Lord Jesus Christ, I come before You—broken yet hopeful, wounded yet seeking, fallen yet rising once more.
Through the waters of Baptism, I am Your servant. Through the gift of Your grace, I am Your child. Through the mystery of Your love, I am Yours.
When anxiety floods my heart, when doubt clouds my mind, when despair threatens my soul, I turn to Your Cross.
The Enemy whispers of failure. The Enemy stirs my self-loathing. The Enemy plants seeds of despair. But at the foot of Your Cross, these burdens grow lighter.
Saint Catherine of Sienna wrote, “Every great burden becomes light beneath this most holy yoke of the sweet will of God.” Pour forth Your Holy Spirit upon me:
That I might love myself as Your creation
That I might seek Your will with confidence
That I might offer myself wholly to You
My sins have wounded me deeply. My sins have damaged my earthly relationships. My sins have separated me from You, Most Holy Trinity.
Yet I lift my eyes to Golgotha. I behold You crucified. I witness Love poured out completely.
May Mary Intercede for Us
“It is through the atmosphere of Mary that we truly are able to receive the light of the Son.”
At Calvary’s darkest hour, You spoke words of eternal comfort: “Woman, behold, your son.” “Behold, your mother.”
In Your suffering, You gave us Your mother. In Your pain, You secured our adoption. In Your death, You ensured we would never journey alone.
When failures overwhelm me, I look to Your Cross. When trials surround me, I remember Your suffering. When doubts assail me, I unite myself to Your passion.
This pilgrim journey toward holiness is not walked alone. We stumble together. We rise together. We move toward You together—finding unexpected joy and surpassing peace even in our suffering.
Have you ever wondered about the week leading up to Easter? It’s called Holy Week, and it’s packed with traditions, history, and deep spiritual meaning. Even if you’ve been celebrating Easter your whole life, there might be some fascinating aspects of Holy Week you’ve never noticed before. Let’s take a closer look at this important time in the Church calendar and uncover some of its hidden gems.
What Exactly Is Holy Week?
Holy Week is the week right before Easter Sunday. It starts on Palm Sunday of the Passion of the Lord. Think of it as a special time to walk with Jesus through the last days of his life, from his triumphant entry into Jerusalem to his crucifixion and burial. The traditions of Holy Week developed in Jerusalem in the 4th century, when Christians wanted to re-enact the final scenes of Jesus’ life in a liturgical way. Because Holy Week is so important, the celebrations that happen during this time take precedence over any other celebrations.
Palm Sunday: A Day of Triumph and Foreboding
Have you ever experienced a day that starts with joy and ends with sorrow? Palm Sunday is like that. On this day, we remember Jesus’ triumphant entry into Jerusalem and his Passion. The crowds waved palm branches to welcome him, which is why we use palm fronds in the liturgy on this day. But the joyful atmosphere quickly changes as we hear the Gospel reading about Jesus’ suffering and crucifixion. It’s a stark reminder that the road to glory passes through the Cross.
Maundy Thursday: A Night of Firsts and Farewells
Maundy Thursday, also known as Holy Thursday, is a night of significant events. It’s the day we commemorate the Last Supper Jesus had with his Apostles before his death on the Cross. The Gospels of Matthew, Mark, and Luke all contain narratives of this event. The Gospel of John gives a different account where Jesus washes the feet of his Apostles. During the Mass on Holy Thursday, the priest washes the feet of parishioners as a sign of service.
Institution of the Eucharist and the Priesthood
One of the most important themes of the Holy Thursday Mass is service and the role of the priests. It was at the Last Supper “when the Lord Jesus gave to the Church the gift of the Eucharist, and with it instituted our priesthood”. The priest or deacon washing the feet of the laity recalls Christ’s act of service to Peter and the other Apostles.
The Eucharist is “the source and summit of the Christian life.” Those in RCIA might find a special appreciation for Holy Thursday as they have been slowly trekking through the teachings of the Church. The peak is the Eucharist― the gift of Jesus’ body, blood, soul, and divinity.
The Chrism Mass
On the morning of Holy Thursday (in some dioceses it may be another morning during Holy Week), the bishop and the priests of his diocese celebrate a “Chrism Mass,” in which the oils used in the sacraments are consecrated.
Stripping of the Altar
After the Mass of the Lord’s Supper, the altar is stripped, the Eucharist is processed to a place of repose, and a period of silent Eucharistic adoration is held.
