Every June 13, Catholics around the world celebrate the feast of Saint Anthony of Padua. For most, he’s the quick miracle worker who helps recover misplaced keys, lost wallets, or that library book you swear you just had. But Saint Anthony was much more than a “patron saint of lost things.” He was a preacher, a teacher, a scholar, and a spiritual guide whose life still points us toward Christ today.
I have a personal connection with Anthony that goes beyond anecdotes. My oldest son shares his birthday with Anthony’s feast day, which somehow makes the saint feel like a family friend. Growing up with ADHD, I’ve had my fair share of forgotten items, most memorably my car keys during a summer music camp away from home. Thanks to Saint Anthony, they were found, though it involved my mom driving up to unlock the car. Moments like that, small and practical, are reminders of the saint’s intercession, but they also hint at a deeper truth: Anthony helps us find what is lost, both in the tangible and spiritual sense.
Born Fernando in Lisbon around 1195, he grew up in a noble family and was initially part of the Augustinian canons. He studied Scripture and the Church Fathers, preparing for the life of preaching and teaching that would later define him. Around 1220, Fernando encountered the memory of early Franciscan martyrs who had gone to Morocco to witness the Gospel, even risking death. Inspired, he left the Augustinians, joined the Friars Minor, and took the name Anthony. Though his missionary plans were curtailed by illness, he embraced the Franciscan way with zeal, eventually becoming Provincial Superior in northern Italy, preaching tirelessly, and guiding his fellow friars until his death near Padua in 1231.
Before our children moved out of our home, most evenings, the five of us would gather around our kitchen table. The table wasn’t always perfectly set—sometimes it was just a simple meal, a pot of soup, a loaf of bread, maybe a few apples. But every night, we laughed together, shared stories from our day, and always took a moment to pray—thanking God for His blessings and asking for the grace to follow Jesus in all we do.
I remember one winter when our neighbor Jimmy, a Vietnam veteran who had become a dear friend, fell seriously ill. Jimmy was a man who had seen much in life and was quietly fighting his own battles every day. Moved by the Holy Spirit, our family knew we had to help. We began inviting Jimmy to share our meals whenever he felt up to it. My children and I would stop by to visit him and help with his yardwork, while my wife checked on him regularly and made sure he got to his doctor’s appointments.
These weren’t grand gestures—just small acts of kindness, offered from the heart. Yet as we cared for Jimmy, we felt a new sense of peace and warmth in our home—a gentle grace that lingered long after the meal was over, a reminder of God’s love alive among us. In these moments, we realized that living the Eucharist means letting the love of Jesus flow through us, sharing His presence not only in church but in the everyday ways we serve, encourage, and lift each other up.
The Catholic Church traditionally dedicates each month of the year to a specific devotion, helping the faithful grow in prayer, holiness, and reflection on Christ, Mary, or the saints. June is dedicated to the Sacred Heart of Jesus.
The Sacred Heart of Jesus devotion focuses on Christ’s divine-human love—the “entire mystery” of Jesus considered most intimately in his person as God the Son and the source of infinite charity that saves and sanctifies. 1 It is rooted in Scripture’s imagery of Christ “pierced” on the side, from which blood and water flow, and in the Church’s invitation to a deeper communion with Jesus’ mercy and humility.
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While the Lamb of God and the Lion of Judah are the most obvious and biblically clear animal symbols for Jesus Christ, the pelican is an under-rated symbol that is rich in meaning and beauty. There are many birds used in Christian history to represent God: like the dove for the Holy Spirit and even the Mother Hen as an analogy to speak of Christ’s protection of his people in Luke 13:31-35.
Honestly, I had never heard about the pelican as a symbol of Jesus Christ until a few years ago. Since discovering this powerful symbol I have started to notice it more and more in various parishes where I have attended Mass over the years. I have seen etchings of this majestic bird on pillars at the cathedral in my city and have seen the pelican adorned on altars in a variety of ways.
