Controlling the Unexpected


Editor’s Note: Post originally published on August 21, 2018.


According to 18th-century British poet Alexander Pope, “Blessed is he who expects nothing, for he shall never be disappointed.” As a perfectionist who thrives on routine, my immediate reaction is to bristle at those words. I prefer order, structure, and clear expectations, and I don’t always respond gracefully when my plans unravel.

Yet, I’ve found myself challenged more and more to stretch beyond my preferences, especially when the unexpected barges in. I’m learning that growth often comes precisely when we release our white-knuckle grip on control.

Humanity as a whole tends to lean toward predictability. We crave the comfort of habit and routine. So when life throws a curveball, our instinct is to protest. We ask why. We question the timing. We may even resent the disruption.

A recent example: the changes to the Catechism of the Catholic Church regarding the death penalty. I won’t get into that debate here (maybe in a future post), but the intensity of the reaction—especially online—shows how unsettled we become when the Church, or life itself, seems to deviate from the script we’ve written in our heads.

Our Desire for Control vs. God’s Plan for Freedom

C.S. Lewis offers a piercing insight into our attempts to “manage” the messiness of life. In A Grief Observed, he wrote:

“We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn,’ and I accept it. I’ve got nothing that I hadn’t bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.”

That last line is especially humbling. It’s easy to accept the theology of suffering in the abstract, much harder when it knocks on your door personally. We want life on our terms—timed, tidy, and manageable. But even the names of things, like “Planned Parenthood,” hint at our desperate desire to domesticate what was never meant to be controlled.

Of course, God could have made us automata. But He didn’t. He gave us something far riskier: freedom. And with freedom comes the possibility of evil, but also the possibility of love.

Lewis captures this tension perfectly in The Case for Christianity:

“Why, then, did God give [us] free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having… A world of automata, of creatures that worked like machines, would hardly be worth creating.”

Love Is Worth the Unexpected

After a long week of wrangling my three kids—taking them to the park, refereeing their arguments, picking up toys for the 100th time, and navigating bedtime for the 1,000th—it’s easy to feel drained. Exhausted, I find it hard to be fully present to my wife.

That’s when I notice the tension: am I seeking to control the bedtime routine, or am I trying to love my family well?

When I get too fixated on control, when I parent from anxiety instead of love, I actually lose control. Love involves letting others act freely within good boundaries. God, as the perfect Father, models this. He allows us the freedom to accept or reject His love. And yet, He never stops inviting.

When I allow room for the unexpected—bedtime detours, messy prayers, spontaneous laughter—I often find that love shows up in surprising ways. And that’s the real goal: to choose love over rigid control, every day.

The Creativity of the Creator

Love not only invites freedom; it also sparks creativity. And creativity suffers when we try to control everything.

When I think of the most creative people I know—whether Einstein, Tolkien, Edison, or my own children—there’s always a spark of freedom, wonder, and play. Creation isn’t born from fear or calculation. It’s born from love, vision, and a willingness to embrace risk.

Genesis 1 reminds us that God is not an indifferent architect. He is an attentive, joyful Creator, delighting in both the vastness of the stars and the details of sparrows. That divine creativity continues through us, His creatures. I see it daily in the Lego towers my kids build, the “dance parties” they host with stuffed animals, the wild adventures they imagine.

Of course, some boundaries are needed. Rules and routines help children (and adults) flourish. But when control reigns supreme, we risk choking the life out of joy.

Control Is Not the Goal

J.R.R. Tolkien put it bluntly:

“The most improper job of any man, even saints… is bossing [controlling] other men. Not one in a million is fit for it, and least of all those who seek the opportunity.”

That includes bossing around our own lives.

I’m not saying we should throw structure out the window. Discipline matters. Planning has its place. But if we cling to control as the ultimate good, we start to treat people—including ourselves—like problems to solve instead of persons to love.

The Church teaches that the purpose of life is to know, love, and serve God. We do this best when we allow His grace to surprise us. When we stop demanding control and start delighting in the unexpected, we find glimpses of heaven in the ordinary.

Maybe Pope was right after all: “Blessed is he who expects nothing…” Not because we aim low, but because we open ourselves to whatever God has planned.

And in His hands, even the unexpected is worth it.