Good Friday: A Day of Sacrifice and Silence
Good Friday is a day of solemn remembrance of Jesus’ sacrifice on the Cross. Mass is not celebrated on this day. Instead, a Communion service is held. This consists of a liturgy of the word, the veneration of the cross, and the distribution of holy Communion. During the Crucifixion, “from the sixth hour there was darkness over all the land until the ninth hour” — that is, from about noon to about 3 p.m. — at which point Jesus died.
Ven. Fulton Sheen reminds us, “Unless there is a Good Friday in your life, there can be no Easter Sunday.”
Holy Saturday: Waiting in Hope
Holy Saturday is a day of waiting and anticipation. During the daytime hours, Mass is not celebrated, and holy Communion is given only to the dying. However, after nightfall, a vigil Mass commemorating the Resurrection of Jesus on Easter is celebrated. It is also customary for catechumens to be baptized and, in many places, for already baptized candidates to be received into the Church. They are also confirmed and receive their first holy Communion, completing the sacraments of Christian initiation.
St. Catherine of Siena encourages us: “He will provide the way and the means, such as you could never have imagined. Leave it all to Him, let go of yourself. Lose yourself on the Cross, and you will find yourself entirely.”
Easter Sunday: The Dawn of New Life
Easter Sunday is the day we celebrate the Resurrection of Jesus. In the Gospels, the disciples first learned of the Resurrection after the women went to the tomb and met angels, who revealed that it was empty. The Gospel reading is from John 20:1-9, which records the discovery of the empty tomb by Mary Magdalen and how Peter and the beloved disciple ran to the site and found her report was true.
Embrace the Journey
Holy Week is a journey through the final days of Jesus’ life, from his triumphant entry into Jerusalem to his glorious Resurrection on Easter Sunday. It’s a time to reflect on the meaning of Christ’s Passion, Death, and Resurrection for our lives. As St. Bruno said, “While the world changes, the Cross stands firm.”
Editor’s note: Article originally published on April 1, 2021.
Holy Thursday is a celebration of The Last Supper Jesus had with his Apostles before his death on the Cross. Matthew, Mark, and Luke contain narratives of this event in their Gospels. The Gospel of John gives a different account where Jesus washes the feet of his Apostles. During the Mass on Holy Thursday the priest washes the feet of parishioners as a sign of service.
This liturgical feast is one of my favorites in the entire church calendar. The institution of the Eucharist takes place on Holy Thursday. I also find the washing of feet as a profound gesture of love and service. Finally, the conclusion of the Mass sets up the stage for Good Friday― Jesus’ Death on the Cross.
Source and Summit
According to the Catechism of the Catholic Church paragraph 1324, “The Eucharist is “the source and summit of the Christian life.” Imagine climbing up a mountain and reaching the peak after many days (or weeks). Reaching Holy Thursday is sort of like getting to the top of a spiritual mountain after climbing and learning about the teachings of the Church.
Those in RCIA might find a special appreciation for Holy Thursday as they have been slowly trekking through the teachings of the Church. The peak is the Eucharist― the gift of Jesus’ body, blood, soul, and divinity.
Beginning of the Priesthood
Another important theme in the Holy Thursday Mass is service and the role of the priests. Traditionally, the Church refers to Holy Thursday as Maundy Thursday. This word maundy refers to a foot washing ceremony for the poor. To read the full text click here: The Washing of the Disciples Feet.
Peter refused Jesus’ act of service at first. Jesus told him that unless Peter allowed him to clean his feet he didn’t have a place with him. While it may seem strange to our 21st century mind, washing the feet of another in ancient Jewish culture was a symbol of humility and love. Walking was the primary mode of travel and people didn’t have socks or shoes to protect their feet only sandals. Jesus lowered himself as he knelt with a bowl of water to wash his Apostles soles (more importantly this was a sign he intended to cleanse their souls too).
Jesus anointed the Apostles with the sacred office of the sacrament of Holy Orders. Pope Francis reminds us of this truth when he declared in a Holy Thursday homily in 2019, “We [priests] anoint by distributing ourselves, distributing our vocation and our heart. When we anoint others, we ourselves are anointed anew by the faith and affection of our people”.
Eucharist is Food to Sustain Us
Besides modeling servant leadership to his Apostles, Jesus specifically directed the Twelve (or Eleven) to celebrate the breaking of the bread again and again. In Matthew 26:26-29 Jesus says,
26 Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you; 28 for this is my blood of thec]”>[c]”>cc]”>] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
Early Church Tradition interpreted Jesus giving us his literal Body and Blood under the guise of bread and wine. Centuries later Saint Thomas Aquinas clarified the theology with his term transubstantiation. A close reading of John 6 will show Jesus had many opportunities to clarify whether or not he was speaking literally or figuratively. For more information on the Bread of Life Discourse read my article 3 Reasons Why Critically Reading John 6 Will Convert Protestants.