A Symbol Hidden in Plain Sight
I traveled to Italy during college and visited both Assisi and Rome. I wish I had known about the pelican symbol back then because I would have seen some beautiful portrayals of this symbol of Christ in those awesome churches. Before learning about its spiritual significance, the only time I really thought about pelicans was when looking up NBA scores and seeing the New Orleans Pelicans! It’s amazing how something can transform from mundane to meaningful once you understand its deeper significance.
Today, I wear a pelican brown scapular (I alternate it with my traditional style brown scapular every other day), and I received an awesome pelican t-shirt from Archangel Outfitters to celebrate the Feast of Corpus Christi. These small reminders help keep this powerful symbol of Christ’s sacrifice close to my heart.
This is one of the coolest shirts I own. I wear it almost weekly. It’s perfect for the summertime!
An Ancient Legend Transformed
The image of the mother pelican feeding her baby pelicans is rooted in several ancient Roman legends that precede Christianity. One version is that in time of famine, the mother pelican wounded herself, striking her breast with her beak to feed her young with her blood. Another version was that the mother fed her dying young with her blood to revive them from death, but in turn lost her own life.
Given these traditions, one can easily understand how early Christians adapted it to symbolize our Lord, Jesus Christ. The pelican symbolizes Jesus our Redeemer who gave His life for our redemption and feeds us with His Body and Blood in the Eucharist. We were dead to sin and have found new life through the sacrifice of Christ.
The Biblical Connection
While the pelican doesn’t appear directly in Scripture as a symbol for Christ, Jesus himself uses bird imagery to describe his protective love. In Luke 13:31-35, after Pharisees warn him about Herod’s death threats, Jesus laments over Jerusalem:
“Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, yet you were not willing.”
This tender image of a mother bird gathering her young under wings for protection parallels the sacrificial nature of the pelican legend. Both emphasize Christ’s desire to protect, nourish, and save his people, even at great personal cost.
As Jesus told his disciples (and us), “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Saint Cyril of Alexandria echoed this when he wrote, “Christ came into this world in human flesh not to be served, but, as he himself said, to serve and to give his life as a ransom for many.”
The Physiologus and Medieval Symbolism
This tradition and others is found in the Physiologus, an early Christian work which appeared in the second century in Alexandria, Egypt. Written by an anonymous author, this text recorded legends of animals and gave each an allegorical interpretation.
The legend of the pelican is described: “The little pelicans strike their parents, and the parents, striking back, kill them. But on the third day the mother pelican strikes and opens her side and pours blood over her dead young. In this way they are revivified and made well. So Our Lord Jesus Christ says also through the prophet Isaiah: I have brought up children and exalted them, but they have despised me (Is 1:2). We struck God by serving the creature rather than the Creator. Therefore, He deigned to ascend the cross, and when His side was pierced, blood and water gushed forth unto our salvation and eternal life.”
This work was noted by numerous authors and was popular in the Middle Ages as a source for the symbols used in stone carvings and other artwork of that period.
The Pelican in Literature
The pelican symbol appears frequently in Renaissance literature. In 1312, Dante wrote in his “Paridiso” of Christ as “our Pelican who shed His blood in order to give eternal life to the children of men.” In 1606, John Lyly wrote in his “Euphues” of the “pelicane who stricketh blood out of its owne bodye to do others good.” Even Shakespeare referenced this symbolism in Hamlet: “to his good friend thus wide, I’ll open my arms and, like the kind, life-rendering pelican repast them with my blood.” In modern English this would translate as: “I’ll open my arms wide to his true friends, and like a mother pelican with her brood, I’ll even give my blood for them.”
Jesus cares for us like the mother pelican cares for her young.
The Eucharistic Connection
The pelican has been part of our liturgical tradition for centuries. In his great Eucharistic hymn “Adoro te devote,” St. Thomas Aquinas directly addresses Christ as the “pie pelicane, Jesu Domine” (the pious pelican, Lord Jesus), asking him to “wash my filthiness and clean me with your blood.”
This Eucharistic connection is why we often see the pelican image on tabernacles, altar frontals, and other church furnishings. The image powerfully reminds us of Christ’s Real Presence in the Eucharist, where He continues to feed us with His Body and Blood.
