mary, and the Saints in the pockets of everyday life.
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While the Lamb of God and the Lion of Judah are the most obvious and biblically clear animal symbols for Jesus Christ, the pelican is an under-rated symbol that is rich in meaning and beauty. There are many birds used in Christian history to represent God: like the dove for the Holy Spirit and even the Mother Hen as an analogy to speak of Christ’s protection of his people in Luke 13:31-35.
Honestly, I had never heard about the pelican as a symbol of Jesus Christ until a few years ago. Since discovering this powerful symbol I have started to notice it more and more in various parishes where I have attended Mass over the years. I have seen etchings of this majestic bird on pillars at the cathedral in my city and have seen the pelican adorned on altars in a variety of ways.
A Symbol Hidden in Plain Sight
I traveled to Italy during college and visited both Assisi and Rome. I wish I had known about the pelican symbol back then because I would have seen some beautiful portrayals of this symbol of Christ in those awesome churches. Before learning about its spiritual significance, the only time I really thought about pelicans was when looking up NBA scores and seeing the New Orleans Pelicans! It’s amazing how something can transform from mundane to meaningful once you understand its deeper significance.
Today, I wear a pelican brown scapular (I alternate it with my traditional style brown scapular every other day), and I received an awesome pelican t-shirt from Archangel Outfitters to celebrate the Feast of Corpus Christi. These small reminders help keep this powerful symbol of Christ’s sacrifice close to my heart.
This is one of the coolest shirts I own. I wear it almost weekly. It’s perfect for the summertime!
An Ancient Legend Transformed
The image of the mother pelican feeding her baby pelicans is rooted in several ancient Roman legends that precede Christianity. One version is that in time of famine, the mother pelican wounded herself, striking her breast with her beak to feed her young with her blood. Another version was that the mother fed her dying young with her blood to revive them from death, but in turn lost her own life.
Given these traditions, one can easily understand how early Christians adapted it to symbolize our Lord, Jesus Christ. The pelican symbolizes Jesus our Redeemer who gave His life for our redemption and feeds us with His Body and Blood in the Eucharist. We were dead to sin and have found new life through the sacrifice of Christ.
The Biblical Connection
While the pelican doesn’t appear directly in Scripture as a symbol for Christ, Jesus himself uses bird imagery to describe his protective love. In Luke 13:31-35, after Pharisees warn him about Herod’s death threats, Jesus laments over Jerusalem:
“Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, yet you were not willing.”
This tender image of a mother bird gathering her young under wings for protection parallels the sacrificial nature of the pelican legend. Both emphasize Christ’s desire to protect, nourish, and save his people, even at great personal cost.
As Jesus told his disciples (and us), “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Saint Cyril of Alexandria echoed this when he wrote, “Christ came into this world in human flesh not to be served, but, as he himself said, to serve and to give his life as a ransom for many.”
The Physiologus and Medieval Symbolism
This tradition and others is found in the Physiologus, an early Christian work which appeared in the second century in Alexandria, Egypt. Written by an anonymous author, this text recorded legends of animals and gave each an allegorical interpretation.
The legend of the pelican is described: “The little pelicans strike their parents, and the parents, striking back, kill them. But on the third day the mother pelican strikes and opens her side and pours blood over her dead young. In this way they are revivified and made well. So Our Lord Jesus Christ says also through the prophet Isaiah: I have brought up children and exalted them, but they have despised me (Is 1:2). We struck God by serving the creature rather than the Creator. Therefore, He deigned to ascend the cross, and when His side was pierced, blood and water gushed forth unto our salvation and eternal life.”
This work was noted by numerous authors and was popular in the Middle Ages as a source for the symbols used in stone carvings and other artwork of that period.
The Pelican in Literature
The pelican symbol appears frequently in Renaissance literature. In 1312, Dante wrote in his “Paridiso” of Christ as “our Pelican who shed His blood in order to give eternal life to the children of men.” In 1606, John Lyly wrote in his “Euphues” of the “pelicane who stricketh blood out of its owne bodye to do others good.” Even Shakespeare referenced this symbolism in Hamlet: “to his good friend thus wide, I’ll open my arms and, like the kind, life-rendering pelican repast them with my blood.” In modern English this would translate as: “I’ll open my arms wide to his true friends, and like a mother pelican with her brood, I’ll even give my blood for them.”
Jesus cares for us like the mother pelican cares for her young.