Thank you for sharing!

4 Reasons Why the Sacrament of Marriage is Necessary for a Healthy Society!


Editor’s Note: Post originally published on June 20, 2017. A lot have happened since the writing of this post. My grandfather passed away in 2018. My wife gave birth to our youngest child later that year. But what continues to remain true is the importance of the Sacrament of Matrimony and that God is good all the time.


This summer my wife and I celebrate our seventh wedding anniversary! In honor of this event, I figured I would dedicate a post to our marriage. I also want to highlight the positive effects the sacrament of marriage has on society it’s vital to a salubrious society. Along with our own marriage celebration, I want to personally recognize my cousin’s testament to the married life. He got married to his bride this past weekend. I present 4 reasons why the sacrament instituted by God is necessary for a healthy society.

The four marks [i.e. defining characteristics] of the Catholic Church according to the Nicene Creed are one, holy, catholic, and apostolic. Each of those traits are found within the sacrament of marriage as well. I will highlight the qualities of the oneness [unity] and catholic [universality] within this sacrament. Men and women are different. Differences are not bad. True equality is not to reduce men and women to be the same in every single aspect of life. Rather, true equality is in reference to equality of respect and dignity for how spouses treat each other.

Unity in Diversity 

From my own personal experiences, I look to my parent’s marriage as an example of unity found within a diverse relationship. My mother and father come from completely different backgrounds. My dad’s family lacks divorce and has long life spans. On the contrary, my mom’s family exhibited more turmoil as her dad passed away when she was only 12 years old and her sibling relationships are splintered. Men and women communicate differently. By embracing such diversity a unity may be found.

This diversity between a man and woman in the Mystery of the sacrament of marriage has been lost in our culture. Not everything in marriage needs reduction to sameness between the spouses. If that happens, a little bit of the Mystery may disappear.

I am meant to explore and learn about my wife on a daily basis. I am not meant to have her completely conform to my image or me to her image.

Diversity leads to unity.

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To sum up this point I refer to the Catechism of the Catholic Church, “The love of the spouses requires, of its very nature, the unity and indissolubility of the spouses’ community of persons, which embraces their entire life: “so they are no longer two, but one flesh.”153 They “are called to grow continually in their communion through day-to-day fidelity to their marriage promise of total mutual self-giving.”154” (CCC 1644).

Full of Fruits

According to the words of Jesus in Luke 6:43-45,

A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. 44For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. 45A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.

The same may can be said about the sacrament of marriage. Before I continue, I do want to distinguish between different kinds of fruits: physical and spiritual fruits. I will highlight the spiritual fruits marriage offers society later on. For now, I want to focus on the fruit of children in the sacrament of marriage. The Catholic Church leaves the married couple the freedom to elect how many children they want to have. But it is important to note that openness to fertility is essential for an authentic Christian marriage. The Church states,“By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory” (CCC 1652).

Children are a gift from God, not a product for married couples to control or purchase. I think a renewed sense of children as gifts would go miles to infuse society with a new mentality that is other-centered instead of self-centered. Admitting, I too sometimes struggle to make my children in my own image and control their daily activities. I more than anyone else needs to be reminded that God gifted me with children and I am to thank Him by raising them to be gifts for all of society as well!

Society grows through the family unit. Ultimate long-term success for society hinges on families that practice sacrificial love instead of self-love.

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Use the Force

A certain power is found in permanency. Things that last long periods of time seem to gather a force and power as they age. The best example I think of is the sacrament of marriage. My grandparents recently celebrated 67 years of marriage earlier this month! You heard me: 67 years! Feeble knees, dimmed hearing, and other ailments that go with advanced years do not diminish the power and force my grandparent’s marriage hold.

Whenever I tell a random stranger, friend or co-worker the length of their marriage there is always a momentous pause…then a statement of awe and wonder will always follow. My grandparent’s marriage is not successful because they are amazing. It is successful because they rely on God to help them forgive each other.

My cousin’s new father-in-law gave pithy, but profound advise to the new married couple from this weekend, [after telling my cousin and his wife to sit close together] “See that little space between you. Always be sure to include the Father, Son, and Holy Spirit and have them fill that space. Everything else will work out, maybe not necessarily the way you think it will, but everything will work out!”