As Saint Pio of Pietrelcina said, “It would be easier for the world to survive without the sun than to do without Holy Mass.” The Eucharist is not merely a symbol but the very life of Christ given to sustain us spiritually, just as the pelican in the legend sustains her young with her own blood.
Saint John Paul II reminded us that “Jesus waits for us in this sacrament of love.” The image of the pelican helps us visualize this profound truth—Christ giving Himself completely for our salvation and nourishment.
Finding the Pelican in Our Churches
Next time you’re in a church, especially an older one with traditional furnishings, look around carefully. You might spot a pelican carved on an altar, etched in a stained glass window, or painted on a tabernacle door. These images aren’t random decorations but powerful reminders of Christ’s sacrificial love.
In Catholic tradition, the pelican image on a tabernacle door symbolizes the “body of Christ” within. But more commonly, the pelican symbol is found at the top of the cross in late-medieval and Renaissance Crucifixion images, reinforcing the connection between Christ’s sacrifice on the cross and the nourishment we receive in the Eucharist.
The pelican serves as a beautiful reminder that Christ not only died for us but continues to feed us with His very life. As we receive the Eucharist, we can meditate on this ancient symbol and be thankful for the Lord who, like the pelican of legend, gives His very life to sustain His children.
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There is a family in a small parish — let’s call them the Rodriguezes — whose story many of us who know them will never forget. A few years ago, their youngest daughter, eight-year-old Sofia, was diagnosed with a rare and aggressive form of leukemia. The doctors were honest but grim. The family was devastated, as any family would be. But they did something that changed not only their own lives, but the life of their entire community. They prayed. Not quietly, not privately, not alone — they opened their home every Friday evening and invited their neighbors, their parish friends, and even strangers to gather around their kitchen table and pray together to God the Father, through Jesus His Son, and in the power of the Holy Spirit.
Week after week, that kitchen filled up. People who hadn’t been to Mass in years came. People who weren’t even Catholic came. They prayed the Rosary, they read Scripture, they laid hands on one another and asked the Holy Spirit to move among them. And six months later, Sofia’s oncologist called with results that left the entire medical team without a ready explanation. The cancer was gone. Completely. Sofia walked back into her school, back into her life, and back into the arms of a community that had been transformed by what they had witnessed together.
But here is the most remarkable part of the story. It wasn’t just Sofia who was healed. Something happened in that neighborhood that no one fully planned. People who had come to pray for a sick child left believing — really believing — in the Father, the Son, and the Holy Spirit. And belief, as today’s Gospel tells us, changes everything. That community went on to build a food pantry, a clothing drive, a tutoring program for at-risk children. They built, in their own small and beautiful way, the Kingdom of God. And it all began because they believed.
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The Memorare prayer begins with “Remember” – a gentle reminder that we can approach the Blessed Virgin Mary with confidence in her unfailing intercession. This beautiful prayer encapsulates a profound theological truth that resonates with the heart of the Catholic faith: Mary serves as our surest guide to her Son, Jesus Christ. Like a well-worn path that leads home, Mary provides the most direct route to encounter Christ in our spiritual journey.
Where Mary is, so too is Jesus. This simple yet profound theology is evident even to children who instantly recognize Mother and Son in holy icons. The innocence of a child pointing to an image and exclaiming “Gee-sus! Mary!” captures perfectly what the Church Fathers spent centuries articulating. Mary’s primary purpose is always to lead us to Christ.
For many Catholics, the Memorare holds a special place in their hearts. Learning this prayer word by word in middle school classrooms creates lasting memories that grow more meaningful with time and deeper understanding of Mary’s role in salvation. Mary’s constant maternal care for the faithful throughout centuries doesn’t leave anyone who seeks her help “unaided.” The prayer confidently asserts this truth not merely as poetic language, but as a testament to her enduring protection.
Mary: The Theological GPS to Christ
Like a divine GPS, Mary unfailingly guides us toward her Son. She doesn’t simply point the way – she accompanies us on the journey, offering direction, protection, and unwavering love. As the “Star of the Sea” (Stella Maris), Mary serves as our guiding light through life’s often turbulent waters, leading us unerringly to the safe harbor that is Christ.
