November 1st—the Celebration of the Feast of All Saints—among my favorite feasts in the Church’s liturgical calendar. Only the Feast of the Holy Trinity and the Most Precious Body and Blood eclipses All Saints Day in significance for me personally.
Who are the Saints?
According to the Catechism of the Catholic Church, “Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness. . . . They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus . . . . So by their fraternal concern is our weakness greatly helped” (CCC 956).
In other words, the reason we honor the holy men and women in union in Heaven with God is because they draw of closer to unity with God. November 1st is not meant to be a Holy Oscars or a rolling out of a theological red carpet.
The Saints Point Us to God
Saints are witnesses to the faith and reflect the light Holy Trinity. I am reminded St. Jean Marie Baptiste Vianney when he said, “We are all like little mirrors, in which God contemplates Himself. How can you expect that God should recognize His likeness in an impure soul?” This likening of the human soul as a reflection, a mirror of God’s love can be found even earlier in Church tradition. St. Theophilus of Antioch [circa 2nd century A.D.] declared,
A person’s soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God.
Below I formed a list, a sort of personal litany of saints, and applicable holy writings that have helped me grow in holiness and polish my soul to better reflect the love of the Holy Trinity.
Along with the names of canonized saints who personally influenced me, I outlined several Christian writers who lived fairly recently or are currently alive and are not officially canonized. Nevertheless, the books from the suggested reading still helped me grow in my Catholic faith.
***Note: I added the book(s) that I have actually read that have impacted me and deepened my relationship with God through the saint. This is in no way an exhaustive list –it is merely a list of saints whose writings and/or witness influenced me positively***
November Nourishment for the Soul
Mary- The World’s First Love: Mary, Mother of God by Venerable Fulton Sheen
Athanansius: On the Incarnation; Life of St. Antony
Pope John Paul II: Fides Et Ratio; Redemptoris Misso; Veritatis Splendor
Maria Faustina: Diary: Divine Mercy in My Soul
Francis de Sales: Introduction to the Devout Life
Louis de Montfort: True Devotion to Mary
Terersa of Avila: Interior Castle
John of the Cross: Dark Night of the Soul
Therese of Lisieux: The Autobiography of Saint Therese of Lisieux: The Story of a Soul
Luke: Acts of the Apostle; Gospel According to Luke
Josemaria Escriva: The Way
Pope Pius XII: Humani Generis
James: The Letter of St. James
Pope Pius IX
Pope Leo XIII
Francis of Assisi
Ignatius of Loyala
Ambrose: De Incarnationis Dominicæ Sacramento [on the Incarnation and Sacraments]
Thomas Aquinas: The Summa Theologica
G.K. Chesterton: Orthodoxy
S. Lewis: Mere Christianity; Screwtape Letters; Space Trilogy
Bishop Robert Barron: Catholicism
Peter Kreeft, P.H.D.: Socrates Meets Jesus: History’s Greatest Questioner Confronts the Claims of Christ; Prayer for Beginners; Between Heaven and Hell
J.R.R. Tolkien: The Hobbit; The Lord of the Rings
Now these readings aren’t replacement for the Mass. Hopefully you find this list helpful in your spiritual journey!
Editor’s Note: This post was originally published on July 20th, 2017.
Mark Twain once wrote, “Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn’t.” While I do not fully understand the meaning of the great American author’s words, I find myself drawn to the concept that reality is odd, weird, peculiar, and problematic.
Seeming senseless suffering occurs daily throughout the globe: wars, famine, and violation of human rights. I do not want this post to turn into a philosophical treatise on the problem of evil. Please refer to the writings of St. Augustine or The Problem of Pain by C.S. Lewis for a clear and authoritative outline of the issue.
To be clear, although I experienced a push from reality toward despair when things get overwhelmed, it is interesting that fiction pulls me away from this strangeness and helps center myself.
Over the past year, I have delved into the DC Comics Universe- the realm of Superman, Batman, The Flash, and Green Lantern. I am most recently reading a voluminous story arc from the New 52 series on Superman.
Here are three ways that reading fiction will help provide stability in your life when reality is too strange.