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It is only through a sacramental marriage that married couples are about to use the force…the force of our Triune God!

Victory through Virtues

Authentic victory is to be achieved not through military might or political prowess, but rather through personal virtue. Having virtuous and charitable citizens are the only way for society to be renewed and remain healthy. While children are the more visible of the fruits of marriage, I maintain that the more universal fruit of sacramental marriages is virtue. Not every married couple is able to conceive a child. Such marriages are not to be held as less holy or effective as couple that has children. In fact, the number of children is not to be correlated with an increase [or decrease] in holiness.

My experience shows that the longer a couple stays married, the more they remind themselves marriage is a sacrament, the greater virtues they develop. Patience, kindness, gentleness, joy, and gratitude are some virtues I notice in my parents, grandparents, and my own marriage when embracing its sacred nature. Societies with citizens exhibiting virtues and charity tend to be more unified and healthy in my observation. Embracing marriage as a sacrament fosters positive qualities beneficial to society.

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On a closing note, I want to make sure I am clear that people who participate in sacramental marriages are NOT better nor more holy than single people or priests. What I want to stress is that marriage along with being a sacrament [visible sign from God] is not a right, but a gift. Not everyone is called to be married! And that is okay. Diversity of vocations: married state, single state, and ordained state all contribute to a healthy and holy society!

Thank you for sharing!

3 Tips to Write with Ease

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Editor’s Note: Post originally publiched on February 20, 2019.


British author J.K. Rowling declared, “The wonderful thing about writing is that there is always a blank page waiting. The terrifying thing about writing is that there is always a blank page waiting.” Writers since the beginning of time faced the double-edged sword the joy of creation from words and the fear of writer’s block. Some days it seems that words cannot be typed quick enough as phrases, sentences, and paragraphs already exist in your mind. Other times crafting a mere word or phrase is as painful as getting a tooth pulled at the dentist!

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Whether you currently are in a state of inspiration or at a standstill in your writing here are three tips to enhance the ability to write more naturally and effortlessly.

Read, Read, Read— Feed Your Mind

The great American author William Faulkner advocated for the importance of reading, “Read everything — trash, classics, good and bad, and see how they do it. Just like a carpenter who works as an apprentice and studies the master. Read! You’ll absorb it. Then write. If it is good, you’ll find out.”

I’ve found that reading a lot leads to effortless writing, without any strain. The mind needs a steady stream of information, like the body needs a balanced meal. Writing different genres is crucial for growth. I read comics for creativity and Catherine of Siena’s dialogues for spirituality and intellect.

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Reflection 

Another tip to develop more natural and effortless writing is to make time to reflection on the stuff you read. The Greek philosopher Aristotle purported, ““Knowing yourself is the beginning of all wisdom.” Without proper time to examine yourself and the ideas that you read about it gets difficult to organize them into coherent thoughts. Among the best times for reflecting on a post that I want to write about occurs in the car. Using the minutes between drives to work, the grocery store, or other errands I ponder how I want to organize the essential points of an article that I am working on. Even a few minutes of reflection helps me write at a quicker rate and with less resistance!

Passion and Purpose

After feeding your mind with plenty of information and reflecting on the material that you want to write about the third tip I use to make my writing more effortless includes a passion and clear objective. Why are you writing? Is it for an increased amount of exposure and social media fame or is your reason deeper?

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I created The Simple Catholic blog to find joy in life on my journey to Heaven. Flannery O’Connor said, “I write to discover what I know.” Through faith, I know that freedom from sin and death comes from following the Gospel of Jesus Christ.

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My secondary goal is to help people find joy in this life and the next. Jesus said loving God and neighbors are the greatest commandments (Matthew 22:34-40). Prioritizing God, others, and myself brings joy to all aspects of life. This joy is meant to be shared with readers and passed on to friends and family.

Summing Up

Filling my mind with a variety of ideas, taking time to analyze that information, and remembering my original mission for becoming a writing has all contributed to helping me write more naturally, more honestly, and more effortlessly. I hope that these tips help you in your writing endeavors as well. Please feel free to share these tips to your family, friends, colleagues, and neighbors.