Jesus is the Bread of Life. He gives us strengthen and resolve to fend off the temptations of the Enemy. Saint Maria Faustina wrote, “Jesus, source of my life, sanctify me. O my strength, fortify me. My commander, fight for me.” Her words point the Eucharist sustains us.
Maundy Thursday and Unity in the Body of Christ
Reception of Holy Communion fosters greater unity in the Body of Christ too. Paragraph 1419 of the Catechism states, “Participation in the Holy Sacrifice identifies us with his Heart, sustains our strength along the pilgrimage of this life, makes us long for eternal life, and unites us even now to the Church in heaven, the Blessed Virgin Mary, and all the saints.”
Holy Thursday celebrates the institution of the Eucharist and the Priesthood. The priest or deacon washing the feet of the laity recalls Christ’s act of service to Peter and the other Apostles. On this Maundy Thursday may we ponder the gift of Jesus’ Body, Blood, Soul, and Divinity. May be in a special way also pray for the Holy Spirit to guide all the clergy to serve with Christ-like love.
Reflection Questions
How will you serve the Body of Christ this year?
What can you do to show gratitude for Jesus giving us the Eucharist?
How can you support your local priest(s) in their ministry?
Palm Sunday Liturgy was long but fruitful (and funny due to my kids’ antics) Mass.
I have had to learn how to boil down the truths of our faith in simple and digestible ways for my kids to understand.
They help me grow as a teacher of our Catholic faith (it helps that I have a Master’s Degree in Theology 🙂).
Here’s a glimpse into the theology and (face)palming I experienced today as detailed via a Tweet-thread. Enjoy!
The context for this bit-o-shenanigans: last year my youngest daughter screamed NOOOO at the exact moment the narrator mentioned Malchus’ ear getting chopped off. Honestly, an excellent question from my daughter. Showed she was paying attention. 🙏🙂A logical question for Palm Sunday. 🌴Good question but a face-palm on the timing. 🤦Another 🤦. But after further reflection it is good she wanted to display reverence. 🙂🙏
Share your Palm Sunday experience with me in the comments section.
Let’s celebrate Holy Week with a King-sized 👑 Catholic Meme Monday.
Soon the holy images will be unveiled.Palm Sunday humor! Stay awake. Be ready! 😊😆🙂More Palm Sunday funnies. 😆An early Easter morning meme. 🙏🙂The Word (Logos) always existed. Let’s set the record straight! #realchurchhistoryEven more Palm 🌴 Sunday humor. 😊🙂Pray for all the liturgical musicians in your parish this week. 🙏🙏🙏😊😆🙂WWJD This is accurate. 💪 😆 ✌️ 🤝#malchusear 🙂😆👂Darn! 🙂😊
That’s all I have this week. Stay tuned for next week’s Catholic Meme Monday. Receive updates straight to your email inbox by subscribing to The Simple Catholic blog.
Editor’s note: Article originally published on March 29, 2021.
Palm Sunday marks the beginning of the most sacred time in the Christian calendar Holy Week. As a cradle Catholic who attended Catholic schools my entire life, I have heard the extended gospel readings about Jesus’ triumphal entry into Jerusalem many times. On top of that I studied graduate level theology and read spiritual works for fun. I am not telling you this to boast, but rather to set forth my struggle when it comes to these important feast days: how can I learn something new when I have heard the same readings that I nearly have them committed to memory!
Same Old Story
Sadly, I had this same mindset this morning before Mass. Remarkably, we arrived at the church with a few minutes to spar. After we found a pew, our three-year-old started asking about food (the #1 topic for toddlers!), specifically granola bars. To my dismay, I realized that I failed to stock the mass bag with snacks. I figured Palm Sunday 2019 would end up in a power struggle with a toddler and bitterness over not being able to pay attention to the liturgy. Miraculously, he did not dwell on the granola bars, and I was able to listen to all of the readings including the entirety of the LOTR length Gospel feature!
In between working to keep our children assuaged and paying attention to the Gospel, I noticed a peculiar line that I never heard before. Well, I probably heard that verse, but it probably never registered on my theological radar because I grew lukewarm in my faith. Making a mental note for me to check the passage later I continued to listen to the Gospel. Later in the day, I looked up Luke’s Gospel and found that peculiar verse—Luke 23:12. It reads “Herod and Pilate became friends that very day, even though had been enemies formerly.”