Larger than Life, Yet Relatable Characters
Stories portray transformation and inner conflicts within characters. Superhero comics contain traditional character developments. They also add layers to the story through its main actors possessing enhanced powers. I find comic books captures readers’ attention through the dual identity of a superhero/alter ego.
I will use Barry Allen/The Flash as an example because I loving running. The main power of this character revolves around speed and endurance.
Most versions have Barry’s desire to help others stemming from the death of his mother at a young age. Later endowed with super-speed and Speed-Force powers from a lightning in a laboratory, Barry soon dons the mantle of The Flash!
Despite his ability to nearly travel at the speed of light, Barry oftentimes has to slow down to solve both personal and professional problems. By reading these comics this superhero appeals to me because I sometimes tend to be impatient and act rashly at times.
Alleviation through Art
I am a visual learner. Illustrations bring me closer to the events of the comic book story. When I am reviewing books to check out from the library, one of the things I look for in a good comic is appealing artwork.
The Blackest Night Green Lantern story-line contained popping colors and heroes decked in hues highlighting their unique power rings. I felt like I dove into a verbal kaleidoscope in that crossover event. I cannot quite put my finger on it but something about the artwork of the New 52 DC Series soothes my anxiety. Without alleviation through art, I would return an unread story back to the library as opposed to diving further into the comic book universe.
In a galaxy far, far away…there is no place like home
Along with the character development of DC’s superheroes [and even non-powered support characters] and the beautiful art, I have come to greatly enjoy the move to solar system based settings. Although strangeness abounds in the various planetary systems and alternative timelines, I get a sense of excitement and wonder instead of fear from my mind travels to exotic scenes! Despite reading a revisionist version of Superman, Batman, or other heroes, a certain familiarity and tradition still remains front and center.
Traveling on these journeys provide small interludes of rest from the weariness of reality. For instance, the phones were going of the hook at my job today. I encountered strange and perplexing questions I never dealt with before. During my break time, I become an observer of Superman’s battle against his archenemy—Brainiac. I returned to the real world energized to complete my day’s remaining work.
Is Truth Stranger than Fiction?
Pontius Pilate asked Jesus Christ a question that in an old as time but still fresh and relevant today, “What is truth?” (John 18:38). Truth, reality, actuality is a perplexing thing to grasp. Humanity is not called to fully understand the mysteries of the universe. But creation is full of hints about reality.
Fiction can help you find purpose in this life. Through fiction you gain a renewed and broader perspective when returning to the “real world”. I will leave you to ponder the wisdom of J.R.R. Tolkien legendary creator of Middle Earth and The Lord of the Rings trilogy. Referring to fantasy as a natural human activity he states,
I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which ‘Escape’ is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls?
Possessing both a Bachelor of Arts in history and a continued passion for the subject, I constantly remind myself to view persons and events in a large historical context. According to the English poet John Donne in his poem No Man is an Island,
No man is an island,
Entire of itself,
Every man is a piece of the continent,
A part of the main.
If a clod be washed away by the sea, Europe is the less.
As well as if a promontory were.
As well as if a manor of thy friend’s
Or of thine own were:
Any man’s death diminishes me,
Because I am involved in mankind,
And therefore never send to know for whom the bell tolls;
It tolls for thee.
No person lives in isolation free from the influences of others humans and world events. Viewing connections between the Old and New Testaments is no different. Events and characters throughout the history and religious development of Judaism forged the way for the coming of the Messiah in the person of Jesus Christ. Throughout the Why Catholics Must Have Bible A.D.D. series, I have portrayed that contextual reading is not merely a preferred, but an essential component to understanding and unlocking the fullness of Jesus’ gospel message. According to the Catechism of the Catholic Church,
Early Christian catechesis made constant use of the Old Testament.106 As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New (CCC 129).
Today I wish to share the relationship between the famous Old Testament prophet Elijah and how he is a predecessor and prefiguring of John the Baptist.
Elijah and John the Baptist both faced wicked monarchs in their respective times. The Old Testament prophets vehemently opposed the evil ways of Queen Jezebel and King Ahab. In 1 Kings 21, Elijah was able to get the king to repent of and humble himself before the Lord.