The Eucharistic Connection
The pelican has been part of our liturgical tradition for centuries. In his great Eucharistic hymn “Adoro te devote,” St. Thomas Aquinas directly addresses Christ as the “pie pelicane, Jesu Domine” (the pious pelican, Lord Jesus), asking him to “wash my filthiness and clean me with your blood.”
This Eucharistic connection is why we often see the pelican image on tabernacles, altar frontals, and other church furnishings. The image powerfully reminds us of Christ’s Real Presence in the Eucharist, where He continues to feed us with His Body and Blood.
As Saint Pio of Pietrelcina said, “It would be easier for the world to survive without the sun than to do without Holy Mass.” The Eucharist is not merely a symbol but the very life of Christ given to sustain us spiritually, just as the pelican in the legend sustains her young with her own blood.
Saint John Paul II reminded us that “Jesus waits for us in this sacrament of love.” The image of the pelican helps us visualize this profound truth—Christ giving Himself completely for our salvation and nourishment.
Finding the Pelican in Our Churches
Next time you’re in a church, especially an older one with traditional furnishings, look around carefully. You might spot a pelican carved on an altar, etched in a stained glass window, or painted on a tabernacle door. These images aren’t random decorations but powerful reminders of Christ’s sacrificial love.
In Catholic tradition, the pelican image on a tabernacle door symbolizes the “body of Christ” within. But more commonly, the pelican symbol is found at the top of the cross in late-medieval and Renaissance Crucifixion images, reinforcing the connection between Christ’s sacrifice on the cross and the nourishment we receive in the Eucharist.
The pelican serves as a beautiful reminder that Christ not only died for us but continues to feed us with His very life. As we receive the Eucharist, we can meditate on this ancient symbol and be thankful for the Lord who, like the pelican of legend, gives His very life to sustain His children.
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The sun beat down on the street. I walked alongside hundreds of others, following the golden monstrance that caught the light in brilliant flashes. A canopy of white silk moved ahead of us, sheltering the Blessed Sacrament.
Incense rose in visible waves, mingling with the summer air. The priest’s vestments gleamed white and gold. Children scattered flower petals on the pavement. An elderly man beside me sang the Pange Lingua with a voice that trembled but did not waver.
The procession stretched for blocks. People watched from windows and sidewalks. Some knelt as we passed. Others stared, confused. A few snapped photos with their phones.
“What’s happening?” a woman asked her companion.
“Some kind of Catholic thing,” he replied, watching us wind through the streets.
I shifted my weight from one foot to the other. My knees ached from the concrete.
“The Eucharist is not merely symbolic, but a profound reality where we encounter Jesus Himself,” the priest had said before we began. “Today, we process with Him through our streets as a public testimony of our faith.”
The bells rang out, marking our progress through the neighborhood. Someone handed me a Holy card. The procession paused at a makeshift altar on the Church steps. People knelt on the hard pavement.
A Public Witness
I closed my eyes in the bright sunlight.
“We aren’t just walking,” a young mother had told her confused child. “We’re following Jesus.”
The child had nodded solemnly, clutching a small paper banner.
Three days later, I sat alone in the parish adoration chapel. The same monstrance stood on the altar, but without the canopy, without the crowd.
The wooden kneeler creaked under my weight. My breath sounded loud in the silence. A clock ticked somewhere behind me. The single candle flame didn’t waver.
An air conditioner hummed briefly, then quieted. For twenty minutes, nothing moved except the slight rise and fall of my chest.
I checked my watch.
St. Mother Teresa once said, “When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host, you understand how much Jesus loves you now.”
Now. Present tense.
My mind wandered to Sunday’s grocery list. I pulled it back.
The silence grew heavier. More substantial. The golden rays of the monstrance caught the light once, then didn’t again. My knees hurt in a different way than they had during the procession.
The Chapel’s Stillness
Photo courtesy of Damian Chlanda. See more of his photography at coffeewithdamian.com
I shifted on the kneeler.
During Sunday’s procession, the priest had proclaimed, “Christ goes out to meet His people!” His voice had carried over the crowd, amplified by speakers. Here, in the chapel, no voice spoke. The same Christ waited, but in silence.
Saint Alphonsus Liguori wrote, “Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us.”
My breathing slowed.
During the procession, we had moved through space, covering blocks of the city. Here, in adoration, I moved through something else. Not faster or slower—different.
The digital clock on the wall blinked silently: 3:47 PM.
“Know that I am with you always, until the end of the age,” Christ had promised. In the procession, we had demonstrated this truth publicly. Here, in this empty chapel, I experienced it privately.