Enemy of My Enemy is My Friend
The classic cliche “an enemy of my enemy is my friend” rings true for Herod and Pilate’s relationship in Palm Sunday’s Gospel. Both men were earthly rulers: a Jewish king and a Roman prefect. During the first century, the Roman Empire occupied the land of Judea. Charges against Jesus in Luke 23:2 include “tax evasion” against the Romans and blasphemy as he claimed to be God.
According to Christian tradition, the historian Eusebius, ““Luke, who was by race an Antiochian and a physician by profession” (Eccl. Hist. 3.4). The meticulous nature of St. Luke’s prose especially in the prologue of his Gospel makes his passing reference at the sudden friendship of Herod and Pilate mysterious.
Lukewarm Leaders
Both Herod and Pilate presided over the trial of an innocent man. Both leaders gave in to external pressures to sentence an innocent victim to death. The former had John the Baptist beheaded at the behest of his vile wife, and of course Pilate caved into the pressures of the Jewish religious leaders to have Jesus Crucified. American author Leo Buscaglia declared; I have a very strong feeling that the opposite of love is not hate – it’s apathy. It’s not giving a damn.” Neither Herod nor Pilate “hated” John and Jesus. They balked at sentencing, but because of their weak wills, lukewarmness, and ultimate selfish desire to stay in power they caved to social pressures. Herod and Pilate’s actions showed an apathy over love of God.
Will You Display Half-heartedness this Holy Week?
According to the Catechism of the Catholic Church paragraph 2094, “lukewarmness is hesitation or negligence in responding to divine love; it can imply refusal to give oneself over to the prompting of charity.” Wow! I did not realize the harshness associated with a lukewarm attitude. Possessing a spiritual “meh” attitude poses dangers of losing out on love. Will you aim to be holy the WHOLE holy week or merely haphazardly? The Holy Spirit prompted me to wake up when I heard Luke 23:12. Lent 2019 I have been mostly a Herod or a Pilate— apathetic toward true love seeking mostly control of my life. The good news is Holy Week is here. We can re-start our faith journey with a triumphal entry like Jesus. Let us ask for the gift of humility and the courage to avoid spiritual lukewarmness.
The next chapter relates to Joseph Ratzinger’s theology of Holy Saturday prior to his papal election in 2005. Pitstick shows that the German theologian moves away from the extremity of Balthasar’s theology. Using evidence from Introduction to Christianity (1968), Eschatology (1977), “Meditations on Holy Week,” Introduction (1997), The Spirit of the Liturgy (2000), Mediations on Holy Week (1967) and Behold the Pierced One (1981), Ratzinger’s Holy Saturday theology distances itself from his mentor, Balthasar. According to Pitstick, the major differences between the two theologians is that Ratzinger focuses on God’s apparent, but not real, abandonment of Christ during his descent, while maintaining that there is no suspension in the Incarnation.
Continuing with the theology of Ratzinger, chapter 3 examines his view of the descent, after Ratzinger’s papal election. Here, the Pontifical University of St. Thomas Aquinas graduate makes use of homilies, encyclicals, and books Benedict XVI wrote to survey his theological development on Holy Saturday. Like his view prior to becoming the Vicar of Christ, Benedict XVI continues to diverge from Balthasar by stressing the apparent abandonment of God in the descent.
Chapter four charts out John Paul II’s Holy Saturday theology. Similar to Benedict XVI, the Polish pope diverges from Balthasarian thought. Where John Paul II differs from Ratzinger is that the former is more direct. According to Pitstick: “John Paul II’s clarity makes his beliefs about Christ’s descent easy to see” (p. 59).
Between the analysis of chapters six and seven is a brief tangential section on Cardinal Christoph Schönborn in regards to a parenthetical mention of Balthasar in the Introduction to the The Catechism of the Catholic Church. Pitstick provides the content of what Schönborn said about Balthasar, the cardinal’s Holy Saturday theology, and the possible impacts that it has for Balthasar’s theology moving forward.
Pitstick presents a clear and concise summary of the entire book. She reiterates how the three theologians differed on the doctrine of the descent. John Paul II ‘s theology aligned closest to traditional Catholic doctrine, as outlined in the catechism; Balthasar’s view of the theology was the most controversial, and Ratzinger’s theology landed in the middle.
Despite the unnecessary chapter on Schönborn, this treatment on the theology of Christ’s Descent into Hell was an enjoyable and insightful read. Pitstick did a great job of focusing on each theologian individually. She contrasted the differences in their theology well too. Priests and deacons will acquire a new depth and understanding of the Mystery of Holy Saturday. This book will be invaluable to any homiletic and theological toolbox.