Similarly, John the Baptist squared off against an evil ruler as well—King Herod. Standing up to the king, John was loud in Herod’s lusting after and seeking to marry his brother’s ex-wife Herodias. The prophet’s continual condemnation of Herod’s evil led to John’s beheading.
Both prophets spent enormous amounts of time praying and fasting in the desert. According to 1 Kings 19:1-14, Elijah flees to the desert to escape the wrath of Queen Jezebel after he destroyed the prophets of the idol Ba’al. The prophet spent 40 days and nights in the wilderness. His period of fasting culminated with his famous encounter with God in the stillness and quite voice.
Fast forward to the New Testament and John the Baptist lives in a similar manner. Matthew 3 tells of John preaching in the desert of Judea—clothed in camel hides and eating locusts. His speech against false worship is similar is tone to Elijah. The Baptist chastised the Pharisees and Sadducees by saying,
You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce good fruit as evidence of your repentance. 9And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God can raise up children to Abraham from these stones.f 10Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. 11 I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.
Harbinger of Greatness
As profound and mighty prophets both Elijah and John the Baptist were in their own regard, they ultimately paved the way for someone greater to follow—Elisha and Jesus respectively. Elisha’s superiority is exemplified in providing greater miracles and ultimately being a foreshadowing of Jesus himself. The successor of Elijah, healed lepers, multiplied food, and resurrected the widow’s son. All of these miracles are things Jesus performed—simply on a grander manner.
The liturgical calendar of the Catholic Church places the feast day of John the Baptist on June 24th. It is interesting to note that this placement is close to the summer solstice and the time of the year where the day slowly starts to grew less and less. Christmas, the birthday of Jesus, occurs after the winter solstice. During the darkest periods of the year, there exists hope on December 25th as the daylight is increasing. John the Baptist tells us his role in salvation history. The prophet states, “He must increase while I must decrease!” (John 3:30).
John also defers to Jesus in Mark 1:7-8 when he says, “And this is what he proclaimed: ‘One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the holy Spirit.'”
Let’s close with an excerpt from a sermon by St. Augustine for the Feast of St. John the Baptist. I found it while praying the Liturgy of the Hours. For more information on this amazing ancient public prayer of the Catholic Church please feel free to visit http://www.divineoffice.org.
(Sermo 293,1-3: PL 38, 1327-1328)
The Church observes the birth of John as a hallowed event. We have no such commemoration for any other fathers; but it is significant that we celebrate the birthdays of John and of Jesus. This day cannot be passed by. And even if my explanation does not match the dignity of the feast, you may still meditate on it with great depth and profit. John was born of a woman too old for childbirth; Christ was born of a youthful virgin. The news of John’s birth was met with incredulity, and his father was struck dumb. Christ’s birth was believed, and he was conceived through faith. Such is the topic, as I have presented it, for our inquiry and discussion. But as I said before, if I lack either the time or the ability to study the implications of so profound a mystery, the Spirit who speaks within you even when I am not here will teach you better; it is the Spirit whom you contemplate with devotion, whom you have welcomed into your hearts, whose temples you have become. John, then, appears as the boundary between the two testaments, the old and the new. That he is a sort of boundary the Lord himself bears witness, when he speaks of “the law and the prophets up until John the Baptist.” Thus he represents times past and is the herald of the new era to come. As a representative of the past, he is born of aged parents; as a herald of the new era, he is declared to be a prophet while still in his mother’s womb. For when yet unborn, he leapt in his mother’s womb at the arrival of blessed Mary. In that womb he had already been designated a prophet, even before he was born; it was revealed that he was to be Christ’s precursor, before they ever saw one another. These are divine happenings, going beyond the limits of our human frailty. Eventually he is born, he receives his name, his father’s tongue is loosened. See how these events reflect reality. Zechariah is silent and loses his voice until John, the precursor of the Lord, is born and restores his voice. The silence of Zechariah is nothing but the age of prophecy lying hidden, obscured, as it were, and concealed before the preaching of Christ. At John’s arrival Zechariah’s voice is released, and it becomes clear at the coming of the one who was foretold. The release of Zechariah’s voice at the birth of John is a parallel to the rending of the veil at Christ’s crucifixion. If John were announcing his own coming, Zechariah’s lips would not have been opened. The tongue is loosened because a voice is born.