I closed my eyes, then opened them.
The Host remained unchanged, white against gold. Minutes stretched. A car passed outside, then nothing.
Pope Benedict XVI once emphasized, “In the Eucharist, Christ is always coming to meet us.” During Sunday’s procession, we had walked with Him through the streets. Here, in adoration, He walked through the landscape of my thoughts.
Two Encounters, One Presence
Photo courtesy of Damian Chlanda.
The chair beneath me felt hard after forty minutes.
In the procession, we had been many voices, many steps, moving as one body. Here, I was one voice, silent. One body, still.
I bowed my head.
The same Christ was present in both spaces—under the silken canopy surrounded by hundreds, and here, in an empty chapel on a Wednesday afternoon. The miracle didn’t change. Only the context.
I looked up at the monstrance.
“It is you who have come to me,” a line from St. Elizabeth of the Trinity surfaced in my memory. “I didn’t go looking for you.”
The chapel door opened. A woman entered quietly, genuflected, and took a seat in the back row.
During the procession, our public witness had been powerful—Catholics united, moving through the secular world with our Eucharistic Lord. Here, two strangers sat in silence, united by the same Presence.
I stood to leave.
The mystery remained intact. The same God who had processed through streets now waited in stillness. The same Jesus who had drawn crowds now drew individual hearts, one by one.
I genuflected before the monstrance.
In the procession, we had shown the world our Faith. In Adoration, our Faith showed us the world as it truly was—a place where God waits, where time changes, where silence speaks.
I opened the chapel door.
The woman remained kneeling, her head bowed. The candle flame flickered once, then steadied.
I stepped outside. The chapel door closed behind me with a soft click.
The church door closed with a soft click. Empty pews stretched toward the altar. A single candle flickered near the monstrance, its flame steady. Sunlight filtered through stained glass, casting colored patterns that moved slowly across the floor. The air felt still.
An elderly woman sat in the third pew on the left, rosary beads sliding between weathered fingers. She didn’t look up.
The wooden kneeler creaked. Silence filled the space, not empty but full. The gold of the monstrance caught the light once, then didn’t again. A car passed outside, then nothing.
The clock on the wall ticked. The Host remained unchanged, white against gold. Minutes stretched. The elderly woman shifted slightly, then returned to stillness.
Somewhere, a heating system hummed briefly, then quieted. The colored light on the floor had moved an inch. The candle flame didn’t waver.
God Waits
Saint Alphonsus Liguori proclaimed, “Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us.”
Yet God doesn’t need our love—He wants it.
The Blessed Sacrament doesn’t demand attention with bright lights or loud sounds. It waits. The miracle sits in plain sight, ordinary and extraordinary at once. Body, Blood, Soul, and Divinity behind the appearance of bread.
A Different Kind of Time
In Eucharistic Adoration, time changes. Not faster or slower—different.
St. Mother Teresa understood this: “When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host, you understand how much Jesus loves you now.”
Now. Present tense.
The elderly woman with the rosary knew this. Her weekly visit wasn’t obligation—it was appointment. Her same pew each Wednesday, surrounded by familiar silence, enveloped in His unchanging Presence.
What Happens in Adoration?
St. Clare of Assisi said simply: “Gaze upon him, consider him, contemplate him, as you desire to imitate him.”
Some call it spiritual tanning—basking in the light of the Son. You can’t help but be changed by it. Too much exposure and your sins become visible, uncomfortable. The longer you remain, the more grace accumulates.
The wooden pew feels hard after twenty minutes. The mind wanders. The silence grows deeper. And then, sometimes, a moment arrives that wasn’t there before.
The Invitation
The Church doesn’t merely suggest Adoration—it recognizes our need for it. As the Catechism states, “The Church and the world have great need of Eucharistic adoration. Jesus waits for us in this sacrament of love.”
He waits.
The church remains mostly empty on weekday afternoons. The Host doesn’t mind. The monstrance holds the miracle whether witnessed by hundreds or just an elderly woman with arthritic hands.
The invitation remains open.
Find fifteen minutes this week. Ask your parish office when Adoration hours are scheduled. Walk in. Sit down. Nothing spectacular may happen.
But the candle will flicker near the monstrance. Sunlight might cast colored patterns across the floor. The silence will be waiting.
Our City in Derry in the North of Ireland has suffered. The Derry City Walls built during the 1600s tell a story of British oppression and persecution. During ‘The Troubles’, a period of 30 years from the 1960s to 1998, Derry went through trauma, grief and untold suffering as sectarian violence and feuds were ongoing between paramilitary groups.