The name “Matrivi” beautifully captures this concept, combining the Latin “matri” (mother) with “vi” (road, way, journey). Mary is both mother and path – the one who nurtures us spiritually while simultaneously showing us the way to Jesus. In John’s Gospel, Mary’s instruction at the wedding feast of Cana perfectly encapsulates her mission: “Do whatever he tells you” (John 2:5). Her words always direct us to listen to and follow her Son.
Mary’s role as our spiritual guide was highlighted by Pope Pius X when he referred to her as the “Destroyer of Heresies.” False teachings lead us down incorrect paths, but Mary, through her perfect obedience and unwavering faith, always illuminates the true path to salvation. Saint Bernard of Clairvaux aptly described Mary as “the neck” through which “the body is joined to the head,” emphasizing her unique role in connecting the faithful (the Body of Christ) to Jesus (the Head).
Throughout history, Marian apparitions have served as divine “checkpoints,” helping humanity return to the right path when we’ve strayed. From Guadalupe to Lourdes to Fatima, Mary has appeared with messages of prayer, penance, and return to her Son. These apparitions reinforce her role as our spiritual guide, always gently redirecting our attention to Christ.
The Humble Connector of Divine Grace
The image of Mary as “the neck of the Body of Christ” beautifully illustrates her humble yet crucial role. There’s nothing flashy about a neck – its primary function is to connect the head to the rest of the body. Similarly, Mary’s humility shines throughout Scripture, from her troubled response to Gabriel’s greeting to her quiet presence at the foot of the cross.
Despite receiving more titles and honors than any other saint, Mary remains the model of humility. As Saint Bernard noted, “It is not hard to be humble in a hidden life, but to remain so in the midst of honors is a truly rare and beautiful virtue.” Mary’s humility makes her the perfect channel of grace from Christ to his Church.
We Confidently Find Jesus through Mary
When we pray the Memorare with sincere hearts, we acknowledge Mary’s unique position in salvation history. The prayer’s confidence – “never was it known that anyone who fled to thy protection… was left unaided” – stems from Mary’s perfect alignment with God’s will. She never keeps grace for herself but always directs it toward those in need, just as she directed the servants at Cana to her Son.
The Memorare invites us to approach Mary as “Mother of the Word Incarnate,” reminding us of the Council of Ephesus’ declaration of Mary as Theotokos (God-bearer). This title protects the truth of Christ’s full humanity and divinity. Mary’s motherhood ensures that Jesus is truly one of us while remaining fully God – a mystery we can approach with confidence through her intercession.
As we wear or gift a Miraculous Medal from Matrivi, we carry a tangible reminder of Mary’s guidance. Each medal becomes a small compass pointing us toward Christ, a physical manifestation of the spiritual reality that Mary always leads us to Jesus. In praying the Memorare, we recognize that through Mary, we find our most reliable path to Christ – a journey of truth, beauty, and ultimately, eternal life.
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There is a family I know—a mother, a father, and three children—who arrived in America with nothing but hope and the clothes on their backs. They had fled unrest in their homeland, crossing an ocean, believing in the promise of a new life. But when they arrived, the world was not so welcoming. The language was foreign, the winters bit through their thin jackets, and neighbors eyed them with suspicion. The children were teased at school for their accents. The father’s hard-earned degree meant nothing here; he swept floors at night while the mother cleaned houses. They grew weary, and bitterness crept in. But then, one Sunday, they wandered into a small Catholic church.
There, a kind parishioner greeted them, and soon the parish wrapped them in unexpected warmth. Yet the pain lingered—until one evening, during a prayer service, the pastor spoke about forgiveness: how it is not just for those who have wronged us, but for our own hearts’ healing. The family prayed for those who had mistreated them. Slowly, a new peace took root. Not long after, they began volunteering at the church, helping other newcomers. The love they received, and the forgiveness they offered, built something beautiful—a small reflection of the Kingdom of God, right here in their new home.