“All for one and one for all” Alexander Dumas

“No one has ever become poor by giving.” Anne Frank

“The best way to find yourself is to lose yourself in the service of others.”  Mahatma Gandhi

Thank you for sharing!

Siphoning Sanctity? How to Reconcile Mark 5:21-43’s Peculiar Passage with Reality

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Editor’s Note: This post was originally published on July 4, 2018.


Having taught high school Old and New Testament in the past and being a cradle Catholic, the newness of the Good News found in the Bible sometimes gets taken for granted. During the Liturgy of the Word for Sunday’s Mass, the Gospel reading actually penetrated my theological torpor and liturgical listlessness. Mark 5:21-43 details two healing stories in one gospel proclamation. The evangelist began with a synagogue official named Jarius pleading to Jesus to save his daughter near death.

Random or Intentional Detail in the Gospel of Mark?

On the way toward Jarius’ residence, Mark inserts a random tangent. He tells of the woman afflicted with a hemorrhage for a dozen years! Jesus heals this poor woman, and the passage concludes with Jesus raising Jarius’ daughter from the dead.

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Reflecting on this passage the following questions invaded my mind:

  • Why does Mark insert a seemingly random story within a healing story? Could he not simply detail the healing of the hemorrhaging woman after completing the passage on the healing of Jarius’ daughter?
  • Does this Gospel reading contain the strangest sentence uttered by Jesus: Who has touched my clothes? Is he not omniscient and all-knowing as God?
  • Power flowing from Jesus…what a peculiar way to describe the healing incident?

These questions initially perplexed me, however, when I had time to think about the passage and re-read the evangelist’s words and interpret in light of the teaching of the Catholic Church I learned of the deeper more spiritual meaning hidden within Mark 5:21-43 and how it relates to my life today.

Christ Willing to Save All—Social Status does not matter

Sandwiched between the beginning and the end of the healing of Jarius’ daughter, Mark inserted Jesus’ encountered a woman suffering from a blood disorder. After careful review, I noticed the juxtaposition between the two individuals. Below is a chart that showing the differences in how Jarius’ daughter and the unnamed woman came to learn about Jesus.

Jarius’ Daughter Woman Suffering Hemorrhage
Young Older
Prestigious Family Poor
Father’s Intercedes Actively Passive Request for Healing
Saw Jesus Heard Jesus

John Paul II declared, “[O]nly in Christ do we find real love, and the fullness of life. And so I invite you today to look to Christ.” Certainly, Mark 5 demonstrates people who recognize the importance and power of Jesus.

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Encountering the Power of God

According to the evangelist, “And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, ‘Who touched my garments?’” Obsessed with superheroes, I recently received Legendary: A Marvel Deck Building Game from my wife for Father’s Day. Along with my passion for this geeky deck-building game, I have rented a slew of comic books from the library as well.

While my fandom seems random to the discussion of Mark’s Gospel, I need to provide a little backdrop to my thought process after hearing the priest read Mark 5:30. The first thought that popped into my head, “I did not know Rogue made an appearance. Sapping or draining of power is the hallmark of that X-Men character. Marvelously [no pun intended], merely grazing the cloak of Jesus healed the woman right away.

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Joking aside, the healing power of Jesus is quite amazing. Previous consultation with doctors failed to ease the woman’s suffering. The passage that may be interrupted as a “power loss” of Jesus is not meant to infringe on his divine nature. On the contrary, Mark, like the other Synoptic Gospels, never dispute the divinity of Christ, he was utilizing language that his audience would be able to understand.

Jesus—Hope in Face of Despair

Mark 5:21-43 also focuses on hope in a seemingly hopeless situation. After healing the woman with a hemorrhage, Jesus arrived too late—at least that was what the crowd thought! Urging Jarius to accept his daughter’s fate the onlookers declared, “Your daughter is dead. Why trouble the Teacher any further?” Men of little faith and tenacity would have resigned themselves to start the grieving process. Yet Jesus urged the synagogue official to not be afraid.

According to Saint Pope John XXII, “Consult not your fears but your hopes and your dreams. Think not about your frustrations, but about your unfulfilled potential. Concern yourself not with what you tried and failed in, but with what it is still possible for you to do.” From the onset of this Gospel reading Jarius actively sought the aid of Jesus and pleaded for the return of his daughter to life when all looked hopeless as she appeared to linger in the shadow of death. Below is a link to a story about Jesus providing miraculous healing to another young daughter—prematurely born!