The trauma and suffering did not end with the ‘Good Friday Agreement’ which brought about fragile peace from sectarianism. The people across Derry and the rest of Northern Ireland continue to struggle with PTSD, issues of poverty, despair, mental illness, unemployment, imprisonment, addiction, violence, family breakdown, and suicide. Northern Ireland has the highest rate of suicide in the UK with higher rates among men and the youth.
It is into this darkness that Jesus chose to come and shine bright.
The Franciscan Friars: A Ministry of Hope
The Franciscan friars of the renewal settled in Derry in 2010 and since then they have ministered to the broken rejected and most in need in derry. They offer love, material assistance and a journey into intimacy with God as well as an invitation to find the ultimate joy in knowing that regardless of circumstances we are loved as sons and daughters of God.
The CFR friars regularly swap about the members of their community within the different friaries. In September 2023 Fr Antonio Maria Diez De Medina CFR was transferred to Derry Northern Ireland from London. In London Fr Antonio had been in active ministry with young adults alive in their faith as well as walking alongside a group called Cenacle Charismatic London led by Ania Graglewska, a Polish lady living in London sharing the joys of her own healing miracle and her love of the Gospel and the Holy Spirit.
Seeds of Revival: A Vision for Renewal
Fr Antonio could see the amazing love the people of Derry have for their faith , the Eucharist, Our Lady and our celebrated Sr Clare Crockett, newly made servant of God. Fr Antonio and his friends from Cenacle London decided to come alongside those in Derry seeking breakthrough for a renewal of the Catholic faith in Ireland.
Many of us in Derry wanted to be part of raising up Jesus in the most Holy Eucharist as the ONLY solution to all of what our people are suffering. The Franciscan friars of the renewal and a dedicated team of lay people began to step out in faith for something brand new to us. Fr Antonio encouraged us as we got in contact with other CFR friars in America to hear about how massive Eucharistic processions going across the whole of America were bringing about an ‘on fire’ Eucharistic Revival. In particular we connected with Br Damien Novak CFR in Newark New Jersey, Fr Gabriel Kyte CFR in Albuquerque New Mexico and more recently Fr John Anthony Boughton CFR who is the General Servant of the community in the Bronx New York.
The First Steps: October 2023 Procession
As we experienced and heard the witness of the friars and others in America talking about life changing experiences in the Eucharistic processions they were part of we found we were catching fire with the same flame of love! The same Eucharistic burning fire of the heart!
We had our first Eucharistic procession in Derry Ireland in the neighbourhood around the friary on 28th October 2023. This was a direct response to what we felt God wanted to come against the Halloween culture that has developed in our city over the recent decades as people, hurting and hungry for meaning and spirituality, search in pagan Irish shamanism and witchcraft for the solution to their problems. Derry has become so immersed in these alternative spiritualities that it boasts it’s title as Halloween capital of Europe.
The Eucharistic procession on 28th October 2023 just before Halloween was a cry from Our Lord in the Eucharist and His body of Christ the Catholic faith community in Derry , the Eucharistic beating heart of Jesus , to return to God who Is Love. Our God who has already done all this before us, who has won the battle against sin and death and is offering us Himself, body blood soul and divinity and an invitation to eternal life in Him.
Breaking Through the City Walls: A Historic Moment
Jesus is the true Sonlight!
The Emmaus 2023 neighborhood Eucharistic Procession was a great success. Following this celebration, Fr Antonio and his friends from London met with several local organizers. Together, they planned to create something entirely new for Derry in 2024.
Human Life International Ireland , Executive Director Patrick McCrystal, and many of the local Derry people felt our Lord wanted the next Eucharistic procession event along with the Cenacle London Charismatic involvement to be a breakthrough for LIFE. Patrick McCrystal held a reception after the procession at a hotel in the city centre. This gave an opportunity for all the teams involved in organising the procession to unite. What was communicated was a sense of joy and overwhelming to tears.
We knew we were part of something supernatural. We could not process what had just happened. “A breakthrough Eucharistic procession passed through the arches of the Derry city walls – the first in 400 years! Bishop Donal McKeown gave permission for this historic event. The Franciscan Friars of the Renewal led the procession, joined by diocesan priests and seminarians. The Benedictine Monks of Perpetual Adoration from Silverstream Priory and the Home of the Mother Sisters (Sr Clare Crockett’s Order) also participated. Hundreds of lay people completed this momentous gathering.”