When John was preaching the Lord’s coming he was asked, “Who are you?” And he replied: “I am the voice of one crying in the wilderness.” The voice is John, but the Lord “in the beginning was the Word.” John was a voice that lasted only for a time; Christ, the Word in the beginning, is eternal.
Thank you God for the strong and passionate witnesses to the truth in the persons of Elijah and John the Baptist!
According to English writer G.K. Chesterton, “A good novel tells us the truth
about its hero; but a bad novel tells us the truth about its author.”
This statement rings true especially in relation to another great English
author—Clive Staples (C.S.) Lewis! No another writer, accept maybe J.R.R.
Tolkien, has influenced me and provided me as much inspiration for my writing
over the course of the past couple years as Lewis.
C.S. Lewis once declared, “I can’t imagine a man really enjoying a book and
reading it only once.” While that statement is true for all good books and
excellent authors, his pithy saying certainly foreshadowed how all his writings
would be received by his fans [and any literature enthusiast!] in the decades
after his death. Below are five reasons why the premiere Christian apologist of
the 20th century inspires me [and others] in the 21st century and beyond.
Up until a few years ago, I only knew C.S. Lewis through The Chronicles
of Narnia series. His character of Aslan, the symbolic figure of the Holy
Trinity is among the greatest fictional characters ever created. Both the power
and gentle nature of Aslan makes him relatable and mysterious figure at the
Along with creating the history, characters, and landscapes of a world
accessed through a mere wardrobe, reading Lewis’ Space Trilogy truly
proved to me his imaginative genius. His science fiction novels take readers on
an interplanetary peregrination. Out of the Silent Planet depicts unfallen
alien species unstained by Original Sin. Lewis’ creates a vivid experience that
continually draws you into the mysterious rational alien and their eventually
interaction with humans. The second novel Perelandra retells the
traditional story of the Fall of humanity but occurring on the planet Venus.
Lewis’ prompts interesting questions about man’s ability to evangelize beyond
Earth—assuming extraterrestrial life exists!
Engaging Your Intellect
In addition to stirring the imagination of readers, C.S. Lewis also wrote
with the ability to whet your intellectual pallet. His ability to write about
deep theological truths with ease of understanding and depth is second to none.
Even though I earned a master’s degree in Theology, I still learned a lot from
Lewis’ introductory primer on Christianity—Mere Christianity. While
the entire book is a gem, for conciseness’s sake I will only point out a couple
key passages that made the human condition of sin easy to understand the relay:
“Look for yourself, and you will find in the long run only hatred,
loneliness, despair, rage, ruin, and decay. But look for Christ and you will
find Him, and with Him everything else thrown in.”
“As long as you are proud you cannot know God. A proud man is always
looking down on thing and people: and, of course, as long as you are looking
down you cannot see something that is above you.”
Gateway to Tolkien
The great friendship
between C.S. Lewis and contemporary professor of literature J.R.R. Tolkien is
legendary. Concerned about the state of literature both writers pledged to do
something proactive instead of simply lamenting. During the 1930s, Lewis and
Tolkien truly came to the scene with the former penning his Space Trilogy and
the latter publishing the classic work The Hobbit.
Both men challenged each other to be a better writer and grow their writing
abilities by exploring different genres. Below is a link which details
Tolkien’s friendly challenge to Lewis to delve into the realm of science
Tolkien stated of his bond with Lewis, “Friendship with Lewis compensates
for much, and besides giving constant pleasure and comfort has done me much
good from the contact with a man at once honest, brave, intellectual–a scholar,
a poet, and a philosopher–and a lover, at least after a long pilgrimage, of Our
Lord.” I am indebted to C.S. Lewis for introducing me to the joy of
prose and subject matter enlighten my mind and infuse a youthfulness to my life
like no another author—save possibly Tolkien himself! Tackling the age-old
dilemma of evil in The Problem of Pain to enchantingly depicting
eschatology in dream-like sequences in The Great Divorce, C.S. Lewis
provides a panoply of subject matter for theologians—lay and professional—to
discuss and re-read many times over.