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Uniqueness of the Individual

A final thought that crossed my mind when reflecting on Mark 5:21-43 was that Jesus focuses on the present moment with grace, love, and resolve. Even on the way toward healing a prominent religious official’s child, Christ paused to listen to the needs of an ordinary, poor woman. Saint Mother Teresa said, “Never worry about numbers. Help one person at a time and always start with the person nearest you.” Do not worry about the past nor the future only concern about the need of God’s children in front of you.

This is exactly what Jesus did in Mark 5:25-34. He noticed the presence of the sickly woman. And Christ stopped to show mercy the person in need at the present moment.

As a father of four young children, my focus is frequently divided between juggling the various needs and adventures of my kids growing up. What I learned to devote my attention and time to the present moment and act with love instead of worrying about the various needs and whether it will be adequate or not.

The genius of the Gospel message centers on the individual first. Siphoning sanctity cannot occur as love multiplies not divides when more and more individuals come into your life.

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Thank you for sharing!

A Holy Kaleidoscope—The Diversity Of The Saints In Light Of Christ

Have you ever received gifts or trinkets growing up that you continue to keep for sentimental or nostalgic value? Something a family member or a friend gave you on a birthday or for a special event that remains on prominent display in your home?

Prism

I received a prism on my 8th birthday. A simple but an intriguing item. I kept it on my bookshelf for many years. Unfortunately, I lost the prism.  I still reflect (no pun intended) on the awesome light tricks: bending rays of light and creating miniature rainbows.  The splendid spectrum-forming crystal helped in forming simple and joyful memories with my siblings. Since lacking a physical prism, I still use a metaphorical prism as a perfect analogy for explaining how diversity (of light) can be reconciled into a focus of unity.

The word diversity tends to invoke sudden reactions from people. Perhaps it is due to a hostile political environment or maybe it is because various entertainment sources poke fun at striving for differences of thought (refer to The Office Season 1 Episode 3: “Diversity Day”). Even within my own workplace I hear co-workers scoff or grumble at the idea of recognizing differences in opinion, culture, thought, or belief. Oftentimes, failure to identify the good that people’s differences can bring for the greater good lead to hostile environments, bullying, fractured relationships, and promote self-centered tendencies.

Communion of saints

Rainbow of Holiness

Focusing on the ugliness of the differences in the trees leads to us missing out on the beauty of the forest when viewed all together—in unity. As a person who struggles mightily with change and a fervent desire to maintain consistency throughout the day, week, and year, I oftentimes fail to see how differences can promote unity.

Jesus in his Sermon on the Mount, urges his followers, “You are the light of the world” (Matt. 5:14). Prisms separate light into various hues. Analogously, the Holy Spirit bestows individuals various gifts (hues) of charisms. These gifts help spread the light of the Gospel. Only unified through the light of Christ may the saints provide various ways to communicate the Gospel. Saint John Paul the Great said, “Unity not only embraces diversity, but is verified in diversity.”

The Catholic Church teaches various paths to holiness exist. According to the Second Vatican Council’s Dogmatic Constitution on the Church Lumen Gentium,

“All the faithful of Christ of whatever rank or status are called to the fullness of the Christian Life and the perfection of charity; by this holiness as such a more human manner of living is promoted in this earthly society” (no. 40).

God calls everyone to holiness.

Ordained Saints

Holy Orders

I will not spend too much time on saints who received the sacrament of Holy Orders as the more famous saints that come to mind were priests, deacons, or bishops. According the Catechism of the Catholic Church,

“Since the beginning, the ordained ministry has been conferred and exercised in three degrees: that of bishops, that of presbyters, and that of deacons. The ministries conferred by ordination are irreplaceable for the organic structure of the Church: without the bishop, presbyters, and deacons, one cannot speak of the Church” (1593).