The Impact on the Streets of Derry
We felt the sense that God was breaking bonds of division and free masonic strongholds. The impact was phenomenal. People were kneeling and crying in the streets, blessing themselves, walking with us. At one point, people sang the Divine Mercy Chaplet as the priest raised the Eucharist high in the town square. Everyone present—including busy shoppers and security guards—knelt in reverence and worship.
The Effatha ‘be opened’ Eucharistic procession carried deep significance. The people of Derry and their priests gathered to pray for specific intentions. They prayed for hearts to open to God and others. They sought reparation and repentance for humanity’s turn from God and His commandments. They asked God to overcome global forces of fear, evil, lies and sin. They prayed for revival and unity in the Church. They requested an end to human trafficking, abortion, and euthanasia. They sought freedom through the Spirit of Truth. Finally, they prayed for priests to embrace deep Marian and Eucharistic devotion.
Growing Momentum: From Local to Global
The Effatha procession in Derry also launched 40 days of perpetual adoration worldwide. The team in London created a website where adorers could sign up for an hour, regardless of time zone or location. It was hugely successful and the graces of the Eucharistic revival were evident all through it. Momentum was building.
On December 12, 2024, the lay teams, along with the Franciscan friars and the Sisters of the Renewal, organized a Eucharistic procession. It took place in their neighborhood in Derry to honor Our Lady of Guadalupe, the patroness of their community. This procession attracted huge attention and support and was filmed by EWTN. Many school children of all ages came out to join us as the procession passed the school yards. Some of the older students passed out roses and miraculous medals to people passing in cars and on the walkways. Again we witness families and the elderly in their gardens some with tears streaming down their faces kneeling and blessing themselves.
St. Brigid’s Cloak: A Global Revival Begins
Before plans for the December 12, 2024, Eucharistic procession had even begun, the teams received in prayer that Our Lord was calling for something greater. He was placing it on their hearts to organize an even bigger, wider-reaching Eucharistic procession in 2025. It would take place on the feast of St. Brigid, Saturday, February 1—one of Ireland’s most significant days. St. Brigid, along with St. Patrick, is a beloved patron saint of Ireland.
One young man on the team, devoted to Our Lady, felt she was asking for a simultaneous Eucharistic procession in Medjugorje. The idea was powerful: the same day, the same time. As soon as the announcement was made, it went viral.
Fr. Leon and his team in Medjugorje responded immediately with a heartfelt “yes.” In unity and agreement, they embraced the call. Tears flowed, emotions ran high, and the Holy Spirit moved powerfully as people around the world said yes.
Suddenly, people from all over the world began reaching out. They wanted to unite with us by holding their own Eucharistic processions. We quickly realized St. Brigid was interceding for us!
She once asked the King of Ireland for all the land where she spread her cloak. He agreed, and miraculously, her cloak covered the entire country. This sparked a great revival and a return to the faith in Ireland around 500 AD.
United in Prayer: A Worldwide Movement
Most recently we got news that Fr George Stewart a priest in the Bronx New York is leading a Eucharistic Procession to unite with us. We also just heard about 3 Eucharistic processions that will be happening in Dublin and converging at the Radio Maria studios as well as another procession in Manchester England with the Men of St Joseph.
The Eucharistic revival has sparked another beautiful development. Communities have stepped forward to offer 24-hour adoration with prayers of intercession during the feast of St Brigid on February 1st, 2024. Fr Gerry Campbell and ‘The 12’ in Knockbridge, County Louth, Ireland, joined this initiative. Craig Lodge House of Prayer in Argyll, Scotland, also participated. Both communities conducted 24-hour worship and adoration. Together, they united in prayer for worldwide Eucharistic Revival.
Looking Forward: A Call to Action
The Eucharistic Processions, adoration and pilgrimages of coach loads of people coming from all around is snowballing!
On February 1st, hundreds of school children will lead the faithful behind priests carrying the Eucharist in procession. The participants will pray for these intentions: that world governments recognize Jesus Christ as King, that abortion, euthanasia, war and other threats to human life end, that families heal from sin, division, addiction and suicide, that the Immaculate Heart of Mary triumph, that global elite agendas and healthcare dictatorships yield to the tranquility of God’s order, and that the Holy Spirit pours out a new Pentecost of hope during the Jubilee Year 2025.
We are seeing mighty miracles in our midst. Please get involved! This is a Eucharistic Revival! Jesus is coming for His people!