Schools through Suffering
St. Ignatius of
Loyola spoke of the purpose of trials in this way, “If God sends you many
sufferings, it is a sign that He has great plans for you and certainly wants to
make you a saint.” While C.S. Lewis did not formally convert to Catholicism he
definitely endured suffering and helped lead countless to a deeper relationship
with Christ. Suffering immensely from the death of his wife, Lewis channeled
this pain and it bore the fruit of his work A Grief Observed.
The rawness of his prose struck me as both honest and real. Lewis lamented
in A Grief Observed, “We were promised sufferings. They were part of
the program. We were even told, ‘Blessed are they that mourn,’ and I accept it.
I’ve got nothing that I hadn’t bargained for. Of course, it is different when
the thing happens to oneself, not to others, and in reality, not imagination.”
I certain relate to this. From a cerebral level I certainly understand the
promise of suffering Christ guarantees in John 15:20. Not until we encounter
suffering do, we truly get tested. Only after the storm do we realize the
C.S. Lewis declared, “We read to know we are not alone.” Through reading the
masterful works of the great English writer I grown both as a Christian and as
a writer. His ability to move my mind to ponder higher realities with simple
examples allows me to understand the good, true, and beauty in the world much
British author J.K. Rowling declared, “The wonderful thing about writing is that there is always a blank page waiting. The terrifying thing about writing is that there is always a blank page waiting.” Writers since the beginning of time faced the double-edged sword the joy of creation from words and the fear of writer’s block. Some days it seems that words cannot be typed quick enough as phrases, sentences, and paragraphs already exist in your mind. Other times crafting a mere word or phrase is as painful as getting a tooth pulled at the dentist!
Whether you currently are in a state of inspiration or at a standstill in your writing here are three tips to enhance the ability to write more naturally and effortlessly.
Read, Read, Read— Feed Your Mind: The great American author William Faulkner advocated for the importance of reading, “Read everything — trash, classics, good and bad, and see how they do it. Just like a carpenter who works as an apprentice and studies the master. Read! You’ll absorb it. Then write. If it is good, you’ll find out.” From my own experience, I have learned that the most fruitful periods of writing, and writing that comes naturally without really any strain, occurs during times where I read a lot! Just like the body requires a balanced meal for good nutrition, so too does the mind need a steady stream of information. Along with frequent writing variety is equally important. Making a habit of non-fiction and fiction will only help to expand your ability to write from multiple points of view and in diverse ways. Currently, I am reading Guardians of the Galaxy and X-Men comics (to fill my creative side) and Dialogues of Catherine of Siena and Heresies by G.K. Chesterton (to satisfy my more spiritual and intellectual side).
2. Reflection: Another tip to develop more natural and effortless writing is to make time to reflection on the stuff you read. The Greek philosopher Aristotle purported, ““Knowing yourself is the beginning of all wisdom.” Without proper time to examine yourself and the ideas that you read about it gets difficult to organize them into coherent thoughts. Among the best times for reflecting on a post that I want to write about occurs in the car. Using the minutes between drives to work, the grocery store, or other errands I ponder how I want to organize the essential points of an article that I am working on. Even a few minutes of reflection helps me write at a quicker rate and with less resistance!
3. Passion and Purpose: After feeding your mind with plenty of information and reflecting on the material that you want to write about the third tip I use to make my writing more effortless includes a passion and clear objective. Why are you writing? Is it for an increased amount of exposure and social media fame or is your reason deeper?
My own particular desire for creating The Simple Catholic blog was (and still is) to discover the joy in life on my pilgrim journey towards Heaven. As the great Catholic write Flannery O’Connor wrote, “I write to discover what I know.” Through my faith I know that truth that freedom from sin and death exist by way of following the Gospel of Jesus Christ. A secondary goal flowing naturally from my first is to help people discover joy in this life (and hopefully the next as well!). Jesus tells us that the greatest commandment is to love God with your whole self and that the second greatest commandment— love of neighbor— flows naturally from the first command (Matthew 22:34-40). Putting God first, others second, and myself last not only helps my writing, but also infused joy into all facets of my life. This kind of joy cannot be contained and I do not want to keep this gift all to myself—it need to be shared with others, you my readers, and in turn I hope you share with your friends and family!