Saints that immediately come to mind who received the sacrament of Holy Orders include the following (not even close to an exhaustive list):

  • Peter
  • Augustine
  • Athanasius
  • Gregory the Great
  • Stephen
  • Pope John Paul II
  • Francis of Assisi
  • Francis de Sales

Married Saints

Saints Louis and Zelie Martin

The vast majority of the Catholic faithful consists of married couples and their families. However, when I was researching for this article I could not think of any married saint immediately off the top of my head. Perhaps it is because marriage is more commonplace than Holy Order. I think the diversity between a man and woman in the Mystery of the sacrament of Matrimony has been lost in our culture.

Not everything in marriage needed to be reduced to sameness between the spouses. If that happens a little bit of the Mystery may disappear. Marriage involves learning about your spouse. Love desires sacrifice. It’s not about conformity or coercion. I can’t expect my wife to be exactly the same as me. The sacramental grace received from the Holy Spirit helps us grow in holiness.

Diversity leads to unity.

Here’s a list of some married saints:

  • Louis and Zelie Martin (more famously known as the parents of St. Therese of Lisieux)
  • Monica (mother of St. Augustine)
  • Elizabeth Ann Seton
  • Joachim and Anne (parents of the Blessed Virgin Mary)

Religious Saints

Saint Teresa of Avila

Individuals not called to receive the sacrament of Holy Orders or Matrimony, often go on to live out the vocation of the religious life. The Catechism states the following about this vocation,

“Religious life derives from the mystery of the Church. It is a gift she has received from her Lord, a gift she offers as a stable way of life to the faithful called by God to profess the counsels. Thus, the Church can both show forth Christ and acknowledge herself to be the Savior’s bride. Religious life in its various forms is called to signify the very charity of God in the language of our time” (926).

Saints who lived out this lifestyle provides an impetus to the Church in times of slow growth or decline. Among the saints who lived out their religious vocations include:

  • Benedict of Nursia
  • Teresa of Avila
  • Mother Teresa of Calcutta
  • Maria Faustina
  • Therese of Lisieux

Consecrated Life

Catherine of Siena

The fourth and final vocational path to holiness is the consecrated life. Such individuals do not receive the Sacrament of Holy Orders, Matrimony, nor life in a religious community. This vocation often gets misinterpreted as miscellaneous catch-all category for individuals either indecisive or uncommitted to the other ways to holiness.  But the consecrated life is a valid and essential vocation needed in the Church. The Catechism  reads highly of this vocation,

“The state of life which is constituted by the profession of the evangelical counsels, while not entering into the hierarchical structure of the Church, belongs undeniably to her life and holiness” (914).

This vocation in particular affords individuals a certain freedom, not enjoyed by the other vocational paths. People living out the chaste and consecrated life share their unique gifts with the world.

Saints who lived out this fourth path to holiness include:

  • Agatha
  • Lucy
  • Agnes
  • Catherine of Siena
  • Joan of Arc

Diversity (and Unity) of Love

Light of the world

According to Lumen Gentium,

“For just as in one body we have many members, yet all the members have not the same function, so we, the many, are one body in Christ, but severally members one of another” (32).

While the ever relatable analogy of the Body and its individual parts testify to the truth of the unity of the Catholic Church in spite of its diverse members, I find that the analogy of the light and the color-spectrum also provides an interesting view on this seeming tension between unity and diversity. Along with my gift of a prism, I enjoyed looking at kaleidoscopes. The beauty would be lost without having light to shed brilliance on the kaleidoscope. In a similar way, the uniqueness, diversity, and individual excellence of the saints would all be in vain unless viewed through the prism of Jesus Christ.

Related Links

Communion of Saints: The doctrine expressed in the Apostles’ Creed

5 Reasons Why October is the Holiest Time of the Year

The Deeper Meaning of the Communion of Saints

The Beginner’s Guide to Catholic Saints

 

Thank you for sharing!

A Reflection on Fulton Sheen and How Indifference Halts Love

Fulton Sheen quote

Hate is not truly the opposite of love. It’s actually indifference.

At least with hate you are invested in the subject, person, or thing you despise. There exists a relationship. Granted the relationship is bad. But a relationship still.

Indifference involves complete detachment from a person, subject, or thing.

Indifferent people don’t care.

Such individuals only view the world for how much pleasure they can gain from it.

Indifference leads to boredom. Boredom leads to further apathy.

A vicious circle of falling further from the Truth—that we were meant to love.

Love God, others, and ourself.

What is the remedy for indifference?

Humility. Think less of yourself.

Start small. Try to do one thing today that inconveniences you, but helps another.

Take down the wall of indifference in your life brick by brick. 🧱

And rebuilt your life on the True Cornerstone— Jesus!

Fulton Sheen quote
Thank you for sharing!

A Catholic Guide to Unity During the COVID19 Pandemic

The United States of America is united only by name. Today, unity is more rare than a unicorn. Even worse the Catholic Church in America has exposed Her fractured body. The COVID19 pandemic magnified problems already existing in the Church. Frankly, I am exhausted of seeing the infighting of Catholics on social media. It’s a great sign of contradiction for the world when the Church’s member fight about political, legal, or liturgical differences (all minor compared to theological unity).

4 marks of the church

Jesus prayed for unity in John 17:20-21, “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” This is the approach we need to take as Catholics. Pray without ceasing for unity. Here’s a list of other things Catholics can start doing immediately to help bring the Church together. 

Remove Labels

Religion and politics is a bloody and violent marriage. History proves this. Catholics need to quit attaching labels to themselves. There is neither conservative or liberal Catholic. To label in this case would be to limit truth. It implicitly puts politics above the faith.

Choose Kindness over Callousness

st basil quote kindness

“But [insert opposite party] acted rude and belligerent. So our side needs to fight back!” How many times have you read something  similar on Facebook or Twitter 🤦‍♂️? Likely more times than you seen the word Jumanji . 😊

Kindness is a fruit of the Holy Spirit. This virtue is not a sign of weakness. It’s an indication your willingness to care about others over your pride.

Use Empathy

In Why You Should Develop Empathy in 2020 I wrote, “Empathy has become a primary focus for life in the 21st century.” If you evaluated 2020 by the amount of empathy being displayed, then it would be safe to claim we are in a new Dark Ages. Catholic social media threads largely lack empathy.

Darth vader empathy

Listen to Darth Vader. He did end up on the Light Side!

When a person explains their economic, mental, or physical struggles during the pandemic it is good to place yourself in another person’s shoes. I cannot imagine want a person is going through financially due to this crisis. Catholics make all sorts of judgments or assumptions about a person’s intentions and motivations. I can’t tell you why certain bishops or politicians acted a particular way during this pandemic. But I can TRY to see their point of view.


Pro-tip: Avoid making assumptions if you want to improve your empathy. Assumptions are the BIGGEST killer of empathy.


Pause➡ Think➡ React

Pause

Pause before you act on social media.

Stop. Look. Listen. It’s what we were taught as kids before crossing the street. What if a similar approach was used when using social media?

Scrolling down your newsfeed you stop on an interesting post. The headline caught your attention or your Facebook friend wrote something to hook you. Whatever emotions get evoked it is important to pause. Even a 30 second pause before typing can be helpful. A short stop before crossing into Comment Boulevard  will help reframe your attitude.

Read the Bible

Do you remember singing  Jesus Loves Me (or being sung to) to your kids?  It’s good to remind ourselves of the lyrics:

Yes, Jesus loves me
For the Bible tells me so (tells me)
So (tells me so)
Jesus loves me, this I know
For the Bible tells me so
Little ones to him belong
They are weak but he is strong

Here’s the thing, Jesus loves you (and me) and the whole world. A simple way for Catholics be more united is develop a habit of reading the Bible. The Bible is a collection of books testifying to God’s plan for salvation from sin. If you feel you’re beginning to get frustrated on social media go to the Scriptures for guidance, patience, and perspective.

Pray for Unity

unity

God desires the Catholic Church to be one. Sin fractures relationships. The Enemy wants to use the suffering caused by the coronavirus pandemic to splinter the Church’s unity. Saint Paul wrote in Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” God’s ways are above our total comprehension.

Why does he allow a booming economy to be shut down? How can He let racism persist? Does God care when the vulnerable are dying alone in the hospital?

These questions are all legitimate (I think about these often). Difficulties don’t mean doubts about the faith. Catholics across the world (and especially in the United States) need to choose love over hate. Empathy over assumption. Prayer over complaints.


“I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” —John 17:20-21

 

Thank you for sharing!