Filling my mind with a variety of ideas, taking time to analyze that information, and remembering my original mission for becoming a writing has all contributed to helping me write more naturally, more honestly, and more effortlessly. I hope that these tips help you in your writing endeavors as well. Please feel free to share these tips to your family, friends, colleagues, and neighbors.
“All for one and one for all”—Alexander Dumas
“No one has ever become poor by giving.”—Anne Frank
“The best way to find yourself is to lose yourself in the service of others.”— Mahatma Gandhi
Christianity in the 21st seems to get more difficult as each day passes. Unfavorable Supreme Court decisions, hostile media reporting, and hypocrisy within the Catholic Church on the sexual abuse scandal makes the desire to follow the teachings of Christ quite tough.
Jesus even promised that the way to Heaven would not be easy. In Matthew 19:24 he declared, “Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.”
On average, camels grow to the shoulder height of 6 feet high and the length of about 9-10 feet. Typically, the khaki-colored creatures weigh well over 1,000 pounds. The eye of a needle is quite small, just slightly greater than the width of the thread that goes through it. Certainly, Jesus’ example was only hyperbolic when it comes to entering Heaven! Right?!
The late Catholic nun Mother Angelica quipped, “Holiness of life is not the privilege of a chosen few – it is the obligation, the call, and the will of God for every Christian.” Holy individuals make it appear easy to live the holy life. However, when we try it ourselves it is quite different. Not to downplay that difficult road toward Heaven, because it truly is difficult, I have learned that in some ways holiness need not be as cumbersome as we may make it to be. I wish to share three tried and true steps to grow in holiness.
According to St. Josemaria Escriva, “You don’t know how to pray? Put yourself in the presence of God, and as soon as you have said, ‘Lord, I don’t know how to pray!’ you can be sure you have already begun.” Praying is plainly described as talking with God. Relationship involves dialogue: speaking and listening. Prayer involves a two-way conversation.
If you are unsure what to say to God, maybe begin your prayer simply in silence–waiting for God start. Some people feel more comfortable petitioning God for help. That is also a great way to start prayer. Just be sure to allow time and be open to God’s reply as well.
Learn from Scriptures and Saintly Writings
Another easy step to increase holiness is to open up a Bible or read a spiritual work by a saint. The key to this step is not the length of time, but instead the frequency and consistency by which you acquaint yourself with spiritual writings. Schedules are busy with work and family obligations taking up a large chunk of the day.
Begin with small and reasonable goals with how much time to spend on spiritual reading. Maybe your daily routine allows for an hour, maybe it only allows for a few minutes. Start will just reading for 5 minutes a day. You will be surprised how much your week will improve with insight from those holy men and women!
The third thing to incorporate into a daily routine is sacrifice. True love involves giving yourself for the other. It involves sacrifice and reduction of selfish tendencies. Authentic change and orienting your life towards holiness will not happen overnight. In fact, it will take time and likely a lot of time. Be prepared to grow in holiness for the rest of your life!
Because of the long term commitment, I say let’s start small with manageable tiny sacrifices. It may simply involve refraining from a sarcastic comment when your spouse, friend, or neighbor annoy you. St. Josemaria Escriva, “Don’t say, ‘That person bothers me.’ Think: ‘That person sanctifies me.'” That would be a small, but still sacrificial moment. Once you have the daily routine of sacrifice for your loved ones day pat then you may focus on larger sacrifices.
Starting, or perhaps restarting, your spiritual journey need not be impossible. Developing a daily habit of prayer, frequent spiritual reading, and looking for the good of the other [and the Ultimate Other] through small sacrifices will help your increase your virtue and transform your life.
“Come to me, all you who labor and are burdened, and I will give you rest.29 Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.30 For my yoke is easy, and my burden light.” –Matthew 11:28-30
“So be holy just as your heavenly Father is be holy.” –Matthew 5:48